CHAPTER VIII SOJOURN IN ENGLAND 1859-1864

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In the spring of 1859 John Lawrence took up his residence in London, with his wife and his family, now consisting of seven children. He assumed charge of his office as a member of the Council of India in Whitehall, to which he had been nominated by Lord Stanley during the previous year, when the functions of the East India Company were transferred to the Crown. Though in some degree restored by his native air, he found his head unequal to any prolonged mental strain. Nevertheless his bearing and conversation, and his grand leonine aspect, seem to have struck the statesmen and officials with whom he had intercourse in England. A man of action—was the title accorded to him by all. During the summer he received the acknowledgments of his countrymen with a quiet modesty which enhanced the esteem universally felt for him. The City of London conferred on him formally, in the Guildhall, the Freedom which had already been bestowed while he was in India. This was one of the two proudest moments in his life. On that occasion he said: “If I was placed in a position of extreme danger and difficulty, I was also fortunate in having around me some of the ablest civil and military officers in India.... I have received honours and rewards from my Sovereign.... But I hope that some reward will even yet be extended to those who so nobly shared with me the perils of the struggle.” The Universities of Oxford and Cambridge granted him their Honorary Degrees. He was honoured by an invitation to Windsor Castle, and it appears that he must have had several important conversations with the Prince Consort.

On June 24th he received an address signed by eight thousand persons, including Archbishops, Bishops, Members of both Houses of Parliament, Lord Mayors and Mayors, Lord Provosts and Provosts. The national character of this demonstration was thus set forth in a leading-article of the Times of the 25th: “Of the names contained in the address hundreds are representative names,—indicating that chiefs of schools and of parties have combined to tender honour to a great man, and that each subscriber was really expressing the sentiments of a considerable body.”

The chair was taken on the occasion by the Bishop of London (Archibald Campbell Tait, afterwards Archbishop of Canterbury). Addressing John Lawrence, and recounting the work in the War of the Mutinies, he said:

“When we recollect that at the commencement of the recent mutiny it was not uncommonly said that one cause of our weakness in other parts of India was the necessity which existed of concentrating our forces for the purpose of occupying the Sikh territory; and when we remember on the other hand that through your instrumentality that province which had been our terror became one of the sources of our strength, that instead of concentrating the British forces in the Punjab you were able to send men to aid in the capture of Delhi, so that the weapon which seemed so formidable to our power was by you so wielded as to be our best defence; when we reflect that those very soldiers, who but a few years ago were engaged in mortal conflict with our own, became under your superintendence our faithful allies,—there appears in the whole history something so marvellous that it is but right we should return thanks, not so much to the human instrument, as to God by whom that instrument was employed.”

This passage in the Chairman’s speech shows an accurate appreciation of the position of the Punjab during the crisis. In the address itself, after due allusion to the war and its results, there comes this special reference to the despatch regarding Christianity in India, which has been already mentioned in a previous chapter.

“You laid down the principle that ‘having endeavoured solely to ascertain what is our Christian duty, we should follow it out to the uttermost undeterred by any consideration.’ You knew that ‘if anything like compulsion enters into our system of diffusing Christianity, the rules of that religion itself are disobeyed, and we shall never be permitted to profit by our disobedience.’ You have recorded your conviction that Christian things done in a Christian way will never alienate the heathen. About such things there are qualities which do not provoke distrust nor harden to resistance. It is when unchristian things are done in the name of Christianity, or when Christian things are done in an unchristian way, that mischief and danger are occasioned.’ These words are memorable. Their effect will be happy not only on your own age but on ages to come. Your proposal that the Holy Bible should be relieved from the interdict under which it was placed in the Government schools and colleges, was true to the British principle of religious liberty and faithful to your Christian conscience.”

Some passages may be quoted as extracts from Lawrence’s reply as they are very characteristic. Expressing gratitude for the good opinion of his countrymen, and again commending his officers to the care of their country, he thus proceeds:

“All we did was no more than our duty and even our immediate interest. It was no more than the necessities of our position impelled us to attempt. Our sole chance of escape was to resist to the last. The path of duty, of honour, and of safety was clearly marked out for us. The desperation of our circumstances nerved us to the uttermost. There never, perhaps, was an occasion when it was more necessary to win or to die. To use the words of my heroic brother at Lucknow, it was incumbent on us never to give in. We had no retreat, no scope for compromise. That we were eventually successful against the fearful odds which beset us, was alone the work of the great God who so mercifully vouchsafed His protection.”

This passage will probably be regarded as effective oratory, indeed few orators would express these particular points with more of nervous force. Thus an idea may be formed of what his style would have been, had he received training when young, and had he retained his health. But though he had at this time, 1859, frequently to make speeches in public, on all which occasions the modesty, simplicity and straightforwardness of his utterance pleased his hearers, yet he was not at all an orator. In his early and middle life he had never, as previously explained, any practice or need for public speaking. Had he been so practised, he would doubtless have been among speakers, what he actually was among writers, forcible, direct, impressive, not at all ornate or elaborate, perhaps even blunt and brief. In short he would have been an effective speaker for practical purposes, rising on grave occasions even to a rough eloquence—inasmuch as he had self-possession and presence of mind in a perfect degree. But now, as he was fully entered into middle life, all this was impossible by reason of physical depression. Had this depression been anywhere but where it actually was, it might have failed to spoil his public speaking. But its seat was somewhere in the head, and any attempt at impromptu or extempore delivery seemed first to affect the brain, then the voice and even the chest. He could no doubt light up for a moment and utter a few sentences with characteristic fire; or he could make a longer speech quietly to a sympathetic audience; but beyond this he was no longer able to go. As his health improved, his power of speaking increased naturally, still it never became what it might have become had he been himself again physically.

In the autumn of 1859 he proceeds to Ireland, where his wife revisits the scenes of her early years. He returns to London, where he spends a happy Christmas in his domestic circle, with rapidly improving health.

In the spring of 1860, he attests his abiding interest in the cause of religious missions to India by attendance at an important gathering in Exeter Hall, to hear his friend Edwardes (of Peshawur) deliver a remarkable speech.

During the summer months he zealously promotes the holiday amusements of his children. Visitors, calling to see him on public affairs, would find him, not in a library, but in a drawing-room surrounded by his family. In the autumn he visits his birthplace, Richmond in Yorkshire. Thence he goes to Inverary to be the guest of the Duke and Duchess of Argyll, with both of whom he forms a lasting friendship. Then he receives the Freedom of the City of Glasgow and returns to London.

Early in the following year, 1861, he leaves London and takes a roomy old-fashioned house at Southgate, a few miles to the north of London, where he remains for the remainder of his sojourn in England. To the house is attached some land where he may indulge his taste for farming and his fondness for animals. In the week days he attends the Council of India in London, but his summer evenings he spends at home with his family, and mainly lives a country life.

His position in the Indian Council, where Sir Charles Wood (afterwards Lord Halifax) had succeeded Lord Stanley as Secretary of State for India, was not such as to call his individuality into play. Though he had a voice in the affairs of India, he was no longer a man of action. Even then, however, he impressed his colleagues favourably, and especially the Secretary of State. He felt and expressed great regret at the abolition of the local army of India, and its amalgamation with the army of the Crown. He was not what is termed in England a party man, but he certainly was a moderate Liberal in politics. As a churchman of the Church of England, he was content with his Bible and the Book of Common Prayer.

In 1862 he met Lord Canning, who had resigned his high office as Governor-General, returning home very shortly to die. Then he saw Lord Elgin appointed to fill the important place.

During 1863 he was running the even and quiet course of his life in England, attending to the work in the Council of India in Whitehall, which for him was not onerous, enjoying rural amusements with his family, playing games with his children, imbibing the country breezes, recovering as much of vigour and nerve as might be possible for a constitution like his which had been sorely tried and severely battered. He became much improved in health, and still more in spirits. He was in easy circumstances, having a salary as member of the Council of India at Whitehall, his annuity for which he had virtually paid by deductions from salary since the date of entering the Civil Service of India, the special pension granted to him by the East India Company, and the moderate competency from his savings during a long service of nearly thirty years. He was himself a man of the simplest tastes and the fewest wants, but he had a large family for whom he was affectionately solicitous. But while liberal and open-handed in every case which called for generosity, he was a thrifty and frugal manager, a good steward in small things of everyday life, even as he had been in national affairs. He nowadays acted on the principle that—

“The trivial round, the common task,
Will furnish all we ought to ask;
Room to deny ourselves; a road
To bring us daily nearer God.”

Thus he did few of the things which men of his repute and position might ordinarily do, and which doubtless he must have often been urged to undertake. He wrote neither books nor brochures, he hardly ever addressed public meetings, he did not preside over learned or philanthropic societies, he took no active part in politics, municipal or national. He sought repose, dignified by the reminiscence of a mighty past. Believing that his life’s work was in the main accomplished and his mission ended, he pondered much on the life to come. If there be such things on earth as unclouded happiness and unalloyed contentment, these blessings were his at that time.

But in the autumn of 1863, two events occurred in India to disturb the tenor of his English life. First, a fanatical outbreak occurred among some of the hill tribes near Peshawur, the British arms received a slight check, the excitement spread to some of the neighbouring hills, and seemed likely to extend with rising flames to the various tribes whose fighting power has been set forth in a previous chapter. Next, the Governor-General, Lord Elgin, was stricken with mortal illness and resigned his high office. The choice of the Government at once fell on Lawrence as his successor. That he was the best and fittest man for the arduous place, was manifest as a general reason. But there probably was a particular reason in addition for selecting him, which may have had weight in the minds of the responsible ministers, Lord Palmerston and Sir Charles Wood, namely the incipient danger just mentioned on the Trans-Indus Frontier. A little war might rapidly assume larger proportions; it was essential to preserve India, exhausted by the War of the Mutinies, from further warfare; none would be so competent as he to restrict the area of operations and to speedily finish them. If this additional reason had any operative effect, that was most honourable to him.

So he was on November 30th suddenly offered the post of Governor-General, which he accepted. In the evening he went home and told his wife what had happened, whereupon he met with much of tender remonstrance. As he laughingly said afterwards, it was fortunate that he had accepted that day before going home, for had he gone home first on the understanding that he was to reply the next day, he might have been induced to refuse. He could not but feel, however, some pride and satisfaction, though there were several drawbacks. He was to incur the risk of shortening life, and the certainty of injuring whatever of health might remain to him. He was to be separated from his family just when they most required his attention, and to break up a home which he had established with loving care. He did not at all need advancement, and could hardly add to his fame. But the disinclination which all official men have to decline any important offer, the discipline which renders them anxious to do as they are bid by authority, the disposition which men, long used to arms, feel to don their armour once again—these sentiments constrained him. Though he would no longer seek new duties, yet if they were imposed upon him, it would be his highest pleasure to discharge them well. He had an important interview, before starting, with the Prime Minister, Lord Palmerston. On December 9th, within ten days from receiving the intimation of his appointment, he started from Charing Cross for India, journeying alone, as it was impossible for his wife to leave suddenly the family home.

The continuance to him, while Governor-General of India, of the special pension (given by the late East India Company as already mentioned in the last chapter) had to be sanctioned by Parliament; and a resolution to this effect was passed by the House of Commons on February 8th, 1864. The terms in which the Secretary of State, Sir Charles Wood, introduced the resolution, and the response received may be quoted from Hansard’s Parliamentary Debates. He said: “I had no hesitation in recommending Sir John Lawrence to Her Majesty for the Governor-Generalship of India; and within two days from the receipt of the intelligence from India (of Lord Elgin’s death) I was authorised to offer the high post to him. He accepted it at once, and knowing the importance of despatch he showed the same zeal for the service of the country which had always distinguished him, by declaring himself ready to leave England for India by the first mail to Calcutta. The services of Sir John Lawrence are so well known and so universally recognised, that it will only be necessary to read the Resolution under which the pension was conferred upon him, passed at a meeting of the Court of Directors (East India Company) on August 11th, 1858—

Resolved unanimously that in consideration of the eminent services of Sir John Laird Mair Lawrence, G.C.B., whose prompt, vigorous and judicious measures crushed incipient mutiny in the Punjab and maintained the province in tranquillity during a year of almost universal convulsion, and who by his extraordinary exertions was enabled to equip troops and to prepare munitions of war for distant operations, thus mainly contributing to the recapture of Delhi and to the subsequent successes which attended our arms, and in testimony of the high sense entertained by the East India Company of his public character and conduct throughout a long and distinguished career, an annuity of £2000 be granted to him.’

From the opposite Bench, Lord Stanley rose and said: “I apprehend that there will be no difference on any side of the House upon this Resolution. I rise merely to express my entire concurrence, having been connected with Indian affairs during part of the time when the services of Sir John Lawrence were performed. This was not a retiring pension, but was a recognition, and a very inadequate recognition, of services as distinguished as had ever been performed by a public servant in India.”

The motion was passed by the House of Commons without any dissentient voice, and the manner in which it was received in Parliament, when reported in India, was sure to strengthen John Lawrence’s position there.

                                                                                                                                                                                                                                                                                                           

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