MEN OF LETTERS.

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Monk Lewis.

Monk Lewis.

Monk Lewis

"Hail! wonder-working Lewis."

THIS early lover of rhymes and numbers, and "flashes of merriment that were wont to set the table on a roar," was, in his boyhood, more remarkable for his love of theatrical exhibitions than for his love of learning. He read books on Witchcraft when a child, and published his marvellous story of the Monk when in his twenty-second year; it contains his best poetry as well as prose. In the midst of this celebrity, being one autumn on his way to a fashionable watering-place, he stayed a night in a country-town and witnessed a performance by a company of strolling players. Among them was a young actress, whose benefit was on the tapis, and who, hearing of the arrival of a person so talked of as Monk Lewis, waited upon him at the inn to request the very trifling favour of an original piece from his pen. The lady pleaded in terms that urged the spirit of benevolence to advocate her cause in a heart never closed to such an appeal. Lewis had by him at that time an unpublished trifle, called The Hindoo Bride, in which a widow was immolated on the funeral pile of her husband. The subject was one well suited to attract a country audience, and he determined thus to appropriate the drama. The delighted suppliant departed all joy and gratitude at being requested to call for the manuscript the next day. Lewis, however, soon discovered that he had been reckoning without his host, for, on searching his travelling-desk, which contained many of his papers, the Bride was nowhere to be found, having, in fact, been left behind in town. Exceedingly annoyed by this circumstance, which there was no time to remedy, the dramatist took a pondering stroll in the rural environs, when a sudden shower compelled him to take refuge in a huckster's shop, where he overheard, in the adjoining apartment, two voices in earnest conversation, and in one of them recognized that of his theatrical petitioner of the morning, apparently replying to the feeble tones of age and infirmity. "There now, mother, always that old story—when I've brought such good news, too—after I've had the face to call on Mr. Monk Lewis, and found him so different to what I expected; so good-humoured, so affable, and willing to assist me. I did not say a word about you, mother; for though in some respects it might have done good, I thought it would seem like a begging affair, so I merely represented my late ill-success, and he promised to give me an original drama which he had with him for my benefit. I hope he did not think me too bold." "I hope not, Jane," replied the feeble voice; "only don't do these things again without consulting me; for you don't know the world, and it may be thought——" The sun then just gave a broad hint that the shower had ceased, and the sympathizing author returned to his inn, and having penned the following letter, ordered post-horses and despatched a porter to the young actress with this epistle:—

"Madame,—I am truly sorry to acquaint you that my Hindoo Bride has behaved most improperly—in fact, whether the lady has eloped or not, it seems she does not choose to make her appearance either for your benefit or mine; and to say the truth, I don't at this moment know where to find her. I take the liberty to jest upon the subject, because I really do not think you will have any cause to regret her non-appearance; having had an opportunity of witnessing your very admirable performance of a far superior character, in a style true to nature, and which reflects upon you the highest credit. I allude to a most interesting scene in which you lately sustained the character of 'The Daughter.' Brides of all denominations but too often prove their empire delusive; but the character you have chosen will improve upon every representation, both in the estimation of the public and the satisfaction of your own excellent heart. For the infinite gratification I have received, I must long consider myself in your debt. Trusting you will permit the enclosed (fifty pounds) in some measure to discharge the same, I remain, Madame (with sentiments of respect and admiration), your sincere well-wisher,"

"M. G. Lewis."

Lewis, it should be explained, was well supplied with money, his father holding a lucrative post in the War Office, and being owner of extensive West Indian possessions. In 1798, Scott (afterwards Sir Walter) met young Lewis in Edinburgh, and so humble were then his own aspirations, and so brilliant the reputation of The Monk, that he declared, thirty years afterwards, he never felt so elated as when Lewis asked him to dine with him at his hotel. Lewis schooled the great poet on his incorrect rhyme, and proved himself, as Scott says, "a martinet in the accuracy of rhymes and numbers." Sir Walter has recorded that Lewis was fonder of great people than he ought to have been, either as a man of talent or a man of fashion. "He had always," he says, "dukes or duchesses in his mouth, and was pathetically fond of any one who had a title; you would have sworn he had been a parvenu of yesterday; yet he had lived all his life in good society." And Scott regarded Lewis with no small affection.

Of this weakness, Lord Byron relates an amusing instance: "Lewis, at Oatlands, was observed one morning to have his eyes red and his air sentimental; being asked why, he replied, that when people said anything kind to him, it affected him deeply, 'and just now, the Duchess (of York) has said something so kind to me, that—' here tears began to flow. 'Never mind, Lewis,' said Colonel Armstrong to him, 'never mind—don't cry—she could not mean it!'"

Lewis was of extremely diminutive stature. "I remember a picture of him," says Scott, "by Saunders, being handed round at Dalkeith House. The artist had ingeniously flung a dark folding mantle around his form, under which was half hid a dagger, a dark-lantern, or some such cut-throat appurtenance. With all this the features were preserved and ennobled. It passed from hand to hand into that of Henry, Duke of Buccleuch, who, hearing the general voice affirm that it was very like, said aloud, 'Like Mat. Lewis! why, that picture's like a man!' He looked, and lo! Mat. Lewis was at his elbow. This boyishness went through life with him. He was a child, and a spoiled child—but a child of high imagination, and he wasted himself on ghost-stories and German romances. He had the finest ear for the rhythm of verse I ever met with—finer than Byron's."

The death of Lewis's father made the poet a man of independent fortune. He succeeded to considerable plantations in the West Indies, besides a large sum of money; and in order to ascertain personally the condition of the slaves on his estate, he sailed for the West Indies in 1815. Of this voyage he wrote a narrative, which was published many years after, under the title of the Journal of a West India Proprietor. The manner in which the negroes received him on his arrival amongst them, he thus describes:—"As soon as the carriage entered my gates, the uproar and confusion which ensued sets all description at defiance; the works were instantly all abandoned, everything that had life came flocking to the house from all quarters, and not only the men, and the women, and the children, but 'by a bland assimilation,' the hogs, and the dogs, and the geese, and the fowls, and the turkeys, all came hurrying along by instinct, to see what could possibly be the matter, and seemed to be afraid of arriving too late. Whether the pleasure of the negroes was sincere may be doubted, but certainly it was the loudest that I ever witnessed. They all talked together, sang, danced, shouted, and in the violence of their gesticulations, tumbled over each other and rolled about on the ground. Twenty voices at once inquired after uncles and aunts, and grandfathers and great-grandmothers of mine, who had been buried long before I was in existence, and whom, I verily believe, most of them knew only by tradition. One woman held up her little naked black child to me, grinning from ear to ear: 'Look, massa! look here! him nice lily neger for massa!' Another complained—'So long since come see we, massa; good massa come at last.' As for the old people, they were all in one and the same story; now they had lived once to see massa, they were ready for dying to-morrow—'them no care.'

"The shouts, the gaiety, the wild laughter, their strange and sudden bursts of singing and dancing, and several old women wrapped up in large cloaks, their heads bound round with different-coloured handkerchiefs, leaning on a staff, and standing motionless in the middle of the hubbub, with their eyes fixed upon the portico which I occupied, formed an exact counterpart of the festivity of the witches in Macbeth. Nothing could be more odd or more novel than the whole scene; yet there was something in it truly affecting."

In his Journal, Lewis tells us the following odd shark story:—"While lying in Black River Harbour, Jamaica, two sharks were frequently seen playing about the ship. At length, the female was killed, and the desolation of the male was excessive. What he did without her remains a secret, but what he did with her was clear enough; for scarce was the breath out of his Eurydice's body, when he stuck his teeth in her, and began to eat her up with all possible expedition. Even the sailors felt their sensibility excited by so peculiar a mark of posthumous attachment; and to enable him to perform this melancholy duty more easily, they offered to be his carvers, lowered their boat, and proceeded to chop his better half in pieces with their hatchets; while the widower opened his jaws as wide as possible, and gulped down pounds upon pounds of the dear departed, as fast as they were thrown to him, with the greatest delight, and all the avidity imaginable. I make no doubt that all the time he was eating, he was thoroughly persuaded that every morsel that went into his stomach would make its way to his heart directly! 'She was perfectly consistent,' he said to himself; 'she was excellent through life, and really she's extremely good now she's dead!' And then,

"I doubt whether the annals of Hymen can produce a similar instance of post-obitual affection. Nor do I recollect any fact at all resembling it, except, perhaps, a circumstance which is recorded respecting Cambletes, king of Lydia, a monarch equally remarkable for his voracity and uxoriousness, and who ate up his queen without being conscious of it."

Lewis, in reading Don Quixote, was greatly pleased with this instance of the hero's politeness. The Princess Micomicona having fallen into a most egregious blunder, he never so much as hints a suspicion of her not having acted precisely as she had stated, but only begs to know her reason for taking a step so extraordinary. "But pray, madam," says he, "why did your ladyship land at Ossima, seeing that it is not a seaport town?"

One of Lewis's great hits was the ballad of Crazy Jane, which was found in the handwriting of the author among his papers. The ballad was wedded to music by several composers; but the original and most popular melody was by Miss Abrams, who sung it herself at fashionable parties. After the usual complimentary tributes from barrel-organs, and wandering damsels of every degree of vocal ability, it crowned not only the author's brow with laurels, but also that of many a youthful beauty in the shape of a Crazy Jane hat.

The Castle Spectre was Lewis's greatest dramatic success. Its terrors were not confined to Drury Lane Theatre, but, as the following anecdote shows, on one occasion they even extended considerably beyond it. Mrs. Powell, who played Evelina, having become, from the number of representations, heartily tired and wearied with the character, one evening, on returning from the theatre, walked listlessly into a drawing room, and throwing herself into a seat, exclaimed, "Oh! this ghost! this ghost! Heavens! how this ghost torments me!"

"Ma'am!" uttered a tremulous voice from the other side of the table.

Mrs. Powell looked up hastily. "Sir!" she reiterated in nearly the same tone, as she encountered the pale countenance of a very sober-looking gentleman opposite.

"What? What was it you said madam?"

"Really, sir," replied the astonished actress, "I have not the pleasure of—Why, good heavens, what have they been about in the room?"

"Madam," continued the gentleman, "the room is mine, and I will thank you to explain—"

"Yours!" screamed Mrs. Powell; "surely, sir, this is Number 1?"

"No, indeed, madam," he replied; "this is Number 2; and really, your language is so very extraordinary, that—"

Mrs. Powell, amidst her confusion, could scarcely refrain from laughter. "Ten thousand pardons!" she said, "the coachman must have mistaken the house. I am Mrs. Powell, of Drury Lane, and have just come from performing the Castle Spectre. Fatigue and absence of mind have made me an unconscious intruder. I lodge next door, and I hope you will excuse the unintentional alarm I have occasioned you."

It is almost needless to add, that the gentleman was much relieved by this rational explanation, and participated in the mirth of his nocturnal visitor, as he politely escorted her to the street door. "Good night," said the still laughing actress; "and I hope, sir, in future, I shall pay more attention to Number One!"

Professor Porson.

Professor Porson.

Porson's Eccentricities.

The humour of Professor Porson lay in parodies, imitations, and hoaxes, ready wit and repartee; in his oddities of dress and demeanour; and his disregard for certain decencies of society is very deplorable, though at the same time mirthful in its very extravagances. Porson left Cambridge to become the scholar about town; to quench his thirst for Florentine MSS. in the tankards of the "Cider Cellar;" and to exchange the respectability and stateliness of the Trinity common room for the savage liberty of Temple chambers. He had for some time become notorious at Cambridge. His passion for smoking, which was then going out among the younger generation, his large and indiscriminate potations, and his occasional use of the poker with a very refractory controversialist, had caused his company to be shunned by all except the few to whom his wit and scholarship were irresistible. When the evening began to grow late, the Fellows of Trinity used to walk out of the common room, and leave Porson to himself, who was sometimes found smoking by the servants next morning, without having apparently moved from the spot where he had been left over-night.

Porson's imitations of Horace, which appeared in the Morning Chronicle, have really no merit at all, nor have any of the hundred and one epigrams which he is said to have written in one night upon the drunkenness of Mr. Pitt. But two other papers, one called The Swinish Multitude, and the other The Saltbox, display certainly both wit and humour. One is a satire upon the famous expression of Burke, in his Letters on a Regicide Peace; the other, a parody of the Oxford style of examination in Logic and Metaphysics.

Of the hundred and one epigrams, the story goes—that when Pitt and Dundas appeared before the House, Pitt tried to speak, but showing himself unable, was kindly pulled down into his seat by those about him; Dundas who was equally unfitted for eloquence, had sense enough to sit silent. Perry, of the Morning Chronicle, witnessed the scene, and on his return from the House, gave a description of it to Porson, who, being vastly amused, called for pen and ink, and musing over his pipe and tankard, produced the one hundred and one pieces of verse before the day dawned. The point of most of them lies in puns. The first epigram is:

"That Ça Ira in England will prevail,
All sober men deny with heart and hand;
To talk of going sure's a pretty tale,
When e'en our rulers can't as much as stand."

The following are better:—

"Your gentle brains with full libations drench,
You've then Pitt's title to the Treasury Bench.
Your foe in war to overrate
A maxim is of ancient date;
Then sure 'twas right, in time of trouble,
That our good rulers should see double.
The mob are beasts! exclaims the King of Daggers;
What creature's he that's troubled with the staggers?"
"When Billy found he scarce could stand,
'Help! help!' he cried, and stretched his hand
To faithful Harry calling,
Quoth Hal, 'My friend, I'm sorry for't;
'Tis not my practice to support
A minister that's falling.'"
"'Who's up?' inquired Burke of a friend at the door;
'Oh! no one,' says Paddy, 'though Pitt's on the floor.'"

Porson was not imposed upon for a moment by the Ireland forgeries of Shakspeare, and when asked to set his name to a declaration of belief in their genuineness, replied, with a smile, that he was "slow to subscribe articles of faith." Scholars, however, owe a debt of gratitude to Ireland, of which, perhaps, they are seldom conscious; for it was the alleged discovery of Shakspearian plays that drew from Porson one of the cleverest specimens of his peculiar powers that remain to us. We mean the translation of "Three Children sliding on the Ice," which he sent to the Morning Chronicle, as a fragment of Sophocles, recently discovered by a friend of his at the bottom of an old trunk.

Porson had high animal spirits; and he is said once, for a wager, to have carried a young lady round the room in his teeth. His conversation, however, after a certain period of the evening, was not always fit for ladies. Rogers once took him to a party, where several women of fashion were present, who were anxious to hear him talk. The Professor, who hated being made a lion, selected for his theme the soup of Vauxhall, and at last, we are told, talked so oddly, that all the women retreated except the famous Lady Crewe, who was not to be frightened by any man. "After this," says Rogers, "I brought him home as far as Piccadilly, where I am sorry to say I left him sick in the middle of the street."

At those houses where Porson was on intimate terms, it was understood that he was always to go away at eleven. Porson accepted the arrangement in perfect good faith, and invariably required that it should be carried out to the letter; for, "though he never attempted to exceed the hour limited, he would never stir before," and he warmly resented any attempt to make him. At one house only was his time extended to twelve; this was Bennet Langton's. There were, of course, houses in which the Professor, so to speak, took the bit between his teeth, and did exactly as he pleased. Horne Tooke's was one of these, as the following story illustrates. Tooke once asked Porson to dine with him in Richmond Buildings; and, as he knew that the Professor had not been in bed for the three preceding nights, he expected to get rid of him at an early hour. He, however, kept Tooke up the whole night; and, in the morning, the latter, in perfect despair, said, "Mr. Porson, I am engaged to meet a friend at breakfast at a coffee-house in Leicester Square." "Oh," replied Porson, "I will go with you;" and he accordingly did so. Soon after they had reached the coffee-house, Tooke contrived to slip out, and running home, ordered his servant not to let Mr. Porson in even if he should attempt to batter down the door. "A man," observed Tooke, "who could sit up four nights successively, could sit up forty."

As soon as Porson had been "turned out of doors like a dog," which was his favourite expression when he received the slightest hint to move, even if it was one o'clock in the morning, he used generally to adjourn to the Cider Cellar, where he was completely king of his company. "Dick," said one of these companions, "can beat us all; he can drink all night, and spout all day." From the Cider Cellar he got home as he could to Essex Court, where he had chambers over the late Mr. Baron Gurney, whose slumbers were a good deal disturbed by the habits of his learned neighbour. On one occasion he was awakened by a tremendous thump upon the floor overhead. Porson, it turned out, had come home drunk, and had tumbled down in his room, and put out his candle; for Gurney soon after heard him fumbling at the staircase lamp, and cursing the nature of things, which made him see two flames instead of one.

The most remarkable feature in Porson's love of liquor was, that he could drink anything. Port wine, indeed, was his favourite beverage. But, in default of this, he would take whatever he could lay his hands on. He was known to swallow a bottle of spirits of wine, an embrocation, and when nothing better was forthcoming, he would even drench himself with water. He would sometimes take part in a contest of drinking; and once, having threatened after dinner to "kick and cuff" his host, Horne Tooke, the latter proposed to settle the affair by drinking, the weapons to be quarts of brandy. When the second bottle was half finished, Porson fell under the table. The conqueror drank another glass to the speedy recovery of his antagonist, and having given instructions to his servants to take great care of the Professor, walked upstairs to tea, as if nothing had occurred. Tooke, however, feared Porson in conversation, because he would often remain silent for a long time, and then "pounce upon him with his terrible memory." In 1798, Parr writes to Dr. Burney, who had recommended that Porson's opinion should be taken on some classical question, "Porson shall do it, and he will do it. I know his terms when he bargains with me: two bottles instead of one, six pipes instead of two, Burgundy instead of claret, liberty to sit till five in the morning instead of sneaking into bed at one; these are his terms."

Porson was very odd in his eating. At breakfast, he frequently ate bread and cheese: and he then took his porter as copiously as Johnson took his tea. At Eton, he once kept Mrs. Goodall at the breakfast-table during the whole of Sunday morning; and when Dr. Goodall returned from church, he found the sixth pot of porter being just carried into his house. In his eating, Porson was very easily satisfied. "He went once," says Mr. Watson, "to the Bodleian to collate a manuscript, and, as the work would occupy him several days, Routh, the president of Magdalen, who was leaving home for the long vacation, said to him at his departure, 'Make my house your home, Mr. Porson, during my absence, for my servants have orders to be quite at your command, and to procure you whatever you please.' When he returned, he asked for the account of what the Professor had had during his stay. The servant brought the bill, and the Doctor, glancing at it, observed a fowl entered in it every day. 'What,' said he, 'did you provide for Mr. Porson no better than this, but oblige him to dine every day on fowl?' 'No, sir,' replied the servant; 'but we asked the gentleman the first day what he would have for dinner, and as he did not seem to know very well what to order, we suggested a fowl. When we went to him about dinner any day afterwards, he always said, "The same as yesterday:" and this was the only answer we could get from him.'"

Sometimes, in a fit of abstraction, he would go without a dinner. One day, when Rogers asked him to stay and dine, he replied, "Thank you, no; I dined yesterday."

Porson used to relate, with much glee, his school anecdotes, the tricks he used to play upon his master and schoolfellows, and the little dramatic pieces which he wrote for private representation. In describing his narrow means, he used to say, "I was almost then destitute in the wide world, with less than 40l. a year for my support, and without a profession; for I could never bring myself to subscribe Articles of Faith. I used often to lie awake for a whole night, and wish for a large pearl." He seemed to delight in company of low grade. At Cambridge, after sitting five hours, and drinking two bottles of sherry, he began to clip the king's English, to cry like a child at the close of his periods; and, in other respects, to show marks of extreme debility. At length, he rose from his chair, staggered to the door, and made his way downstairs without taking the slightest notice of his companion. Subsequently he went out upon a search for the Greek Professor, whom he discovered near the outskirts of Cambridge, leaning upon the arm of a dirty bargeman, and amusing him by the most humorous and laughable anecdotes.

However, Porson could place a strong restraint upon himself when necessary. When he went to stay with his sisters, in the year 1804, it is said that he only took two glasses of wine a day for eleven weeks.

Porson was a man of ready wit and repartee. When asked by a Scotch stranger at the Gray's Inn Coffee-house if Bentley were not a Scotchman, he replied, "No, sir, Bentley was a Greek scholar." He said Bishop Pearson would have been a first-rate critic if he hadn't muddled his brains with divinity. Dr. Parr once asked him, in his pompous manner, before a large company, what he thought about the introduction of moral and physical evil into the world. "Why, Doctor," said Porson, "I think we should have done very well without them."

On his academic visits to the Continent, Porson wrote:—

"I went to Frankfort, and got drunk
With that most learn'd Professor Brunck:
I went to Worts, and got more drunken,
With that more learn'd Professor Runcken."

Porson said one night, when he was very drunk, to Dodd, who was pressing him hard in argument, "Jemmy Dodd, I always despised you when sober, and I'll be d——d if I'll argue with you now that I am drunk."

Porson, in a social party, offered to make a rhyme on anything, when some one suggested one of the Latin gerunds, and he immediately replied:—

"When Dido found Æneas would not come,
She mourned in silence, and was Di-do-dum."

A gentleman said to the great "Grecian," with whom he had been disputing—"Dr. Porson, my opinion of you is most contemptible." "Sir," returned the Doctor, "I never knew an opinion of yours that was not contemptible."

Gillies, the historian of Greece, and Porson used now and then to meet. The consequence was certain to be a literary contest. Porson was much the deeper scholar of the two. Gillies was one day speaking to him of the Greek tragedies, and of Pindar's odes. "We know nothing," said Gillies, emphatically, "of the Greek metres." Porson answered, "If, Doctor, you will put your observation in the singular number, I believe it will be very accurate."

Porson being once at a dinner-party where the conversation turned upon Captain Cook, and his celebrated voyages round the world, an ignorant person, in order to contribute his mite towards the social intercourse, asked him, "Pray, was Cook killed on his first voyage?" "I believe he was," answered Porson, "though he did not mind it much, but immediately entered on a second."

Porson said of a prospect shown to him, that it put him in mind of a fellowship—a long, dreary walk, with a church at the end of it. He used to say of Wakefield and Hermann, two critics, who had attacked him, but whose scholarship he held in great contempt, that "whatever he wrote in future should be written in such a manner that they should not reach it with their paws, though they stood on their hind-legs to get at it."

It has been well said that all opportunities of earning honourably pudding and praise availed Porson nothing. "Two Mordecais sat at his gate—thirst and procrastination."

Irony was Porson's chief weapon, though he could be sarcastic enough when he chose; as when he said of Tomline, Bishop of Lincoln, to whom a rich man, who had only seen him once, had left a large legacy, "If he had seen him twice he would have got nothing."

Nor was he more eulogistic of Bishop Porteus, whom he used to call Bishop Proteus, from his having changed his opinions from liberal to illiberal.

Porson made several visits to the British Museum to read and consider the Rosetta stone, whence he got from the officials the sobriquet of Judge Blackstone.

It is sufficiently notorious that Porson was not remarkably attentive to the decoration of his person: indeed, he was at times disagreeably negligent. On one occasion he went to visit a learned friend, afterwards a judge, where a gentleman who did not know Porson, was waiting in anxious and impatient expectation of the barber. On Porson's entering the library, where the gentleman was sitting, he started up and hastily said to him, "Are you the barber?" "No, sir," replied Porson; "but I am a cunning shaver, much at your service."

Porson, when a young man, was eminently handsome, and nearly six feet in height; but he cultivated these natural gifts very little, and was seldom dressed to advantage. William Bankes once invited Porson to dine with him at an hotel at the west-end of the town; but the dinner passed away without the guest making his appearance. Afterwards, on Bankes's asking him why he had not kept his engagement Porson replied (without entering into further particulars), that he "had come;" and Bankes could only conjecture that the waiters, seeing Porson's shabby dress, and not knowing who he was, had offered him some insult, which made him indignantly return home.

Late in life, Porson seems to have become a sad spectacle. "I saw him once at the London Institution," says a writer in the New Monthly Magazine, "with a large patch of coarse brown paper on his nose, the skirts of his rusty black coat hung with cobwebs, and talking in a tone of suavity approaching to condescension to one of the managers." His face was described by an old acquaintance, who met him in 1807, as "fiery and volcanic; his nose, on which he had a perpetual efflorescence, was covered with black patches; his clothes were shabby, his linen dirty."

Porson had a great contempt for physic and physicians, yet, curiously enough, many of his most intimate friends were physicians. In a letter written in 1802 to Dr. Davy, he says: "I have been at Death's door, but by a due neglect of the faculty, and plentiful use of my old remedy (powder of post), I am pretty well recovered."

In the good old days of coach travelling, an inside was occupied by Porson, a young Oxonian, and two ladies. The Oxonian, fresh from college, was amusing the ladies with a variety of talk, and amongst other things, with a quotation from Sophocles. A Greek quotation, and in a coach too, roused the slumbering Professor; and thereupon, waking from a kind of dog sleep, in a snug corner of the vehicle; shaking his ears, and rubbing his eyes, "I think young gentleman," said he, "you favoured us just now with a quotation from Sophocles; I do not happen to recollect it there." "Oh, sir," replied the Oxonian, "the quotation is word for word as I have repeated it, and in Sophocles too; but I suspect, sir, it is some time since you were at college." The Professor applying his hand to his great-coat, and taking out a small pocket edition of Sophocles, quietly asked him if he could be kind enough to show him the passage in question, in that little book. After rummaging the pages for some time, he replied, "Upon second thoughts, I now recollect that the passage is in Euripides." "Then perhaps, sir," said the Professor, putting his hand again into his pocket, and handing him a similar edition of Euripides, "you will be so good as to find it for me, in that little book." The young Oxonian returned again to his task, but with no better success, muttering however to himself, "Curse me if ever I quote Greek again in a coach." The tittering of the ladies informed him that he was got into a hobble. At last, "Bless me, sir," said he, "how dull I am: I recollect now—yes, yes, I perfectly remember that the passage is in Æschylus." When our astonished freshman vociferated, "Stop the coach—halloah, coachman, let me out, I say, instantly—let me out! there's a fellow here has got the Bodleian library in his pocket; let me out, I say—let me out; he must be Porson or the devil!"

He sometimes put the Greek folio of Galen, the physician, under his pillow at night; not, as he used to observe, because he expected medicinal virtue from it, but because his asthma required that his head should be kept high.

Dr. Parr.

Dr. Parr.

Parriana: Oddities of Dr. Parr.

In his boyhood, Parr is described, by his sister as studious after his kind, delighting in "Mother Goose and the Seven Champions," and not partaking much in the sports usual at such an age. He had had a very early inclination for the Church, and the elements of that taste for ecclesiastical pomp which distinguished him in after-life, appeared when he was not more than nine or ten years old. He would put on one of his father's shirts for a surplice; he would then read the Church Service to his sister and cousins, after they had been duly summoned by a bell tied to the banisters; preach them a sermon, which his congregation was apt to think, in those days, somewhat of the longest; and, even in spite of his father's remonstrances, would bury a bird or a kitten (Parr had always a great fondness for animals) with the rites of Christian burial.

Samuel was his mother's darling; she indulged all his whims, consulted his appetite, provided hot suppers for him almost from his cradle. He was her only son, and was at this time very fair and well-favoured. Providence, however, seeing that at all events vanity was to be a large ingredient in Parr's composition, sent him, in its mercy, a fit of smallpox; and with the same intent, perhaps, deprived him of a parent who was killing her son's character by kindness. Parr never was a boy, says one of his friends and schoolfellows. When he was about nine years old, he was seen sitting on the churchyard-gate at Harrow, whilst his schoolfellows were all at play. "Sam, why don't you play with the others?" cried one. "Do not you know, sir," said Parr, with vast solemnity, "that I am to be a parson?" And Parr himself used to tell of Sir William Jones, another of his schoolfellows, that, as they were one day walking together near Harrow, Jones suddenly stopped short, and looking hard at him, cried out, "Parr, if you should have the good luck to live forty years, you may stand a chance of overtaking your face." Between Dr. Bennet, Parr, and Jones, the closest intimacy was formed: the three challenged one another to trials of skill in the imitation of popular authors—they wrote and acted a play together—they got up mock councils, and harangues, and combats, after the manner of the classical heroes of antiquity, and under their names—till, at the age of fourteen, Parr being now at the head of the school, was removed from it, and placed in the shop of his father, who was a surgeon and apothecary. The Doctor must have found, in the course of his practice, that there are some pills which will not go down—and this was one. Parr began to criticize the Latin of his father's prescriptions, instead of "making the mixture." Accordingly, having tried in vain to reconcile himself to the "uttering of mortal drugs" for three years, he was sent to Cambridge, and admitted of Emmanuel College, where Dr. Farmer was tutor. Of this proficient in black-letter we are told by Archdeacon Butler, that Farmer was a man of such singular indolence as to neglect sending in the young men's accounts, and is supposed to have burnt large sums of money by putting into the fire unopened letters, which contained remittances.

In 1791, when in his twenty-fifth year, Parr became a candidate for the head-mastership of Harrow, though he was beaten by Dr. B. Heath. A rebellion ensued among the boys, many of whom took Parr's part; and he threw up his situation of assistant, and withdrew to Stanmore. Here he was followed by forty of the young rebels, and with this stock-in-trade he proceeded to set up a school on his own account. This is thought to have been the crisis of Parr's life. The die had turned against him, and the disappointment, with its immediate consequences, gave a complexion to his future fortunes, character, and comfort. He had already mounted a full-bottomed wig when he stood for Harrow, anxious as it should seem to give his face a still further chance of keeping its start. He now began to ride on a black saddle, and bore in his hand a long wand with an ivory head, like a crosier, in high prelatical pomp. His neighbours, who wondered what it could all mean, had scarcely time to identify him with his pontificals before they saw him stalking along the street in a dirty striped dressing-gown. A wife was all that was now wanted to complete the establishment at Stanmore, and accordingly, Miss Jane Marsingale, a lady of an ancient Yorkshire family was provided for him; Parr, like Hooker, appearing to have courted by proxy, and with about the same success. Thus Stanmore was set agoing as the rival of Harrow. These were fearful odds, and it came to pass that, in spite of "Attic Symposia," and grooves of Academus, and the enacting of a Greek play, and the perpetual recitation of the fragment in praise of Harmodius and Aristogeiton, the establishment at Stanmore declined; and at the end of five years, Parr was not sorry to accept the mentorship of an endowed school at Colchester.

Parr was evidently fond of living in troubled waters: accordingly, on his removal to Colchester, he got into a quarrel with the trustees of the school on the subject of a lease; and he printed a pamphlet about it, which was so violent that he never published it, probably influenced by his prospect of succeeding to Norwich School. This occasioned Dr. Foster to remark, "That Norwich might be touched by a fellow-feeling for Colchester; and the crape-makers of the one place sympathize with the bag-makers of the other." The pamphlet was withheld, and Parr was elected to the school at Norwich. The preferment which he gained was the living of Asterby, which he exchanged for the perpetual curacy of Hatton, in Warwickshire. Neither was of much value. Lord Dartmouth, whose sons had been under Parr's care, endeavoured to procure something for him from Lord Thurlow, but the Chancellor is reported to have said "No," with an oath. The great and good Bishop Lowth, however, at the request of the same nobleman, gave Parr a prebend in St. Paul's, which, though a trifle at the time, eventually became, at the expiration of leases, a source of affluence to Parr in his old age. How far he was from such a condition at this period of his life, is seen by an incident related by Mr. Field. The Doctor was one day in that gentleman's library, when his eye was caught by the title of Stephens's Greek Thesaurus. Suddenly turning about, he said to Field, vehemently, "Ah! my friend, my friend, may you never be forced, as I was at Norwich, to sell that work, to me so precious, from absolute and urgent necessity."

Dr. Parr and Dr. Johnson once had a sort of stand-up fight at argument. After the interview was over, Johnson said, "I do not know when I have had an occasion of such free controversy. It is remarkable how much of a man's life may pass without meeting with any instance of this kind of open discussion." Here is Dr. Parr's account of the meeting: "I remember the interview well. I gave him no quarter. The subject of our dispute was the liberty of the press. Dr. Johnson was very great; whilst he was arguing, I observed that he stamped. Upon this I stamped. Dr. Johnson said, 'Why did you stamp, Dr. Parr?' I replied, 'Sir, because you stamped; and I was resolved not to give you the advantage of a stamp in the argument.'" It is impossible to do justice to this description of the scene. The vehemence, the characteristic pomposity with which it was accompanied, may easily be imagined by those who knew him, but cannot be adequately represented to those who did not.

In the party was Dr. ——, an Arian minister, and Mr. ——, a Socinian minister. One of the party seeing Parr was on friendly terms with the above gentlemen, said, "I suppose, sir, although they are heretics, you think it is possible they may be saved?" "Yes, sir," said he, adding with affected vehemence, "but they must be scorched first." Parr talked of economy; he thought that a man's happiness was secure, in proportion to the small number of his wants, and said that all his lifetime it had been his object to prevent the multiplication of them in himself. Some one said to him, "Then, sir, your secret of happiness is to cut down your wants." Parr. "No, sir, my secret is, not to let them grow."

The doctor used, on a Sunday evening, after church, to sit on the green at Hatton, with his pipe and his jug, and witness the exertions of his parishioners in the truly English game of cricket, making only one proviso, that none should join the party who had not previously been to church. It is needless to say his presence was an effectual check on all disorderly conduct. The skittle-grounds were deserted, and a better conducted parish was rarely seen than the worthy Doctor's.

Dr. Parr was one of the enthusiastic admirers of Shakspeare, who fell upon their knees before Ireland's MSS., and by their idolatry inspired hundreds of others. Still, Parr attempts to explain this in a note to the catalogue of his library at Hatton, as follows:—"Ireland's (Samuel) Great and Impudent Forgery, called 'Miscellaneous Papers and Legal Instruments, under the hand and seal of William Shakspeare,' folio, 1796. I am almost ashamed to insert this worthless and infamously trickish book. It is said to include the tragedy of King Lear, and a fragment of Hamlet. Ireland told a lie when he imputed to me the words which Joseph Warton used, the very morning I called on Ireland, and was inclined to admit the possibility of genuineness in his papers. In my subsequent conversation I told him my change of opinion. But I thought it not worth while to dispute in print with a detected impostor.—S. P."

Parr, it will be recollected, was an everlasting smoker—he smoked morning, noon, and night. Once at a Visitation dinner in Colchester, he had the impudence to call for his pipe; but Dr. Hamilton, the archdeacon, told him there were other rooms in the house where he might enjoy himself without annoying others. Of a piece with this was his behaviour at a literary club in Colchester. Knowing the temper of the man, a pipe and bottle (contrary to the law of the club) were placed on the table, and he did ample justice to both; for he smoked and drank the whole night, and talked so incessantly that Dr. Foster, the president, sat silent, like one who had lost the use of his tongue.

In July, 1818, Dr. Parr dined at Emmanuel (Cambridge), and met Dr. Butler, of Shrewsbury, afterwards Bishop of Lichfield. Dudley North seemed to be very popular in his college, for they drank his health after dinner. Parr spoke of him in very high terms. The principal objections to the society of "the learned pig" were that he had a more than Mahommedan fondness for tobacco, and the smoking of a pipe was with him, as with the followers of the Prophet, a certain passport to friendship. The chief objects of his detestation seemed to be a Christchurch man, a Johnian, a Welshman, and the Regent, all of whom suffered in turn under the lash of his invective. Harrow and Trinity were the idols of his adoration. Butler appeared to be much more of a civilized being than the Grecian Goliah. Parr took his breakfast in the room of Charles Brinsley Sheridan. The breakfast was given on Sunday. Parr never showed the slightest disposition to attend the morning service, but when breakfast was over, said, "Charles, Charles, where are the pipes?" and they had to be sent for from a neighbouring public-house. And the room was uninhabitable for three hours after Parr's dÉjeÛner fumigations.

Dr. Parr almost always spent his evenings in the company of his family and his visitors, or in that of some neighbouring friends. At such times his dress was in complete contrast with the costume of the morning; for he appeared in a well-powdered wig, and always wore his band and cassock. On extraordinary occasions he was arrayed in a full-dress suit of black velvet, of the cut of the old times, when his appearance was imposing and dignified.

Speaking of the honour once conferred upon him, of being invited to dinner at Carlton House, Parr mentions, with evident satisfaction, the kind condescension of the Prince of Wales, who was pleased to insist upon his taking his pipe as usual after dinner. Of the Duke of Sussex, at whose table Parr was not unfrequently a guest, he used to tell that his Royal Highness not only allowed him to smoke, but smoked with him. He often represented it as an instance of the homage which rank and beauty delight to pay to talents and learning, that ladies of the highest station condescended to the office of lighting his pipe. He appeared to no advantage, however, in his custom of demanding the service of holding the lighted paper to his pipe from the youngest female who happened to be present; and who was often, by the freedom of his remarks, or by the gaze of the company, painfully disconcerted. This troublesome ceremony, in his later years, he wisely discarded.

The reader will probably recollect, in the well-known story, his reply to the lady who refused to allow Parr the indulgence of his pipe. In vain he pleaded that such indulgence had always been kindly granted in the mansions of the nobility, and even in the presence and in the palace of his sovereign. "Madam," said Parr to the lady, who still remained inexorable, "you must give me leave to tell you, you are the greatest—" whilst she, fearful of what might follow, earnestly interposed, and begged that he would express no rudeness. "Madam," resumed Dr. Parr, speaking aloud, and looking stern, "you are the greatest tobacco-stopper in England." This sally produced a loud laugh; but Parr found himself obliged to retire, in order to enjoy the pleasures of his pipe.

Dr. Parr was accustomed to amuse himself in the evening with cards, and whist was his favourite game. He would only play for a nominal stake; but, upon one occasion, he was persuaded to play with Bishop Watson for a shilling, which he won. Pushing it carefully to the bottom of his pocket, and placing his hand upon it, with a kind of mock solemnity, "There, my Lord Bishop," said Parr, "this is a trick of the devil; but I'll match him. So now, if you please, we will play for a penny;" and this was ever after the amount of his stake. He was not, on that account, at all the less ardent in the prosecution, or the less joyous in the success of the rubber. He had a high opinion of his own skill in the game, and could not very patiently tolerate the want of it in his partner. Being engaged with a party, in which he was unequally matched, he was asked by a lady how the fortune of the game turned; when he replied, "Pretty well, madam, considering that I have three adversaries."

Even ladies were not spared who incurred Parr's displeasure by their pertinacity. To one who had held out in argument against him, not very powerfully, and rather too perseveringly, and who had closed the debate by saying, "Well, Dr. Parr, I still maintain my opinion;" he replied, "Madam, you may, if you please, retain your opinion, but you cannot maintain it."

The close of Parr's life grew brighter: the increased value of his stall at St. Paul's set him abundantly at his ease; he could even indulge his love of pomp, and he encumbered himself with a coach and four.

Parr's hand was ever open as day. Poverty had vexed, but had never contracted his spirit; money he despised, except as it gave him power—power to ride in his state-coach, to throw wide his doors to hospitality, to load his table with plate and his shelves with learning; power to adorn his church with chandeliers and painted windows; to make glad the cottages of his poor; to grant a loan to a tottering farmer; to rescue from want a forlorn patriot or a thriftless scholar. Whether misfortune, or mismanagement, or folly, or vice, had brought its victim low, his want was a passport to Parr's pity, and the dew of his bounty fell alike upon the bad and the good, upon the just and the unjust. It is told of Boerhaave that, whenever he saw a criminal led out to execution, he would say, "May not this man be better than I? If otherwise, the praise is due, not to me, but the grace of God." Parr used to quote this saying with applause. Such, we doubt not, would have been his own feelings on such an occasion.

The Doctor was fond of good living, but was not a gourmet. "There are," he says, "certainly one or two luxuries to which I am addicted: the first is a shoulder of mutton, not under-roasted, and richly incrusted with flour and salt; the second is a plain suet-pudding; the third is a plain family plum-pudding; and the fourth, a kind of high-festival dish, consists of hot boiled lobsters, with a profusion of shrimp-sauce."

Parr preached the Spital sermon, at Christ Church, on the invitation of the Lord Mayor, Harvey Combe, and as they were coming out of the church together, "Well," said Parr, "how did you like the sermon?" "Why, Doctor," replied his lordship, "there were four things in it that I did not like to hear." "State them." "Why, to speak frankly, then, they were the quarters of the church-clock, which struck four times before you had finished." But his Spital sermon, in 1799, occupied nearly three hours in its delivery.

Oddities of John Horne Tooke.

The life of this strange person may almost be said to have been commenced with a joke. He was the son of a poulterer, named John Horne, in Newport Street, Westminster; or, as he told his schoolfellows, his father was "a turkey merchant." He was educated for the Church, according to his father's wish, and took orders for the bar.

What Tooke thought of the former profession may be seen in a letter of his to Wilkes, whose acquaintance he made in Paris in 1765, and to whom he thus wrote:—"You are now entering into correspondence with a parson, and I am greatly apprehensive lest that title should disgust; but give me leave to assure you, I am not ordained a hypocrite. It is true I have suffered the infectious hand of a bishop to be waved over me, whose imposition, like the sop given to Judas, is only a signal for the devil to enter. I hope I have escaped the contagion; and, if I have not, if you should at any time discover the black spot under the tongue, pray kindly assist me to conquer the prejudices of education and profession."

Tooke was, upon one occasion, memorably outwitted by Wilkes, who was then sheriff of London and Middlesex. Tooke had challenged Wilkes, who sent him the following cutting reply:—"Sir, I do not think it my business to cut the throat of every desperado that may be tired of his life; but as I am at present High Sheriff of the City of London, it may happen that I shall shortly have an opportunity of attending you in my official capacity, in which case I will answer for it that you shall have no ground to complain of my endeavours to serve you." We agree with Mr. Colton, in his Lacon, that the above retort is a masterpiece of its kind.

The violence of Tooke's political predilections, perhaps, was heightened by an accidental circumstance in his early life. His father, the poulterer, had for his neighbour, Frederick, Prince of Wales, at Leicester House, who most unceremoniously had cut through the wall of Horne's garden a doorway, as an outlet towards Newport Market, for the convenience of the Prince's domestics. But the poulterer and his son resisted the encroachment, and triumphed over the heir-apparent to the English crown, and had the obnoxious doorway removed, and the wall reinstated. This victory, it is reasonable to suppose, fanned the political aspirations of Horne Tooke.

For many years Tooke was the terror of judges, ministers of state, and all constituted authorities. When put on trial for his life (for treason), "so far from being moved by his dangerous position, he was never in more buoyant spirits. His wit and humour had often before been exhibited in Courts of Justice; but never had they been so brilliant as on this occasion. Erskine had been at his request assigned to him as counsel; but he himself undertook some of the most important duties of his advocate, cross-examining the witnesses for the Crown, objecting to evidence, and even arguing points of law. If his life had really been in jeopardy, such a course would have been perilous and rash in the highest degree; but nobody in court, except, perhaps, the Attorney and Solicitor-General, thought there was the slightest chance of an adverse verdict. The prisoner led off the proceedings by a series of preliminary jokes, which were highly successful. When placed in the dock, he cast a glance up at the ventilators of the hall, shivered, and expressed a wish that their lordships would be so good as to get the business over quickly as he was afraid of catching cold. When arraigned, and asked by the officer of the court in the usual form, how he would be tried? he answered, 'I would be tried by God and my country—but——' and looked sarcastically round the court. Presently he made an application to be allowed a seat by his counsel; and entered upon an amusing altercation with the judge, as to whether his request should be granted as an indulgence or as a right. The result was that he consented to take his place by the side of Erskine as a matter of favour. In the midst of the merriment occasioned by these sallies, the Solicitor-General opened the case for the Crown."[42]

His change of name to John Horne Tooke is thus explained. At the time when he was rising into celebrity, the estate of Purley, near Godstone, in Surrey, belonged to Mr. William Tooke, one of the four friends who joined in supplying him with an income, while, after resigning the vicarage of New Brentford, he studied for the law. One of Tooke's richer neighbours, having failed in wresting from him his manorial rights by a lawsuit, had applied to parliament and nearly succeeded in effecting his purpose by means of an inclosure bill, which would have greatly depreciated the Purley estate. Tooke despondingly confided his apprehensions to Horne, who resolved at once to avert the blow, which he did in a bold and very singular manner. The third reading of the bill was to take place the next day, and Horne immediately wrote a violent libel on the Speaker of the House of Commons in reference to it, and obtained its insertion in the Public Advertiser. As might be expected, the first parliamentary proceeding next day was the appearance of the adventurous libeller in the custody of the Serjeant-at-Arms. When called upon for his defence, he delivered a most remarkable speech, in which he pointed out the injustice of the bill in question with so much success, that not only was it reconsidered, and the clauses which affected his friend's property expunged, but resolutions were passed by the House to prevent the possibility in future of such bills being smuggled through parliament without due investigation. In gratitude for this important service, Mr. Tooke, who had no family, made Horne his heir; on his death in 1803, the latter became proprietor of Purley, and, as one of the conditions of inheritance, added the name of Tooke to his own, and from this time was known as John Horne Tooke. His celebrated Diversions of Purley was named in compliment to the residence of the author's friend.

Mr. Tooke's Sunday dinners at his villa on Wimbledon Common were very festive gatherings. So early as eleven in the morning, some of the guests might be descried crossing the green in a diagonal direction; while others took a more circuitous route along the great road, with a view of calling at the mansion formerly occupied by the Duke of Newcastle while Prime Minister, but then the residence of Sir Francis Burdett. For many years a coach-and-four, with Mr. Bosville and two or three friends, punctually arrived within a few minutes of two o'clock. At four, the dinner was usually served in the parlour looking on the Common; and the servant having announced the dinner, the company passed through the hall, the chairs of which were crowded with great-coats, hats, &c., and took their seats without any ceremony, each usually placing himself in his proper situation. During dinner, the host's colloquial powers were called forth into action: indeed, although he possessed an excellent appetite, and partook freely of almost everything before him, yet he found ample time for his gibes and jokes, which seemed to act as so many corroborants, at once strengthening and improving the appetites of his guests.

Here, at times, were to be seen men of rank and mechanics, sitting in social converse; persons of ample fortune, and those completely ruined by the prosecutions of the Attorney-General. On one side was to be seen, perhaps, the learned Professor of an University, replete with Greek and Latin, and panting to display his learned lore, indignant at being obliged to chatter with his neighbour, a member of the Common Council, about city politics. Next to these would sit a man of letters and a banker, between whom it was difficult to settle the agio of conversation, the one being full of the present state of the money-market, the other bursting to display his knowledge of all books, except those of account alone!

Tooke took delight in praising his daughters, which he sometimes did by those equivocatory falsehoods which were one of his principal pleasures. Of the eldest he said, "All the beer brewed in this house is that young lady's brewing." It would have been equally true to say, all the hogs killed in this house were of that young lady's killing; for they brewed no beer. When a member of the Constitutional Society, he would frequently utter sentences, the first part of which would have subjected him to death by the law, but for the salvo that followed; and the more violent they were, thus contrasted and equivocatory, the greater was his triumph.

When Tooke was justifying to the Commissioners his return of income under 60l. a-year, one of those gentlemen, dissatisfied with the explanation, hastily said, "Mr. Tooke, I do not understand you." "Very possibly," replied the sarcastic citizen; "but as you have not half the understanding of other men, you should have double the patience."

Horne Tooke told Mr. Rogers that in his early days a friend gave him a letter of introduction to D'Alembert, at Paris. Dressed À-la-mode, he presented the letter, and was very courteously received by D'Alembert, who talked to him about operas, comedies, suppers, &c. Tooke had expected conversation on very different topics, and was greatly disappointed. When he took leave, he was followed by a gentleman in a plain suit, who had been in the room during his interview with D'Alembert, and who had perceived his chagrin. "D'Alembert," said the gentleman, "supposed from your gay apparel that you were merely a petit maÎtre." The gentleman was David Hume. On his next visit to D'Alembert, Tooke's dress was altogether different, and so was the conversation.

Tooke's literal kind of wit—set off, as tradition recounts, by a courteous manner and by imperturbable coolness—is not ill shown in the following:—"'Power,' said Lord —— to Tooke, 'should follow property.' 'Very well,' he replied, 'then we will take the property from you, and the power shall follow it....'" "'Now, young man, as you are settled in town,' said my uncle, 'I would advise you to take a wife.' 'With all my heart, sir; whose wife shall I take?'" It is a trait of manners that the "Rev. Mr. Horne" must have been a young clergyman at the time of this conversation; he did not, as is well known, take the name of Tooke till a later period. We have a trace, too, of his philological acuteness in Mr. Rogers's Memorandum Book:—"An illiterate people are most tenacious of their language. In traffic, the seller learns that of the buyer before the buyer learns his. A bull in the field, when brought to town and cut up in the market, becomes boeuf, beef; a calf, veal; a sheep, mouton; a pig, pork;—because there the Norman purchased, and the seller soon learnt his terms; while the peasantry retained their own." It is not surprising that a sharp logical wit should be an acute interpreter of language.

In the year 1811, a most flagrant depredation was committed in Mr. Tooke's house at Wimbledon, by a collector of taxes, who daringly carried away a silver tea and sugar-caddy, the value of which amounted in weight in silver to at least twenty times more than the sum demanded, for a tax which Tooke declared he would never pay. Instructions were given to an attorney for replevying the goods; but the tax-collector, by the advice of a friend, returned the tea-caddy, and the man declaring he had a large family, Tooke treated him very kindly, and the matter was allowed to drop.

Mr. Tooke's health had been a long time before his decease in a declining state; but his humour and eccentricity remained in full force to the last; and even in the gripe of death his serenity never forsook him. While he was speechless and considered insensible, Sir Francis Burdett, who was present with a few more friends, prepared a cordial for him, which the medical attendants declared to be of no avail, but which the baronet persisted in offering, and raising up the patient for that purpose, when Mr. Tooke perceiving who offered the draught, drank it off with a smile, and in a few minutes expired, on March 18th, 1812, at his house at Wimbledon. He was put into a strong elm shell. The coffin was made from the heart of a solid oak, cut down for the purpose. It measured six feet one inch in length; in breadth at the shoulders, two feet two inches; depth at the head, two feet six inches; and the depth at the feet, two feet four inches. This great depth of coffin was necessary in consequence of the contraction of the body of the deceased.

A tomb had long been prepared for Mr. Tooke in his garden at Wimbledon, in which it was his desire to have been buried; but this, after his decease, being opposed by his daughters and an aunt of theirs, his remains were conveyed in a hearse and six to Ealing, in Middlesex; attended by three mourning-coaches, containing Sir Francis Burdett and several other political and literary friends. His remains were interred according to the rites and ceremonies of the Church of England, otherwise, it was his desire that no funeral service should be read over his body, but that six poor men should have a guinea each to bear him to the vault in his garden. He rests in a vault, inclosed with iron railings, and bearing this inscription:—"John Horne Tooke, late of Wimbledon, author of the Diversions of Purley, was born June, 1736, and died March 18th, 1812, contented and grateful."

Mr. Canning's Humour.

It has been sagaciously remarked in a paper in the National Review, No. 18, that "if Mr. Canning had not been a busy politician, he would probably have attained eminence as a writer. There must be extraordinary vitality in jokes and parodies, which after sixty or seventy years are almost as amusing as if their objects had not long since become obsolete." We propose to string together a few of these pleasantries, collected from the above and other authentic sources.

It is related that Mr. Canning's aunt on the anniversary of her birthday made presents to each of her relations: to Mr. Canning she once gave a piece of fustian, which produced from him the following stanzas, found in MS., a line wanting:—

"Soon shall the tailor's subtle art
Have fashion'd them in every part,
And made them snug, and neat, and smart,
With twenty thousand stitches;
Then mark the moral of my song,
Oh! may our lives but prove as strong,
And wear as well, and last as long,
As these, my shooting breeches.
"And when to ease the load of strife
Of public and of private life,
My fate shall bless me with a wife,
I seek not rank or riches;
But worth like thine, serene and gay,

And form'd like thine, to give away
Not wear herself the breeches."

Among Canning's playful rhymes will be remembered, in The Microcosm, Nos. 1, 11, and 12, those commencing,—

"The Queen of Hearts,
She made some tarts," &c.

The continuation, which is less known, apparently contains some political allusions:—

"Ye Queen of Spades
Herself degrades
By dancing on the green;
Ye Knave stood by
In extacy,
Enamoured of ye Queen.
Ye King so brave
Says to the Knave,
'I disapprove this dance;
You make more work
Than Mister Burke
Does with ye Queen of France.'"

The following is written as a variation:

"Ye Queen of Spades
She beat ye maids
For their immodesty;
Ye Knave of Spades
He kissed those maids,
Which made the Queen to cry.
Ye King then curst
That Knave who durst
Make Royalty shed tears;
'Vile Knave,' says he,
''Tis my decree
That you lose both your ears.'
"Ye Diamond Queen
Was one day seen
So drunk she could not stand;
Ye Diamond Knave
He blushed, and gave
Ye Queen a reprimand.
Ye King, distrest
That his dearest
Should do so vile a thing,
Says, 'By my wig
She's like ye pig
Of David, ye good king.'
"Ye Queen of Clubs
Made syllabubs;
Ye Knave came like Big Ben,
He snatched the cup
And drank it up—
His toast was, 'Rights of men.'
With hands and eyes
That marked surprise
Ye King laments his fate:
'Alas!' says he,
'I plainly see
Ye Knave's a Democrate.'"

Mr. Canning used habitually to designate the selfish and officious Duke of Buckingham as the "Ph.D.," an abbreviation which was understood to mean "the fat Duke." That bulky potentate had cautioned him on the eve of his expected voyage to India, against the frigate in which he was to sail, on the ground that she was too low in the water. "I am much obliged to you," he replies to Lord Morley, "for your report of the Duke of Buckingham's caution respecting the Jupiter. Could you have the experiments made without the Duke of Buckingham on board? as that might make a difference."

In a letter to Lord Granville, at a time when Prince Metternich was expected in Paris, he says, "You ask me what you shall say to Metternich. In the first place, you shall hear what I think of him; that he is the greatest r—— and l—— on the Continent, perhaps in the civilized world!"

Almost all the brilliant exceptions to the average trash of the Anti-Jacobin appear to belong to Canning; though, if the authority of the most recent editor may be trusted, the best stanza of the best poem was added to the original manuscript by Pitt.

"Sun, moon, and thou, vile world, adieu!
Which kings and priests are plotting in;
Here doomed to starve on water gru-
el, I no more shall see the U-
niversity of Gottingen."

Canning's Friend of Humanity and the Knife-grinder is well remembered as witty ridicule of the youthful Jacobin effusions of Southey, in which it was sedulously inculcated that there was a natural and eternal warfare between the poor and the rich; the Sapphic lines of Southey affording a tempting subject for ludicrous parody:—

"Friend of Humanity.
"Needy Knife-grinder? whither art thou going?
Rough is your road—your wheel is out of order.
Bleak blows the blast—your hat has got a hole in't!
So have your breeches!
"Weary Knife-grinder! little think the proud ones,
Who in their coaches roll along the turnpike-
Road, what hard work 'tis crying all day, 'Knives and
Scissors to grind O!'

"Tell me, Knife-grinder, how came you to grind knives?
Did some rich man tyrannically use you?
Was it the squire, or parson of the parish,
Or the attorney?
"Was it the squire, for killing of his game, or
Covetous parson, for his tithes distraining?
Or roguish lawyer, made you lose your little
All in a lawsuit?
"(Have you not read the Rights of Man, by Tom Paine?)
Drops of compassion tremble on my eyelids,
Ready to fall, as soon as you have told
Your pitiful story.
"Knife-grinder.
"Story! God bless you! I have none to tell, sir.
Only last night, a-drinking at the Chequers,
This poor old hat and breeches, as you see, were
Torn in a scuffle.
"Constables came up for to take me into
Custody; they took me before the justice;
Justice Oldmixon put me in the parish
Stocks for a vagrant.
"I should be glad to drink your honour's health in
A pot of beer, if you will give me sixpence;
But for my part I never love to meddle
With politics, sir.
"Friend of Humanity.
"I give thee sixpence! I will see thee d——d first—
Wretch, whom no sense of wrongs can rouse to vengeance—
Sordid, unfeeling reprobate; degraded,
Spiritless outcast!

[Kicks the Knife-grinder, overturns his wheel, and exit in a transport of Republican enthusiasm and universal philanthropy.]

Again, the atrocious exaltation of the contemporary poet in the murder of Jean Bon St. AndrÉ is still delightfully contagious:—

"'Twould have moved a Christian's bowels
To hear the doubts he stated;
But the Moors they did as they were bid,
And strangled him while he prated."

The exquisite polish of the Loves of the Triangles is enjoyed, while Darwin's grave absurdities are only remembered in Miss Edgeworth's admiring quotations, or by Lord Brougham's fidelity to the literary prepossessions of his youth. It is remarkable that an author who in literature can only be considered as an amateur, should have possessed that rare accomplishment of style which is the first condition of durable reputation. The humour of Canning's more ephemeral lampoons, as they exist in oral tradition, seems to have been not less admirable. When Mr. Whitbread said, or was supposed to say, in the House of Commons, that a certain day was memorable to him as the anniversary both of the establishment of his brewery and of the death of his father, the metrical version of his speech placed his sentiments in a more permanent form:—

"This day I will hail with a smile and a sigh,
For his beer with an e, and his bier with an i."

Some of the diplomatic documents which have been published tend to justify the common opinion that Mr. Canning was liable to be misled by his facility of composition and his love of epigram. On one occasion, he wrote to Lord Granville, that he had forgotten to answer "the impudent request of the Pope," for protection to his subjects against the Algerine corsairs. He replies, with more point than relevancy, "Why does not the Pope prohibit the African Slave Trade? It is carried on wholly by Roman Catholic powers, and by those among them who acknowledge most subserviently the power and authority of the court of Rome.... Tell my friend Macchi, that so long as any power whom the Pope can control, and does not, sends a slave-ship to Southern Africa, I have not the audacity to propose to Northern Africans to abstain from cruising for Roman domestics—indeed, I think them justified in doing so." In a private conversation or a friendly letter, the fallacy of the tu quoque would have been forgotten in the appropriateness of the repartee; but in a question of serious business, the argument was absurd, and a diplomatic communication ought never to be insulting. There might be little practical danger in affronting the Pope; but Mr. Canning himself would have admitted, on reflection, that his witticism could by no possibility conduce to the suppression of the Slave Trade.

Here is a more playful instance of humorous correspondence. When Mr. Canning was forming his ministry, he offered Lord Lyndhurst the Chancellorship, though he had recently attacked the new Premier in a speech which was said to be borrowed from a hostile pamphlet, written by Dr. Philpotts, Bishop of Exeter. Canning offered Lord Lyndhurst the seals in a letter expressive of his goodwill, "pace Philpotti;" and the answer of acceptance was signed, "Yours ever, except for twenty-four hours."

Mr. Canning had a faithful college servant, who became much attached to him. Francis, for such was his name, was always distinguished by his blunt honesty and his familiarity with his master. During his master's early political career, Francis continued to live with him. Mr. Canning, whose love of fun was innate, used sometimes to play off his servant's bluntness upon his right honourable friends. One of these, whose honours did not sit very easily upon him, had forgotten Francis, though often indebted to his kind offices at Oxford. Francis complained to Mr. Canning that Mr. W. did not speak to him. "Pooh!" said Mr. Canning, "it is all your fault; you should speak first: he thinks you proud. He dines here to-day—go up to him in the drawing-room, and congratulate him upon the post he has just got." Francis was obedient. Surrounded by a splendid ministerial circle, Francis advanced to the distinguished statesman, with "How d'ye do, Mr. W. I hope you're very well—I wish you joy of your luck, and hope your place will turn out a good thing." The roar of course was universal. The same Francis afterwards obtained a comfortable berth in the Customs, through his kind master's interest. He was a stanch Tory. During Queen Caroline's trial, he met Mr. Canning in the street. "Well Francis, how are you?" said the statesman, who had just resigned his office, holding out his hand. "It is not well, Mr. Canning," replied Francis, refusing the pledge of friendship—"It is not well, Mr. Canning, that you should say anything in favour of that ——." "But, Francis, political differences should not separate old friends—give me your hand." The sturdy politician at length consented to honour the ex-minister with a shake of forgiveness. It is said that Mr. Canning did not forget him when he returned to power.

Canning and Lord Eldon were, in many respects, "wide as the Poles asunder," although they were in the same administration. Mr. Stapleton, in his George Canning and his Times, publishes a curious letter written in 1826 to Lord Eldon, who exhibited his unconcealed dislike to his brilliant and liberal colleague by steadily refusing to place any part of his vast patronage at his disposal. Complying with the importunity of Mr. Martin, of Galway, Mr. Canning formally transmitted a letter of application, reminding the Chancellor at the same time that in twenty-five years he had made four requests for appointments; "with one of which your lordship had the goodness to comply." The letter was placed in the private secretary (Mr. Stapleton's) hands, with directions to copy it and forward it immediately; but knowing the state of parties in the cabinet, and seeing that the letter had been written under the influence of irritation, Mr. Stapleton undertook the responsibility of keeping it back. A few hours afterwards, Mr. Stapleton said to Mr. Canning, "I have not sent your letter to old Eldon." "Not sent it," he angrily inquired; "and pray why not?" Mr. Stapleton replied, "Because I am sure that you ought to read it over again before you send it." "What do you mean?" Mr. Canning sharply replied. "Go and get it." Mr. Stapleton did as he was bid; Mr. Canning read it over, and then a smile of good-humour came over his countenance. "Well," he said, "you are a good boy. You are quite right; don't send it. I will write another."

When his obstinate old enemy stood beside him at the Duke of York's funeral, in St. George's Chapel, Mr. Canning became uneasy at seeing the old man standing on the cold, bare pavement. Perhaps he was more uneasy because he knew he was unfriendly; so to prevent the cold damp of the stones from striking though his shoes, he made him lay down his cocked hat, and stand upon it; and when at last he got weary of so much standing, he put him in a niche of carved wood-work, where he was just able to stand upon wood. Unfortunately, although the tough old Chancellor was saved by his constitution and his hat, Mr. Canning's health received, through the exposure to cold, a shock from which he never recovered. A few days afterwards he paid a last visit to Lord Liverpool, at Bath, and on the plea of entertaining Mr. Stapleton, as a young man, with the stories of their early years, they went on amusing each other by recounting all sorts of fun and adventure, which were evidently quite as entertaining to the old as to the young. The picture of the two time-worn ministers laughing over the scenes of their youth must have been a treat.

Sydney Smith ludicrously compared Canning in office to a fly in amber:—"Nobody cares about the fly; the only question is—How the devil did it get there? Nor do I attack him," continues Sydney, "from the love of glory, but from the love of utility, as a burgomaster hunts a rat in a Dutch dyke, for fear it should flood a province. When he is jocular, he is strong; when he is serious, he is like Samson in a wig. Call him a legislator, a reasoner, and the conductor of the affairs of a great nation, and it seems to me as absurd as if a butterfly were to teach bees to make honey. That he is an extraordinary writer of small poetry, and a diner-out of the highest metre, I do most readily admit. After George Selwyn, and perhaps Tickell, there has been no such man for the last half-century." Lord Brougham, however, asserts that Mr. Canning was not, by choice a diner-out.

Canning said of Grattan's eloquence that, for the last two years, his public exhibitions were a complete failure, and that you saw all the mechanism of his oratory without its life. It was like lifting the flap of a barrel-organ, and seeing the wheels; you saw the skeleton of his sentences without the flesh on them; and were induced to think that what you had considered flashes, were merely primings kept ready for the occasion.

Lord Byron, in his Age of Bronze, thus characterises Canning:—

"Something may remain, perchance, to chime
With reason; and, what's stranger still, with rhyme.
Even this thy genius, Canning! may permit,
Who, bred a statesman, still was born a wit,
And never, even in that dull house could tame
To unleavened prose thine own poetic flame.
Our last, our best, our only orator,
Even I can praise thee—Tories do no more.
Nay, not so much; they hate thee, man, because
Thy spirit less upholds them than it awes!"

Peter Pindar.—Dr. Wolcot.

This sarcastic versifier was a native of Devonshire, born about the year 1738. His father was a substantial yeoman, and sent him to Kingsbridge Free School; and after his father's death, young Wolcot was removed to the Grammar School at Bodmin. He is described as a clumsy, but arch-looking boy. He, at this early period, showed a degree of quickness in repartee and sarcastic jokes, which was the first dawning of that satiric humour which he afterwards displayed. He was not remarkable at school for anything so much as negligence of his dress and person. He described himself in after-life as having been a dull scholar, but as having showed even at that early age a turn for versifying.

On leaving school, he was removed to Fowey, in Cornwall, to the house of an uncle, who was a medical practitioner, whose apprentice he became for seven years. He completed his medical education in London, and applied himself with sufficient diligence to obtain a knowledge of his future profession; but he much annoyed his uncle and two aunts by cultivating his talents for versifying and painting. Some of his chalk drawings have been preserved, and are remarkable for their peculiarity. When seen near the eye, they seem to be composed only of random scratches and masses of black chalk, of different densities and depths, with here and there a streak and blot of white, and others of red. There does not appear to be any defined objects, such as a tree, house, figure, &c.; but when viewed as a whole, at a distance hanging on the wall of the room, each of them appears to be a landscape representing morning and evening, in which the dark and light of the sky, and the foreground, hills, trees, towers, &c., could be made out by the fancy, in the smallest space of time allowed for the imagination to come into play; and then the effect is surprisingly good. Wolcot became fond of art, eminently critical and learned in its elements, sketched many favourite places in Devonshire and Cornwall, and dabbled occasionally in oils.

He settled in London, obtained a Scotch diploma of M.D., and began to practise as a physician. In 1767, Sir William Trelawney was appointed Governor of Jamaica, and Wolcot, who had some connection with the family, accompanied him to that island as his physician, and he was appointed Physician-General. The Governor's regard for his lively medical friend was so great, that he intended to procure his appointment as Governor of the Mosquito territory; but the retirement from office of his best friend, Lord Shelburne, prevented its accomplishment.

Wolcot's practice in Jamaica was not extensive; the whites were not numerous, and the coloured could not pay. Governor Trelawney, however, thinking he could promote Wolcot's interest more effectually by his patronage in the Church, having then a valuable living in his gift likely to become vacant by the severe illness of the incumbent, he recommended his client to return to England, enter holy orders, and return and take possession. Although the Governor had no very sublime ideas of priesthood, it was the only way he had of serving the wit. "Away, then," he said, "to England, get yourself japanned. But remember not to return with the hypocritical solemnity of a priest. I have just bestowed a good living on a parson, who believes not all he preaches, and what he really believes he is afraid to preach. You may very conscientiously declare," said the conscientious Governor to his admiring pupil, "that you have an internal call, as the same expression will equally suit a hungry stomach and the soul." Having accomplished this praiseworthy object, the rev. (M.D.) doctor returned to his patron for induction; but "between the cup and the lip there is many a slip," for the ailing incumbent, whose living the doctor sought, became convalescent, proved a very incumbrance in his path, and the japanned medico was fain to take up with the living of Vere, a congregation exclusively of blacks, which he handed over to a curate, his real employment being master of ceremonies to the Governor. On his death, Wolcot returned to England with Lady Trelawney; and to carry on the metaphor, the black lobster was boiled, and came out in scarlet and gold.—(Notes and Queries, 2nd Series, vol. vii. pp. 381-383.)

The next twelve years of Wolcot's life were spent in attempting to establish himself as a physician in Cornwall, in which he failed, apparently on account of his invincible propensity to live as a practical humorist, and satirize his neighbours. He humorously tells us that the clinking of the bell-metal pestle and mortar seemed to him to say, "Kill 'em again, kill 'em again," and so frightened him from the profession. During his residence at Truro, some songs of his composition were set to music by Mr. W. Jackson, of Exeter, and first introduced him to general notice. In 1778, he published his first composition in that peculiar style which not long after obtained for him such a high and continued popularity—The Epistle to the Reviewers. At Truro, Wolcot discovered the genius of the self-taught artist, Opie, and with him came to London in 1780, they agreeing to share the joint profits of their adventure for one year. They did so for that term, when Opie told Wolcot he might return to the country, as he could now do for himself. Wolcot appears not to have contributed anything to the joint profits. There was now a split between the poet and the brushman. Opie would not, for he could not, praise Wolcot's sketches and paintings. "I tell ee, ye can't paint," said the blunt and honest Opie; "stick to the pen." This advice was too much for "the distant relation of the Poet of Thebes" to receive from "a painting ape," and the feud was never healed. The Doctor scarified and lanced, but Opie, in a more quiet way, was quite a match for the satirist, who, as he said:—

"Sons of the brush, I'm here again,
At times a Pindar, a Fontaine,
Casting poetic pearl (I fear) to swine."

Wolcot was the friend and pupil of Wilson, our great landscape painter, whose style he used to imitate not unsuccessfully. In his addenda to Pilkington's Dictionary of Painters, he pays due honour to the memory of his old friend, Wilson.

Wolcot now betook himself to his pen for support. His satirical and artistic tastes suggested his first publication, "Lyric Odes to the Royal Academicians for 1782, by Peter Pindar Esq., a distant relation of the Poet of Thebes, and Laureate to the Royal Academy," which took the town by surprise, by the reckless daring of their personalities and quaintness of style. Thus he flayed the R.A.'s—from West to Dance, and from Chambers to Wyatt—not forgetting their Royal patron, King George III. In Ode III. of the second series, entitled More Odes to the Royal Academicians, after complaining that Gainsborough had kicked Dame Nature out of doors, he turns from the picture he censures to another, and exclaims:—

"Speak, Muse, who form'd that matchless head?
The Cornish boy,[43] in tin-mines bred;
Whose native genius, like his diamonds, shone
In secret, till chance brought him to the sun.[44]
'Tis Jackson's portrait—put the laurel on it,
Whilst to that tuneful swan I pour a sonnet."

Peter then drops the lash, resumes his neglected lyre, and pours out a sonnet to "Jackson of Exeter," worthy of the twain—the "enchanting harmonist and the lyric bard."

Peter's poems were very dear to the purchaser, being printed in thin quarto pamphlets, at 2s. 6d. each, and very little letter-press for the money. After the Royal Academicians, Peter attacked King George III. In 1785, Wolcot produced no less than twenty-three odes. In 1786, he published the Lousiad, a Heroic Comic Poem, founded on the fact that an obnoxious insect (either of the garden or the body) had been discovered on the King's plate of some green peas, which produced a solemn decree that all the servants in the Royal kitchen were to have their heads shaved. In the hands of an unscrupulous satirist, like Wolcot, this ridiculous incident was a stinging theme. He also mercilessly quizzed Boswell, the biographer of Johnson. Sir Joseph Banks was another subject of his satire:—

"A President, on butterflies profound,
Of whom all insect-mongers sing the praises,
Went on a day to catch the game profound,
On violets, dunghills, violet-tops, and daisies," &c.

From 1778 to 1808, above sixty of these political pamphlets were issued by Wolcot. So formidable was he considered, that the Ministry, as he alleged, endeavoured to bribe him to silence; he also boasted that his writings had been translated into six different languages. His ease and felicity, both of expression and illustration, are remarkable. In the following terse and lively lines, we have a good caricature sketch of Dr. Johnson's style.

"I own I like not Johnson's turgid style,
That gives an inch the importance of a mile;
Casts of manure a wagon-load around,
To raise a simple daisy from the ground.
Uplifts the club of Hercules—for what?
To crush a butterfly or brain a gnat!
Creates a whirlwind from the earth, to draw
A goose's feather, or exalt a straw!
Sets wheels on wheels in motion—such a clatter,
To force up one poor nipperkin of water!
Bids ocean labour with tremendous roar,
To heave a cockle-shell upon the shore;
Alike in every theme his pompous art,
Heaven's awful thunder or a rumbling cart."

Sometimes Peter himself got castigated for his satire on the sovereign. Here is an amusing instance. Those who recollect the figure of the satirist in his robust upright state, and the diminutive appearance of Mr. Nollekens, the sculptor, can readily picture to themselves their extreme contrast, when the former accosted the latter one evening at his gate in Tichfield Street, nearly in the following manner:—"Why, Nollekens, you never speak to me now; pray what is the reason?" Nollekens.—"Why you have published such lies of the King, and had the impudence to send them to me; but Mrs. Nollekens burnt them, and I desire you'll send no more. The royal family are very good to me, and are great friends to all artists, and I don't like to hear anybody say anything against them." Upon which the Doctor put his cane upon the sculptor's shoulders, and exclaimed, "Well said, little Nolly; I like the man who sticks to his friends; you shall make a bust of me for that!" "I'll see you d—d first," answered Nollekens; "and I can tell you this besides—no man in the Royal Academy but Opie would have painted your picture; and you richly deserved the broken head you got from Gifford in Wright's shop. Mr. Cook, of Bedford Square, showed me his handkerchief dipped in your blood; and so now you know my mind. Come in, Cerberus, come in." His dog then followed him in, and he left the Doctor at the gate, which he barred up for the night.

A severer castigation he received from a brother author. It appears that William Gifford had wielded his galled pen against the morals and poetry of Wolcot. It was so stringent and caustic that the Doctor sought his lampooner in the shop of Mr. Wright, a political publisher in Piccadilly, opposite Old Bond Street. Thither Peter repaired with a stout cudgel in hand, determined to inflict a summary and severe chastisement on his literary opponent. Gifford was a small and weak person; Wolcot was large and strengthened by passion; but he was a coward, and after a short personal struggle, was turned into the street by two or three persons then in the shop. Gifford afterwards wrote and printed An Epistle to Peter Pindar, in which he dealt out a most virulent tirade against the Doctor, who replied in A Cut at the Cobbler. Gifford had been apprenticed to a shoemaker.

As each published his own story of the transaction, the one in his own name, the other by his aide-de-camp, Mr. Wright, it may not be unamusing to recapitulate the different statements of the transaction:—

Peter Pindar.—"Determined to punish a R—— that dared to propagate a report the most atrocious, the most opprobrious, and the most unfounded, I repaired to Mr. Wright's shop in Piccadilly to catch him, as I understood that he paid frequent visits to his worthy friend and publisher. On opening the shop-door I saw several people, and among the rest, as I thought, Gyffard. I immediately asked him if his name was Gyffard? Upon his reply in the affirmative, without any further ceremony, I began to cane him. Wright and his customers and his shopmen immediately surrounded me, and wrested the cane from my hand. I then had recourse to the fist, and really was doing ample and easy justice to my cause, when I found my hands all on a sudden confined behind me, particularly by a tall Frenchman. Upon this Gyffard had time to run round, and with his own stick, a large one too, struck me several blows on the head. I was then hustled out of the shop, and the door was locked against me. I entreated them to let me in, but in vain. Upon the tall Frenchman's coming out of the shop, I told him that he was one of the fellows that held my hands. I have been informed that his name was Peltier. Gyffard has given out as a matter of triumph that he possesses my cane, and that he means to preserve it as a trophy. Let me recommend an inscription for it:—'The cane of Justice, with which I, William Gyffard, late cobbler of Ashburton, have been soundly drubbed for my infamy.'—I am, Sir, &c., J. Wolcot."

Mr. Wright.—"Whoever is acquainted with the miscreant calling himself 'Peter Pindar,' needs not be informed, that his disregard and hatred of truth are habitual. He will not, therefore, be surprised to learn that the account this Peter has published in a morning paper is a shameless tissue of falsehoods from beginning to end.

"I was not in the shop when it happened; but I am authorized, by the only two witnesses of it, to lay before the public the following statement:—

"Mr. Giffard was sitting by the window with a newspaper in his hand, when Peter Pindar came into the shop, and saying, 'Is not your name Giffard?' without waiting for an answer, raised a stick he had brought for the purpose, and levelled a blow at his head with all his force. Mr. Giffard fortunately caught the stick in his left hand, and quitting his chair, wrested it instantly from the cowardly assassin, and gave him two severe blows with it; one of which made a dreadful impression on Peter's skull. Mr. Giffard had raised the stick to strike him a third time, but seeing one of the gentlemen present about to collar the wretch, he desisted, and coolly said, 'Turn him out of the shop.' This was literally and truly all that passed.

"After Peter was turned into the street, the spectacle of his bleeding head attracted a mob of hackney-coachmen, watermen, paviours, &c., to whom he told his lamentable case, and then, with a troop of boys at his heels, proceeded to a surgeon's in St. James's Street, to have his wounds examined, after which he slunk home.—J. Wright."

Peter used to boast that he was the only author that ever outwitted or took in a publisher. His works were very popular, and produced the writer a large annual income. Walker, his publisher, in Paternoster Row, was disposed to purchase the copyrights, and print a collected edition. He first made the author a handsome offer in cash, and then an annuity. The poet drove a hard bargain for the latter, and said that "as he was very old and in a dangerous state of health, with a d—d asthma and stone in the bladder, he could not last long." The publisher offered 200l. a year; the Doctor required 400l. and every time the Doctor visited the Row, he coughed violently, breathed apparently in much pain, and acted the incurable invalid in danger so effectively that the publisher at last agreed to pay him 250l. annually for life. A collected edition of his works was printed in 1812, but it is defective, for they were so numerous that the author could not retain them all in his memory. An imperfect list in the Annual Biography for 1819 enumerates no less than sixty-four works. One of the portraits of the Doctor was published as a separate print, which did not sell to any extent; but its publisher derived a great profit by taking out the name of Peter Pindar and substituting that of "Renwick Williams the Monster," who was infamous for stabbing women in the street. This incident was told to Mr. Britton by Wolcot himself.

There is a fashion in the burlesque poetry of every age that is palatable to the public of that age only. The subjects of Wolcot's verses were ephemeral, and are now mostly forgotten. But his popularity was not entirely earned by his audacious personalities. His versification is nervous, his language racy and idiomatic, his wit often genuine; and through all his puns and quaintnesses there runs a strain of strong manly sense. Wolcot was equal to Churchill as a satirist, as ready and versatile in his powers, and possessed of a quick sense of the ludicrous, as well as a rich vein of fancy and humour. Some of his songs and effusions are tender and pleasing. Burns greatly admired his ballad of "Lord Gregory," and wrote another on the same subject. After all his biting satires on George III. and Pitt, he accepted a pension from the administration of which Pitt was the head—not to laud it, but to vituperate its opponents. He had a shrewd intellect, and his literary compositions have the finish of an artist; but he was utterly selfish, and was a self-indulgent voluptuary.

Peter lived to the age of eighty-one, much to the annoyance of his publisher, Walker. His last abode was in a small house in Montgomery's nursery-gardens, which occupied the site of the north side of Euston Square. Here he dwelt in a secluded, cheerless manner, the victim of an asthma, very deaf, and almost entirely blind, with only a female servant to attend him. His mind, however, retained its full power. He lived only for himself; declined dinner invitations, "to avoid the danger of loading his stomach with more than Nature required;" lay in bed the greater part of his time, because "it would be folly in him to be groping around his drawing-room," and because, "when up and in motion he was obliged to carry a load of eleven or twelve stone, while here he had only a few ounces of blanket to support." When out of bed, he amused himself with his violin, or examining, as well as his sight permitted, his crayons and pictures. He showed no aversion to "receive notoriety-hunters," who came to see and hear "Peter Pindar," but evinced no desire for society.

John Britton, who lived in Burton Street, often went to see Peter on a Saturday afternoon, and there met Mr. John Taylor, editor of the Sun newspaper. This gentleman was an inveterate and reckless punster, and often teased Peter by some pointless puns. At one of these visits, on taking leave, Taylor exclaimed, pointing to Peter's head and rusty wig, "Adieu! I leave thee without hope, for I see Old Scratch has thee in his claws." Peter died in the above house, January 14th, 1810, and was buried in the churchyard of St. Paul, Covent Garden, close to the grave of Butler. He left a considerable property to his relations. In early life he lived in the same parish, at No. 13, Tavistock Row; and in the garret of this house he wrote many of his invectives against George III. and the Royal Academicians. In 1807, he lodged in the first floor of a house in Pratt Place, Camden Town, rented by a Mr. and Mrs. Knight. The husband was a sea-faring man, seldom at home; and the Doctor, who was not over-scrupulous, is said to have seduced the wife's affections. Knight brought an action against the Doctor, but the jury very properly acquitted him of the charge.—See Cunningham's London, p. 409.

Peter was not emulous to shine as a wit in his colloquial intercourse, either with strangers or his most intimate associates. Indeed, his usual manner exhibited so little of that character which strangers had imagined of the writer of his lively satires, that they were commonly disappointed. The wife of a player, at whose house Wolcot often passed an evening, used to say that "his wit seems to lie in the bowl of a teaspoon." Angelo, in his Reminiscences, tells us that he could not guess the riddle, until one evening he observed that each time Peter replenished his glass goblet with brandy-and-water, in breaking the sugar, the corners of his lips were curled into a satisfactory smile, and he began some quaint story, as if, indeed, the new libation begot a new thought. To prove the truth of the discovery, one night, after supper, at his own home in Bolton Row, Angelo made the experiment. One of the party being in the secret, and fond of practical joking, came provided with some small square pieces of alabaster. Peter's glass waning fast, the joker contrived to slip the alabaster into a sugar-basin provided for the purpose; when the Doctor, reaching the hot water, and pouring in the brandy, the sugar-tongs were handed to him, and then the advanced basin of alabaster. "Thank you, my boy," said Peter, putting in five or six pieces, and taking his teaspoon, began stirring as he commenced his story. Unsuspicious of the trick, Peter proceeded, "Well, sirs,—and so the old parish priest. What I tell you (then his spoon was at work) happened when I was in that infernally hot place, Jamaica (then another stir). Sir, he was the fattest man on the island (then he pressed the alabaster); yes, d——, sir, and when the thermometer, at ninety-five, was dissolving every other man, this old slouching, drawling son of the church got fatter and fatter, until, sir—(curse the sugar! some devil-black enchanter has bewitched it.) By ——, sir, this sugar is part and parcel of that old pot-bellied parson—it will never melt;" and he threw the contents of the tumbler under the grate. The whole party burst into laughter, and the joke cut short the story. The mock sugar was slipped out of the way, and the Doctor, taking another glass, never suspected the frolic.

Peter, on seeing West's picture of Satan in the Exhibition, broke out in the following couplet:—

"Is this the mighty potentate of evil?
'Tis damn'd enough, indeed, but not the Devil."

The Author of "Dr. Syntax."

Dr. Syntax's Tour in Search of the Picturesque was a large prize in the lottery of publication and was also a novelty in origin and writing. It was written to a set of designs instead of the designs being made to illustrate the poet: in other words, the artist preceded the author by making a series of drawings, in which he exhibited his hero in a succession of places, and in various associations, calculated to exemplify his hobby-horsical search for the picturesque. Some of these drawings, made by Rowlandson, than whom no artist ever expressed so much with so little effort, were shown at a dinner-party at John Bannister's, in Gower Street, when it was agreed that they should be recommended to Ackermann, in the Strand, for publication. That gentleman readily purchased, and handed them, two or three at a time, to William Combe, who was then confined in the King's Bench Prison for debt. He fitted the drawings with rhymes, and they were first published in the Poetical Magazine, where they became so popular that they extended to three tours in as many volumes, and passed through several editions. The work reminds one of Drunken Barnaby's Journal by its humour: it has been called "rhyming, rambling, rickety, and ridiculous," but by a very inexperienced critic. The illustrations were, doubtless, the attraction, which was so great, that the demand kept pace with the supply. Hence Syntax was succeeded by the Dance of Life, the Dance of Death, Johnny QuÆgenus, and Tom Raw the Griffin, all of the same class and character, and ultimately extending to 295 prints, with versified letter-press "by Dr. Syntax." Of late years these works have been republished at reduced prices.

Combe, the author of these strange works was of good family connection, had been educated at Eton and Oxford, and very early came into possession of a large fortune, in ready money. He started in the world by taking a large mansion at the west end of London, furnished it superbly hired servants, and bought carriages, and assembled around him a set of sycophants and parasites, who made short work of it, for from the commencement to the drop-scene of the farce did not exceed one year. The consequence was disgraceful ruin, and Combe fled from his creditors and from society. We next hear of him as a common soldier, and recognized at a public-house with a volume of Greek poetry in his hand. He was relieved; but he still lived a reckless life, by turns in the King's Bench Prison and the Rules, the limits of which do not appear to have been to him much punishment. Horace Smith, who knew Combe, refers to the strange adventures and the freaks of fortune of which he had been a participator and a victim: "a ready writer of all-work for the booksellers, he passed all the latter portion of his time within the Rules, to which suburban retreat the present writer was occasionally invited, and never left without admiring his various acquirements, and the philosophical equanimity with which he endured his reverses." Mr. Smith further states, that if there was a lack of matter occasionally to fill up the columns of their paper, "Combe would sit down in the publisher's back-room and extemporize a letter from Sterne at Coxwould, a forgery so well executed that it never excited suspicion." Mr. Robert Cole, the antiquary, had among his autographs a list of the literary works and letters of Combe.

Combe was principally employed by Ackermann, who, for several years, paid him at least 400l. a-year. On the first lithograph stone which Mr. Ackermann printed, when he had prepared everything for working, Combe wrote:—

"William Combe, Jan. 23, 1817."

Combe was often a guest at Ackermann's table; he proved a friend to him during his last illness, and contributed to the expenses of his funeral, tomb, &c. Subsequent to his death, in 1823, a small volume was published, entitled Letters to Marianne, said to have been written by him after the age of seventy, to a young girl. We remember to have visited him in the Rules, near New Bethlem Hospital, when we learnt that he had written a memoir of his chequered life. Campbell, in his Life of Mrs. Siddons, states that Combe lived nearly twenty years in the King's Bench, and never quitted that prison; which is not correct. Combe had nearly been Mrs. Siddons's reading preceptor.

Rowlandson, who designed the Syntax illustrations, was as improvident as Combe: he had a legacy of 7,000l., and other property, bequeathed to him by an aunt: this he dissipated in the gaming-houses of Paris and London, where he alternately won and lost without emotion several thousand pounds. When penniless, he would return to his professional duties, sit down coolly to make a series of new designs, and exclaim stoically, "I've played the fool, but (holding up his pencils) here is my resource." To Rowlandson, as well as Combe, Ackermann proved a warm and generous patron and employer.

Dr. Doran, in his piquant Notes to the Last Journals of Horace Walpole, tells us that "Combe burst on the world as a wonderfully well-dressed beau, and was received with Éclat for the sake of his wealth, talents, grace, and personal beauty. He was popularly called 'Count Combe,' till his extravagance had dissipated a noble fortune; and then, addressing himself to literature, the Count was forgotten in the Author. In the Gentleman's Magazine for May, 1862, there is a list of his works, originally furnished by his own hand. Not one was published with his name, and they amount in number to sixty-eight. Combe was a teetotaller in the days when drunkenness was in fashion, and was remarkable for disinterestedness and industry. He was the friend of Hannah More, whom he loved to make weep by improvised romances, in which he could 'pile up the agony' with wonderful effect. Religious faith and hope enabled William Combe to triumph over the sufferings of his latter years. His second wife, the sister of the gentle and gifted Mrs. Cosway, survived him."

Horace Walpole, 1779, speaking of the poem, The World as it Goes, describes it as "by that infamous Combe, the author of the Diabolical. It has many easy poetic lines, imitates Churchill, and is fully as incoherent and absurd in its plan as the worst of the latter's."

Again, in 1778, Walpole describes "Combe" as "a most infamous rascal, who had married a cast mistress of Lord Beauchamp, and wrote many satiric poems not quite despicable for the poetry, but brutally virulent against that Lord, and others, particularly Lord Irnham." But, as Dr. Doran aptly observes, "Walpole however fond of satire, hated satirists, particularly when they were fearless and outspoken, like Combe."

Mrs. Radcliffe and the Critics.

It is singular that although Mrs. Radcliffe's beautiful descriptions of foreign scenery, composed solely from the materials afforded by travellers, collected and embodied by her own genius, were marked in a particular degree with the characteristics of fancy portraits, yet many of her contemporaries conceived them to be exact descriptions of scenes which she had visited in person. One report transmitted to the public by the Edinburgh Review, stated that Mr. and Mrs. Radcliffe had visited Italy; that Mr. Radcliffe had been attached to one of the British embassies in that country; and that it was here his gifted consort imbibed the taste for picturesque scenery, and for mouldering ruins, and for the obscure and gloomy anecdotes which tradition relates of their former inhabitants. This is so far a mistake, as Mrs. Radcliffe never was in Italy; but it has been mentioned, in explanation, that she probably availed herself of the acquaintance she formed in 1793 with the magnificent scenery on the banks of the Rhine, and the frowning remains of feudal castles with which it abounds. The inaccuracy of the reviewer is of no great consequence; but a more absurd report found its way into print, namely, that Mrs. Radcliffe, having visited the fine old Gothic mansion of Haddon House, had insisted upon remaining a night there, in the course of which she had been inspired with all that enthusiasm for Gothic residences, hidden passages, and mouldering walls, which marks her writings. Mrs. Radcliffe, we are assured, never saw Haddon House; and although it was a place excellently worth her attention, and could hardly have been seen by her without suggesting some of those ideas in which her imagination naturally revelled, yet we should suppose the mechanical aid to invention—the recipe for fine writing—the sleeping in a dismantled and unfurnished old house, was likely to be rewarded with nothing but a cold, and was an affectation of enthusiasm to which Mrs. Radcliffe would have disdained to have recourse.

These are the opinions of Sir Walter Scott; appended to them are these somewhat depreciatory remarks made by Dunlop, in his History of Fiction:—

"In the writings of Mrs. Radcliffe there is a considerable degree of uniformity and mannerism, which is perhaps the case with all the productions of a strong and original genius. Her heroines too nearly resemble each other, or rather they possess hardly any shade of difference. They have all blue eyes and auburn hair—the form of each of them has 'the airy lightness of a nymph'—they are all fond of watching the setting sun, and catching the purple tints of evening, and the vivid glow or fading splendour of the western horizon. Unfortunately they are all likewise early risers. I say unfortunately, for in every exigency Mrs. Radcliffe's heroines are provided with a pencil and paper, and the sun is never allowed to rise nor set in peace. Like Tilburina in the play, they are 'inconsolable to the minuet in Ariadne,' and in the most distressing circumstances find time to compose sonnets to sunrise, the bat, a sea-nymph, a lily, or a butterfly."

The tenor of Mrs. Radcliffe's private life seems to have been peculiarly calm and sequestered. She probably declined the sort of personal notoriety which, in London society, usually attaches to persons of literary merit; and, perhaps, no author whose works were so universally read and admired was so little personally known even to the most active of that class of people of distinction, who rest their peculiar pretensions to fashion upon the selection of literary society. Her estate was certainly not the less gracious; and it did not disturb Mrs. Radcliffe's domestic comforts, although many of her admirers believed, and some are not yet undeceived, that, in consequence of brooding over the terrors which she depicted, her reason had at length been overturned, and that the author of The Mysteries of Udolpho only existed as the melancholy inmate of a private madhouse. This report was so generally spread, and so confidently repeated in print, as well as in conversation, that the writer believed it for several years, until, greatly to his satisfaction, he learned, from good authority, that there neither was, nor ever had been, the most distant foundation for this unpleasing rumour.

A false report of another kind gave Mrs. Radcliffe much concern. In Miss Seward's Correspondence, among the literary gossip of the day, it is roundly stated that the Plays upon the Passions were Mrs. Radcliffe's, and that she owned them. Mrs. Radcliffe was much hurt at being reported capable of borrowing from the fame of a gifted sister; and Miss Seward would, no doubt, have suffered equally, had she been aware of the pain she inflicted by giving currency to a rumour so totally unfounded. The truth is, that residing at a distance from the metropolis, and living upon literary intelligence as her daily food, Miss Seward was sometimes imposed upon by those friendly caterers, who were more anxious to supply her with the newest intelligence, than solicitous about its accuracy.

Mrs. Radcliffe died at her residence in Stafford Row, Pimlico, on the 7th of February, 1823; and her remains rest in the vault of the Chapel-of-ease to St. George's parish, in the Bayswater Road, facing Hyde Park.

Cool Sir James Mackintosh.

Mackintosh, a name dear to letters and philosophy, was no lawyer in the narrow-minded sense of the word, and when appointed judge at Bombay, was lamentably thrown away upon such society as he met there. Accustomed to lead in the conversations of the conversation-men of the metropolis—such as Sharp, Rogers, Dumont—he found himself transplanted among those who afforded a sad and bitter contrast. It was like GoËthe's oak-plant, with its giant fibres, compressed within the dimensions of a flower-pot. On the third day after his arrival, most forcibly was he reminded of the contrast, when one of the members of the Council, the conversation turning upon quadrupeds, turned to him and inquired what was a quadruped. It was the same sagacious Solomon who asked him for the loan of some book, in which he could find a good account of Julius CÆsar. Mackintosh jocosely took down a volume of Lord Clarendon's History of the Rebellion, in which mention is made of a Sir Julius CÆsar, Master of the Rolls in the time of Charles the First. The wiseacre actually took the book home with him, and after some days brought it back to Sir James, remarking that he was disappointed on finding that the book referred to Julius CÆsar only as a lawyer, without the slightest mention of his military exploits.

Sir James was subject to certain Parson Adams-like habits of forgetfulness of common things and lesser proprieties; and this brought down upon him no slight share of taunt and ridicule. It happened, on his arrival at Bombay, that there was no house ready for his reception, and it would be a fortnight before a residence in the fort could be prepared for him. Mr. Jonathan Duncan, the Governor of the Presidency, therefore, with great kindness, offered him his garden-house, called Sans Pareil, for the temporary accommodation of Sir James and his family. But months and months elapsed, till a twelvemonth had actually revolved; Mackintosh and his wife, during all this time, found themselves so comfortable in their quarters, that they forgot completely the limited tenure on which they held them, appearing by a singular illusion, not to have the slightest suspicion of Mr. Duncan's proprietorship, notwithstanding some pretty intelligible hints on the subject from that gentleman, but communicated with his usual delicacy and politeness. At last, politeness and delicacy were out of the question, and the poor Governor was driven to the necessity of taking forcible possession of his own property. This was partly indolence, partly absence of mind in Sir James. He was constitutionally averse to every sort of exertion, and especially that of quitting any place where he found himself comfortable.

Before he went out to India, he made a trip into Scotland with his lady; and having taken up his abode for the night at an inn in Perthshire, not far from the beautiful park of Lord Melville (then Mr. Dundas) sent a request to Lady Jane Dundas (Mr. Dundas being absent) for permission to see the house and grounds, which was most civilly granted. Mr. Dundas being expected in the evening, her ladyship politely pressed them to stay for dinner, and to pass the night, their accommodation at the inn, not being of the best description. Mr. Dundas returned the same day, and though their politics were as adverse as possible, was so charmed with the variety of Mackintosh's conversation, that he requested his guests to prolong their visit for two or three days. So liberal, however, was the interpretation they put upon the invitation, that the two or three days were protracted into as many months, during which, every species of hint was most ineffectually given, till their hosts told them, with many polite apologies, that they expected visitors and a numerous retinue, and could no longer accommodate Mr. and Mrs. Mackintosh.

During Sir James Mackintosh's Recordership of Bombay, a singular incident occurred. Two Dutchmen having sued for debt two English officers, Lieutenants Macguire and Cauty, these officers resolved to waylay and assault them. This was rather a resolve made in a drunken excitement than a deliberate purpose. Fortunately, the Dutchmen pursued a different route from that which they had intended, and they prosecuted the two officers for the offence of lying-in-wait with intent to murder. They were found guilty, and brought up for judgment. Previous to his pronouncing judgment, however, Sir James received an intimation that the prisoners had conceived the project of shooting him as he sat on the bench, and that one of them had for that purpose a loaded pistol in his writing-desk. It is remarkable that the intimation did not induce him to take some precautions to prevent its execution—at any rate, not to expose himself needlessly to assassination. On the contrary, the circumstances only suggested the following remarks:—"I have been credibly informed that you entertained the desperate project of destroying your own lives at that bar, after having previously destroyed the judge who now addresses you. If that murderous project had been executed, I should have been the first British judge who ever stained with his blood the seat of justice. But I can never die better than in the discharge of my duty." All this eloquence might have been spared. Macguire submitted to the judge's inspection of his writing-desk, and showed him that, though it contained two pistols, neither of them was charged. It is supposed to have been a hoax—a highly mischievous one, indeed—but the statement was prim facie so improbable, that it was absurd to give it the slightest credit.

"Peter Porcupine." W. Cobbett.

"Peter Porcupine." W. Cobbett.

Eccentricities of Cobbett.

Cobbett began his career a political writer of ultra-Conservative stamp. He first became known to the public as "Peter Porcupine," under which name he fiercely attacked the democratic writers and speakers of France and America. He was then resident in America, and encountered one or two trials at law for alleged libels, in his defence of monarchical and aristocratic institutions. The Porcupine Papers attracted much notice in England, were quoted and lauded by the government organs—quoted in both Houses of Parliament, and eulogized in the pulpit. The writer was considered one of the most powerful supports of the principles of the British constitution. This series of papers was republished in England, in twelve volumes octavo, under the patronage of the Prince Regent, to whom, it is believed, the work was dedicated.

On his return from America, Cobbett began a daily paper called the Porcupine. This was soon discontinued, and he began the Register. Both these papers were strongly in favour of the government; and the Register ran through several volumes before a change took place in the political opinions of the editor—a change hastened, if not caused, by an affront offered him by William Pitt. Windham was a great admirer of Cobbett, and after reading one of his Porcupine papers, declared that the author was "worthy of a statue in gold." Pitt had refused to meet the author of the Register at Windham's table; and this Cobbett resented, and never forgave. Very soon after this, a marked change took place in his politics; henceforth he was more consistent, and the last Register which came from his pen, very shortly before his death, breathed the same spirit which he had shown years before as one of the leaders of the democratic party.

One of Cobbett's oddities was the wood-cut of a gridiron which for many years headed the Political Register, as an emblem of the martyrdom which he avowed he was prepared to undergo, upon certain conditions. The gridiron will be recollected as one of the emblems of St. Lawrence, and we see it as the large gilt vane of one of the City churches dedicated to the saint.

As he was broiled on a gridiron for refusing to give up the treasures of the church committed to his care, so Cobbett vowed that he would consent to be broiled upon certain terms, in his Register, dated Long Island, on the 24th of September, 1819, wherein he wrote the well-known prophecy on Peel's Cash Payments Bill of that year as follows:—"I, William Cobbett, assert that to carry their bill into effect is impossible; and I say that if this bill be carried into full effect, I will give Castlereagh leave to lay me on a gridiron, and broil me alive, while Sidmouth may stir the coals, and Canning stand by and laugh at my groans."

On the hoisting of the gridiron on the Register, he wrote and published the fulfilment of his prophecy in the following statement:—"Peel's bill, together with the laws about small notes, which last were in force when Peel's bill was passed; these laws all taken together, if they had gone into effect, would have put an end to all small notes on the first day of May, 1823; but to precede this blowing-up of the whole of the funding system, an act was passed, in the month of July, 1822, to prevent these laws, and especially that part of Peel's bill which put an end to small Bank of England notes, from going into full effect; thus the system received a respite; but thus did the parliament fulfil the above prophecy of September, 1819."

A large sign-gridiron was actually made for Mr. Cobbett. It was of dimensions sufficient for him to have lain thereon (he was six feet high); the implement was gilt, and we remember to have seen it in his office-window, in Fleet Street; but it was never hoisted outside the office. It was long to be seen on the gable-end of a building next Mr. Cobbett's house at Kensington.

Cobbett possessed extraordinary native vigour of mind; but every portion of his history is marked by strange blunders. Shakspeare, the British Museum, antiquities, posterity, America, France, Germany, are, one and all, either wholly indifferent to him, or objects of his bitter contempt. He absurdly condemned the British Museum as "a bundle of dead insects;" abused drinking "the immortal memory" as a contradiction of terms; and stigmatized "consuming the midnight oil" as cant and humbug. His political nicknames were very ludicrous: as big O for O'Connell; Prosperity Robinson for a flaming Chancellor of the Exchequer; and shoy-hoy for all degrees of quacks and pretenders. Still, his own gridiron was a monstrous piece of quackery, as audacious as any charlatan ever set up.

When he had a subject that suited him, he is said to have handled it not as an accomplished writer, but "with the perfect and inimitable art with which a dog picks a bone." Still, his own work would not bear this sort of handling—witness the biting critique upon his English grammar, which provoked the remark that he would undertake to write a Chinese grammar.

In country or in town, at Barn Elms, in Bolt Court or at Kensington, Cobbett wrote his Registers early in the morning: these, it must be admitted, had force enough; for he said truly, "Though I never attempt to put forth that sort of stuff which the intense people on the other side of the Channel call eloquence, I bring out strings of very interesting facts; I use pretty powerful arguments; and I hammer them down so closely upon the mind, that they seldom fail to produce a lasting impression." This he owed, doubtless, to his industry, early rising, and methodical habits.

Cobbett affected to despise all acquirements which he had not. In his English Grammar he selects examples of bad English from the writings of Dr. Johnson and Dr. Watts, and is very contemptuous on "what are called the learned languages;" but he would not have entered upon Latin or Greek.

It seemed to be Cobbett's aim to keep himself fresh in the public eye by some means of advertisement or other; a few were very reprehensible, but none more than his disinterring the bones of Thomas Paine, buried in a field on his own estate near New Rochelle, and bringing these bones to England, where, Cobbett calculated, pieces of them would be worn as memorials of the gross scoffer. Cobbett, however, never more widely mistook English feeling: instead of arousing, as he expected, the enthusiasm of the republican party in this country, he only drew upon himself universal contempt.

Heber, the Book-Collector.

There have been many instances of the indulgence of book collecting to the extent which is termed book-madness; but none more remarkable than that of Mr. Richard Heber, half-brother to the celebrated Bishop of Calcutta of the same name. Mr. Heber inherited property which permitted him to spend immense sums in the purchase of books; and he received an education which enabled him to appreciate the books when purchased. He was not therefore, strictly speaking, a bibliomaniac, and nothing more, though his exertions in collecting amounted to eccentricities. He would make excursions from the family seats in Yorkshire and Shropshire to London, to attend book sales; and when the termination of the war in 1815 opened the Continent to English travellers, Heber visited France, Belgium and the Netherlands, and made large purchases of books in each country. He cared for nothing but books. He kept up a correspondence with all the great dealers in old books throughout the kingdom. On hearing of a curious book, he was known to have put himself into a mail-coach, and travelled three or four hundred miles to obtain it, fearful to entrust his commission to any agent. He was known to say seriously to his friends, on their remarking on his many duplicates, "Why, you see, sir, no man can do comfortably without three copies of a work. One he must have for a show copy, and he will, probably, keep it at his country-house. Another he will require for his use and reference; and, unless he is inclined to part with this, which is very inconvenient, or risk the injury of his best copy, he must needs have a third at the service of his friends."

Mr. Hill Burton, in his Book-hunter, relates the following incident of Heber's experience in the rarity-market. A celebrated dealer in old books was passing a chandler's shop, where he was stopped by a few filthy old volumes in the window. One of them he found to be a volume of old English poetry, which he—a practised hand in that line—saw was utterly unknown as existing, though not unrecorded. Three and sixpence was asked; he stood out for a half-a-crown, on first principles, but, not succeeding, he paid the larger sum, and walked away, book in pocket, to a sale, where the first person he saw was Heber. Him the triumphant bookseller drew into a corner, with "Why do you come to auctions to look for scarce books, when you can pick up such things as this in a chandler's shop for three and sixpence?" "Bless me, ——, where did you get this?" "That's tellings! I may get more there." "——, I must have this." "Not a penny under thirty guineas!" A cheque was drawn, and a profit of 17,900 per cent. cleared by the man who had his eyes about him, in whose estimation such a sum was paltry compared with the triumph over Heber.

Mr. Heber's taste strengthened as he grew older. Not only was his collection of old English literature unprecedented, but he brought together a larger number of fine copies of Latin, Greek, French, Spanish, Italian, and Portuguese books than had ever been possessed by a private individual. His house at Hodnet, in Shropshire, was nearly all library. His house in Pimlico (where he died in 1833) was filled with books from top to bottom: every chair, table, and passage containing "piles of erudition." A house in York Street, Westminster, was similarly filled. He had immense collections of books in houses rented merely to contain them, at Oxford, Paris, Antwerp, Brussels, and Ghent. When he died, curiosity was naturally excited to know what provision he had made in reference to his immense store of books; but when his will was discovered, after a long and almost hopeless search among bills, notes, memoranda, and letters, it was found, to the astonishment of every one on reading it, that the library was not even mentioned! It seemed as if Heber cared nothing what should become of the books, or who should possess them, after his decease; and as he was never married, or influenced greatly by domestic ties, his library was considered by the executors of his will as merely so much "property," to be converted into cash by the aid of the auctioneer. What was the number of books possessed by him or the amount of money paid for them, appears to have been left in much doubt. Some estimated the library at 150,000 volumes, formed at a cost of 100,000l.; others reckoned it at 500,000 volumes, at an aggregate value of 250,000l. The truth was, his executors did not know in how many foreign towns his collections of books were placed. Thus it could not accurately be ascertained what portion of the whole was sold by auction in London in 1834-6; but the mere catalogue of that portion fills considerably more than two thousand printed octavo pages. The sales were conducted by Mr. Evans, Messrs. Sotheby, and other book-auctioneers, and occupied two hundred and two days, extending through a period of upwards of two years from April 10, 1834, to July 9, 1836. One copy of the catalogue has been preserved, with marginal manuscript notes, relating to almost every lot; and from this a summary of very curious information is deducible. It appears that, whatever may have been the number of volumes sold by auction, or otherwise got rid of abroad, those sold at this series of auctions in London were 117,613 in number, grouped into 52,672 lots. As regards the ratio borne by the prices obtained, to those which Mr. Heber had paid for the books in question, the account as rendered showed that the auctioneer's hammer brought 56,775l. for that which had cost 77,150l. It would appear, therefore, that the losses accruing to Mr. Heber's estate through his passion for book-collecting, amounted to upwards of 20,000l., and this irrespective of the fate of the continental libraries.

Sir John Soane Lampooned.

Sir John Soane, who bequeathed to the country his Museum in Lincoln's Inn Fields, which cost him upwards of 50,000l., was the son of a bricklayer, and was born at Reading in 1753; he was errand-boy to Dance, the architect, and subsequently his pupil. He rose to great eminence, grew rich and liberal; he gave for Belzoni's elaborate sarcophagus in the Soane Museum, 2,000 guineas; paid large sums for art rarities; subscribed 1,000l. for the Duke of York's monument, was contended with his knighthood, and declined to receive a baronetcy. Yet he was a man of overweening vanity, and was much courted by legacy-hunters; whilst his alienation from his son assisted in raising up many enemies, in addition to those which Soane's remarkable success brought against him. From the latter section may have proceeded the following curious and popular squib of the day, said to have been found under the plates at one of the artistic or academic dinners. It is headed:—

"The Modern Goth.

"Glory to thee, great Artist! soul of taste!
For mending pigsties where a plank's misplaced:
Whose towering genius plans from deep research
Houses and temples fit for Master Birch
To grace his shop on that important day,
When huge twelfth-cakes are raised in bright array.
Each pastry pillar shows thy vast design—
Hail! then, to thee, and all great works of thine.
Come, let me place thee, in the foremost rank,
With him whose dullness discomposed the bank;
[A line illegible.]
Thy style shall finish what his style begun.
Thrice happy Wren! he did not live to see
The dome that's built and beautified by thee.
Oh! had he lived to see thy blessed work,
To see plaster scored like loins of pork;
To see the orders in confusion move:
Scrolls fixed below, and pedestals above:
To see defiance hurled at Rome and Greece,
Old Wren had never left the world in peace.
Look where I will, above, below, is shown
A pure disordered order of thine own;
Where lines and circles curiously unite,
A base, confounded, compound Composite:
A thing from which, in truth it may be said,
Each lab'ring mason turns abash'd his head;
Which Holland reprobates, and Dance derides,
Whilst tasteful Wyatt holds his aching sides.
Here crawl, ye spiders! here, exempt from cares,
Spin your fine webs above the bulls and bears!
Secure from harm enjoy the charnell'd niche:
No maids molest you, for no brooms can reach;
In silence build from models of your own,
But never imitate the works of Soane!"

Soane is described by his biographer as "one of the vainest and most self-sufficient of men, who courted praise and adulation from every person and source, but dreaded, and was even maddened by, anything like impartial and discriminating criticism." But he grew so disgusted with his flatterers, that a short time before his death he shut himself up in a house at Richmond, to get out of the way of their attentions.

Jedediah Buxton. Ætat. 49.

Jedediah Buxton. Ætat. 49.

Numeros memini. Virgil.

Extraordinary Calculators.

On the 3rd of July, 1839, some of the eminent members of the Academy of Sciences at Paris, including MM. Arago, Lacroix, Libri, and Sturm, met to examine a remarkable boy whose powers of mental calculation were deemed quite inexplicable. This boy, named Vito Mangiamele, a Sicilian, was the son of a shepherd, and was about eleven years old. The examiners asked him several questions which they knew, under ordinary circumstances, to be tedious of solution—such as, the cube root of 3,796,416, and the 10th root of 282,475,249; the first of these he answered in half-a-minute, the second in three minutes. One question was of the following complicated character—"What number has the following proportions, that if its cube is added to 5 times its square, and then 42 times the number, and the number 42 be subtracted from the result, the remainder is equal to 0 or zero." M. Arago repeated this question a second time, but while he was finishing the last word, the boy replied—"The number is 5!"

In the same year, Master Bassle, who was only thirteen years of age, went through an extraordinary mnemonic performance at Willis's Rooms, London. Five large sheets of paper, closely printed with tables of dates, specific gravities, velocities, planetary distances, &c., were distributed among the visitors, and every one was allowed to ask Master Bassle a question relating to these tables, to which was received a correct answer. He would also name the day of the week on which any day of the month had fallen in any particular year. He could repeat long series of numbers backwards and forwards, and point out the place of any number in the series; and to prove that his powers were not merely confined to the rows of numbers in the printed tables, he allowed the whole company to form a long series, by contributing each two or three digits in the order in which they sat; and then, after studying this series for a few minutes, he committed it to memory, and repeated it entire, both backwards and forwards, from the beginning to the end. These performances are believed to have been not the result of any natural mnemonic power, but of a method to be acquired by any person in the course of twelve lessons.

Zerah Colburn, who excited much interest in London in 1812, was a native of Vermont, in the United States. At six years old, he suddenly showed extraordinary powers of mental calculation. By processes which seemed to be almost unconscious to himself, and were wholly so to others, he answered arithmetical questions of considerable difficulty. When eight years old, he was brought to London, where he astonished many learned auditors and spectators by giving correct solutions to such problems as the following: raise 8 up to the 16th power; give the square root of 106,929; give the cube root of 268,336,125; how many seconds are there in 48 years? The answers were always given in very few minutes—sometimes in a few seconds. He was ignorant of the ordinary rules of arithmetic, and did not know how or why particular modes of process came into his mind. On one occasion, the Duke of Gloucester asked him to multiply 21,734 by 543. Something in the boy's manner induced the Duke to ask how he did it, from which it appeared that the boy arrived at the result by multiplying 65,202 by 181, an equivalent process; but why he made this change in the factors, neither he nor any one else could tell. Zerah Colburn was unlike other boys also in this, that he had more than the usual number of toes and fingers; a peculiarity observable also in his father and in some of his brothers.

An exceptional instance is presented in the case of Mr. Bidder, of this faculty being cultivated to a highly useful purpose. George Parker Bidder, when six years old, used to amuse himself by counting up to 100, then to 1,000, then to 1,000,000: by degrees he accustomed himself to contemplate the relations of high numbers, and used to build up peas, marbles, and shot, into squares, cubes, and other regular figures. He invented processes of his own, distinct from those given in books on arithmetic, and could solve all the usual questions mentally more rapidly than other boys with the aid of pen and paper. When he became eminent as a civil engineer, he was wont to embarrass and baffle the parliamentary counsel on contested railway bills, by confuting their statements of figures almost before the words were out of their mouths. In 1856, he gave to the Institution of Civil Engineers an interesting account of this singular arithmetical faculty—so far, at least, as to show that memory has less to do with it than is generally supposed; the processes are actually worked out seriatim, but with a rapidity almost inconceivable.

The most famous calculator in the last century was Jedediah Buxton, who, in 1754, resided for several weeks at St. John's Gate, Smithfield. This man, though he was the son of a schoolmaster, and the grandson of the vicar of his native parish, Elmeton, in Derbyshire, had never learned to write, but he could conduct the most intricate calculations by his memory alone; and such was his power of abstraction that no noise could disturb him. One who had heard of his astonishing ability as a calculator, proposed to him for solution the following question:—In a body whose three sides measure 23,145,789 yards, 5,642,732 yards, and 54,965 yards, how many cubical eighths-of-an-inch are there? This obtuse reckoning he made in a comparatively short time, although pursuing the while, with many others, his labours in the fields. He could walk over a plot of land and estimate its contents with as much accuracy as if it had been measured by the chain. His knowledge was, however, limited to figures. In 1754, Buxton walked to London, with the express intention of obtaining a sight of the King and Queen, for beyond figures, royalty formed the only subject of his curiosity. In this intention he was disappointed: he was, however, introduced to the Royal Society, whom he called the "volk of the Siety Court." They tested his powers, and dismissed him with a handsome gratuity.

He was next taken by his hospitable entertainer at St. John's Gate, to see Garrick in the character of Richard III. at Drury Lane Theatre, when undazzled by the splendour of the stage appointments, and unmoved by the eloquent passion of the actor, the simple rustic employed himself in reckoning the number of words he heard, and the sum total of the steps made by the dancers; and after the performance of a fine piece of music, he declared that the innumerable sounds had perplexed him.

To these feats may be added the following:—Buxton multiplied a sum of thirty-nine places of figures into itself and even conversed whilst performing it. His memory was so great, that he could leave off and resume the operation at the distant period of a week, or even several months. He said that he was drunk once with reckoning by memory from May 17 until June 16, and then recovered after sleeping soundly for seven hours. The question which occupied him so intensely was the reduction of a cube of upwards of 200,000,000 of miles into barleycorns, and then into hairs'-breaths of an inch in length. He kept an account of all the beer which he had drunk for forty years, which was equal to five thousand one hundred and sixteen pints: of these two thousand one hundred and thirty-two were drunk at the Duke of Kingston's and only ten at his own house.

There was a portrait of Buxton at Rufford Abbey, Nottinghamshire. A print of him was engraved in the Gentleman's Magazine, June, 1754, with this subscription: "Jedediah Buxton. Ætat. 49.—Numeros memini. Virgil." He was married and had several children, and died at the age of 70, in the year 1777.

Charles Lamb's Cottage at Islington.

In a very pleasant paper on "Ideal Houses," in No. 4 of the Cornhill Magazine, we find this clever sketch of a few of the amiable eccentricities of our famous Essayist, Charles Lamb:—

"I believe," says the contributor, "more in the influence of dwellings upon human character than in the influence of authority on matters of opinion. The man may seek the house, or the house may form the man; but in either case the result is the same. A few yards of earth, even on this side of the grave, will make all the difference between life and death. If our dear old friend, Charles Lamb, was now alive (and we must all wish he was, if only that he might see how every day is bringing him nearer the crown that belongs only to the Prince of British Essayists), there would be something singularly jarring to the human nerves in finding him at Dalston, but not so jarring in finding him a little farther off at Hackney. He would still have drawn nourishment in the Temple and in Covent Garden; but he must surely have perished if transplanted to New Tyburnia. I cannot imagine him living at Pentonville (I cannot, in my uninquiring ignorance, imagine who Penton was, that he should name a ville?), but I can see a certain appropriate oddity in his cottage at Colebrook Row, Islington.

Colebrook Cottage.

Colebrook Cottage.

"In the first place, we may agree that this London suburb is very odd, without going into the vexed question of whether it was very 'merry.' In the second place, this same Colebrook Row was built a few years before our dear old friend was born—I believe, in 1770. In the third place, it was called a 'Row,' though 'Lane' or 'Walk' would have been as old and as good; but 'Terrace' or 'Crescent' would have rendered it unbearable. The New River flowed calmly past the cottage walls—as poor George Dyer found to his cost—bringing with it fair memories of Isaak Walton and the last two centuries. The house itself had also certain peculiarities to recommend it. The door was so constructed that it opened into the chief sitting-room; and this, though promising much annoyance, was really a source of fun and enjoyment to our dear old friend. He was never so delighted as when he stood on the hearth-rug receiving many congenial visitors as they came to him on the muddiest-boot and the wettest-of-umbrella days. His immediate neighbourhood was also peculiar.

"It was there that weary wanderers came to seek the waters of oblivion. Suicide could pitch upon no spot so favourable for its sacrifice as the gateway leading into the river inclosure before Charles Lamb's cottage. Waterloo Bridge had not long been built, and was not then a fashionable theatre for self-destruction. The drags were always kept ready in Colebrook Row, at a small tavern a few doors from the cottage. The landlord's ear, according to his own account, had become so sensitive by repeated practice, that when aroused at night by a heavy splash in the water, he could tell by the sound whether it was an accident or a wilful plunge. He never believed that poor George Dyer tumbled in from carelessness, though it was no business of his to express an opinion on the matter. After the eighth suicide within a short period, Charles Lamb began to grow restless.

"'Mary,' he said to his sister, 'I think it's high time we left this place;' and so they went to Edmonton."

Thomas Hood.

This remarkable man of genius whose wit and humour entitle him to high rank in English literature, was born in 1798, in the Poultry, London, where his father was, for many years, acting partner in the firm of Vernor, Hood, and Sharpe, extensive booksellers and publishers. "There was a dash of ink in my blood," he writes: "my father wrote two novels, and my brother was decidedly of a literary turn, to the great disquietude, for a time, of an anxious parent." Thomas Hood was sent to a school in Tokenhouse Yard, in the City, as a day-boarder. The two maiden sisters, who kept the school, and with whom Hood took his dinner, had the odd name of Hogsflesh, and they had a sensitive brother, who was always addressed as "Mr. H.," and who subsequently became the prototype of Charles Lamb's unsuccessful farce, called "Mr. H."

In 1812, Hood was sent to a day-school, his account of which is as follows:—"In a house formerly a suburban seat of the unfortunate Earl of Essex, over a grocer's shop, up two pair of stairs, there was a very select day-school, kept by a decayed Dominie, as he would have been called in his native land. In his better days, when my brother was his pupil, he had been master of one of those wholesale concerns in which so many ignorant men have made fortunes, by favour of high terms, low ushers, gullible parents, and victimized little boys. Small as was our college, its principal maintained his state, and walked gowned and covered. His cap was of faded velvet, of black, or blue, or purple, or sad-green, or, as it seemed, of altogether, with a sad nuance of brown; his robe of crimson damask lined with the national tartan. A quaint, carved, high-backed elbowed article, looking like an ÉmigrÉ from a set that had been at home in an aristocratical drawing-room under the ancien rÉgime, was his professional chair, which, with his desk, was appropriately elevated on a dais some inches above the common floor. From this moral and material eminence he cast a vigilant yet kindly eye over some dozen of youngsters: for adversity, sharpened by habits of authority, had not soured him, or mingled a single tinge of bile with the peculiar red-streak complexion so common to the wealthier natives of the north...." "In a few months, my education progressed infinitely farther than it had done in as many years under the listless superintendence of B.A. and LL.D. and assistants. I picked up some Latin, was a tolerable grammarian, and so good a French scholar, that I earned a few guineas—my first literary fee—by revising a new edition of Paul et Virginie for the press. Moreover, as an accountant, I could work a summum bonum, that is, a good sum."

Young Hood finished his education at Wanostrocht's Academy at Camberwell; and removed thence to a merchant's counting-house in the City, where he realized his own inimitable sketch of the boy "Just set up in Business:"—

In 1824, Hood, after having contributed to some periodicals at Dundee in 1821, obtained the situation of sub-editor of the London Magazine. "My vanity," says he, "did not rashly plunge me into authorship, but no sooner was there a legitimate opening than I jumped at it, À la Grimaldi, head foremost, and was speedily behind the scenes."

Mr. Hood's first work was anonymous—his Odes and Addresses to Great People—a little, thin, mean-looking foolscap sub-octavo of poems with nothing but wit and humour (could it want more?) to recommend it. Coleridge was delighted with the work, and taxed Charles Lamb by letter with the authorship.

His next work was A Plea for the Midsummer Fairies, a serious poem of infinite beauty, full of fine passages and of promise; it obtained praise from the critics, but little favour from the public; and Hood's experience of the unpleasant truth that

"Those who live to please must please to live,"

induced him to have recourse again to his lively vein. He published a second and third series of Whims and Oddities, and in 1829 commenced the Comic Annual, and it was continued nine years. It proved very profitable; it was a small, widely-printed volume, with rough woodcuts drawn by Hood, who had been some time on probation with Sands and Le Keux, the engravers. Several thousand copies were sold annually, as the publishers' ledgers show. Then came out the comic poem of The Epping Hunt, which, Hood tells us, "was penned by an underling at the Wells, a person more accustomed to riding than writing," as shown in this epistle:—"Sir,—Abouut the Hunt. In anser to your Innqueries, their as been a great falling off latterally, so much so this year that there was nobody allmost. We did a mear nothing provisionally, hardly a Bottle extra, which is as proof in Pint. In short our Hunt may be sad to be in the last Stag of a Decline. Bartholomew Rutt." Next appeared The Dream of Eugene Aram, with this note: "The late Admiral Burney went to school at an establishment where the unhappy Eugene Aram was usher subsequent to his crime. The Admiral stated that Aram was generally liked by the boys; and that he used to discourse to them about murder in somewhat of the spirit which is attributed to him in this poem." The poem is exquisitely written throughout, and is sometimes little less than sublime.

In the spring of 1831, Hood became the occupier of Lake House, near Wanstead; and while residing here, he wrote his novel of Tylney Hall, in which the characters are exuberant with wit and humour, but the plot is defective. Hood next published Hood's Own; or, Laughter from Year to Year, a volume of comic lucubrations, reprinted, "with an infusion of New Blood for General Circulation." He next went to the Continent for the benefit of his health. When in Belgium, he published his Up the Rhine, constructed on the groundwork of Humphrey Clinker. The work consists of a series of imaginary letters from a hypochondriacal old bachelor, his widowed sister, his nephew, and a servant-maid, who form the imaginary travelling party. Each individual writes to a friend in England, and describes the scenes, manners, and circumstances, in a manner suitable to the assumed character. The nephew's remarks seem to embody the opinions and observations of Hood himself. The book is illustrated with whimsical cuts in Hood's rough but effective style, and abounds in good sense as well as humour. Here is a specimen:—

"An English lady resident at Coblentz, one day wishing to order of her German servant (who did not understand English) a boiled fowl for dinner, Grettel was summoned, and that experiment began. It was one of the lady's fancies, that the less her words resembled her native tongue, the more they must be like German. So her first attempt was to tell the maid that she wanted a cheeking, or keeking. The maid opened her eyes and mouth, and shook her head. 'It's to cook,' said the mistress, 'to cook, to put in an iron thing, in a pit—pat—pot.' 'Ish understand risht,' said the maid, in her Coblentz patois. 'It's a thing to eat,' said her mistress, for dinner—for deener—with sauce, soace—sowose.' No answer. 'What on earth am I to do?' exclaimed the lady, in despair, but still made another attempt. 'It's a little creature—a bird—a bard—a beard—a hen—a hone—a fowl—a fool; it's all covered with feathers—fathers—feeders!' 'Ha, ha,' cried the delighted German, at last getting hold of a catchword, 'Ja, ja! fedders—ja woh!' and away went Grettel, and in half-an-hour returned triumphantly, with a bundle of stationers' quills."

Hood afterwards became editor of the New Monthly Magazine, from which he retired in 1843. In the course of this year, public feeling had been much excited by cases of distress and destitution, which came before the London police-magistrates, arising from the excessively low rate of wages paid by dealers in ready-made linen to their workwomen. Taking advantage of a market overstocked with labourers, these tradesmen got their work done for a rate of payment so small that fourteen or fifteen hours' labour were frequently required in order to obtain sixpence! Hood's sympathy was excited, and "The Song of the Shirt" was the result—"a burst of poetry and indignant passion by which he produced tears almost as irrepressibly as in other cases he produced laughter." "The Song of the Shirt" was sent to a comic periodical, but was refused insertion; it has, however, been sung through the whole length and breadth of the three kingdoms.

Our author's last periodical was Hood's Magazine, which he continued to supply with the best of its contributions till within a month before his death. It contained a novel, which was interrupted by his last illness and death; the last chapters were, in fact, written by him when he was propped up by pillows in bed. He had the consolation, a short time before his death, of having a Government pension of 100l. a-year, which was offered him by Sir Robert Peel, in the following noble and touching letter, Sir Robert knowing of his illness, but not of his imminent danger—"I am more than repaid," writes Peel, "by the personal satisfaction which I have had in doing that for which you return me warm and characteristic acknowledgments. You perhaps think that you are known to one with such multifarious occupations as myself merely by general reputation as an author; but I assure you that there can be little which you have written and acknowledged which I have not read, and that there are few who can appreciate and admire more than myself the good sense and good feeling which have taught you to infuse so much fun and merriment into writings correcting folly and exposing absurdities, and yet never trespassing beyond those limits within which wit and facetiousness are not very often confined. You may write on with the consciousness of independence as free and unfettered as if no communication had ever passed between us. I am not conferring a private obligation upon you, but am fulfilling the intentions of the Legislature, which has placed at the disposal of the Crown a certain sum (miserable, indeed, in amount) to be applied to the recognition of public claims on the bounty of the Crown. If you will review the names of those whose claims have been admitted on account of their literary or scientific eminence, you will find an ample confirmation of the truth of my statement. One return, indeed, I shall ask you—that you will give me the opportunity of making your personal acquaintance."

To this statement in the Cornhill Magazine are appended the following reflections:—"O sad, marvellous picture of courage, of honesty, of patient endurance, of duty struggling against pain! How noble Peel's figure is standing by that sick-bed, how generous his words, how dignified and sincere his compassion! And the poor dying man, with a heart full of natural gratitude towards his noble benefactor, must turn to him and say—'If it be well to be remembered by a Minister, it is better still not to be forgotten by him in a 'hurly Burleigh!' Can you laugh? Is not the joke horribly pathetic from the poor dying lips? As dying Robin Hood must fire a last shot with his bow—as one reads of Catholics on their death-bed putting on a Capuchin dress to go out of the world—here is poor Hood at his last hour putting on his ghastly motley, and uttering one joke more. He dies, however, in dearest love and peace with his children, wife, friends: to the former especially his whole life had been devoted, and every day showed his fidelity, simplicity, and affection. In going through the record of his most pure, modest, honourable life, and living along with him, you come to trust him thoroughly, and feel that here is a most loyal, affectionate, and upright soul, with whom you have been brought into communion. Can we say as much of all lives of all men of letters? Here is one at least without guile, without pretension, without scheming, of pure life, to his family and little modest circle of friends tenderly devoted."

After a lethargy, which continued four days, Hood died May 3rd, 1845. He was buried in Kensal Green Cemetery, where a poetical monument has been erected to his memory. He left a son, who inherits much of his father's genius.

"Hood," says one of his biographers, "was undoubtedly a man of genius. His mind was stored with a vast collection of materials drawn from a great variety of sources, but especially his own observations; and he possessed the power of working up those materials into combinations of wit and humour and pathos of the most original and varied kinds. He has wit of the highest quality, as original and as abundant as Butler's or Cowley's, drawn from as extensive an observation of nature and life, if not from so wide a reach of learning, and combined with a richness of humour of which Butler had little and Cowley none. His humour is frequently as extravagantly broad as that of Rabelais, but he has sometimes the delicate touches of that of Addison. As a punster he stands alone. His puns do not consist merely of double meanings of words—a low kind of punning, of which minds of a low order are capable, and with which his imitators have deluged English comedy and comic literature—but of double meanings of words combined with double meanings of sense in such a manner as to produce the most extraordinary effects of surprise and admiration. His power of exciting laughter is wonderful, his drollery indescribable, inimitable. His pathetic power is not equal to his comic, but it is very great. The moral tendency of Hood's works is excellent. In the indulgence of his spirit of fun, he is anything but strait-laced as regards the introduction of images and phrases which a fastidious person might call vulgar or coarse; but an indecent description or even allusion will not easily be found. He is liberal-minded, a warm eulogist as well as a glowing depicter of the good feelings of our nature and the generous actions which those feelings prompt, and he is an unsparing satirist of vice, pretension, and cant in all their forms.

"Hood, in his person, was thin, pale, and delicate; in his temper he was kind and cheerful; he seems to have imbibed the social and benevolent feeling of his friend Lamb, and he was no less than Lamb a favourite among his friends. His long-continued sufferings only stimulated him to amuse himself and others by the exercise of his extraordinary imagination; and when at last he could no longer bear up under his bodily pains, his complaint was simple, but it indicated a terrible degree of suffering—'I cannot die, I cannot die.'"

A Witty Archbishop.

An industrious student, a deep thinker, an acute reasoner, a learned mind, a correct and at times elegant writer—these are titles of honour which the mere out-side-world, travelling in its flying railway-carriage, will gladly award to the late Archbishop of Dublin (Dr. Whately). Not so familiar are certain minor and more curious gifts, which he kept by him for his own and his friends' entertainment, which broke out at times on more public occasions. He delighted in the oddities of thought, in queer quaint distinctions; and if an object had by any possibility some strange distorted side or corner, or even point, which was undermost, he would gladly stoop down his mind to get that precise view of it, nay, would draw it in that odd light for the amusement of the company.

Thus he struck Guizot, who described him as "startling and ingenious, strangely absent, familiar, confused, eccentric, amiable, and engaging, no matter what unpoliteness he might commit, or what propriety he might forget." In short, a mind with a little of the Sydney Smith's leaven, whose brilliancy lay in precisely these odd analogies. It was his recreation to take up some intellectual hobby, and make a toy of it. Just as, years ago, he was said to have taken up that strange instrument the boomerang, and was to be seen on the sands casting it from him, and watching it return. It was said, too, that at the dull intervals of a visitation, when ecclesiastical business languished, he would cut out little miniature boomerangs of card, and amuse himself by illustrating the principle of the larger toy by shooting them from his finger.

The even, and sometimes drowsy, current of Dublin society was almost always enlivened by some little witty boomerang of his, fluttering from mouth to mouth, and from club to club. The Archbishop's last was eagerly looked for. Some were indifferent, some were trifling; but it was conceded that all had an odd extravagance, which marked them as original, quaint, queer. In this respect he was the Sydney Smith of the Irish capital, with this difference—that Sydney Smith's king announced that he would never make the lively Canon of St. Paul's a Bishop.

Homoeopathy was a medical paradox, and was therefore welcome. Yet in this he travelled out of the realms of mere fanciful speculation, and clung to it with a stern and consistent earnestness faithfully adhered to through his last illness. Mesmerism, too, he delighted to play with. He had, in fact, innumerable dadas, as the French call them, or hobby-horses, upon which he was continually astride.

This led him into a pleasant affection of being able to discourse de omnibus rebus, &c., and the more recondite or less known the subject, the more eager was he to speak. It has been supposed that the figure of the "Dean," in Mr. Lever's pleasant novel of Roland Cashel, was sketched from him. Indeed, there can be no question but that it is an unacknowledged portrait.

"What is the difference," he asked of a young clergyman he was examining, "between a form and a ceremony? The meaning seems nearly the same; yet there is a very nice distinction." Various answers were given. "Well," he said, "it lies in this: you sit upon a form, but you stand upon ceremony."

"Morrow's Library" is the Mudie of Dublin; and the Rev. Mr. Day, a popular preacher. "How inconsistent," said the archbishop, "is the piety of certain ladies here. They go to Day for a sermon, and to Morrow for a novel!"

At a dinner-party he called out suddenly to the host, "Mr. ——!" There was silence. "Mr. ——, what is the proper female companion of this John Dory?" After the usual number of guesses an answer came, "Anne Chovy." [This has been attributed to Quin, the actor and epicure.]

Another Riddle.—"The laziest letter in the alphabet? The letther G!" (lethargy).

The Wicklow Line.—The most unmusical in the world—having a Dun-Drum, Still-Organ, and a Bray for stations.

Doctor Gregg.—The new bishop and he at dinner. Archbishop: "Come, though you are John Cork, you musn't stop the bottle here." The answer was not inapt: "I see your lordship is determined to draw me out."

On Dr. K——x's promotion to the bishopric of Down, an appointment in some quarters unpopular: "The Irish government will not be able to stand many more such Knocks Down as this!"

The merits of the same bishop being canvassed before him, and it being mentioned that he had compiled a most useful Ecclesiastical Directory, with the Values of Livings, &c., "If that be so," said the archbishop, "I hope the next time the claims of our friend Thom will not be overlooked." (Thom, the author of the well known Almanack.)

A clergyman, who had to preach before him, begged to be let off, saying, "I hope your grace will excuse my preaching next Sunday." "Certainly," said the other indulgently. Sunday came, and the archbishop said to him, "Well! Mr. ——, what became of you! we expected you to preach to-day." "Oh, your grace said you would excuse my preaching to-day." "Exactly; but I did not say I would excuse you from preaching."

At a lord lieutenant's banquet a grace was given of unusual length. "My lord," said the archbishop, "did you ever hear the story of Lord Mulgrave's chaplain?" "No," said the lord lieutenant. "A young chaplain had preached a sermon of great length. 'Sir,' said Lord Mulgrave, bowing to him, 'there were some things in your sermon of to-day I never heard before.' 'Oh, my lord,' said the flattered chaplain, 'it is a common text, and I could not have hoped to have said anything new on the subject.' 'I heard the clock strike twice,' said Lord Mulgrave."

At some religious ceremony at which he was to officiate in the country, a young curate who attended him grew very nervous as to their being late. "My good young friend," said the archbishop, "I can only say to you what the criminal going to be hanged said to those around, who were hurrying him, 'Let us take our time, they can't begin without us.'"—(Yorick Junior.Notes and Queries. Third Series.)

The following charade, said to be one of the last by Dr. Whatley, has puzzled many wise heads:—

"Man cannot live without my first,
By day and night it's used;
My second is by all accursed,
By day and night abused.
My whole is never seen by day,
And never used by night;
Is dear to friends when far away,
But hated when in sight."

A Correspondent of Notes and Queries suggests the following solution:—

"Ignis, or fire, all men will own
Essential to the life of man;
Fatuus, a fool, has been, 'tis known,
Cursed and abused since time began.
Some Ignis Fatuus, Will-o'-wisp.
Not seen by day, nor used by night,
Men love, and for their phantom list,
When 'tis unseen, but hate its sight."

Literary Madmen.

"Great wits are sure to madness near allied,
And their partitions do their bounds divide."—Dryden.

This bold assertion has long since been pronounced incorrect. Nevertheless, the barrier between genius and madness has not been traced. Eccentricity is often mistaken for craziness; and the entire subject is beset with nice points and shades of controversy. In 1860 appeared Octave Delepierre's Histoire LittÉraire des Fous, upon the soundness of which critics are divided in opinion. The following sketch of its contents, however, shows the work to be full of interest.

A history of literary madmen is yet to be written—whether it be a history of authors who have gone mad, or of persons who, being mad, have turned authors. It is singular to notice what relief madmen find in literary composition; so much so, that it has been employed as a method of cure in more than one of our lunatic asylums. At the Crichton Royal Institution, Dumfriesshire, a little journal, entitled the New Moon, was published every month, the contents being contributed, set up, and printed by the inmates in their lucid moments. Occasionally there was a little incoherence—a little roughness; but, as a whole, the New Moon would bear comparison with many other amateur periodicals. Here are two stanzas written by a man tortured by long sleeplessness, whom private misfortunes had driven mad:—

"Go! sleep, my heart, in peace,
Bid fear and sorrow cease:
He who of worlds takes care,
One heart in mind doth bear.
"Go! sleep, my heart, in peace,
If death should thee release,
And this night hence thee take,
Thou yonder wilt awake."

Theology has sent more people mad than any other pursuit—a truth of which M. Delepierre's Histoire LittÉraire des Fous furnishes some interesting illustrations.

The writer has, however, occasionally mistaken eccentricity for craziness. Simon Stylites on his pillar and St. Anthony in his cave were crazed; but we do not think that Baxter's Hooks and Eyes for Believers' Breeches is an indication of insanity any more than such works as La Seringue Spirituelle pour les Ames constipÉes en DÉvotion, or La TabatiÈre Spirituelle pour faire Éternuer les Ames dÉvotes. Very probably, if we could refer to these works, we should find that the title had little or nothing in common with the contents, but as a mere trick to catch purchasers. Few people would charge Latimer with being mad because he preached a "Sermon on a Pack of Cards." Nor do we think any conclusion can be drawn unfavourable to the Jesuit missionary Paoletti from the mere fact of his writing a treatise to prove that the American aborigines were eternally damned without hope of redemption, because they were the offspring of the Devil and one of Noah's daughters. His mind had not lost its balance to such a degree as that of old Portel, who persuaded himself that the soul of John the Baptist had passed into his body; or of Miranda, a living man, who fancies himself the forty-ninth incarnation of Adam through Romulus and Mohamed; while Queen Victoria is the seventieth embodiment of the soul of Eve, by way of Miriam and the Virgin Mary! Geoffrey VallÉe was another monomaniac of this class, who began by having a shirt for every day in the year, which he used to send into Flanders to be washed at a certain spring, and ended by being burnt at the stake as an atheist for a silly book he wrote. Our own John Mason, who proclaimed Christ's coming, and declared Water Stratford, near Buckingham, to be the seat of his throne, has had many imitators at home and abroad.

Endeavours to interpret prophecy and explain the Apocalypse have turned many a brain, even in our own days. One Francis Potter wrote a book with the following title:—"An Interpretation of the number 666, wherein it is shown that this number is an exquisite and perfect character, truly, exactly, and essentially describing that state of government to which all other notes of Antichrist do agree." A Frenchman, Soubira, ran mad on the same subject about the same period. In 1828 he published a pamphlet with this meagre title—"666." Here is a sample:—

Les banquiers de la France 666
Des organistes de la Foi 666
Et des concerts de la cadence 666
Vont accomplir la loi 666
Et conterminer l'alliance 666

Joseph O'Donnelly fancied he had discovered the primitive language, and printed some specimens of it at Brussels in 1854.

The literary madman is often harmless enough, and his condition being not rarely the result of an overtasked brain, in his lucid moments he is his former self. If in his mad moments Lee called upon Jupiter to rise and snuff the moon; it was in his calmer hours that he replied to the sneers of a silly poet—"It is very difficult to write like a madman, but very easy to write like a fool." Christopher Smart was another poetical lunatic, whose best pieces were composed while he was under restraint. These are not, however, very remarkable, their chief merit consisting in their history. Like the Koran, they were committed to writing under circumstances of great difficulty; the whitened walls of his cell were his paper, and his pen the end of a piece of wood burnt in the fire. Thomas Lloyd belonged to this class, but few of his fragments have been preserved. Milman, of Pennsylvania, lost his bride by lightning on their wedding-day: his reason never recovered the shock.

Luke Clennel, the engraver, forgot his art during his long state of unreason, but would compose very passable verses; while John Clare, whose poetry brought him into note, and led to his ruin, scarcely wrote at all during his mad moods. Thomas Bishop took to the drama, and his Koranzzo's Feast, or the Unfair Marriage, a tragedy founded on facts 2,366 years ago, is a serious performance, amply illustrated. Among the characters are four queens, three savages, and five ghosts, not including the ghost of a clock, intended as part of the stage furniture. The most singular of this class of one-sided writers is M. G. Desjardins, who, we believe, is still alive. It is impossible to imagine a head more completely turned than his.

Another writer of this eccentric class is Paulin Gagne, author of L'UnitÉide, ou la Femme-Messie, a poem in twelve cantos. The thirty-eighth act of the eighth canto passes in a potato-field, and the scene is opened by Pataticulture in a speech of this fashion:—

"Peuples et Rois, je suis la Pataticulture,
Fille de la nature et du siÈcle en friture;
J'ai toujours adorÉ ce fruit dÉlicieux
Que, dit-on, pour extra, mangeaient jadis les Dieux."

He winds up by declaring that

"Dans la pomme de terre est le salut de tous."

In the following act, Carroticulture is introduced with a new version of the Marseillaise:—

"Allons, enfans de la Cacrotte."

Science and Philosophy have had their victims; and those, though we must except Newton, so long reckoned among those whose brain had given way under intense thought, we must include Kant, his disciple Wirgman, and others of less note. William Martin, whose two brothers made themselves famous in very different lines—one by setting fire to York Minster, the other by his paintings—was as mad as could be desired, both in science and poetry. Here is a sample combined:—

"The creation of the world,
Likewise Adam and Eve, we know,
Made by the Great God, from
Whom all blessings flow."

The famous Walking Stewart went crazy on "the polarization of moral truth." At the dinner-table he spoilt the digestion of his guests by turning the conversation to his one beloved subject, and he was as fatal as the Ancient Mariner to any man who might chance to address him a civil word in public places or conveyances.

A deplorable instance of this class is afforded by Wirgman, the Kantesian, just named, who, after making a fortune as a goldsmith and silversmith, in St. James's Street, Westminster, squandered it all as a regenerating philosopher. He printed several works, and had paper made specially for one, the same sheet being of several different colours; and as he changed the work many times while it was printing, the expense was enormous: one book of four hundred pages cost 2,276l. He published a grammar of the five senses, which was a sort of system of metaphysics for the use of children; and he maintained that when it was universally adopted in schools, peace and harmony would be restored to the earth, and virtue would everywhere replace crime. He complained much that people would not listen to him, and that although he had devoted nearly half a century, he had asked in vain to be appointed Professor in some University or College—so little does the world appreciate those who labour unto death in its service. Nevertheless, exclaimed Wirgman, after another useless application, "while life remains, I will not cease to communicate this blessing to the rising world."

A Perpetual-Motion Seeker.

The celebrated French physician, Pinel, relates the case of a watchmaker who was infatuated with the chimera of Perpetual Motion, and to effect this discovery, he set to work with indefatigable ardour. From unremitting attention to the object of his enthusiasm, coinciding with the influence of revolutionary disturbances, his imagination was greatly heated, his sleep was interrupted, and at length a complete derangement took place. His case was marked by a most whimsical illusion of the imagination: he fancied that he had lost his head upon the scaffold; that it had been thrown promiscuously among the heads of many other victims; that the judges having repented of their cruel sentence, had ordered their heads to be restored to their respective owners, and placed upon their respective shoulders; but that, in consequence of an unhappy mistake, the gentleman who had the management of that business, had placed upon his shoulders the head of one of his unhappy companions. The idea of this whimsical change of his head occupied his thoughts night and day, which determined his friends to send him to an asylum. Nothing could exceed the extravagance of his heated brain: he sung, he cried, or danced incessantly; and as there appeared no propensity to commit acts of violence or disturbance, he was allowed to go about the hospital without control, in order to expend, by evaporation, the effervescence of his spirits. "Look at these teeth!" he cried; "mine were exceedingly handsome; these are rotten and decayed. My mouth was sound and healthy; this is foul and diseased. What difference between this hair and that of my own head!"

The idea of perpetual motion frequently recurred to him in the midst of his wanderings; and he chalked on all the doors or windows as he passed the various designs by which his wondrous piece of mechanism was to be constructed. The method best calculated to cure so whimsical an illusion appeared to be that of encouraging his prosecution of it to satiety. His friends were accordingly requested to send him his tools, with materials to work upon, and other requisites, such as plates of copper and steel, and watch-wheels. His zeal was now redoubled; his whole attention was rivetted upon his favourite pursuit: he forgot his meals, and after about a month's labour our artist began to think he had followed a false route. He broke into a thousand fragments the piece of machinery which he had fabricated with so much toil, and thought, and labour; he then entered upon a new plan, and laboured for another fortnight. The various parts being completed, he brought them together; he fancied that he saw a perfect harmony amongst them. The whole was now finally adjusted—his anxiety was indescribable—motion succeeded; it continued for some time, and he supposed it capable of continuing for ever. He was elevated to the highest pitch of ecstasy and triumph, and ran like lightning into the interior of the hospital, crying out, like another Archimedes, "At length I have solved this famous problem, which has puzzled so many men celebrated for their wisdom and talents!" Grievous to add, he was checked in the midst of his triumph. The wheels stopped! the perpetual motion ceased! His intoxication of joy was succeeded by disappointment and confusion; though to avoid a humiliating and mortifying confession, he declared that he could easily remove the impediment: but, tired of such experimental employment, he determined for the future to devote his attention solely to his business.

There still remained another imaginary impression to be counteracted—that of the exchange of his head, which unceasingly occurred to him. A keen and unanswerable stroke of pleasantry seemed best adapted to correct this fantastic whim. Another convalescent, of a gay and facetious turn, instructed beforehand, adroitly turned the conversation to the subject of the famous miracle of St. Denis, in which it will be recollected that the holy man, after decapitation, walked away with his head under his arm, which he kissed and condoled with for its misfortune. Our mechanician strongly maintained the possibility of the fact, and sought to confirm it by an appeal to his own case. The other set up a laugh, and replied with a tone of the keenest ridicule, "Madman as thou art, how could St. Denis kiss his own head? Was it with his heels?" This equally unexpected and unanswerable retort forcibly struck the maniac. He retired confused amidst the laughter which was provoked at his expense, and never afterwards mentioned the exchange of his head.

The Duchess of Newcastle. From the portrait prefixed to her poems.

The Duchess of Newcastle. From the portrait prefixed to her poems.

"Her beauty's found beyond the skill
Of the best paynter to embrace."

The Romantic Duchess of Newcastle.

More than two centuries ago, when Clerkenwell was a sort of court-quarter of the town, its most distinguished residents were William Cavendish, Duke of Newcastle, and his wife, Margaret Lucas, both of whom are remembered by their literary eccentricities. The Duke, who was a devoted royalist, after his defeat at Marston Moor, retired with his wife to the Continent; and with many privations, owing to pecuniary embarrassments, suffered an exile of eighteen years, chiefly in Antwerp, in a house which belonged to the widow of Rubens. Such was their extremity that they were both forced at one time to pawn their clothes to purchase a dinner. The Duke beguiled his time by writing an eccentric book on horsemanship. During his absence Cromwell's parliament levied upon his estate nearly three-quarters of a million of money. Upon the Restoration, he returned to England, and was created Duke of Newcastle; he then retired to his mansion in Clerkenwell; he died there in 1676, aged eighty-four.

The duchess was a pedantic and voluminous writer, her collected works filling ten printed folios, for she wrote prose and verse in all their varieties. "The whole story," writes Pepys, "of this lady is a romance and all she does is romantic. April 26th, 1667.—Met my Lady Newcastle, with her coach and footman all in velvet, herself, whom I never saw before, as I have heard her often described, for all the town talk is now-a-days of her extravagances, with her velvet cap, her hair about her ears, many black patches because of pimples about her mouth, naked-necked without anything about it, and a black just-au-corps. May 1st 1667.—She was in a black coach, adorned with silver instead of gold, and snow-white curtains, and everything black and white. Stayed at home reading the ridiculous history of my Lord Newcastle, wrote by his wife, which shows her to be a mad, conceited, ridiculous woman, and he an asse to suffer her to write what she writes to him and of him." On the 10th of April, 1667, Charles and his Queen came to Clerkenwell, on a visit to the duchess. On the 18th John Evelyn went to make court to the noble pair, who received him with great kindness. Another time he dined at Newcastle House, and was privileged to sit discoursing with her grace in her bedchamber after dinner. She thus describes to a friend her literary employments:—"You will find my works like infinite nature, that hath neither beginning nor end, and as confused as the chaos, wherein is neither method nor order, but all mixed together, without separation, like light and darkness." "But what gives one," says Walpole, "the best idea of her passion for scribbling, was her seldom revising the copies of her works, lest it should disturb her following conceptions. Her servant John was ordered to lie on a truckle-bed in a closet within her grace's bedchamber; and whenever, at any time, she gave the summons, by calling out 'John,' I conceive poor John was to get up, and commit to writing the offspring of his mistress' thoughts. Her grace's folios were usually enriched with gold, and had her coat-of-arms upon them. Hence, Pope, in the Dunciad, Book I:—

"Stamp'd with arms, Newcastle shines complete."

In her Poems and Fancies, 1653, the copy now in the British Museum, on the margin of one page is the following note in the Duchess' own handwriting:—"Reader, let me intreat you to consider only the fancyes in this my book of poems, and not the language of the numbers, nor rimes, nor fals printing, for if you doe, you will be my condeming judg, which will grive me much." Of this book she says:—

"When I did write this book I took great paines,
For I did walk, and thinke, and break my braines;
My thoughts run out of breath, then down would lye,
And panting with short wind like those that dye;
When time had given ease, and lent them strength,
Then up would get and run another length;
Sometimes I kept my thought with strict dyet,
And made them fast with ease, rest, and quiet,
That they might run with swifter speed,
And by this course new fancies they could breed;
But I doe feare they are no so good to please,
But now they're out my braine is more at ease."

At page 228 occurs this strange fancy:—

"Life scums the cream of beauty with Time's spoon,
And draws the claret wine of blushes soon."

Again, she tells us that—

"The brain is like an oven, hot and dry,
Which bakes all sorts of fancies, low and high;
The thoughts are wood, which motion sets on fire;
The tongue a peele, which draws forth the desire;
But thinking much, the brain too hot will grow,
And burns it up; if cold, the thoughts are dough."

To a volume of the Duchess' plays is prefixed a portrait of her Grace, and this couplet under it:—

"Her beauty's found beyond the skill
Of the best paynter to embrace."

There is a story current that the Duke being once, when in a peevish humour, complimented by a friend on the great wisdom of his wife, made answer, "Sir, a very wise woman is a very foolish thing."

Another eccentric inhabitant of Newcastle House was Elizabeth, Duchess of Albemarle, and afterwards of Montague. She was married in 1669 to Christopher Monck, second Duke of Albemarle, then a youth of sixteen, whom her inordinate pride drove to the bottle and other dissipation. After his death, in 1688, at Jamaica, the Duchess, whose vast estate so inflated her vanity as to produce mental aberration, resolved never again to give her hand to any but a sovereign prince. She had many suitors; but true to her resolution, she rejected them all, until Ralph Montague, third Lord and first Duke of that name, achieved the conquest by courting her as Emperor of China: and the anecdote has been dramatized by Colley Cibber, in his comedy of The Double Gallant, or Sick Lady's Cure. Lord Montague married the lady as "Emperor," but afterwards played the truant, and kept her in such strict confinement that her relations compelled him to produce her in open court, to prove that she was alive. Richard Lord Ross, one of her rejected suitors, addressed to Lord Montague these lines on his match:—

"Insulting rival, never boast
Thy conquest lately won:
No wonder that her heart was lost,—
Her senses first were gone.
"From one that's under Bedlam's laws
What glory can be had?
For love of thee was not the cause:
It proves that she was mad."

The Duchess survived her second husband nearly thirty years, and at last "died of mere old age," at Newcastle House, August 28th, 1738, aged ninety-six years. Until her decease, she is said to have been constantly served on the knee as a sovereign; besides keeping her word, that she would not stoop to marry anyone but the Emperor of China.

Sources of Laughter.

In a clever paper in the Saturday Review (Oct. 7th, 1865), we find these amusing anecdotical instances of the sources means movere jocum:—

"A sustained, deliberate pride would have rather prevented than encouraged that fit of laughter which has preserved to posterity the name of a certain Marquis of Blandford. He, being noted for laughing upon small provocation, was once convulsed for half-an-hour together on seeing somebody fillip a crumb into a blind fiddler's face, the fits returning whenever the "ludicrous idea" recurred to him. An habitual sense of superiority would have prevented this sudden glory at sight of a beggar's helplessness under insult.

"There are personalities which lie so hid under a disguise that they are not readily known for such. The humorist and the cynic have each a knack of investing with human weaknesses things, animate and inanimate, in which plainer minds can see no analogy to human nature. We have known a man of quaint fancies laugh till the tears ran down at seeing a rat peep out of a hole. He caught a touch of humanity in the brute's perplexed air; he guessed at something behind the scenes impervious to our grosser vision. A bird, frumpish and disquieted on a rainy day, suggests to such a man some social image of discontent that makes capital fun for him. He can improve these lower creatures into caricatures of his friends, or of mankind at large. Mr. Formby owned himself unable to help "laughing out loud" in the presence of Egyptian antiquities, with the Memnon at their head; he laughed at an ancient civilization, at the men of the past personified by their works. Saturnine tempers can only laugh at imminent danger or positive calamity; mortal terror is the most ludicrous of all ideas to them. Mr. Trollope represents Lord de Courcy, who had not laughed for many a day, exploding at the notion of his neighbour earl having been all but tossed by a bull: and the joke would have been better still if the bull had had his will. This tendency is frequently to be seen with a defective sympathy, and we believe the things that make men laugh are an excellent clue at once to intellect and temper. Many a man does not betray the tiger that lurks within him till he laughs. There are times when the body craves for laughter as it does for food. This is the laughter which, on some occasion or other, has betrayed us all into a scandalous, unseasonable, remorseful gaiety. After long abstinence from cheerful thought, there are few occasions so sad and solemn as to render this inopportune revolt impossible, unless where grief absorbs the whole soul, and lowers the system to a uniformity of sadness. In fact, as no solemnity can be safe from incongruities, such occasions are not seldom the especial scene of these exposures—of explosions of a wild, perverse hilarity taking the culprit at unawares; and this even while he is aghast at his flagrant insensibility to the demand of the hour.

"This is the laughter often ascribed to Satanic influence. The nerves cannot forego the wonted stimulus, and are malignantly on the watch, as it were, to betray the higher faculties into this unseemly indulgence. Thus John and Charles Wesley, in the early days of their public career, set forth one particular day to sing hymns together in the fields; but, on uplifting the first stave, one of them was suddenly struck with a sense of something ludicrous in their errand, the other caught the infection, and both fell into convulsions of laughter, renewed on every attempt to carry out their first design, till they were fain to give up and own themselves for that time conquered by the Devil. There is a story of Dr. Johnson much to the same purpose. Naturally melancholy, he was yet a great laugher, and thus was an especial victim to the possession we speak of, for no one laughs in depression who has not learnt to laugh in mirth. He was dining with his friend Chambers in the Temple, and at first betrayed so much physical suffering and mental dejection that his companion could not help boring him with remedies. By degrees he rallied, and with the rally came the need of a general reaction. At this point Chambers happened to say that a common friend had been with him that morning making his will. Johnson—or rather his nervous system—seized upon this as the required subject. He raised a ludicrous picture of the "testator" going about boasting of the fact of his will-making to anybody that would listen, down to the innkeeper on the road. Roaring with laughter, he trusted that Chambers had had the conscience not to describe the testator as of sound mind, hoped there was a legacy to himself, and concluded with saying that he would have the will set to verse and a ballad made out of it. Mr. Chambers, not at all relishing this pleasantry, got rid of his guest as soon as he could. But not so did Johnson get rid of his merriment; he rolled in convulsions till he got out of Temple Gate, and then, supporting himself against a post, sent forth peals so loud as, in the silence of the night, to be heard from Temple Bar to Fleet Ditch. We hear of stomach coughs; this was a stomach, or ganglionic, laugh.

"The mistimed laughter of children has often some such source as this, though the sprite that possesses them has rarely the gnomelike essence. A healthy boy, after a certain length of constraint, is sometimes as little responsible for his laughter as the hypochondriac. Mrs. Beecher Stowe, in describing, and even defending, a Puritanical strictness of Sabbath observance, recalls the long family expositions and sermons which alternated in her youth with prolix Meeting services, at all of which the younger members of the household were required to assist in profound stillness of attention. On one of these occasions, on a hot summer afternoon, a heedless grasshopper of enormous dimensions leapt on the sleeve of one of the boys. The tempting diversion was not to be resisted; he slyly secured the animal, and imprisoned a hind leg between his firmly compressed lips. One by one, the youthful congregation became alive to the awkward contortions and futile struggles of the long-legged captive; they knew that to laugh was to be flogged, but after so many sermons the need was imperative, and they laughed, and were flogged accordingly. Different from all these types is the grand frank laugh that finds its place in history and biography, and belongs to master minds. Political and party feeling may raise, in stirring times, any amount of animosity, even in good-natured men; but once bring about a laugh between them, and an answering chord is struck, a tie is established not easily broken. Something of the old rancour is gone for ever. There is a story of Canning and Brougham, after hating and spiting one another through a session, finding themselves suddenly face to face in some remote district in Cumberland, with only a turn-pike gate between them. The situation roused their magnanimity; simultaneously they broke into laughter, and passed each on his separate way, better friends from that time forth.

"No honest laugher knows anything about his own laugh, which is fortunate, as it is apt to be the most grotesque part of a man, especially if he is anything of an original. Character, humour, oddity, all expatiate in it, and the features and voice have to accommodate themselves to the occasion as they can. There is Prince Hal's laugh, "till his face is like a wet cloak ill laid up;" there is the laugh we see in Dutch pictures, where every wrinkle of the old face seems to be in motion; there is the convulsive laugh, in which arms and legs join; there is the whinny, the ventral laugh, Dr. Johnson's laugh like a rhinoceros, Dominie Sampson's laugh lapsing without any immediate stage into dead gravity, and the ideal social laugh—the delighted and delighting chuckle which ushers in a joke, and the cordial triumphant laugh which sounds its praises. We say nothing of all the laughs—and how many there are!—which have no mirth in them; nor of the "ha ha!" of melodrama, and the ringing laugh of the novel, as being each unfamiliar to our waking ears. Whatever the laugh, if it be genuine and comes from decent people, it is as attractive as the Piper of Hamelin. It is impossible not to want to know what a hearty laugh is about. Some of the sparkle of life is near, and we long to share it. The gift of laughter is one of the compensating powers of the world. A nation that laughs is so far prosperous. It may not have material wealth, but it has the poetry of prosperity. When Lady Duff Gordon laments that she never hears a hearty laugh in Egypt, and when Mr. Palgrave, on the contrary, makes the Arabs proper a laughing people, we place Arabia, for this reason, higher among the countries than its old neighbour. And it is the same with homes. Wherever there is pleasant laughter, there inestimable memories are being stored up, and such free play given to nerve and brain, that whatever thought and power the family circle is capable of will have a fair chance of due expansion."

                                                                                                                                                                                                                                                                                                           

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