Martin John Spalding, seventh archbishop of Baltimore, was born near Lebanon, Kentucky, May 23, 1810. His forebears were Maryland Catholics who had emigrated to Kentucky. He was graduated from St. Mary's College when but sixteen years of age. Spalding then spent four years at St. Joseph's College, Bardstown, Kentucky, and the same number of years in Rome, at the conclusion of which he is said to have made a seven hours' defense in Latin of 256 theological propositions. This exhibition won him a doctor's diploma, and his ordination as a priest. From 1834 to 1843 Dr. Spalding was president of St. Joseph's College in Bardstown. And from 1843 to 1848 he was in charge of the cathedral at Louisville. In 1848 he was consecrated Bishop of Lengone; and two years later Bishop of Louisville. Bishop Spalding served in this capacity until 1864 when, in the presence of four thousand people, he was installed as the seventh archbishop of Baltimore. This high office he held until his death, which occurred at Baltimore, February 7, 1872. Bishop Spalding was the greatest Roman Catholic reviewer and historian Kentucky has produced. He was one of the editors of the Catholic Magazine, and the author of the excellent Sketches of the Early Catholic Missions in Kentucky (Louisville, 1846); The Life, Times, and Character of the Rt. Rev. B. J. Flaget (Louisville, 1852). He also published Lectures on the General Evidences of Christianity (1844); Review of D'Aubigne's History of the Reformation (Baltimore, 1847); History of the Protestant Reformation (1860); and a posthumous volume, Miscellanea (1885). There is also a uniform five volume edition of his works, which is fortunate, as his books, especially the Sketches, and Flaget, are exceedingly scarce.

Bibliography. Life of Archbishop Spalding, by his nephew, John L. Spalding (New York, 1872); Adams's Dictionary of American Authors (Boston, 1905).

A BISHOP'S ARRIVAL

[From Sketches of the Life, Times, and Character of the Rt. Rev. Benedict Joseph Flaget (Louisville, Kentucky, 1852)]

Bishop Dubourg had sailed from Bordeaux on the 1st of July, 1817; and he had landed at Annapolis on the 4th of September. His suite consisted of five priests—of whom the present Archbishop of New Orleans was one—and twenty-six young men, some of whom were candidates for the ministry, and others were destined to become lay brothers to assist the missionaries in temporal affairs. Several of these youths were from Belgium; and among them was the V. Rev. D. A. Deparcq, of our Diocese. A portion of the company started directly for Baltimore with Bishop Dubourg; the rest, with the Rev. M. Blanc at their head, remained at Annapolis, where they were entertained with princely hospitality in the mansion of Charles Carroll of Carrollton, until the end of October.

Preparations were in the meantime made for crossing the mountains. The stage then ran westward only once a week; and no less than three weeks were consumed in transporting the missionary band to Pittsburgh. The Bishop and M. Blanc were in the last division; but after remaining in the stage for two days, during which time it had repeatedly upset, endangering their lives, they finally abandoned it altogether, and performed the remainder of the journey for five days on foot. About the middle of November, the missionary company embarked on a flatboat; and they reached Louisville on the last day of the month. Here they found the Rev. MM. Chabrat and Shaeffer, who had been sent on by Bishop Flaget to welcome them to Kentucky. Accompanied by them and by the Rev. M. Blanc, Bishop Dubourg started immediately for St. Thomas's, where he arrived in the evening of December 2d.

Bishop Flaget was rejoiced to meet his old friend. "I recognized him instantly," says he; "see! on meeting me, he has the humility to dismount, in order to present me the most affectionate salute that ever was given." Many and long were the "happy conversations" which he held with his former associate, and now distinguished guest. Bishop Dubourg officiated pontifically, and preached an admirable sermon in the church of St. Thomas,—the only cathedral which the Bishop as yet possessed.

On the 12th of December, the two prelates, accompanied by Father Badin, set out for St. Louis, by the way of Louisville. Here Bishop Dubourg preached in the chapel erected by M. Badin. On the 18th they embarked on the steamboat Piqua, and on the 20th reached the mouth of the Ohio, where they were detained five days by the ice. Their time was passed chiefly in religious exercises and pious conversations.

The following description of the Piqua and its passengers, from the pen of Bishop Flaget, may not be uninteresting to us at the present day, when steamboat building and navigation have so greatly changed for the better:

"Nothing could be more original than the medley of persons on board this boat. We have a band of seven or eight comedians, a family of seven or eight Jews, and a company of clergymen composed of a tonsured cleric, a priest, and two Bishops; besides others, both white and black. Thus more than thirty persons are lodged in an apartment (cabin), twenty feet by twelve, which is again divided into two parts. This boat comprises the old and the new testament. It might serve successively for a synagogue, a cathedral, a theatre, an hospital, a parlor, a dining room, and a sleeping apartment. It is, in fact, a veritable Noah's ark, in which there are both clean and unclean animals;—and what is more astonishing,—peace and harmony reign here."

They were still at the mouth of the Ohio on the morning of Christmas day. Not being able to say three Masses, they determined to make three meditations. At the conclusion of the second, the redoubtable Piqua resumed her course towards St. Louis. The Bishops and clergy made a kind of retreat on their Noah's ark. On the evening of Christmas day, the boat stopped near the farm of the widow Fenwick, a good Catholic, whom they were happy to visit. M. Badin continued his journey by land from this point, in order to be able to visit on the way many of his old friends, Catholic emigrants from Kentucky.

The Bishops returned to the boat, where they found the comedians performing a play,—that is, engaged in a general fight among themselves,—until they were separated by the captain. At midnight, on the 30th, they arrived at St. Genevieve; and early next morning they sent a messenger to announce their coming to M. De Andreis.

Two hours afterwards, "about thirty of the principal inhabitants came, with several young men on horseback and a carriage, to escort the Bishops into the town. We went to the presbytery to put on our pontifical robes: twenty-four choir-children with the cross at their head, and four citizens bearing a canopy, conducted us to the church, where after the installation of Bishop Dubourg, on a throne specially prepared for the purpose, we sang the Te Deum. The whole day was spent in receiving visits."

On the first day of the year 1818, Bishop Dubourg celebrated Pontifical Mass at St. Genevieve. The journey was then continued to Prairie du Rocher and Cahokias to St. Louis, where the prelates arrived on the 5th. They were received with great pomp, in the best French style; and Bishop Dubourg was no sooner known than he was universally esteemed and beloved. He professed himself much pleased with the dispositions and sentiments of his new flock,—so different from what he had been led to expect.

Bishop Flaget having now completed his mission, preached his farewell sermon to the Catholics of St. Louis on the feast of the Epiphany; and on the next day he turned his face homeward. He and M. Badin performed the journey on horseback, by the way of Kaskaskia and Vincennes. They were detained three days at the former place, not being able to cross the river in consequence of the running ice; and in traversing Illinois they passed three successive nights in the open air of the prairies. They reached Vincennes on the 27th of January; and after remaining here two weeks, attending to missionary duties, they continued their journey.

On the 21st of February, the Bishop found himself once more at his retired and pleasant home in the seminary of St. Thomas.