The town of Moodgul is situated in the western division of the district which lies between the Krishna river to the north and the Toongbaddra river to the south, and has always been a place of importance in the country. In the fourteenth and fifteenth centuries it was a never-failing object of contention between the Hindoos of Beejanugger and the Mussulman kings of the Dekhan, and many a bloody action between immense armies on both sides had been fought near it for its possession, and that of its dependencies. RÁichoor, the capital of the eastern portion of the Dooab, as the province was called, was at that time of comparatively small importance, and Moodgul was the capital of the province and the seat of the local Government. The league of the Mussulman kings of the Dekhan against the Maharajah of Beejanugger terminated in a desperate action called the battle of Talicota by historians, but which was fought in December 1569, on the south bank of the Krishna, about thirty miles west of Moodgul. The destruction of the Hindoo kingdom ensued, and at the period of this tale the town and its fortress were in quiet possession of the Mussulmans, Even now, ruined as it is for the most part, the fort of Moodgul is a striking and picturesque object. Built partly by the Hindoos and partly by the Mussulmans, it occupies the summit of a group of singularly fantastic granite rocks, which seem to have been raised one upon another, but which belong to one of the great eruptions that took place at some immensely remote period. They are quite isolated, and rise from a level plain, which is fertile to their very base. Necessarily the fort is of very irregular construction, advantage having been taken of the highest accessible portions of the rocks on which to build bastions, while the intervals between each group are closed by single, double, and treble rows of curtains and bastions, as the ground requires. On the north side is a considerable tank, or lake, for irrigation, which is still perfect, and affords means of cultivation of a tract of land; and there are many groves of fine mango and tamarind trees about its shores, which soften the otherwise rugged character of the landscape, and above It will be deemed strange, perhaps, that these shepherds and blanket weavers were Christians at the period of this tale, and that they have continued faithful through all vicissitudes to the present time. At what exact period they were converted, or by whom, is not precisely known, but a Jesuit monk belonging to the mission of St. Francis Xavier had penetrated to Moodgul, gathered the shepherds about him, and, preaching to them in their own King Ibrahim Adil Shah I., who died in 1557, was the first benefactor to the mission by recognising it, and conferring lands upon it by his Royal deeds of grant; and Ally Adil Shah followed, with settlements of money from the customs duties and other sources, which have hitherto been respected by local and general rulers. Dues are also collected from the congregation, both in money and in kind, and in all respects the mission is self-supporting and independent. The service, when by a priest, is generally in Latin; but the offices of the church have been translated into excellent Canarese, as also homilies, which are preached, and It may be difficult also to account for the unusual toleration of the Mussulman kings of Beejapoor in allowing Christian missions to be established in their territory, and endowing them with Royal gifts; but Ibrahim Adil Shah I. and Ally Adil Shah had intimate relations with the Portuguese, who had assisted Ibrahim on one occasion with 3,000 European infantry; and though both kings had quarrels with their neighbours, and Ally Adil Shah on one occasion beleaguered Goa for nine months and was obliged to raise the siege, yet the Mussulmans and Christians contrived to make up their quarrels, and at the period we write of were very good friends. The mission at Moodgul was, therefore, in an easy and flourishing condition—outwardly, at least—but within there was trouble. There were two priests in charge of the Moodgul church and Dom Diego's colleague was a very different person. Francis d'Almeida, a Franciscan friar, was a very personation of a devout and humble follower of his order. It was some years since he had left Portugal, and on his arrival he applied himself with great assiduity to the study of the native languages. Canarese and Mahratta were both used and spoken at Goa, as well as the rough Oordoo of the Dekhan, used by the lower orders of Mussulmans; but he had devoted himself to Canarese as the most copious and expressive language of all, and best suited to the translation of the Scriptures and the offices of the Church. In the stirring ecclesiastical affairs of Goa he took but little part, and succeeded in avoiding them, and only prayed to be sent to some distant and lonely mission in Canara, where he could finish the work he had begun. The two priests were as different in appearance as in character—the one, dark, saturnine, and vindictive; the other, fair for his country, with clear, soft, brown eyes, brown silky and curly hair, which flowed over his shoulders, a gentle, expressive face, full of devout thought and pity for the religious ignorance he found to be existent. A selection from a thousand could not have supplied He was not alone. His sister Maria, whom he had left in Portugal a child, had grown up, and married Colonel Dom Philip de Pereira, who commanded a battalion of infantry not long arrived from Portugal; but he had been speedily affected by the climate in jungle warfare on the frontier against the Mussulmans, and he had succumbed to the treacherous, deadly malaria of the forests. DoÑa Maria might have returned home, or, staying at Goa, might have re-married; but she had seen her brother Francis, listened with wonder to tales of the manners and customs of his flock, and at once dedicating herself, as she said, to the Lord's work, she was sent up to Moodgul under an escort, and had joined her brother some three years before the time we write of. She was clever and studious. Under her brother's care she had learned Canarese as perfectly as he had, and in her beautiful handwriting had copied all her brother's rougher translations into the great If her brother were almost worshipped by the shepherds, she herself had a place in their affections even more tender. She visited the sick and afflicted, and could comfort them; her sweet, persuasive tongue soothed many a sad death-bed. Her instruction to the children of her school was received by them as a joyful treat rather than in dull routine. All she knew she communicated to them as they showed capacity. It was not very much, perhaps, but it was pleasant to teach and pleasant to be taught, and teacher and pupils enjoyed themselves. DoÑa Maria was also a welcome guest in the Nawab of Moodgul's family. Dilawer Khan, a famous general of the Beejapoor army, was no bigot; he loved the PadrÉ Francis for the good he did and for his consistent piety. He even enjoyed arguments between the PadrÉ and the local Mussulman priests and learned men; and the fair DoÑa Maria was not only admitted to his hareem, but was a welcome guest whenever she came. Then noisy children gathered round her, and matrons too, and she told them of the holy child Jesus of Nazareth, and what He did as He grew up; and taught the elder ones embroidery, and almost persuaded some to be Christians. DoÑa Maria was very fair, and the bright colour of her native land had come back to her cheeks with the fresh Dekhan air; and it was a great delight of the younger children to declare she had painted her face, and to insist So in peace and love with all around them the brother and sister had lived with great happiness. They had pleasant morning and evening walks among the groves and by the little lake. They had each a Dekhan jennet, and a gallop over the downs beyond was a rare pleasure, and gave them health among their hard labours. They had their garden too, and grapes and oranges grew well, and still grow in the PadrÉ's garden. What could they require more? What they had was spiritual wealth and comfort, and as to worldly affairs, they needed no more. Would it but last! but since Dom Diego's arrival, now a few months, they had had many grave anticipations for the future. |