The night before Christmas, frosty moonlight, the outcast preacher came down to the island shore and raised his hands to the stars.

"O God! whose word I so long preached in meekness and sincerity," he cried, "have mercy on my child and its mother, who are poor as were Thine own this morning, eighteen hundred and forty years ago!"

The moonlight scarcely fretted the soft expanse of Chincoteague Bay. There seemed a slender hand of silver reaching down from the sky to tremble on the long chords of the water, lying there in light and shade, like a harp. The drowsy dash of the low surf on the bar beyond the inlet was harsh to this still and shallow haven for wreckers and oystermen. It was very far from any busy city or hive of men, between the ocean and the sandy peninsula of Maryland.

But no land is so remote that it may not have its banished men. The outcast preacher had committed the one deadly sin acknowledged amongst those wild wreckers and watermen. It was not that he had knocked a drowning man in the head, nor shown a false signal along the shore to decoy a vessel into the breakers, nor darkened the lighthouse lamp. These things had been done, but not by him.

He had married out of his race. His wife was crossed with despised blood.

"What do you seek, preacher?" exclaimed a gruff, hard voice. "Has the Canaanite woman driven you out from your hut this sharp weather, in the night?"

"No," answered the outcast preacher. "My heart has sent me forth to beg the service of your oyster-tongs, that I may dip a peck of oysters from the cove. We are almost starved."

"And rightly starved, O psalm-singer! You were doing well. Preaching, ha! ha! Preaching the miracle of the God in the manger, the baby of the maid. You prayed and travelled for the good of Christians. The time came when you practised that gospel. You married the daughter of a slave. Then they cast you off. They outlawed you. You were made meaner, Levin Purnell, than the Jew of Chincoteague!"

The speaker was a bearded, swarthy, low-set man, who looked out from the cabin of a pungy boat. His words rang in the cold air like dropping icicles articulate.

"I know you, Issachar," exclaimed the outcast preacher. "They say that you are hard and avaricious. Your people were bond slaves once to every nation. This is the birth night of my faith. In the name of Joseph, who fed your brethren when they were starving, with their father, for corn, give me a few oysters, that we may live, and not die!"

The Jew felt the supplication. He was reminded of Christmas eve. The poorest family on Chincoteague had bought his liquor that night for a carouse, or brought from the distant court-house town something for the children's stockings. Before him was one whose service had been that powerful religion, shivering in the light of its natal star on the loneliest sea-shore of the Atlantic. He had harmed no man, yet all shunned him, because he had loved, and honored his love with a religious rite, instead of profaning it, like others of his race.

"Take my tongs," replied the Jew. "Dip yonder! It will be your only Christmas gift."

"Peace to thee on earth and good-will to thee from men!" answered the outcast.

The preacher raised the long-handled rakes, spread the handles, and dropped them into the Sound. They gave from the bottom a dull, ringing tingle along their shafts. He strove to lift them with their weight of oysters, but his famished strength was insufficient.

"I am very weak and faint," he said. "Oh, help me, for the pity of God!"

The Jew came to his relief doggedly. The Jew was a powerful, bow-legged man, but with all his strength he could scarcely raise the burden.

"By Abraham!" he muttered, "they are oysters of lead. They will neither let go nor rise."

He finally rolled upon the deck a single object. It broke apart as it fell. The moonlight, released by his humped shadow, fell upon something sparkling, at which he leaped with a sudden thirst, and cried:

"Gold! Jewels! They are mine."

It was an iron casket, old and rusty, that he had raised. Within it, partly rusted to the case, the precious lustre to which he had devoted his life flashed out to the o'erspread arch of night, sown thick with star-dust. A furious strength was added to his body. He broke the object from the casket and held it up to eyes of increased wonder and awe. Then, with an oath, he would have plunged it back into the sea.

The outcast preacher interposed.

"It is your Christmas gift, Issachar. It is a cross. Curse not! It cannot harm you nor me. Dip again, and bring me a few oysters, or my wife may die."

"I know the form of that cross," said the oyster-man. "It is Spanish. Many a year ago, no doubt, some high-pooped galleon, running close to the coast, went ashore on Chincoteague and drifted piecemeal through the inlet, wider then than now. This mummery, this altar toy, destined for some Papist mission-house, has lain all these years in the brackish Sound. Ha! ha! That Issachar the Jew should raise a cross, and on the Christian's Christmas eve! But it is mine! My tongs, my vessel, myself brought it aboard!"

He seized the preacher's skinny arm with the ferocity of greed.

"I do not claim it, Issachar. My worship is not of forms and images. Dip again, and help me to my hut with a few oysters, for I am very faint. Then all my knowledge and interest in this effigy I will surrender to you."

"Agreed!" exclaimed the Jew, plunging the tongs to the bottom again and again, in his satisfaction.

They walked inland across the difficult sands, the Jew carrying the crucifix jealously. Lights gleamed from a few huts along the level island. At the meanest hut of all they stopped, and heard within a baby's cry, to which there was no response. The preacher staggered back with apprehension. The Jew raised the latch and led the way.

The light of some burning driftwood and dried sea-weed filled the low roof and was reflected back to a cot, on which a woman lay with a living child beside her. Something dread and ineffable was conveyed by that stiffened form. The Jew, familiar with misery and all its indications, caught the preacher in his arms.

"Levin Purnell," he said, "thy Christmas gift has come. Bear up! There is no more persecution for thee. She is dead!"

The outcast preacher looked once, wildly, on the woman's face, and with a cry pressed his hands to his heart. The Jew laid him down upon a miserable pallet, and for a few moments watched him steadily. Neither sound nor motion revealed the presence of the cold spark of life. The husband's heart was broken.

"Poor wretch!" exclaimed the Jew. "Mismated couple; in death as obstinate as in life. Lie there together, befriended in the closing hour by the Jew of Chincoteague, a present—to-morrow's Christmas—for thy neighbors of this Christian island!"

He stirred the fire. Death had no terrors for him, who had seen it by land and sea, in brawls and shipwrecks, by hunger and by scurvy. He laid the bodies side by side, and warmed the infant at the fire. Looking up from the living child's face, he caught the sparkle of the crucifix he had discovered, where it stood in the narrow window-sill. There were gems of various colors in it, and they reflected the firelight lustrously, like a slender chandelier, or, as the Jew remembered in the version of the Evangels, like the gifts those bearded wise men, of whom he might resemble one, brought to the manger of the infant Christ—gifts of gold, frankincense, and myrrh. Struck by the conceit, he looked again at the baby's face—the baby but a few days or weeks old—and he felt, in spite of himself, a softness and pity.

"It might be true," he muttered, "that a Jewish man, a tricked and unsuspecting husband of a menial, like her who has perished with this preacher, did behold a new-born baby in the manger of an inn, eighteen hundred and forty years ago."

He looked again at the cross. In the relief of the night against the window-pane its jewels shone like the only living things in the hovel. A figure was extended upon this cross, and every nail was a precious stone; the crown of thorns was all diamonds.

"It might be true," he said again, "that on a cross-beam like that, the manger baby perished for some audacity—as I might be put to death if I mocked the usages of a whole nation, as this preacher has done."

The cross, an object as high as one of the window-panes, and suffused with the exuding dyes of its jewels, took now a dewy lustre, as if weeping precious gum and amber. The Jew felt an instant's sense of superstition, which he dashed away, and placing the child, already sleeping, before the fire, awakened rapacity led him to hunt the hovel over. He found nothing but a few religious books, and amongst them a leather-covered Testament, which he opened and read with insensibility—passing on, at length, to interest, then to fascination, at last to rage and defiance—the opening chapters and the close of the story of Jesus.

"Now, by the sufferings of my patient race! I will do a thing unlike myself, to prove this testimony a libel. Here is a child more homeless than this carpenter, Joseph's, without the false pretence of coming of David's line. Its mother tainted with negro blood, like the slaves I have imported. Its father the obscurest preacher of his sect. I will rob the shark and the crab of a repast. It shall be my child and a Hebrew. Yea, if I can make it so, a Rabbi of Israel!"

Issachar looked again at the cross. Day was breaking in the window behind it, and the rich light of its gems was obscurer, but its form and proportions seemed to have expanded—perhaps because he had worn his eyes reading by the firelight—and the outstretched figure looked large as humanity, and the cross lofty and real, as that which it was made to commemorate. He hid it beneath his garment, and walked forth into the gray dawn of Christmas. One star remained in mid-heaven, whiter than the day. It poised over the hovel of the dead like something new-born in the sky, and unacquainted with its fellow orbs.

"Christmas gift!" shouted a party of lads and women, rushing upon the Jew. "Christmas gift! You are caught, Issachar. Give us a present, old miser!"

It was the custom in that old settled country that whoever should be earliest up, and say "Christmas gift!" to others, should receive some little token in farthings or kind.

"Bah!" answered the Jew. "Look in yonder, where the best of your religion lie, perished by your inhumanity, and behold your Christmas gift to them!"

There, where no friendly feet but those of negroes and slaves had entered for months, the strengthening morning showed a young wife, almost white, and the most beautiful of her type, with comely features, and eyes and hair that the proudest white beauty might envy. The gauntness of death had scarcely diminished those charms which had brought the pride of the world's esteem and the prudence of religion to her feet, and lifted her to virtuous matrimony, only to banish her lover from the hearthstones of his race and make them both outcasts, the poorest of the creatures of God, even on Chincoteague. A slight sense of self-accusation touched the bystanders.

"He was a good preacher," said one, "and I was converted under him. He baptized my children. That he should have married a darkey!"

"She was a pious girl," added another, "and from her youth up was in temptation, which she resisted, like a white woman. That she should have ruined this preacher!"

"He was a poet," said a third. "'Peared like as if he believed every thing he preached. But, my sakes! we can't have sich things in our church."

"She loved him, too, the hussy!" exclaimed a fourth. "She would have been his slave if he had asked her. Oh! what misery she felt when she knew that his passion for her was starving him, body and soul!"

They slipped away, with a feeling that, somehow, two very guilty people had been punished in those two. The negroes made the funeral procession. The Jew walked amongst the negroes.

"O Father Abraham," he said, chuckling to himself, "forgive me that I stand here, no renegade to my faith, yet the only white Christian on Chincoteague!"

Issachar was oyster-man, sailor, and sutler in one. He advanced money to build pungy boats, knit nets, and make huts. He kept a trading place, packed fish, and dealt with the Eastern port cities by a schooner whose crew he shipped himself and sometimes commanded her. He was a wrecker, too, prompt and enterprising; passed middle life, but full of vitality; bold and cunning in equal degree; and he had been, it was guessed, a slaver, and some said a pirate. He was called by the negroes the King of Chincoteague. His schooner was named The Eli.

Chincoteague is the principal inhabited island along the one hundred miles of coast between the capes of the Delaware and of the Chesapeake—a coast of low bars, divided into long and slender islands by a dozen inlets, which, almost filled with sand, permit only light-draught vessels to enter; and it is destruction to any ship to go ashore on that coast, where five successive lighthouses warn the commerce of the Atlantic off, but are unable to intimidate the storms which sweep the low shores and almost threaten to leap over the peninsula and submerge it. Chincoteague lies like a tongue between two inlets, and partly protrudes into the sea, but is also sheltered in part by the bar of Assateague, whose light has flamed for years. Chincoteague is about ten miles long, and behind it an inland bay stretches continuously, under various names, for thirty miles, protected from the ocean, and scarcely flavored with its salt, except near the outlet at Chincoteague, where the oysters lie in the brackish sluices, and all sorts of fish, from shrimps to sharks, hover around the oyster beds. In the green depths they can be seen, and there the crab darts sidewise, like a shooting star. In the sandy beach grows the mamano, or snail-clam, putting his head from his shell at high tide to suck nutrition from the mysterious food of the sea, and giving back such chowder to man as makes the eater feel his stomach to possess a nobility above the pleasures of the brain. The bay of Chincoteague is five or six miles wide, and the nearest hamlet is in Virginia, as is Chincoteague island also. The hamlet takes the name of Horntown, and not far from there is the old court-house seat of Snow Hill, in Maryland. Every soul on Chincoteague was native there or thereabout, except Issachar the Jew.

He had appeared amongst them after a sudden storm, the solitary survivor of a wreck that had partly drifted ashore, and, as he said, gone down with all his fortune. The mild air and easy livelihood of the spot pleased the Jew, after his first despair, and he set about making another fortune. Capable, solitary and active, he soon outstripped all the people of the islands, and neither beloved nor unbeloved, lived grimly, as chance ordained, and until now, had never shown more than business benevolence. It was a surprising thing to the people of Chincoteague, when the news went round that he had been over to court at Drummond-town and given his recognizance to bring up the orphan boy—whom he named Abraham Purnell—so that the county should not be at the expense of him, and he also brought out from New York, on the Eli's next trip, a Hebrew woman to be the boy's matron. Suckled at a negro's breast, Abraham grew to a vigorous youth, resembling his guardian's race and his mother's as well, in the curling nature of his hair and the brightness of his eyes. The Old Testament Scriptures alone were taught him, and Issachar himself joined the family circle at daily prayer to encourage the faith of Israel in the stranger. The finest of the lean, tough ponies, bred only on Chincoteague, and renowned throughout the peninsula for their endurance, was bought for the boy, as he grew older. He was made Issachar's companion, and, in course of time, passed in fireside talk for a Jew, like his protector.

Only once the superior comfort and clothing of Issachar's protÉgÉ provoked the remark from one of a group of men that Abraham was "only a stuck-up nigger, anyway;" and then, like a maniac, Old Issachar dashed from his store with a boat-hook and struck down the offender like a dead man.

But the boy was of such docile and beautiful nature that he excited no general antagonism. He was four removals from pure African blood, and as his mother had been a freed girl, he was a citizen, or might be if he pleased. The certain heir of Issachar's possessions, the only thing except gold that Issachar loved, and of a parentage which linked misfortune with piety, his mysterious nativity gave him with the negroes a sacred character. They believed that he would become their king and priest and lead them out of bondage to a promised land; and this involuntary homage so pleased old Issachar that his heart inclined toward the black race above the Christian whites around him. If an aged negro fell sick, the Jew sent, by his ward, medicine and food. If a very poor negro was buried, the Jew contributed to the expenses. He gave the first counsel of worldly wisdom to the negro freedmen, and gave them faithful interest on their savings. One slave that he possessed he set free, saying:

"By Jacob's staff! I will not hold as cattle the blood people of my son!"

His enlarged benevolence made no difference in his business. It grew to the widest limits of that humble society, and by the accident of a younger life coming forward to bear his honor up, Issachar grew into sympathy with the social life of all the lower peninsula. If they wanted money for public enterprise on the mainland, the Jew of Chincoteague was first to be thought of. His credit, Masonic in its reach, extended to his compatriots in distant cities, and the politicians crossed the Sound to bring him into alliance with their parties. To personal flattery he was obtuse, except when it reached his ward, and then a melting mood came over him. At every Christmas he led himself the eloquent Oriental prayer, young Abraham responding with even a richer imagery, for his mind was alert, his schooling had been private and unintermittent, and his father's enthusiasm and his mother's docility made him a poet and a son together.

"My son," said the Jew, as Abraham's fifteenth Christmas approached, "the time is at hand when we must part for years. I am growing old, and the loss of thee, O my love! is harder than thou canst know. The sands of life are running out with me, as from an hour-glass. With thee the heavens are rosy and the world is new. Thou beautiful Samuel, Jehovah's selected one! Wilt thou remember me when far away?"

"Father," answered Abraham, "what besides thee can I love? Every morning, and at noon, and again at night, I will face from the East to pray toward thee; for God will not listen unless I am grateful to my father."

"Thou art going to Amsterdam," said Issachar. "There, amongst the noblest Jews of Europe, the descendants of the Jewish Portuguese, the Hebrew tongue in its purity, the law of Moses in its majesty, our lore in its plenitude, thou wilt learn. I look to thee, adopted child of Israel! to give the promise of thy youth to the study of our grand old religion, and, like the infant Moses, discovered amongst these bulrushes of Chincoteague, to be the reviver of our faith, the statesman of our sect. Yea! the rebuilder of our Zion. It has been ordained that these things will be done, and, by the stars of Abraham; it shall be so!"

"My father," said young Abraham, "God will keep all His promises."

The Jew took from a chest of massive cedar wood, empty of all besides, the precious crucifix.

"Look on that," he exclaimed. "Dost thou know what it represents?"

"No," answered Abraham.

"It is the symbol of the faith in which thy father died. A Hebrew impostor, one Jesus, was nailed by the Roman conquerors of Jerusalem to a cross-piece of wood. He affected to be the son of David and the Saviour of men. My son, in the name of his punishment the children of Israel have been burned at the stake, dispersed abroad among the nations, and hated of mankind. Preaching his imposture thy father and thy mother were suffered to die for their consistency. See what I have done with the bauble! The years I have expended on thy mind and comfort have cost me money. From that crucifix, one by one, I have plucked the precious stones for thy education. Here, from the side, where they say the soldier's spear was thrust, I have sold the costly ruby. The nail in the feet, a sapphire, paid thy Jewish matron. The emerald in this right hand purchased thy books. I send thee abroad with the price of the diamonds in the crown."

"Father," said young Abraham, "the image is hallowed to me for thy piety. It is Humanity, O my father! that has made me devoutly a Jew, and thee, unsuspectingly, a Christian."

He sailed away upon the Eli. His parting words had affected old Issachar so much that his mind returned along the course of years to the Christmas night he had passed in the outcast preacher's hut, and the curious story of Jesus he had read there in the New Testament and in the presence of the dead.

"To-morrow is Christmas," said the Jew; "a hallowed day to me, because it brought me a son whose obedience and piety have gratified the exile of my old age. Although these Christians have covered him with their despite, his excellent charity remembers it not. I will be no less magnanimous, and I will cross the bay and attend the Methodist worship at Snow Hill on Christmas morning, that I may communicate its frivolity to my son."

He kept his word; and for fear thieves might discover and steal the valuable crucifix, he hid it beneath his vesture and carried it to the mainland. The little plank meeting-house at the edge of Snow Hill was filled with whites on the floor, but in the end gallery, amongst the negroes, Issachar haughtily took his seat, an object of wonder to both races, for his face and reputation were generally recognized. Perhaps it was for this reason that the young preacher, a gentle, graceful person, adapted his sermon to the sweetness of the Christian story rather than bear upon those descriptions which might antagonize his Jewish auditor.

He told the story of the world's selfishness when Christ appeared; how the Jews, living in the straitest of sectarian aristocracies, inviting and receiving no accessions, had finally fallen under the dogmatism of the uncharitable Pharisees, who esteemed themselves the only righteous devotees and doctrinaires amongst the millions of people on the earth. Jesus, a youth of good Jewish extraction, and honorable family, had been bold enough to denounce Phariseeism and make its votaries ridiculous. He was scorned by them, if for no other crime, for the cheap offence, in a bigoted age, denominated blasphemy. Here the preacher, looking toward the Jew, paid a tribute to the antiquity and loyalty of the better class of Jews, and said that it was well known that one of his own forerunners in the Christian ministry, dying in penury from the consequences of a marital mistake, had been befriended in his death and in his posterity by a gallant follower of the House of Israel.

The congregation, facing about to look at the Jew in the gallery, amongst the negroes, were surprised to see tears on his gray eyelashes, and the colored elders, who loved Issachar exceedingly, exclaimed, in stentorian chorus:

"Praise God for dat Israelite, in whom dar is no guile! Hallelujah!"

Then, as if the Christmas frost had melted, these grateful exclamations made warmth at once in both races, and encouraged the orator in his extemporization. Issachar began to appreciate the possibility of the founder of a more liberal sect of Jews, whose charitable hand should be extended to Gentiles also, and whose heaven should comprehend all the posterity of Adam. Perhaps his son's portrait was in his mind—that loving son who had but just departed in the interests of the law of Moses and the restoration of the Temple. At the end of the sermon alms were invited for the support of the minister and the propagation of such a gospel as he had preached. With a mixture of pride and humility old Issachar descended the gallery stairs and walked up the aisle, and, taking the crucifix from his breast, planted it upon the altar.

"There," he said, "if your sect asserts the sentiments of this sermon, you are entitled to this rich image. I am repaid for its possession by a son of Gentile parentage whose obedience has been the delight of my old years, and for the gift God has given me in him, I tender you this counterfeit of Jesus nailed on the Roman scaffold."

The congregation gazed a minute at the golden cross. Ireful laughter broke forth, followed by rage.

"The pagan! The papist! The Turk! The idolater!" they exclaimed. "He mocks the memory of our Saviour on Christmas morning! Out with him!"

The Jew recovered the crucifix and put it beneath his mantle. He vouchsafed no reply except a scornful "Ha! ha! ha!" and with this he strode out of the Methodist meeting, rejoined his boatmen, and returned to the island of Chincoteague.

Years passed, and the Jew grew very feeble. He had lasted his fourscore and ten years, and prosperity had attended him through all, and children loved him; but, true to his first and only fondness, his heart was ever across the sea, where gentle Abraham, studiously intent amongst the Rabbis, communicated with his father by every mail and raised the old man's mind to a height of serious appreciation which greed and commerce had never given him. Although hungering for his boy, Issachar forebore to disturb young Abraham's studies until a bitter illness came to him, and in his gloom and solitude his great want burst from his lips, and he said aloud:

"Almighty Father! What will it avail to these old bones if the Temple be rebuilded, and I die without placing my hands on the eyelids of my boy and blessing him in Thy name? I will pluck from this Christian image the last jewel and dispose of it, that he may return and place his hands in mine, and receive my benediction, and gladden me with his gratitude."

The image was therefore wholly separated from the cross. Nothing remained but the figure in gold of that bloody Pillory on which He died on whom two hundred millions of human beings rely for intercession with their Creator and Destiny.

The days seemed months to the Jew of Chincoteague. The negroes gathered round his cabin to be of assistance if he should require it; for they also looked for young Abraham as the Shiloh of their race, and would have died for old Issachar, unredeemed as they thought him, except by his goodness to their prince and favorite.

A high tide, following a series of dreadful storms, arose on the coast of the peninsula, as if the Gulf Stream, like a vast ploughshare, had thrown the Atlantic up from its furrow and tossed it over the beach of Assateague.

The sturdy ponies were all drowned. The sea was undivided from the bay. Pungy boats and canoes drifted helplessly along the coast, and the Eli alone was out of danger in the harbor of New York, waiting to receive young Abraham. At last the freshet crept over the house-tops, and nothing remained but the cottage of the Jew, planted on piles, which lifting it higher than the surrounding houses, yet threatened it the more if the water should float it from its pedestal and send it to sea. Every effort was made to induce the Jew to abandon it, but he was obdurate.

"By the tables of the law!" he said, "living or dead, here will I abide until my son returns."

The bravest negro left the island of Chincoteague at last, placing food beside old Issachar, and there he lay upon his pallet, with nothing to pierce the darkness of his lair except that sacred cross he had raised from the depths of the ocean. That object, like a sentient, overruling thing, still shed its lustre upon the wretched interior of the deserted hut, and, day by day, repeated its story to the neglected occupant.

The mighty storm increased in power as Christmas approached, in the year one thousand eight hundred and fifty——. Wrecks came ashore on the submerged shoal of Chincoteague, but there were now no wreckers to labor for salvage. The Eli, too, was overdue. One night a familiar gun was heard at sea, thrice, and twice thrice, and Issachar raised up and said, in anguish:

"It is my schooner. My son is at hand and in danger. Oh! for a day's strength, as I had it in my youth, to go to his relief through the surf. But, miserable object that I am! I cannot rise from my bed. What help, what hope, in the earth or in heaven can I implore?"

The naked cross beamed brightly all at once in the darkness of the cabin. Issachar felt the legend it conveyed, and with piety, not apostacy, he uttered:

"O Paschal Lamb! O Waif of God! Die Thou for me this night, and give me to look upon the countenance of my son!"

The Jew, intently gazing at the cross, passed into such a stupor or ecstasy that he had no knowledge of the flight of time. He only knew that, after a certain dreamy interval, the door of his house yielded to a living man, and, nearly naked with breasting the surf and fighting for life, young Abraham staggered into the hut and recognized his father.

"O son!" cried Issachar, "I feel the news thou hast to tell. The Eli is wrecked and thou only hast survived. The moments are precious. Hark! this house is yielding to the buoyant current. Stay not for me, whose sands are nearly run. I am too old to try for life or fear to die, but thou art full of youth and beauty, and Israel needs thee in the world behind me. Let me bless thee, Abraham, and commit thee to God."

The water entered the cracks of the cabin; a pitching motion, as if it were afloat, made the son of the negro cling closer to the Jew.

"Father," he said, "I have passed the bitterness of death. When the vessel struck and threw me into the surf, I cried to God and fought for life. The waves rolled over me, and the agony of dying so young and happy grew into such a terror that I could not pray. In my despair a something seemed to grasp me, like tongs of iron, and my eyes were filled with light, bright as the face of the I AM. Behold! I am here, and that which saved me has made me content to die by thee."

The old man drew the dripping ringlets of the younger one to his venerable beard. The house rocked like a sailing vessel, and the strong sea-fogs seemed to close them round.

"We are sailing to sea," whispered the Jew. "It is too late to escape. The next billow may fling us apart, and our bones shall descend amongst the oyster-shells to build houses for the nutritious beings of the water. Thence, some day, my son, from the heavens God may drop His tongs and draw us up to Him, as on this night thy father and I drew the casket, many years ago. Look there! Look there!"

The heads of both were turned toward the spot where the finger of the old man pointed, and they saw the denuded cross shining in the light of the agitated fire, so large and bright that it reduced all other objects to insignificance.

"It was a light like that," exclaimed Abraham, "which shone in my eyes through the darkness of the billows."

"It was on that," whispered Issachar, "that I called for help, my son, when thou wert dying. From the hour I dipped it from the water my heart has been warmer to the world and man. Is there, in all the hoary traditions of our church, a reason why we should not beseech its illumination again before it returns to the ocean with ourselves? Do thou decide, who art full of wisdom; for I am ignorant in thy eyes, and heavy with sins."

The cross, resplendent, seemed to wear a visible countenance. Wrapped in Issachar's arms, like a babe to its mother, young Abraham extended his hands to the effigy, and in its beams a wondrous consolation of love and rest returned to those poor companions, reconciling them to their helplessness in the presence of the Almighty awe.

"Child of God!" exclaimed the Jew, "thou beauty of the Gentiles, I gave thee life but for a span, and thou seemest to bring to me the life immortal."

The morning broke on the shore frosty and clear after the subsided storm, and the earliest wreckers, seeking in the drift for Christmas gifts to give their children, found well-remembered parts of the Eli and portions of the tenement of its proprietor. A wave rolled higher than the rest and cast upon the shore two bodies—a young man of the comely face and symmetry of a woman, without a sign of pain in his features and dark, oriental eyes, and an old man, venerable as an inhabitant of the ocean and mysterious as a being of some race anterior to the deluge. In his rugged face the marks of that antiquity which has something stately in the lowest types of the Jew, and in this one an almost Mosaic might, were softened to a magnanimity where death had nothing to contribute but its silence and respect. Laying them together, the fishermen and idlers looked at them with a superstition partly of remorse and mild remembrance, and the star of Christmas twinkled over them in the sky. None felt that they were other than father and son, and black men and white, indifferent that day to social prejudices, followed the child of Hagar and the Hebrew patriarch to the grave.