April 1. ] ALL FOOLS' DAY.

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April 1.]

ALL FOOLS’ DAY.

On this day a custom prevails not only in Britain, but on the Continent, of imposing upon and ridiculing people in a variety of ways. It is very doubtful what is the precise origin of this absurd custom. In France the person imposed upon on All Fools’ Day is called Poisson d’Avril, an April Fish, which Bellingen, in his Etymology of French Proverbs, published in 1656, thus explains. The word Poisson, he contends, is corrupted through the ignorance of the people from Passion, and length of time has almost totally defaced the original intention, which was as follows: that as the Passion of our Saviour took place about this time of the year, and as the Jews sent Christ backwards and forwards to mock and torment him, that is, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, and from Herod back again to Pilate, this ridiculous custom took its rise from thence, by which we send about from one place to another such persons as we think proper objects of our ridicule. A writer in the Gent. Mag., 1783, vol. liii. p. 578, also conjectures that this custom may have an allusion to the mockery of the Saviour of the world by the Jews. Another attempt to explain it has been made by referring to the fact that the year formerly began in Britain on the 25th of March, which was supposed to be the Incarnation of our Lord, and the commencement of a new year was always, both among the ancient heathens and among modern Christians, held as a great festival. It is to be noted then that the 1st of April is the octave of the 25th of March, and the close consequently of that feast which was both the festival of the Annunciation and of the New Year. Hence it may have become a day of extraordinary mirth and festivity.

Alluding to this custom, Charles Dickens, jun. (Gent. Mag. 1869, New Series, vol. ii. p. 543), says: A prince of the house of Lorraine, confined in one of Louis XIII.’s prisons, made his escape on the 1st of April by swimming across the moat, and is accordingly commemorated as a poisson d’Avril to this day. Why this should be so is not very clear, inasmuch as the gaolers and not the prince would have been the April fools on the occasion. A later version of the same story would appear to be the correct one. Here the prince and his wife, escaping in the disguise of peasants on the 1st of April, were recognised by a servant-maid as they were passing out of the castle-gates. She immediately made for the guard-room, giving the alarm to a sentinel by the way, but, unfortunately for her, yet happily for the fugitives, although she may have forgotten that it was All Fool’s Day, the soldiers on guard had not. The information was treated with the utmost contempt, the soldiers declining to be made game of, and while the royal prison-breakers got clear off, it is said that the luckless informer was soundly buffetted by the guard for her ill-timed jocularity. This version of the story, however, goes to prove nothing beyond the fact that the custom of making April fools was well known in the time of Louis XIII., but in nowise accounts for the curious expression poisson d’Avril; while the swimming story explains the fish, but leads one to believe that the incident was the origin of the dedication of the 1st of April to fools.

Another curious explanation of this peculiar custom, giving it a Jewish origin, has also been suggested. It is said to have begun from the mistake of Noah sending the dove out of the Ark before the water had abated on the first day of the Hebrew month, answering to our month of April, and to perpetuate the memory of this deliverance it was thought proper, whoever forgot so remarkable a circumstance, to punish them by sending them upon some sleeveless errand similar to that ineffectual message upon which the bird was sent by the patriarch.—Public Advertiser, April 13th, 1769.

Maurice, in his Indian Antiquities (vi. 71), says that the custom prevailing both in England and India had its origin in the ancient practice of celebrating with festival rites the period of the vernal equinox, or the day when the new year of Persia anciently began.

Addison, in the Spectator, referring to the year 1711, remarks that “a custom prevails everywhere among us on the 1st of April, when everybody takes it in his head to make as many fools as he can. A neighbour of mine—a very shallow, conceited fellow, makes his boast that for these ten years successively he has not made less than a hundred April fools. My landlady had a falling-out with him, about a fortnight ago, for sending every one of her children upon some “sleeveless errand,” as she terms it. Her eldest son went to buy a halfpenny-worth of inkle at a shoemaker’s; the eldest daughter was dispatched half a mile to see a monster; and, in short, the whole family of innocent children were made April fools. Nay, my landlady herself did not escape him. The empty fellow has laughed upon these conceits ever since.”

In the north of England persons imposed upon on this day are called “April Gouks.” A gouk, or gowk, is properly a cuckoo, and is used here, metaphorically, in vulgar language, for a fool. The cuckoo is, indeed, everywhere a name of contempt.—Brand, Pop. Antiq., 1849, vol. i. p. 139.

Hampshire.

In this county the following rhyme is said after twelve o’clock:—

“April fool’s gone past,
You’re the biggest fool at last;
When April fool comes again
You’ll be the biggest fool then.”

N. & Q. 1st S. vol. xii. p. 100.

Middlesex.

In connection with the ancient custom of making “April fools” on the 1st of April, the following hoax was practised on the London public on the 1st April, 1860. Some days previous thousands of persons received a neatly printed and official-looking card, with a seal marked by an inverted sixpence at one of the angles. It was to this effect:—“Tower of London. Admit the Bearer and Friend to view the Annual Ceremony of washing the White Lions on Sunday April 1st, 1860. Admitted at the White Gate. It is particularly requested that no gratuity be given to the Warders or their Assistants.” The hoax succeeded remarkably well, and consequently several thousand persons were taken in. For many hours cabs might have been seen wending their way towards Tower Hill on that Sunday morning; the drivers asking every one they met “How they should get to the White Gate.” At last this piece of deception was found out, and the many thousands who had been thus imposed upon returned home highly disgusted.

SCOTLAND.

The Scotch have a custom of Hunting the Gowk, as it is termed. This is done by sending silly people upon fools’ errands from place to place by means of a letter, in which is written:—

“On the first day of April
Hunt the Gowk another mile.”

Brand, Pop. Antiq. 1849, vol. i. p. 140.

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