A GOD OF MIRACLES

Wonders Wrought by Devils

WE believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, etc. (Articles of Faith, No. 7).

The personal ministry of Jesus Christ in the flesh was characterized by many mighty works—signs, wonders, miracles, as they are severally called. The Apostles who labored to build up the Church after the Master's departure attested the divinity of their calling and priesthood by manifestations of power surpassing the ordinary attributes of mortals. Thus, these holy men were endowed with the ennobling gifts of the Spirit, which have been inherent in the Church of Christ in all ages.

Multitudes have been troubled by the disquieting query as to why the gifts of prophecy, visions, revelation, healing, and the power to speak in diverse tongues are not apparent in the sectarian churches of modern times, and have found partial satisfaction in the assumption, unfounded and unscriptural though it be, that all such gifts and graces ceased with the passing of apostolic days and are not required as testimonies of the Spirit in a more enlightened age. That these spiritual gifts did cease as the apostasy of the Primitive Church progressed is doubtless true; but that the cause of the cessation was anything else than transgression by which the apostasy was brought about is unsupported by Scripture.

In His parting commission to the Apostles, the Resurrected Christ gave this combined command and promise:

"Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." (Mark 16:15-18).

It is evident that the several gifts of the Spirit are the products of faith in God and obedience to His commandments. That these manifestations are brought about through the power of the Holy Priesthood and are characteristic thereof is set forth in Paul's teachings: "And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues." (1 Cor. 12:28).

Mormon, a prophet who ministered on the American continent in the latter part of the fourth century, solemnly declared that miracles will not cease in the Church so long as there shall be a man upon the earth to be saved: "For it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore if these things have ceased, wo be unto the children of men, for it is because of unbelief, and all is vain." (Moroni 7:37).

Mark his inspired words addressed to those "who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues."

"Behold I say unto you, he that denieth these things, knoweth not the gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them. For do we not read that God is the same yesterday, today, and for ever; and in him there is no variableness neither shadow of changing? And now, if ye have imagined up unto yourselves a god who doth vary, and in him there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles. But behold, I will shew unto you a God of miracles, even the God of Abraham, and the God of Isaac, and the God of Jacob; and it is that same God who created the heavens and the earth, and all things that in them are." (Moroni 9:7-11).

Miracles are not promised save to those who believe and obey as the Lord hath commanded. However marvelous they may be as gaged by physical standards, the gifts of the Spirit appeal to the unbelieving and carnal mind only as unusual and curious phenomena; while to the man of faith they testify of the power and purposes of God. Many people followed Jesus about through morbid curiosity, clamoring to see some strange thing wrought; and degenerate Herod Antipas, before whom our Lord was brought in bonds, was interested and amused, because "he hoped to have seen some miracle done by Him." (Luke 23:8.) Through a revelation to the Church in 1831 the Lord Jesus Christ gave this solemn admonishment against the craving for spiritual gifts to gratify curiosity.

"Wherefore, beware lest ye are deceived; and that ye may not be deceived, seek ye earnestly the best gifts, always remembering for what they are given. For verily I say unto you, they are given for the benefit of those who love me and keep all my commandments, and him that seeketh so to do, that all may be benefited that seeketh or that asketh of me, that asketh and not for a sign that he may consume it upon his lusts." (D&C 46:8-9).

We are not justified in regarding miracles as infallible testimony of Divine power and authority, for powers of the baser sort work wonders, to the deceiving of many. The magicians of Egypt were able to imitate in small measure the miracles of Moses. John the Revelator told of evil powers deceiving men by what seemed to be supernatural achievements, and he saw unclean spirits, whom he knew to be "the spirits of devils working miracles." (See Rev. 13: 13-14, and 16:13-14). And the Savior Himself by this solemn warning armed the disciples against deception: "There shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect." (Matt. 24:24).

The distinguishing feature of a miraculous manifestation of the Holy Spirit, as contrasted with a wonder wrought through other agencies, lies in the fact that the former is always done in the name of Jesus Christ and has for its object the fostering of faith and the furthering of Divine purposes.

The Church of Jesus Christ of Latter-day Saints rejoices in the possession of the several gifts and graces with which the Church of old was endowed; and within her pale signs do follow them that believe. Come and see.