Christianity is a system claiming God for its author, and the welfare of man for its object. It is a system so uniform, exalted and pure, that the loftiest intellects have acknowledged Christianity has changed the moral aspect of nations. Idolatrous temples have crumbled at her touch, and guilt owned its deformity in her presence. The darkest habitations of earth have been irradiated with heavenly light, and the death shriek of immolated victims changed for ascriptions of praise to God and the Lamb. Envy and Malice have been rebuked by her contented look, and fretful Impatience by her gentle and resigned manner. At her approach, fetters have been broken, and men have To man, guilty, fallen and degraded man, she shows a fountain drawn from the Redeemer's veins; there she bids him wash and be clean. She points him to "Mount Zion, the city of the living God, to an innumerable company of angels, to the spirits of just men made perfect, and to Jesus the Mediator of the new Covenant," and urges him to rise from the degradation of sin, renew his nature and join with them. She shows a pattern so spotless and holy, so elevated and pure, that he might shrink from it discouraged, did she not bring with her a promise from the lips of Jehovah, that he would give power to the faint, and might to those who have no strength. Learning may bring her ample pages and her ponderous records, rich with the spoils of every age, gathered from every land, and gleaned from every source. Philosophy and science may bring their abstruse researches and wonderous revelations—Literature her elegance, with the toils of the pen, and the labors of the pencil—but they are idle tales compared to the truths of Christianity. They may cultivate the intellect, enlighten the understanding, give scope to the imagination, and refine the sensibilities; but they open not, to our dim eyes and longing vision, the land of crystal founts and deathless flowers. Philosophy searches earth; Religion opens heaven. Philosophy doubts and trembles at the portals of eternity; Religion lifts the veil, and shows us golden streets, lit by the Redeemer's countenance, and irradiated by his smile. Philosophy strives to reconcile us to death; Religion triumphs over it. Philosophy treads amid the pathway of stars, and stands a delighted listener to the music of the spheres; but Religion gazes on the glorious palaces of God, Amid ancient lore the Word of God stands unique and pre-eminent. Wonderful in its construction, admirable in its adaptation, it contains truths that a child may comprehend, and mysteries into which angels desire to look. It is in harmony with that adaptation of means to ends which pervades creation, from the polypus tribes, elaborating their coral homes, to man, the wonderous work of God. It forms the brightest link of that glorious chain which unites the humblest work of creation with the throne of the infinite and eternal Jehovah. As light, with its infinite particles and curiously blended colors, is suited to an eye prepared for the alterations of day; as air, with its subtle and invisible essence, is fitted for the delicate organs of respiration; and, in a word, as this material world is adapted to man's physical nature; so the word of eternal truth is adapted to his moral nature and mental constitution. It finds him wounded, sick and suffering, and points him to the balm of Gilead and the Physician of souls. It finds him stained by transgressions and defiled with guilt, and directs him to the "blood that cleanseth from all unrighteousness and sin." It finds him athirst and faint, pining amid the deserts of life, and shows him the wells of salvation and the rivers of life. It addresses itself to his moral and spiritual nature, makes provision for his wants and weaknesses, and meets his yearnings and aspirations. It is adapted to his mind in its earliest stages of progression, and its highest state of intellectuality. It provides light for his darkness, joy for his anguish, a solace for his woes, balm for his wounds, |