May 17.]

TRINITY SUNDAY.

Its observance is said to have first been established by Archbishop Becket, soon after his consecration. “Hic post consecrationem suam instituit festivitatem principalem S. Trinitatis annis singulis in perpetuam celebrandam, quo die primam missam suam celebravit.”—Wharton, H., Anglia Sacra, 1691, fol. pt. i. p. 8.

It is still customary for the judges and great law-officers of the Crown, together with the Lord Mayor, Aldermen, and Common Council, to attend Divine Service at St. Paul’s Cathedral, and hear a sermon.

On Trinity Sunday, formerly, processions of children, with garlands of flowers and ribbons, were common.—Timbs’ Something for Everybody, 1861, p. 83.

Lincolnshire.

The parish of Clee possesses a right of cutting rushes from a piece of land, called “Bescars,” for the purpose of strewing the floor of the church every Trinity Sunday. A small quantity of grass is annually cut to preserve this right.—Edwards, Old English Customs and Charities, p. 217.

Northumberland.

The following extract is taken from the Newcastle Daily Journal of June 17th, 1867:—

Yesterday being Trinity Sunday, in pursuance of a time-honoured custom, the Master, Deputy-Master, and Brethren of the Ancient and Honourable Corporation of the Trinity House attended officially in All Saints’ Parish Church, Newcastle. A noteworthy relic of the past in connection with the service was the performance on the organ (on the entrance and exit of the Master and Brethren) of the national air, ‘Rule Britannia.’ The rendering of a secular air—even as an evidence of respect—has been objected to; but the organist cites the custom of half a century.

Wiltshire.

Aubrey, in his Miscellanies (1714, p. 49), speaking of Newnton, says: “Upon every Trinity Sunday, the parishioners being come to the door of the hayward’s house, the door was struck thrice in honour of the Holy Trinity; they then entered. The bell was rung; after which, silence being ordered, they read their prayers aforesaid. Then was a ghirland of flowers (about the year 1660 one was killed striving to take away the ghirland) made upon an hoop, brought forth by a maid of the town upon her neck, and a young man (a bachelor) of another parish first saluted her three times in honour of the Trinity, in respect of God the Father. Then she puts the ghirland upon his neck and kisses him three times in honour of the Trinity, particularly God the Son. Then he puts the ghirland on her neck again, and kisses her three times in honour of the Holy Trinity and particularly the Holy Ghost. Then he takes the ghirland from her neck, and, by the custom, must give her a penny at least, which, as fancy leads, is now exceeded, as 2s. 6d., &c. The method of giving this ghirland is from house to house annually, till it comes round. In the evening, every commoner sends his supper to this house, which is called the Eale-house; and having before laid in there equally a stock of malt, which was brewed in the house, they sup together, and what was left was given to the poor.”

WALES.

A very ancient custom is observed on Trinity Sunday in Carnarvonshire: the offerings of calves and lambs which happen to be born with the Nod Beuno, or mark of St. Beuno—a certain natural mark in the ear,—have not yet entirely ceased. They are brought to church (but formerly to the monastery[62]) of Clynnok Vaur on Trinity Sunday, and delivered to the churchwardens, who sell and account for them, depositing the money in a great chest, called Cyff St. Beuno, made of one oak, and secured with three locks. From this, the Welsh have a proverb for attempting any very difficult thing. “You may as well try to break open St. Beuno’s chest.” The little money resulting from the sacred beasts, or casual offerings, is applied either to the relief of the poor or in aid of repairs.— Pennant, Tour through North Wales, 1781, vol. ii. p. 210.