Nowhere will one find such a mass of superstitious customs practiced, as in Cuba; especially among the black and mestizos, and even the educated whites, while not admitting their belief in witchcraft have a wholesome fear of the Brujo or witch doctor.

It is probable that most of these queer practices were introduced by the blacks who brought their strange beliefs from Africa. The belief in the Evil Spirit was doubtless the result of their early contact with the aboriginal Cubans, who worshipped the devil.

ÑaÑiguismo is a form of superstition in which Catholicism and witchcraft are mingled in bewildering confusion.

The society of ÑÁÑigos was first introduced in Cuba in 1836 by a cabildo of the CarabalÍ nation; many conjectures as to its origin have been put forward, but it is most probable that a priest or Chief of the African institution called Ñanguitua, was brought to Cuba as a slave and here resumed his official character among his enslaved countrymen.

The first Juego or chapter was founded in Regla and called the Apapa Epi; it was officially sanctioned and licensed by the government.

The African order disbelieved in God and the worship of idols and fetiches prevailed: in fact was one of the principal causes of the organization of the society. Brujos or members of the order who were supposed to possess supernatural powers were consulted in all cases of sickness. Slave holders claimed that “the gente de naciÓn (imported slaves) refused to be doctored by other means than their own brujos and corporal punishment was absolutely necessary to overcome their stubbornness”.

Whites and even mulatoes were at first refused admission to the society, but in 1863 a traitor to the original chapter sold for twenty cents the secrets of the order to a society of white and mulatoes who by means of the secret pass words and signs gained admittance to the hall where an initiatory session was in progress and demanded that their chapter be recognized by the head Juego. A severe battle was the outcome of this high-handed manner of securing the administration of the initiation rites, but eventually resulted in the formation of the Ocolio ÑÁÑigos, an order in which whites and half castes were admitted.

Many catholic rites were introduced in the new order, which however did not entirely displace their belief in their former idols.

The ÑÁÑigos about this time began to assume a vicious character and soon became a serious menace to society; the degenerate whites who became ÑÁÑigos soon displaced the old negro kings or chiefs and introduced many new customs, most of which were not to be desired in a civilized country.

It is a curious fact that the avatism or reversion of half breeds almost always result in excesses. Religious dances of an indecent character were introduced and more revolting rites of initiation installed.

Rivalry among the different chiefs sprung up and dissensions among the various orders soon assumed a bloody aspect.

Sanguinary battles among the negros and half castes were common every feast day and resulted in stringent laws being passed against the entire organization.

After the entrance of whites and mulatoes in the different orders the cross became one of the most important symbols of the order.

The great seal was used only by the head chapter at Regla, each district having a different symbol.

All initiatory rites were performed by the chief of the district and the Carabali tongue was used exclusively. The novice was marked on the forehead with blood in the sign of the cross + on the breast +/o"o/+ and on the back o/o"o/o after which he was struck several times with the palo Mocongo, a cane covered with skin and mounted with precious metals; this was to test his courage; many other ceremonies were practiced.

The novice being declared a fit candidate for membership, blood was mixed with aguardiente and drunk by the new member and a wild scene of revelry wound up the ceremony.

Under the severe laws passed, ÑaÑiguismo shrunk to insignificant proportions and the different chapters were supposed to have been broken up.

During the last few years it has been on the increase, the character however having somewhat changed.

But little can be learned of this society, at present a recent criminal cases brought to light the fact that the very rites of initiation were criminal in their character, a novice in the society must wound some stranger and drink the flowing blood before the last rites are administered.

The Society is governed by a King, who is represented in each district by a “Father of the Community” or Chief Doctor, who has at his command the Brujos or Conjurors.

Santa Baraba, the patron saint of the order is no less than a savage idol with a Catholic name.

There are annual fiestas in honor of this Saint, where only members of the Society are admitted, but I was fortunate enough to witness from a friendly roof the sacred dance and battle with the devil.

Clothed only in long strings of feathers, the Brujo who played the part of “leading man”, prostrated himself before the sacred image and lighted the sacrificial flames.

Goats, black cocks and other animals were brought forward by the devotees and beheaded. Fruit also was offered.

The nature of the sacrifice most acceptable to the Mabruja is communicated in advance to each of the Saint’s followers, through the medium of the Brujo.

It is certain that most of the time the exigencias of the saint do not pass the sacrifice of a fat cock, or a goat whose head is consumed by the flames (while the father of the community eats the rest of the victim), but cases have presented where the dagger or poison, have been ordered to remove some obstruction from the path of private individuals, whose money has influenced the saint to decree their death.

Sacrificial dances are always at night and the weird, scantily clad figure of the officiating priest can easily be likened to that of some demon tending the infernal fires.

After the sacrifice, the low monotonous moaning of the tom-tom announces that the ball has opened.

Twisting his body in painful contortions, the brujo dances about the sacred fire, gaining momentum with each round until he at last resembles a human pin-wheel; now slower and slower he dances, scanning the faces of his fear-stricken followers for a victim, until at last his hypnotic eye fixes upon an aged negress, who falls screaming to earth in convulsed fear. She is possessed of a Mabruja or Evil Spirit, who has inconsiderately taken possession of the old lady’s person, without her leave, and the “doctor” wants to extract it; apparently the operation becomes painful to the old lady, who would doubtless have much rather been left in quiet possession of his satanic majesty.

After much manoeuvring, the doctor announces that the Mabruja was vanquished and has left his country woman, who still sits in comical amazement where she had fallen; to one who has really entered the inner life of the country districts of Cuba this is no strange sight.

One of the most abhorrent practices of witchcraft is the use of Love Philters composed of ingredients of a nature too horrible to mention. It is needless to say that this custom is practiced almost solely by the lowest class of society, but in so great respect and fear are its results held that almost the first advice one receives on arriving in Cuba, is to never accept refreshments in a strange house, for fear that they may contain this concoction; many tales are told of young men who by means of this drug have been lured into attachment for women of shady complexion and still more shady reputation.

The Piedra ImÁn, a sort of lodestone, plays an important part in the practice of witchcraft; sacrifices of animals are made to this stone whose absorbent qualities cause it to greedily suck the blood of the victims. In sickness and love this stone is always in evidence. Are you dying of unrequited love? No need to worry while a dozen old witches are aching for the opportunity of relieving your heart (and pocket). For gold a small stone will be placed in your possession and if you carefully follow directions, luck will attend your affairs with Cupid.

To succeed it is necessary to secure a strand of hair (pulled, not cut) and the parings of your loved one’s nails; these are mixed with steel filings and placed with the “stone” in a metal box. On Mondays the “stone” is strictly teetotal and only water may be offered, but as Friday draws near, the “God” develops a taste for strong liquor and wine must be given it. Woe betide the mortal who neglects the “little God’s” taste in drinks.

Has disease laid its foul hand on your person? No need to worry; any witch doctor will recommend the following recipe.

Wrap carefully in red cloth, this enclose in black cloth, over all wrap a large white handkerchief and place in public highway, await developments.... An innocent wayfarer comes down the highway, sees the ownerless package and gleefully makes off with it. Oh joy! you are already feeling better, and the one who so fondly imagines he has found a fortune wrapped up in a napkin, has only brought down upon his head the load of your disease!

Barrenness need no longer bring grief to those who long for the patter of little feet about their home.

Secure a white child and with the help of a brujo extract its heart and take in small doses!!

It is impossible to dispute the fact of this and other horrible cannibalistic practices to which the superstitious negros are addicted; the public can scarcely have forgotten the developments of the noted “Gabriel Case” when a number of Brujos were sentenced to long terms of imprisonment and one at least received the death penalty.

Not only in the greater joys and griefs of life is witchcraft used, but in the petty annoyances of everyday life.

The dread combination of sprinkling salt in an old shoe and placing it upon an upturned broom, has caused many an unwelcome guest to hasten his departure.

Some of the common superstitions are: never twist an empty chair.

Never read by the light of two candles; you are mocking death.

A moth flying about you at night means that you are to receive a letter.

A match which continues burning after being thrown away will bring you money.

A dog scratching the floor of a house is digging his master’s grave. He will soon die.

If a hearse passes a person twice during the same funeral, he will be its next occupant.

Never cross the arms over the head; your mother or nearest relation will die.

Never sweep the crumbs from a table with a paper; it will bring disgrace to your family.

In former years, when the milk man brought his cows along to town and milked them before your door, there was a curious belief that if a cow bawled in front of a house where a sick person lay, that person would die.

If a mass is not said for the repose of a soul, the newly dead will come at night and pull the feet or carry off the blanket of the nearest relation.

A black moth flying at night means that there will be a death in the house.

Should an eyelash fall, you will receive a visit from a long forgotten friend.

If an owl hoots as it flies over a house, somebody in that house will die.

That there is “something” in witchcraft it is impossible to deny. The fear and reverence in which the brujos are held is far more powerful than their fear of the law, as has been shown in several recent criminal cases.

Is it not possible that the something, is mesmerism, that the subjects are mesmerized by their own belief in the brujo, or that the brujo himself has acquired the power of hypnotism though unconscious of the source or nature of this power, a “power” that makes him different from other men?

Superstition is a serious menace to the advancement of Cuba.