John Price Durbin, Seventh President of Dickinson College, was born near Paris, Kentucky, October 10, 1800. He was apprenticed to a cabinet-maker in Paris, and the meager wages he received were invested in books. In 1819 Durbin became a Methodist circuit-rider. He afterwards studied at Miami University, Oxford, Ohio, and was graduated from Cincinnati College in 1825. In the fall of that year he became professor of languages in Augusta College, Augusta, Kentucky, and he occupied the chair until 1831, when he was elected chaplain of the United States Senate. In the next year Dr. Durbin was elected professor of natural sciences in Wesleyan University, Middletown, Connecticut, He remained at Wesleyan but one year, when he was chosen editor of the New York Christian Advocate and Journal. In 1834 Editor Durbin became President Durbin of Dickinson College, Carlisle, Pennsylvania. He is regarded as the greatest head the college has ever known. During vacations Dr. Durbin traveled extensively in Europe and the Orient, and these journeys are best preserved in his books. In the 1844 General Conference of the Methodist church he was in the thickest of the great fight over the slavery question; and in the following year he resigned as president of Dickinson, after more than ten years of distinguished success in the management of the ancient college. He now returned to the active pastorate, taking charge of the Union Methodist church in Philadelphia. From 1850 to 1872 Dr. Durbin was secretary of the Methodist Missionary Society, in the interest of which he visited Europe in 1867. He raised many millions of dollars for foreign missions while he was in charge of the society. He was the founder of foreign missions in Bulgaria. Dr. Durbin was an eloquent and persuasive preacher, an able administrator, and during the latter years of his life he wielded a wonderful influence in the Methodist church. He died at New York City, October 17, 1876. His works include Observations in Europe (New York, 1844, 2 vols.); Observations in Egypt, Palestine, Syria, and Asia Minor (New York, 1845, 2 vols.); and he edited the American edition of Wood's Mosaic History of the Creation (New York, 1831). Dr. Durbin was a rather prolific contributor to religious and secular periodicals. His Observations in Europe is the best literary work he did.

Bibliography. History of Kentucky, by R. H. Collins (Covington, Kentucky, 1882); Appletons' Cyclopaedia of American Biography (New York, 1888, v. ii).

IMPRESSIONS OF LONDON

[From Observations in Europe (New York, 1844, v. ii)]

The first impression of London is usually wonder at its immensity. I received this impression in its full force, as the reader will have already perceived, in coming up the Thames. Nor did it diminish in the course of my rambles through the great metropolis, subsequently. When the stranger first leaves the river, and plunges into the thronged streets, he absolutely becomes dizzy in the whirl of busy life around him. Men sweep by him in masses; at times the way seems wedged with them: wagons, carts, omnibuses, hacks, and coaches block up the avenues, and make it quite an enterprise to cross them. Every day my amazement increased at the extent, the activity, the wealth of London. The impression was totally different from that of Paris. The French capital strikes you as the seat of human enjoyment. You find the art of life, so far as mere physical good is concerned, in perfection there. No wish need be ungratified. Your taste may be gratified with the finest music, the most fascinating spectacles, the most splendid works of art in the world. You may eat and drink when and where you please; in half an hour, almost any delicacy that earth has produced or art invented is set before you. You may spend days and weeks in visiting her museums, her hospitals, her gardens, her cemeteries, her libraries, her palaces, and yet remain unsatisfied. In London everything is different. Men are active, but it is in pursuit of wealth. In general they do not seem to enjoy life. The arts are cultivated to a small extent by a small class of society; the mass seem hardly to know that arts exist. No splendid collections are open, without fee or reward, to the public, or to you. You can purchase gratification, but of a lower order than in Paris, and at a higher price. Except a few lions—the Docks, the Tunnel, Westminster Abbey, &c.—nearly everything that the city has to show to a stranger can be seen as you ride along the streets. When you leave Paris you have just begun to enjoy it, and desire to return again; you leave London convinced, indeed, of its vastness and wealth, but tired of gazing at dingy buildings and thronged streets, and are satisfied without another visit. Such, at least, were my own impressions. Apart from private friendships and professional interests, I have no care to see London again.