April 1.] ALL FOOLS’ DAY. On this day a custom prevails not only in Britain, but on the Continent, of imposing upon and ridiculing people in a Alluding to this custom, Charles Dickens, jun. (Gent. Mag. 1869, New Series, vol. ii. p. 543), says: A prince of the house of Lorraine, confined in one of Louis XIII.’s prisons, made his escape on the 1st of April by swimming across the moat, and is accordingly commemorated as a poisson d’Avril to this day. Why this should be so is not very clear, inasmuch as the gaolers and not the prince would have been the April fools on the occasion. A later version of the same story would appear to be the correct one. Here the prince and his wife, escaping in the disguise of peasants on the 1st of April, were recognised by a servant-maid as they were passing out of the castle-gates. She immediately made for the guard-room, Another curious explanation of this peculiar custom, giving it a Jewish origin, has also been suggested. It is said to have begun from the mistake of Noah sending the dove out of the Ark before the water had abated on the first day of the Hebrew month, answering to our month of April, and to perpetuate the memory of this deliverance it was thought proper, whoever forgot so remarkable a circumstance, to punish them by sending them upon some sleeveless errand similar to that ineffectual message upon which the bird was sent by the patriarch.—Public Advertiser, April 13th, 1769. Maurice, in his Indian Antiquities (vi. 71), says that the custom prevailing both in England and India had its origin in the ancient practice of celebrating with festival rites the period of the vernal equinox, or the day when the new year of Persia anciently began. Addison, in the Spectator, referring to the year 1711, remarks that “a custom prevails everywhere among us on the 1st of April, when everybody takes it in his head to make as many fools as he can. A neighbour of mine—a very shallow, conceited fellow, makes his boast that for these ten years successively he has not made less than a hundred April fools. My landlady had a falling-out with him, about a fortnight ago, for sending every one of her children upon some “sleeveless errand,” as she terms it. Her eldest son went to buy a halfpenny-worth of inkle at a shoemaker’s; the eldest daughter was dispatched half a mile to see a In the north of England persons imposed upon on this day are called “April Gouks.” A gouk, or gowk, is properly a cuckoo, and is used here, metaphorically, in vulgar language, for a fool. The cuckoo is, indeed, everywhere a name of contempt.—Brand, Pop. Antiq., 1849, vol. i. p. 139. Hampshire.In this county the following rhyme is said after twelve o’clock:— “April fool’s gone past, You’re the biggest fool at last; When April fool comes again You’ll be the biggest fool then.” N. & Q. 1st S. vol. xii. p. 100. Middlesex.In connection with the ancient custom of making “April fools” on the 1st of April, the following hoax was practised on the London public on the 1st April, 1860. Some days previous thousands of persons received a neatly printed and official-looking card, with a seal marked by an inverted sixpence at one of the angles. It was to this effect:—“Tower of London. Admit the Bearer and Friend to view the Annual Ceremony of washing the White Lions on Sunday April 1st, 1860. Admitted at the White Gate. It is particularly requested that no gratuity be given to the Warders or their Assistants.” The hoax succeeded remarkably well, and consequently several thousand persons were taken in. For many hours cabs might have been seen wending their way towards Tower Hill on that Sunday morning; the drivers asking every one they met “How they should get to the White Gate.” At last this piece of deception was found out, and the many thousands who had been thus imposed upon returned home highly disgusted. SCOTLAND.The Scotch have a custom of Hunting the Gowk, as it is termed. This is done by sending silly people upon fools’ errands from place to place by means of a letter, in which is written:— “On the first day of April Hunt the Gowk another mile.” Brand, Pop. Antiq. 1849, vol. i. p. 140. Ornamental line
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