THE NEED OF A REDEEMER

Man Cannot Exalt Himself

THE Scriptures inform us that, prior to his transgression in Eden, Adam held direct and personal communion with God; and that one of the immediate consequences of his fall, which was brought about through disobedience, was his forfeiture of that exalted association. He was shut out from the presence of God, and though he heard the Divine Voice he no longer was permitted to behold the Presence of the Lord. This banishment was to the man spiritual death; and its infliction brought into effect the predicted penalty, that in the day of his sin he would surely die. See Gen. 2:17; Pearl of Great Price, p. 14.

Through partaking of food unsuited to their condition and against which they had been specifically forewarned, the man and his wife became subject to physical degeneracy; and, eventually, as Satan the arch-tempter had foreseen, both the man and the woman had to suffer bodily death. Their offspring were directly affected by the hereditary enthralment, to which Abel fell a victim even during the life-time of his parents.

Death came into the world through sin; the imperfections and frailties incident to the mortal state are conducive to sin; and man is prone in an inexcusable degree to readily yield thereto. So general is sin operative in the world that the wise comment of the ancient preacher stands unchallenged: "There is not a just man upon earth, that doeth good and sinneth not." (Eccles. 7:20). And the admonitory precept given by John the Apostle has lost none of its inspired forcefulness with time: "If we say that we have no sin, we deceive ourselves, and the truth is not in us." (1 John 1:8).

This sinful and fallen condition of mankind and the universal infliction of death are dominant elements of Satan's diabolical scheme to subdue the embodied spirits, whom he, as the rebellious son of the morning, had failed to draw to his standard in the conflict of primeval hosts. See Rev. 12:7-9; Isa. 14:12; also D&C 29:36-38 and 76:25-27. God provided a way by which His spirit-children would become embodied as a means of advancement; Satan introduced degeneracy and death in an attempt to thwart the Divine purpose.

Death may claim its victim in infancy or youth, in the period of life's prime or when the snows of age have settled heavily upon the venerable head; it may come through disease or accident, by violence, or as what we call the result of natural causes; but come it must, as Satan well knows; and in that knowledge lies his present though but temporary triumph. But the ways of God, as they ever have been and ever shall be, are infinitely more potent than the deepest designs of men or devils; and the Satanic machinations to make death perpetual and supreme were foreseen and provided against even before the first man had been clothed in flesh. The Atonement wrought by Jesus Christ was ordained to overcome death, and to provide a means of ransom from sin and consequent deliverance from the dominion of Satan.

As the natural and inevitable penalty incident to Adam's fall came upon the race through individual transgression, it would be manifestly unjust and therefore impossible as part of the Divine plan to make all men suffer the results thereof without provision for emancipation. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life." (Rom. 5:12, 18). And further: "For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive." (1 Cor. 15:21, 22; see further Book of Mormon, Mosiah 3:11, 12).

Without assistance from some power superior to his own, fallen man would remain eternally in his state of spiritual banishment from the presence of God. He is tainted and defiled through sin; and though he must pass the gates of death, that change from the embodied to the disembodied state cannot consistently be regarded as a means of ransom from the effect of transgression. We find in Nature an analogy applicable to our present demonstration; though in its use the present writer claims no credit for originality.

The lifeless mineral, belonging to the lowest of the "three kingdoms," may grow big through accretion of substance, and may attain relative perfection of structure and form as in the crystal. But, though placed in the most favorable environment, no mineral particle unassisted by the power incident to life can become part of a living organism such as the plant. The living plant, however, may reach down to the mineral plane, and by absorption and assimilation make the mineral part of its own organic tissue. So the plant, though of itself utterly powerless to attain the yet higher plane of animal tissue, may be assimilated by the animal and become part thereof. And so with respect to either plant or animal substance becoming a constituent of human tissue.

So for the advancement of man from his present fallen state to the higher condition of spiritual life, a power greater than his own is requisite. Through the operation of laws obtaining in the spiritual world man may be reached and lifted; himself he cannot exalt. A Redeemer and Savior is essential to the accomplishment of the Father's plan, which is "to bring to pass the immortality and eternal life of man" (Pearl of Great Price, p. 7); and that Redeemer and Savior is Jesus the Christ, beside whom there is and can be no other.