So they led Tara forth and placed her in the open palankeen, and, as they decked her with flowers, and strewed garlands over its canopy, the temple music struck up a joyous marriage measure. Then, as the bearers moved gently forward, her father and mother holding the sides of the litter, the priests arranged themselves on all sides of it, and began another solemn chant of victory to the goddess.

By this time, news of the event had passed on into the town, and it was the hour when all the people were astir. Men and women, collected in groups, heard strange tales of how the goddess had appeared to Tara and taken her away to heaven; again, that she had died before the shrine, and they were bringing away her body. The general conviction was, that she had died, and many women, collected in knots, were weeping bitterly and beating their breasts. But as the temple trumpets and conchs blew a sudden and quivering blast, and the glad music was heard with the chant, now rising, now falling, as the procession slowly ascended the steps, and traversed the court,—and at last, as it emerged from the gateway and entered the broad street which led to the centre of the town,—the popular enthusiasm knew no bounds. "Jey Toolja!" "Jey Kalee!" "Bome! Bome!" the cries of victory—were taken up from those who led the procession, leaping and shouting. Many ran for incense or for garlands: men and women thronged from street and alley and joined the procession as it moved up; others stood upon the terraces of their houses and waved garments or handkerchiefs, or hung out cloths from the balconies and windows. "Jey Toolja!" "Jey Bhowani!" shouted all who came. Pilgrims from the Ganges, Sunniasis holding aloft their withered arms; Gosaees with their orange clothes and matted locks, strange, wild, eerie folk,—issued from archways where they had slept, or vaults where they had lodged; and still the crowd swelled, and the shouting, and through all, and over all, the solemn chant and the hoarse and shrill quivering notes of the trumpets.

Few knew why this was, but the procession advanced out of the temple gate, so it belonged to it; and as the girl passed, seated calmly now in her litter, flowers were cast on her, incense was burned before her, and fragrant powder thrown over her, with blessings. Her old friends, the flower-sellers, emptied their morning baskets of jessamine over her, and touched her feet reverentially; and the old confectioner, who had always kept a sweet morsel for his young friend, threw showers of comfits upon her litter, and in his excitement generously flung the contents of his baskets among the crowd.

So they passed on, through the eastern gate, and over the plain which led to the PÂp-nÂs temple, and the sun was now rising over the distant purple hills in great glory among gorgeous golden clouds. As the first beams fell upon the procession, the priests changed their hymn to that in adoration of the Sun, from the VÉdas, which we adopt from a free translation:—

And the people still shouted the cry of the goddess, or joined in the hymn of the priests, till the small temple was reached.

The ceremonies there were brief and simple. Tara bathed in the sin-cleansing basin, but she would not change her wet garments, still resisting her mother. Once more were holy texts and incantations said over her by all the priests collectively; and for the last time they led her round and round the little shrine and court of the spring, chanting a hymn of praise; her father leading, but submitting to the old priest who has already been mentioned. It was finished, and her new life began. The excitement which had possessed her and carried her on was already passing away, and giving place to a sick weariness and irrepressible languor, which not only her face but her limbs expressed.

"She will need careful tending for a long time, brother," said the old priest to her father. "Give her a cooling drink of toolsee and tamarinds, sweetened with honey; put her into dry clothes, and let her rest quietly; she may not even speak for many days; for so I have known it. Let us take her home."

"I am thankful to ye all, friends and brethren," said the Shastree, much affected. "This manifestation hath filled me with many cares, for we were not votaries of the goddess. Now she hath come into the house, and the service she exacts is rigid, yet we will obey and do her will. If ye will depart and leave us, take my blessing."

"Nay, say not so," cried all who were near. "Let us take her home; and in honour and duty let this rite be finished." So the procession was again formed, and in the same order that it had reached the temple, it again returned to the town-gate, and wound through the streets, thronged with curious gazers, to the door of the Shastree's dwelling, where the priest and Brahmuns were dismissed with thanks and those only remained who were specially bidden to do so.

Tara's exhaustion had been increasing since the ceremony was concluded; and the wet garments about her, which had not been felt while the excitement lasted, now struck a chill into her which even dry clothes, cast over her by her mother, did not remove. She could not speak, and could hardly move from the litter as it was set down; and when, supported by her mother and the servants, she reached the inner apartment, she sank helplessly in her mother's arms. But she was now in gentle, careful hands, and at rest; and though she did not speak as yet, her grateful looks ere long expressed all the consciousness her mother longed to see.

She had ever after only a confused recollection of what had occurred; and even as they came home there was a vacancy in her look which had seriously alarmed her parents. Her father could remember many such votaries, in whom the light of reason had been utterly quenched, and he trembled for his daughter. We can account for the occurrence by rational causes: a long-continued mental excitement and suppressed care brought on by the nature of her own belief in, to her, that goddess of dread power, yet of sympathy with human requirements,—and its hysterical effect; but to her father, and more so to her mother, as also to all the priests of the temple and people of the town, it was a manifestation of the divine interest, and a claiming of the girl for her own peculiar service.

We will not follow the conference between the Shastree and his friends, which related to ceremonies to be performed and sacrifices to be offered: nothing must be neglected. One of them was the resident agent of the spiritual prince before alluded to, who had only a few days before delivered the friendly warning, now unneeded. "The Mother hath settled this matter herself, friends," he said, "and no one can resist it; we will write collectively to the 'SwÂmi,' and tell him of it; he, too, will be assured that this divine favour is the result of Vyas Shastree's piety, and his daughter's devotion to religious rites; better this than worldly allurements and ties, sweet as they are."

There was no dissentient voice. Nor in the town, nor among the caste, could any one impugn the act. It had been involuntary and public. Thousands had witnessed it, and they bore testimony of the holy fervour which had animated all who accompanied Tara from the temple. All seemed to have caught a portion of the divine manifestation and enthusiasm.

So every one said that the beautiful daughter of Vyas Shastree had become a Moorlee or priestess of the temple, and that the goddess herself had called her from her disgrace of widowhood to the glory of her own service. Was not this better than worldly ties? Now she was free!

Did Tara think so? It was many weeks ere the feverish excitement passed away, during which the loving eyes glowed with unnatural lustre, and a fierce fire seemed to possess her. It was to be expected; and she had skilful and tender attendance. With perfect rest and quiet, and simple remedies, it would pass away, they said, and it did so gradually, and Tara arose weaker, but calm. By-and-by she would be allowed to make her sacrificial offerings, but not yet; and till then her beloved books, the household worship, and occupation, were enough to occupy her.

"Time enough," said the old Pundit, who frequently visited her and had become interested in her, "with a life of service to be done. When you are strong you shall come to us, but not till then."

Was Tara satisfied? If the dread of her shame had been removed, the void in her heart had not as yet been filled; but the new life had to begin, and she would do her best, and so she comforted herself.

Were others satisfied? Yes. As we have said, most who knew her envied her lot, but some sneered, and already shook their heads.

One man had looked at the distraught girl, as she was placed in the litter and covered with garlands, who was satisfied, yet not as the rest. More beautiful in the unconsciousness of her excitement than he had ever seen her before,—far more so, to his sight, than she had ever appeared while ordinarily attending the temple worship with her mother, and where he had watched her for months past, Moro Trimmul had joined the throng in order to observe her better. Being a Brahmun, he had closed up to the edge of the litter bare-headed and unnoticed, singing the hymns as one of the attendant priests, and had thus been able to accompany the procession, gloating upon the girl's loveliness with an unholy desire. As the litter was taken up he fell out of the procession, and, watching it depart, sat down alone on the edge of the cliff looking over the plain, and by the side of the small stream which, issuing from the PÂp-nÂs temple, fell down the face of the rock in a sheet of foam. A girl's voice aroused him from a reverie which we dare not follow.

"So the Pundit is not dancing back to the town as he came out, before the new Moorlee," she said ironically.

"Nor thou either, Gunga. Dost thou not welcome a new priestess?"

"I marvel at it," she continued, with a sneer; "thou wast looking enough at her. I dance before her? When she dances with us before the Mother, then she will be a true Moorlee—not else. Now I hate her; I shall always hate her."

"Ah! she will never join ye," he returned; "she is of another sort than the rest of ye: Gunga, thou art jealous of her beauty, girl."

"By the Holy Mother, she shall not remain so, Moro Trimmul. She—a widow—to think of setting herself above us! That cat-faced girl! If she has chosen to serve the Mother she must obey her rules, and be one of us. Think ye we will let her come there unless she is?"

The Brahmun shook his head. "I was thinking about her," he said, absently.

The girl sighed. "I thought so," she replied, "and thou wilt love me no more—no more now. Is it not so? say it, if it is to be so."

"Love thee!" returned the man, bitterly—"yes, as thou canst be loved—by gold. Hark ye, Gunga, make her as thou art; get her into my power, and I will give thee a waist-belt of gold."

"As heavy as hers?" cried the girl, excitedly.

"Thou shalt weigh the one against the other and thine shalt turn the scale—will that content thee?"

"Wilt thou?—shall it? Swear on my neck and my feet to give this, and I will do thy will. Yes, to humble her pride and her father's—who drove me from the temple one day, and I have hated him ever since. I shall hate thee too, afterwards; yet I will do it," cried the girl, excitedly, clapping her hands—"yet I will do it."

"I swear," said the man, touching her neck. "Come and sit here by me." She did so, but neither spoke for some time.

"Thou hast a sister, Moro Pundit, and she is beautiful. She ought to have been married ere this. A little more time, and can it be done?" she said, breaking the silence.

The Brahmun winced. "She was betrothed once," he said, "but the man died."

"Perhaps she was married," continued the girl, with a sneer, "and she is as Tara Bye, or worse. Is it not so?"

"No! by the Holy Mother, no!" cried the Pundit, sharply, and with flashing eyes. "Breathe such a thing and I will have thy life. Beware what thou sayest, even to me! A word more, and I fling thee down the precipice!"

"O, I fear not for my life," said the girl, carelessly, "the Mother takes care of that, and I will say nothing, lest I should lose my pretty gold zone. But what of thy sister? The Shastree wants a new wife, we hear; Anunda Bye wants a son to cheer her and him, and why should not thy sister be taken there? If I do not err, she can have her chance. She is of a good age—why not? Could she understand what to do? Could she be taught?"

"Ah!" said the Pundit, abstractedly, "I had thought of it too, but it seemed impossible. I do not know him—yes—if——"

"If?—why if? Art thou afraid? The girl is here—let me see her and know her, and leave the rest to us."

"Gunga," said the Brahmun, after a pause. "If thou canst bring this about—if thou canst get me speech of this Shastree——"

"Let me speak to the girl first. 'Radha,' that is her name, is it not? Let me see if she is resolute and as I hear of her. If she be, she shall have her desire; thou shalt have thine; and I—ah, yes! I will have more gold. Yes," she cried, clapping her hands again, "more gold! I will have gold anklets, like Tara's. Why should she wear gold anklets and mine be only silver? Wilt thou give them?—all I can hope, now she hath taken thy love from me——"

"When my sister is Vyas Shastree's wife thou mayst have what thou wilt, Gunga. I swear it to thee on thy neck and feet. Art thou content? Yes, thou shalt see her now. Manage the matter as ye will, women's wits are sharper than mine. Now follow me unobserved," he said, rising.

"Once more, Moro Pundit," continued Gunga, "tell me if the marriage can be performed now? Is there a fitting conjunction of planets?—within a month?"

"Yes; till the Now RÂtree; after that not for a long time."

"Enough to do, enough to do, in the time," muttered the girl to herself. "Hast thou any women with thee—any relations?"

"Yes, her mother's sister—a widow; no more. Our mother is dead, my father is dead, and there are only ourselves left of a large family."

"Then the Shastree will like the connection all the better, and—ye are rich, they say. Yes, I will bring the widow and Anunda together."

"We have enough. In that respect I can satisfy the Shastree fully."

"Ah! he will ask no questions. His wife is shrewd and clever, and will guide him," she replied; "but he will be careful about the horoscope of thy sister, for he is a great astrologer."

"My aunt is wise, as you will find when you know her; and as for the rest, Gunga, it is in my hands. I, too, am an astrologer and can cast Radha's nativity as I please."

The girl laughed heartily. "Yes, it will answer," she said. "Now go by that path; we must not be seen together. I will come to thee before noon; we have no time to lose. Only remember thine oath, Moro Trimmul, and beware how thou triest to evade or deceive me. I would not hurt thee willingly; and for the sake of——. No matter now," she continued, gulping down what was rising in her throat, "no matter now. It is gone—I see no more of it in thine eyes."

"I am in thy hands, Gunga, and may be trusted," he replied; "nay, more, there may be better days for thee yet, girl——"

"No—no more. No more like the old ones," she said, shaking her head mournfully. "Only the gold now—only the gold!"