Rev. Adam Rankin, author of the first book ever printed in Kentucky, was born in Pennsylvania, March 24, 1755. He was graduated from Liberty Hall, now Washington and Lee University, Lexington, Virginia, when about twenty-five years of age; and two years later he was licensed to preach by the Virginia Presbytery. Rev. Rankin came to Lexington, Kentucky, in 1784, to accept the pastorate of the Presbyterian church. He also conducted a school for some time, but his one thought was Psalmody, which became "his monomania." He created a schism in his church by insisting that Dr. Watts's imitation of the Psalms of David be expelled from the church worship, and that the Psalms in their most literal dress be chanted. His brethren disapproved of his views, but they could not discourage him or cause him to discard his contention. Everywhere he went he preached and wrote upon his favorite subject. Rev. Rankin's Kentucky brethren made life unbearable for him, and he went to London, where he remained for two years. When he did return to Kentucky it was to face accusation after accusation, and church trial after church trial, until he was finally suspended. Rev. Rankin was a strange, eccentric man, a dreamer of dreams, a Kentucky Luther, and, perhaps, a bit crazed with the bitter opposition his views received. His latest, boldest dream was that Jerusalem was about to be rebuilt and that he must hurry there in order to assist in the rebuilding. He bade his Lexington flock farewell, and started to the Holy City, but, on November 25, 1827, death overtook him at Philadelphia. Rev. Rankin was the author of several theological works, but his A Process in the Transylvania Presbytery, &c. (Maxwell and Gooch, At the Sign of the Buffalo, Main Street, Lexington, 1793), is the first book ever printed in Kentucky, if the Kentucky Acts which John Bradford published in
ON THE EXTENT OF THE GOSPEL OFFER [From A Process in the Transylvania Presbytery (Lexington, Ky., 1793)] We believe, that as it respects the outward means, the ambassadors are authorised to publish, proclaim, and declare the counsel of God, as it stands connected with our salvation; and that all, who hear the sound, have an equal and indefinite warrant, not only to embrace the means as offered to them indiscriminately, by which comes faith, but have a right to believe, that Christ, with all his benefits, is freely offered to them, as sinners, without ever enquiring, into the secret purposes of God, whether they are elect, or non-elect. UPON MARRIAGE BY LICENSE [From the same] Seeing, under our government, it is not purchasing a liberty by pecuniary rewards, further, than compensating a prothonotary, for taking bond and security, that guardians are agreed, |