March 23.]

EASTER MONDAY.

Buckinghamshire.

In the Parliamentary Returns of 1786 a donor of the name of Randell is stated to have given by deed, in 1597, five quarters of wheat and money to the poor of Edlesborough. Forty-nine bushels of wheat were yearly sent by Lady Bridgewater to the mill to be ground in respect of this charity. They were ground, and the flour baked at her expense; the bread was made up in four-pound loaves, which were given away by the parish officers on Easter Monday to all the poor of the parish, in shares varying according to the size of the families, a loaf being given to each individual.—Old English Customs and Charities, p. 18.

Cheshire.

Pasch eggs are begged at the farmhouses; the children sing a short song, asking for—

These eggs are in some parts of the county boiled in vinegar, and otherwise ornamented, and hung up in the houses until another year. In some cottages as many as a score may be seen hanging. The custom of lifting is also observed.—Jour. of Arch. Assoc., 1850, vol. v. p. 253.

In a pamphlet entitled Certayne Collections of Anchiante Times, concerning the Anchiante and Famous Cittie of Chester, already referred to and published in Lysons’ Magna Britannia, is the following account of a curious practice once observed at Chester, “There is an anchant custome in this cittie of Chester: the memory of man now livinge not knowing the original, that upon Monday in Easter weeke, yearely, commonly called Black Mondaye, the two sheriffes of the cittie do shoote for a breakfaste of calves-heades and bacon, commonly called the Sheriffes’ Breakfaste, the maner being thus: the day before, the drum soundeth through the cittie, with a proclamation for all gentlemen, yeomen, and good fellowes, that will come with their bowes and arrowes to take part with one sheriff or the other, and upon Monday morning, on the Rode-dee, the Mayor, shreeves, aldermen, and any other gentlemen that be there, the one sherife chosing one, and the other sherife chosing another, and soe of the archers; the one sherife shoteth, and the other sherife he shoteth to shode him, beinge at length some twelve score, soe all the archers on one side to shote till it be shode, and so till three shutes be wonne, and then all the winners’ side goe up together, first with arrowes in their hands, and all the loosers with bowes in their hands together, to the common hall of the cittie, where the maior, aldermen, and the reste, take parte together of the saide breakfaste in loveing manner. This is yearely done, it beinge a commendable exercise, a good recreation, and a lovinge assemblye.”

In the year 1640 the sheriffs gave a piece of plate to be run for, instead of the calves’-head breakfast. In 1674, a resolution was entered in the Corporation journals that the calves’-head feast was held by ancient custom and usage, and was not to be at the pleasure of the sheriffs and leave-brokers. In the month of March, 1676-7, the sheriffs and leave-brokers were fined £10, for not keeping the calves’-head feast. For this feast an annual dinner was afterwards substituted, usually given by the sheriffs at their own houses on any day most suitable to their convenience.

Derbyshire.

During a visit to the little village of Castleton, says a correspondent of N. & Q. (4th S. vol. v. p. 595), I noticed every child without exception had a bottle of elecampane—the younger ones having one tied round their necks—all sucking away at this curious compound of Spanish juice, sugar, and water with great assiduity. I was informed by a very old man that the custom had always obtained at Castleton on this day as long as he could remember.

The custom of lifting was practised in some of the northern parts of this county.—Jour. of Arch. Assoc., 1852, vol. vii. p. 205.

Essex.

Easter Monday was formerly appropriated to the grand “Epping Hunt.” So far back as the year 1226, King Henry III. confirmed to the citizens of London free-warren, or liberty to hunt a circuit about their city, in the warren of Staines, &c.; and in ancient times, the Lord Mayor, aldermen, and corporation, attended by a due number of the constituents, are said to have availed themselves of this right of chase “in solemn guise.” But years ago, the “Epping Hunt” lost the Lord Mayor and his brethren in their corporate capacity; the annual sport subsequently dwindled into a mere burlesque and farcical show amongst the mob, and even that has died away, and is now numbered “amongst the things that were.”—Sports, Pastimes and Customs of London, 1847, p. 27.

The following extract illustrative of this ancient custom is taken from the Chelmsford Chronicle (April 15th, 1805): “On Monday last Epping Forest was enlivened with the celebrated stag-hunt. The road from Whitechapel to the Bald-faced Stag, on the forest, was covered with cockney sportsmen, chiefly dressed in the costume of the chase, in scarlet-frock, black jockey cap, new boots, and buckskin breeches. By ten o’clock the assemblage of civil hunters, mounted on all sorts and shapes, could not fall short of 1,200. There were numberless Dianas, also of the chase, from Rotherhithe, the Minories, &c., some in riding-habits, mounted on titups, and others by the side of their mothers, in gigs, tax-carts, and other vehicles appropriate to the sports of the field. The Saffron Walden stag-hounds made their joyful appearance about half after ten, but without any of the Melishes or Bosanquets, who were more knowing sportsmen, than to risk either themselves, or their horses, in so desperate a burst. The huntsmen having capped their half crowns, the horn blew just before twelve, as a signal for the old fat one-eyed-stag (kept for the day) being enlarged from the cart. He made a bound of several yards, over the heads of some pedestrians, at first starting, when such a clatter commenced as the days of Nimrod never knew. Some of the scarlet-jackets were sprawling in the high road a few minutes after starting—so that a lamentable return of the maimed, missing, thrown, and thrown out, may naturally be supposed.—Every Day Book, vol. ii. p. 460; see Long Ago, 1873, vol. i. pp. 19, 44, 83, 146; also N. & Q. 4th S. vol. x. pp. 373, 399, 460, 478; xi. p. 26.

Herefordshire.

At this season, in the neighbourhood of Ross, the rustics have a custom called corn-showing. Parties are made to pick out cockle from the wheat. Before they set out they take with them, cake, cider, and a yard of toasted cheese. The first person who picks the cockle from the wheat has the first kiss of the maid and the first slice of the cake. This custom, doubtless, takes its origin from the Roman as appears from the following line of Ovid (Fasti, i. 691):—

Kent.

At this season young people go out holiday-making in public-houses, to eat pudding-pies, and this practice is called going a pudding-pieing. The pudding-pies are from the size of a teacup to that of a small tea-saucer. They are flat, like pastrycooks’ cheesecakes, made with a raised crust to hold a small quantity of custard, with currants lightly sprinkled on the surface. Pudding-pies and cherry-beer usually go together at these feasts.—Hone’s Year Book, 1838, p. 361.

Lancashire.

In Lancashire, and in Cheshire, Staffordshire, and Warwickshire, and perhaps in other counties, the ridiculous custom of ‘lifting’ or ‘heaving’ is practised. On Easter Monday the men lift the women, and on Easter Tuesday the women lift or heave the men. The process is performed by two lusty men or women joining their hands across each other’s wrists, then, making the person to be heaved sit down on their arms, they lift him up aloft two or three times, and often carry him several yards along a street. A grave clergyman who happened to be passing through a town in Lancashire on an Easter Tuesday, and having to stay an hour or two at an inn, was astonished by three or four lusty women rushing into his room, exclaiming they had “come to lift him!” “To lift him!” repeated the amazed divine; “what can you mean?” “Why, your reverence, we’ve come to lift you, ’cause it’s Easter Tuesday.” “Lift me because it’s Easter Tuesday! I don’t understand you—is there any such custom here?” “Yes to be sure; why, don’t you know? All us women was lifted yesterday, and us lifts the men to-day in turn. And, in course, it’s our reights and duties to lift ’em.” After a little further parley the reverend traveller compromised with his fair visitors for half-a-crown, and thus escaped the dreaded compliment.—Book of Days, vol. i., p. 425.

Agnes Strickland in her Lives of the Queens of England (1864, vol. i. p. 303), narrates how on the Easter Monday of 1290 seven of Queen Eleanora’s ladies unceremoniously invaded the chamber of King Edward (I.), and seizing their majestic master, proceeded to “heave him” in his chair, till he was glad to pay a fine of fourteen pounds to enjoy his own peace and be set at liberty.

The following extract is taken from the Public Advertiser, April 13th, 1787:—The custom of rolling down Greenwich-hill at Easter is a relique of old city manners, but peculiar to the metropolis. Old as the custom has been, the counties of Shropshire, Cheshire and Lancashire boast of one of equal antiquity, which they call heaving, and perform with the following ceremonies, on the Monday and Tuesday in the Easter week. On the first day, a party of men go with a chair into every house into which they can get admission, force every female to be seated in their vehicle, and lift them up three times with loud huzzas. For this they claim the reward of a chaste salute, which those who are too coy to submit to may get exempted from by a fine of one shilling, and receive a written testimony which secures them from a repetition of the ceremony for that day. On the Tuesday the women claim the same privilege, and pursue their business in the same manner, with this addition—that they guard every avenue to the town, and stop every passenger, pedestrian, equestrian or vehicular.”

A correspondent of the Gent. Mag., 1784, vol. xcvi. p. 96, says that lifting was originally designed to represent our Saviour’s Resurrection.

Middlesex.—London.

In the Easter holidays the young men, says Fitzstephen (in his tract entitled ‘Descriptio NobilissimÆ Civitatis LondoniÆ,’ circa 1174), counterfeit a fight on the water: a pole is set up in the midst of the river, with a target strongly fastened to it, and a young man standing in the fore part of a boat, which is prepared to be carried on by the flowing of the tide, endeavours to strike the target in his passage.

If he succeeds so as to break his lance, and yet preserve his footing, his aim is accomplished; but if he fail, he tumbles into the water, and his boat passes away with the stream. On each side, however, of the target, ride two vessels, wherein are stationed several young men ready to snatch him from the water, as soon as he appears again above the surface.

Formerly the Lord Mayors and the sheriffs were accustomed to, separately, ask each of their friends as were aldermen or governors of the hospitals, whom they saw at church, to dine with them at their own houses. But, in process of time, however, it was agreed that the Lord Mayor should invite all that were at church on the first day; and the two sheriffs, in their turn, on the next succeeding days. Hence, by degrees, they began to invite other of the friends, and the aldermen bringing their ladies, other ladies were also invited, so that the private houses not being large enough, they began to entertain at their respective halls.—Brayley, Londiniana, 1829, vol. ii. p. 28.

Northumberland.

Formerly, at Easter and Whitsuntide, the mayor, aldermen, and sheriff of Newcastle-upon-Tyne, with a great number of the burgesses, went yearly to the Forth, or Little Mall of the town, with the mace, sword, and cap of maintenance carried before them, and patronised the playing at hand-ball, dancing, and other amusements, and sometimes joined in the ball-play, and at others joined hands with the ladies.—Every Day Book, vol. i. p. 430.

Nottinghamshire.

Deering, in his Historical Account of Nottingham (1751, p. 125), says:—By a custom time beyond memory, the mayor and aldermen of Nottingham and their wives have been used on Monday in Easter week, morning prayer ended, to march from the town to St. Anne’s Well, having the town waits to play before them, and attended by all the clothing, i.e., such as have been sheriffs, and ever after wear scarlet gowns, together with the officers of the town, and many other burgesses and gentlemen, such as wish well to the woodward—this meeting being first instituted, and since continued for his benefit.

Warwickshire.

Easter Monday and Tuesday, says a correspondent of Brand’s Pop. Antiq. (1849, vol. i. p. 183), were known by the name of heaving-days, because, on the former day, it was customary for the men to heave and kiss the women, and on the latter for the women to retaliate upon the men. The women’s heaving-day was the most amusing. Many a time have I passed along the streets inhabited by the lower orders of people, and seen parties of jolly matrons assembled round tables on which stood a foaming tankard of ale. There they sat in all the pride of absolute sovereignty, and woe to the luckless man that dared to invade their prerogatives! As sure as he was seen he was pursued; as sure as he was pursued he was taken; and, as sure as he was taken, he was heaved and kissed, and compelled to pay sixpence for “leave and licence” to depart.

At one time a custom was observed at Birmingham, on the Easter Monday, called “Clipping the Church.” This ceremony was performed amid crowds of people and shouts of joy, by the children of the different charity schools, who at a certain hour flocked together for the purpose. The first comers placed themselves hand in hand with their backs against the Church, and were joined by their companions, who gradually increased in number, till at last the chain was of sufficient length completely to surround the sacred edifice. As soon as the hand of the last of the train had grasped that of the first, the party broke up, and walked in procession to the other Church (for in those days Birmingham boasted but of two), where the ceremony was repeated.—Every Day Book, vol. i. p. 431.

They have an ancient custom at Coleshill, says Blount, (Jocular Tenures, Beckwith’s Edition, p. 286), that if the young men of the town can catch a hare, and bring it to the parson of the parish before ten o’clock on Easter Monday, the parson is bound to give them a calf’s-head, and a hundred eggs for breakfast, and a groat in money.

Worcestershire.

At sunset upon Easter Monday, and at no other period throughout the year, a game is played by the children of Evesham called “thread-my-needle.” From the season of this observance, as well as the cry of the players while elevating their arms arch-wise, which now is:

it is probable, says May in his Hist. of Evesham (1845, p. 319), that the custom originally had reference to the great festival of the church and the triumphant language of the Psalmist, applied to the event commemorated at this period—Psalm xxiv. 9: ‘Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.” The accuracy of this supposition, however, may be fairly doubted.

WALES.

In North Wales, says Pennant, the custom of heaving upon Monday and Tuesday in Easter week is preserved; and on Monday the young men go about the town and country, from house to house, with a fiddle playing before them, to heave the women. On the Tuesday the women heave the men.

At Tenby Easter Monday was always devoted to merry-making; the neighbouring villages (Gumfreston especially) were visited, when some amused themselves with the barbarous sport of cock-fighting, while others frequented the two tea-parties held annually at Tenby and Gumfreston, and known as the “Parish Clerks’ Meeting.”—Mason’s Tales and Traditions of Tenby, 1858, p. 21.

SCOTLAND.

Berwick-upon-Tweed.

It is pleasurable, says Fuller in his History of Berwick-upon-Tweed (1799, p. 445), to see what a great number of lovely and finely-dressed children make their appearance on Easter Monday, which is known in this neighbourhood as the Children’s Day. Being attended by a multitude of servants, they parade and run about for many hours, amusing themselves in a variety of ways. This charming group is joined more or less by the parents of the children, who, together with such as are attracted by curiosity, form, on such occasions, a company of a great many hundreds. They assemble in greatest numbers behind the barracks, where the rampart is broadest. The fruiterers attend in full display, as well as many itinerants in various pursuits. The whole company may be called a sportive fair.

IRELAND.

In the County of Antrim this day is observed by several thousands of the working classes of the town and vicinity of Belfast resorting to the Cave-hill, about three miles distant, where the day is spent in dancing, jumping, running, climbing the rugged rocks, and drinking. Here many a rude brawl takes place, many return home with black eyes, and in some cases with broken bones. Indeed it is with them the greatest holiday of the year, and to not a few it furnishes laughable treats to talk about till the return of the following spring. On this evening a kind of dramatic piece is usually brought forward at the Belfast Theatre, called The Humours of the Cave-hill.—The Table Book, p. 507.

Co. Clare.

On Easter Monday multitudes go to Scattery Island for the purpose of performing penance on their bare knees, round the stony beach and holy well there. Tents are generally erected on this occasion, and often times more whisky is taken by the pilgrims than is found convenient on their return in crowded boats.—Mason, Stat. Acc. of Ireland, 1814, vol. ii. p. 459.

Co. Down.

At Holywood the trundling of eggs, as it is called, is an amusement common at Easter. For this purpose the eggs are boiled hard, and dyed of different colours, and, when they are thus prepared, the sport consists in throwing or trundling them along the ground, especially down a declivity, and gathering up the broken fragments to eat them. Formerly it was usual with the women and children to collect in large bodies for this purpose, though nothing can be, to all appearance, more unmeaning than this amusement. They yet pursue it in the vicinity of Belfast. It is a curious circumstance that this sport is practised only by the Presbyterians.—Mason, Stat. Acc. of Ireland, 1819, vol. iii. p. 207.

On Easter Monday several hundreds of young persons of the town and neighbourhood of Portaferry resort, dressed in their best, to a pleasant walk near that town, called “The Walter.” The avowed object of each person is to see the fun, which consists in the men kissing the females, without reserve, whether married or single. This mode of salutation is quite a matter of course; it is never taken amiss, nor with much show of coyness; the female must be very ordinary indeed, who returns home without having received at least a dozen hearty kisses. Tradition is silent as to the origin of this custom, which of late years is on the decline, especially in the respectability of the attendants.—The Table Book, p. 506.