Christianity, by controlling the malignant passions of our nature, and exciting its benevolent affections, gives a sacredness to the rights of others, and especially does it guard human life. But where her blessed influence is withdrawn, or greatly impaired, the passions resume their sway, and violence and cruelty become the characteristics of every community in which the civil authority is too feeble to afford protection. No society is free from vices and crime, and we well know that human depravity springs from another source than slavery. It will not, however, be denied that circumstances and institutions may check those evil propensities to which we are all prone; and it will, we presume, be admitted that in forming an opinion of the moral condition and advancement of any community, we are to be guided in our judgment, not by insulated facts, but by the tone of public opinion. Atrocities occur in the best regulated and most virtuous States, but in such they excite indignation and are visited with punishment; while in vicious communities they are treated with levity and impunity. In a country where suffrage is universal, the representatives will but reflect the general character of their constituents. If we are permitted to apply this rule in testing the moral condition of the South, the result will not be favorable. In noticing the public conduct of public men, we are not sensible On the l5th February, 1837, R. M. Whitney was arraigned before the House of Representatives for contempt in refusing to attend when required before a Committee. His apology was that he was afraid of his life, and he called, as a witness in his behalf, one of the Committee, Mr. Fairfield, since Governor of the State of Maine. It appeared that in the Committee, Mr. Peyton of Virginia had put some interrogatory to Whitney, who had returned a written answer which was deemed offensive. On this, as Mr. Fairfield testified, Peyton addressed the Chairman in these terms, "Mr. Chairman, I wish you to inform this witness, that he is not to insult me in his answers: if he does, God damn him! I will take his life on the spot!" Whitney rose and said he claimed the protection of the Committee, on which Peyton exclaimed, "God damn you, you shan't speak, you shan't say one word while you are in this room, if you do I will put you to death!" Soon after, Peyton observing that Whitney was looking at him, cried out, "Damn him, his eyes are on me—God damn him, he is looking at me—he shan't do it—damn him, he shan't look at me!" The newspaper reports of the proceedings of Congress, a few years since, informed us that Mr. Dawson, a member from Louisiana, went up to Mr. Arnold, another member, and said to him, "If you attempt to speak, or rise from your seat, sir, by God I'll cut your throat!" In a debate on the Florida war, Mr. Cooper having taken offence at Mr. Giddings of Ohio, for some remarks relative to slavery, said in his reply, "If the gentleman from Ohio will come among my constituents and promulgate his doctrines there, he will find that Lynch law will be inflicted, and that the gentleman will reach an elevation which he little dreams of." In the session of 1841, Mr. Payne, of Alabama, in debate, alluding to the abolitionists, among whom he insisted the Postmaster-General ought to be included, declared that he would proscribe all abolitionists, he "would put the brand of Cain upon them—yes, the mark of Hell, and if they came to the South he would hang them like dogs!" Mr. Hammond, of South Carolina, at an earlier period thus expressed himself in the House: "I warn the abolitionists, ignorant, infatuated barbarians as they are, that if chance shall throw any of them into our hands, they may expect a felon's death!" And now, fellow-citizens, do these men, with all their profanity and vulgarity, breathing out threatenings and slaughter, represent the feelings, and manners, and morals of the slaveholding community? We have seen no evidence that they have lost a particle of popular favor in consequence of their ferocious violence. Alas! their language has been re-echoed again and again by public meetings in the slave States; and we proceed to lay before you overwhelming proof that in the expression of their murderous feelings towards the abolitionists, they have faithfully represented the sentiments of their constituents. |