Having rapidly loaded the canoe, which the Indian always carefully attended to, that it might be well trimmed, and each having taken a look, as usual, to see that nothing was left, we set out again, descending the Caucomgomoc, and turning northeasterly up the Umbazookskus. This name, the Indian said, meant Much Meadow River. We found it now very wide on account of the rains. The space between the woods, chiefly bare meadow, was from fifty to two hundred rods in breadth. In the water on the meadows grew sedges, wool-grass, the common blue flag abundantly, its flower just showing itself above the high water, as if it were a blue water-lily, and higher in the meadows a great many clumps of a peculiar narrow- It was unusual for the woods to be so distant from the shore, and there was quite an echo from them, but when I was shouting in order to awake it, the Indian reminded me that I should scare the moose, which he was looking out for, and which we all wanted to see. Having paddled several miles up the Umbazookskus, it suddenly contracted to a mere brook, narrow and swift, the larches and other trees approaching the bank and leaving no open meadow. We landed to get a black spruce pole for pushing against the stream. The one selected was quite slender, cut about ten feet long, merely whittled to a point, and the bark shaved off. While we were thus employed, two Indians in a canoe hove in sight round the bushes, coming down stream. Our Indian knew one of them, an old man, and fell into conversation with him. He belonged As he was a foreigner, he may have wished to deceive me, for it is against the law for white men and foreigners to kill moose in Maine at this season. But perhaps he need not have been alarmed, for the moose-wardens are not very particular. I heard of one who, being asked by a white man going into the woods what he would say if he killed a moose, answered, “If you bring me a quarter of it I guess you won’t be troubled.” His duty being, as he said, only to prevent the “indiscriminate” slaughter of them for their hides. I suppose that he would consider it an indiscriminate slaughter when a quarter was not reserved for himself. We continued along through the most extensive larch wood which I had seen—tall and slender trees with fantastic branches. You do not find straggling trees of this species here and there throughout the wood, but rather a little forest of them. The same is the case with the white and red pines and some other trees, greatly to the convenience of the lumberer. They are of a social habit, growing in “veins,” “clumps,” “groups,” or “communities,” as the explorers call them, distinguishing them far away, from the top of a hill or a tree, the white pines towering above the surrounding forest, or else they form extensive forests by themselves. I should have liked to come across a large community of pines which had never been invaded by the lumbering army. The Red Squirrel The Red Squirrel We saw some fresh moose-tracks along the shore. The stream was only from one and one half to three rods wide, quite winding, with occasional small islands, meadows, and some very swift and shallow places. While making this portage I saw many splendid specimens of the great purple fringed orchis, three feet high. It is remarkable that such delicate flowers should here adorn these wilderness paths. The Umbazookskus is called ten miles long. Having poled up the narrowest part some three or four miles, the next opening in the sky was over Umbazookskus Lake, which we suddenly entered about eleven o’clock in the forenoon. It stretches north-westerly four or five miles. We crossed Hodge, who went through this way to the St. Lawrence in the service of the State, calls the portage here a mile and three quarters long. The Indian said this was the wettest carry in the State, and as the season was a very wet one we anticipated an unpleasant walk. As usual he made one large bundle of the pork-keg, cooking-utensils, and other loose traps, by tying them up in his blanket. We should be obliged to go over the carry twice, and our method was to carry one half part way, and then go back for the rest. Our path ran close by the door of a log hut in a clearing at this end of the carry, which the Indian, who alone entered it, found to be occupied by a Canadian and his family, and that the man had been blind for a year. This was the first house above Chesuncook, and was built here, no doubt, because it was the route of the lumberers in the winter and spring. After a slight ascent from the lake through the springy soil of the Canadian’s clearing, we entered on a level and very wet and rocky path through the dense evergreen forest, a loosely paved gutter merely, where we went leaping from rock to rock and from side to side in the vain attempt to keep out of the water and mud. It was on this carry that the white hunter whom I met in the stage, as he told me, had shot two bears a few months before. They stood directly in the path and did not turn out for him. He said that at this season bears were found on the mountains and hillsides in search of berries and were apt to be saucy. Here commences what was called, twenty years ago, the best timber land in the State. This very spot was described as “covered with the greatest abundance of pine,” but now this appeared to me, comparatively, an uncommon tree there—and yet you did not see where any more could have stood, amid the dense growth of cedar, fir, etc. The Indian with his canoe soon disappeared before us, but ere long he came back and told us to take a path which turned off westward, it being better walking, and, at my suggestion, he agreed to leave a bough in the regular carry at that place that we might not pass it by mistake. Thereafter, he said, we were to keep the main path, and he added, “You see ’em my tracks.” But I had not much faith that we could distinguish his tracks, since others had passed over the carry within a few days. We turned off at the right place, but were soon confused by numerous logging-paths coming into the one we were on. However, we kept what we considered the main path, though it was a winding one, and in this, at long intervals, we distinguished a faint trace of a footstep. This, though comparatively unworn, was at first a better, or, at least, a dryer road than the regular carry which we had left. It led through an arbor-vitÆ wilderness of the It was impossible for us to discern the Indian’s trail in the elastic moss, which, like a thick carpet, covered every rock and fallen tree, as well as the earth. Nevertheless, I did occasionally detect the track of a man, and I gave myself some credit for it. I carried my whole load at once, a heavy knapsack, and a large rubber bag containing our bread and a blanket, swung on a paddle, in all about sixty pounds; but my companion preferred to make two journeys by short stages while I waited for him. We could not be sure that we were not depositing our loads each time farther off from the true path. As I sat waiting for my companion, he would seem to be gone a long time, and I had ample opportunity to make observations on the forest. I now first began to Three large slate-colored birds of the jay genus, the Canada jay, came flitting After I had sat there some time I noticed at this fork in the path a tree which had been blazed, and the letters “Chamb. L.” written on it with red chalk. This I knew to mean Chamberlain Lake. So I concluded that on the whole we were on the right course. My companion having returned with his bag, we set forward again. The walking rapidly grew worse and the path more indistinct, and at length we found ourselves in a more open and regular swamp made less passable than ordinary by the unusual wetness of the season. We sank a foot deep in water and mud at every step, and sometimes up to our knees. The trail was almost obliterated, being no more than a mus After a long while my companion came back, and the Indian with him. We had taken the wrong road, and the Indian had lost us. He had gone back to the Canadian’s camp and asked him which way we had probably gone, since he could better understand the ways of white men, and he told him correctly that we had undoubt Having held a consultation and eaten a mouthful of bread, we concluded that it would perhaps be nearer for us two now to keep on to Chamberlain Lake, omitting Mud Pond, than to go back and start anew for the last place, though the Indian had never been through this way and knew nothing about it. In the meanwhile he would go back and finish carrying over his canoe and bundle to Mud Pond, cross that, and go down its outlet and up Chamberlain Lake, and trust to meet us there before night. It was now a little after noon. He supposed that the water in which we stood had flowed back from Mud Pond, which could not be far off Keeping on, we were ere long agreeably disappointed by reaching firmer ground, and we crossed a ridge where the path was more distinct, but there was never any outlook over the forest. At one place I heard a very clear and piercing note from a small hawk as he dashed through the tree-tops over my head. We also saw and heard several times the red squirrel. This, according to the Indian, is the only squirrel found in those woods, except a very few striped ones. It must have a solitary time in that dark evergreen forest, where there is so little life, seventy-five miles from a road as we had come. I wondered how he could call any particular tree there his home, and yet he would run up the stem of one out of the myriads, as if it were an old road to him. I fancied that he must be glad to see us, though he did seem to chide us. One of those somber fir and spruce woods is not complete un “Oh,” said I, “I am well acquainted with your family. I know your cousins in Concord very well.” But my overtures were vain, for he would withdraw by his aerial turnpikes into a more distant cedar-top, and spring his rattle again. We entered another swamp, at a necessarily slow pace, where the walking was worse than ever, not only on account of the water, but the fallen timber, which often obliterated the indistinct trail entirely. The fallen trees were so numerous that for long distances the route was through a succession of small yards, where we climbed over fences as high as our heads, down into water often up to our knees, and then over another fence into a second yard, and so on. In many places Making a logging-road in the Maine woods is called “swamping” it, and they We then crossed another low rising ground, and I, who wore shoes, had an opportunity to wring out my stockings, but my companion, who used boots, had found that this was not a safe experiment for him, for he might not be able to get his wet boots on again. He went over the whole ground, or water, three times, for which reason our progress was very slow. As I sat waiting for him it would naturally seem an unaccountable time that he was gone. Therefore, as I could see through the woods that the sun was getting low, and it was uncertain how far the lake might be, even if we were on the right course, and in what part of the world we should find ourselves at nightfall, I proposed that I should push through with what speed I could, leaving boughs to mark my path, and find the lake and the Indian, if possible, before night, and send the latter back to carry my companion’s bag. Having gone about a mile I heard a noise like the note of an owl, which I soon discovered to be made by the Indian, and answering him, we soon came together. He had reached the lake after crossing Mud Pond and running some rapids below it, and had come up about a mile and It was at least five miles by the way we had come, and as my companion had gone over most of it three times he had walked full a dozen miles. In the winter, when the water is frozen and the snow is four feet deep, it is no doubt a tolerable path to a footman. If you want an exact recipe for making such a road, take one part Mud Pond, and dilute it with equal parts of Umbazookskus and Apmoojenegamook; We had come out on a point extending into Apmoojenegamook, or Chamberlain Lake, where there was a broad, gravelly, and rocky shore, encumbered with bleached logs and trees. We were rejoiced to see such dry things in that part of the world. But at first we did not attend to dryness so much as to mud and wetness. We all three walked into the lake up to our middle to wash our clothes. This was another noble lake, twelve miles long; if you add Telos Lake, which, since the dam was built, has been connected with it by dead water, it will be twenty; and it is apparently from a mile and a half to two miles wide. We were about midway its length on the south side. We could see the only clearing in these parts, called the “Chamberlain Farm,” with two or three log buildings close to After putting on such dry clothes as we had, and hanging the others to dry on the pole which the Indian arranged over the fire, we ate our supper, and lay down on the pebbly shore with our feet to the fire without pitching our tent, making a thin bed of grass to cover the stones. Here first I was molested by the little midge called the no-see-em, especially over the sand at the water’s edge, for it is a kind of sand-fly. You would not observe them but for their light-colored wings. They are said to get under your clothes and produce a feverish heat, which I suppose was what I felt that night. Our insect foes in this excursion were, The Indian would not use our wash to protect his face and hands, for fear that it would hurt his skin, nor had he any veil. He, therefore, suffered from insects throughout this journey more than either of us. He regularly tied up his face in his handkerchief, and buried it in his blanket, and he now finally lay down on the sand between us and the fire for the sake of the smoke, which he tried to make enter his blanket about his face, and for the same In the middle of the night we heard the voice of the loon, loud and distinct, from far over the lake. It is a very wild sound, quite in keeping with the place and the circumstances of the traveler, and very unlike the voice of a bird. I could lie awake for hours listening to it, it is so thrilling. When camping in such a wilderness as this, you are prepared to hear sounds from some of its inhabitants which will give voice to its wildness. Some idea of bears, wolves, or panthers runs in your head naturally, and when this note is first heard very far off at midnight, as you lie with your ear to the ground,—the forest being perfectly still about you, you take it for granted that it is the voice of a wolf or some other wild beast,—you conclude that it is a pack of wolves baying the moon, or, perchance, cantering after a moose. It was the unfailing and characteristic sound of those lakes. Some friends of mine, who two years ago went up the Caucomgomoc River, were serenaded by wolves while moose-hunting by moonlight. It was a sudden burst, as if a hundred demons had broke loose,—a startling sound enough, which, if any, would make your hair stand on end,—and all was still again. It lasted but a moment, and you’d have thought there were twenty of them, when probably there were only two or three. They heard it twice only, and they said that it gave expression to the wilderness which it lacked before. I heard of some men, who, while skinning a moose lately in those woods, were driven off from the carcass by a pack of wolves, which ate it up. This of the loon—I do not mean its laugh, but its looning—is a long-drawn call, as it were, sometimes singularly human to my ear—hoo-hoo-ooooo, like the hallooing of a man on a very high key, having thrown his voice into his head. I have heard a sound exactly like it when I was awakened at midnight by some heavy, low-flying bird, probably a loon, flapping by close over my head along the shore. So, turning the other side of my half-clad body to the fire, I sought slumber again. |