Thomas Marshall Green, journalist and historian, was born near Danville, Kentucky, November 23, 1836, the son of Judge John Green, an early Kentucky jurist of repute, who died when his son was but two years old. Green was graduated from Centre College, Danville, in what is now known as the famous class of '55, which included several men afterwards distinguished. In 1856 Green joined the staff of the Frankfort Commonwealth, then a political journal of wide influence; and in the following year he became editor of that paper. He left the Commonwealth in 1860, to become editor of the Maysville Eagle, of which he made a pronounced success, its screams smacking not at all of the dignified days of its first editors, the Collinses, father and son. His Historic Families of Kentucky (Cincinnati, 1889), gave him a place among Kentucky historians, but the late Colonel John Mason Brown, of Louisville, gave to Green his greatest opportunity when he published his The Political Beginnings of Kentucky (Louisville, 1889). This work of Colonel Brown's was, in effect, an avowed vindication of the reputation of his grandfather, John Brown, first United States Senator from Kentucky, who, in the stormy days in which his lot had been cast, had been violently attacked
THE CONSPIRATORS [From The Spanish Conspiracy (Cincinnati, 1891)] The grief of the reader in learning from the Political Beginnings, that Humphrey Marshall was "violent, irreligious and profane," will be mollified by the assurance given in the same work that Harry Innes "was a sincerely religious man." It might with equal truth have been stated that Caleb Wallace, who had abandoned the Presbyterian pulpit to go into politics, kept up his church relations, and practiced his devotions with the utmost regularity. Sebastian also, who had cast off the gown of the Episcopal ministry in his pursuit of the "flesh pots of Egypt," continued, it is believed, the exercise of all religious observations, and, in the depth of his piety, deemed a treasonable overture entirely too good to be communicated to an infidel. While John Brown, who had absorbed faith as he sat under the very droppings of the sanctuary, it will be cheerfully conceded was the most devout of the four. On the other hand, John Wood, one of the editors of the Western World, whom they afterwards bought, was a reprobate; and young Joseph M. Street, whom they could neither bribe nor intimidate, and the attempt to assassinate whom proved a failure, was a sinner. It is distressing to think that, like Gavin Hamilton, the latter "drank, and swore, and played at cards." It may be that the wickedness of the editors of the Western World, and the contemplation of their own saintliness, justified in the eyes of the four Christian jurists and statesmen the several little stratagems they devised, and paid Littell for introducing into his "Narrative," in order to obtain the advantage of the wicked editors in the argument. The contrast of their characters made innocent those little mutilations by Innes of his own letter to Randolph! The same process of reasoning made laudable John Brown's suppression of his |