MARCH 16, 1918. A critic has been mourning because good prose is not being written to-day. This surprised him, and he asked why it was that when poetry, which he pictured as “primroses and violets,” found abundance of nourishment even in the unlikely compost these latter days provide, yet prose, which he saw as “cabbages and potatoes,” made but miserable growth. It is hard to explain it, for I must own that the image of the potato confuses me. One has seen modern verse which was, florally, very spud-like. If those potatoes were meant for violets then they suggest more than anything else a simple penny guide-book for their gardeners. Here we see at least the danger of using flowers of speech, when violets and onions get muddled in the same posy, and how ill botany is likely to serve the writer who flies heedlessly to it for literary symbols. Figures of speech are pregnant with possibilities (I myself had better be very careful here), and those likely to show most distress over The difficulty with what the textbooks tell us is prose is that many of us make it, not naturally and unconsciously like the gentleman who discovered he had been doing it all his life, but professionally. Consider the immense output of novels—but no, do not let us consider anything so surprising and perplexing. The novel, that most exacting problem in the sublimation of the history of our kind, not to be solved with ease, it now appears may be handled by children as a profitable pastime. Children, of course, should be taught to express themselves in writing, and simply, lucidly, and with sincerity. Yet all editors know the delusion is common with beginners in journalism that the essay, a form in which perhaps There is no doubt about it. If we mean by prose much more than the sincere and lucid written expression of our desires and opinions, it is because beyond that simplicity we know the thrill which is sometimes given by a revelation of beauty and significance in common words and tidings. The best writing must come of a gift for making magic out of what are but commodities to us, and that gift is not distributed by the generous gods from barrows which go the round of the neighbourhoods where many babies are born, as are faith, hope, and credulity, those virtues that cause the enormous circulations |