THIS is my last letter to you, Carina, and I am writing in the belief that you are in heaven. But are you really there, and, if you are, is all well with you? Have you everything you desire and no regrets? It seems such a very long way off, you have such small control over the means of transport, and so much depends on hearsay, that one may, I trust, be pardoned for entertaining doubt where all is so indefinite. Then the accounts of that blessed place that have come to different parts of the world, though always inspired, differ so materially. To mortals, immortality is a difficult conception. To finite minds, conscious of the grasp of a limited intelligence, but still very much alive to the evidence of the senses we possess, the idea of a heaven, somewhere beyond the reach of earthly imagination, is perhaps more difficult still. So many millions come into the world, and we If you have solved the great problem, can you not enlighten my darkness, my craving for exact knowledge? Write to me, Carina, write and tell me what it is all like. If I have wearied you with my feeble, little tales, my stupid questions, my pictures that must seem to you so flat and colourless in the glory of that better world, my vain imaginings and poor human longings, will you not take pity on me and gladden my weary eyes with a word-painted vision of the Heavenly City, the fields of Elysium, or at least the houris who are to be the portion of the Faithful? I do not know which paradise you are in. See, I wait with the pencil on the paper: will you not make it write? You do not heed. Perhaps, after all, you are Up in the serene atmosphere of those heavenly heights you have no cathedrals, no husbands, no wives, no work, no play, no food, no frocks—pardon me, that is a slip of the pen; of course you have frocks, but what else have you? Is it not sometimes just a little monotonous? If life is so short that it amounts to little more than the constant fear of coming death, are you not sometimes overawed by the contemplation of eternity? But, after all, the dwellers in heaven may never think. Never to remember, and so never to regret; never to think, and so never to desire—that is a possible scheme of existence where a thousand years might be as one day, and to the weary it would mean rest. But so would oblivion, and we are not altogether satisfied with the thought of oblivion. “Oh, Threats of Hell and Hopes of Paradise! One thing is certain—This Life flies; One thing is certain, and the rest is Lies; The Flower that once has blown for ever dies.” That is well enough, but it is not an inspired writing; it is a cry rather of despair than conviction, and oft repeated to make up for want of certainty. Standing alone in some vast solitude where man and his doings have no part, have made no mark and left no trace—where face to face with Nature, with mountain and plain, forest and sea and a limitless firmament, man’s somewhat puny efforts are forgotten, there comes an intense longing for something higher and nobler than the life we live. The soul of man cries out for light, for some goal towards which he may by effort and sacrifice attain; for he is not lacking in the qualities that have made heroes and martyrs throughout all the ages. If he cannot rend the veil and scale the heights of heaven, he can grasp the things within his reach; and, realising that there are problems beyond his intelligence, he can yet give his life to make easier the lot of his fellow-creatures, seeking humbly, but courageously, to follow, no matter how far behind, in the footsteps of his Great Exemplar. Nor need his efforts be “Yet ah! that Spring should vanish with the Rose! That Youth’s sweet-scented manuscript should close! The Nightingale, that in the branches sang, Ah whence, and whither flown again, who knows! Would but the Desert of the Fountain yield One glimpse—if dimly, yet indeed reveal’d, To which the fainting Traveller might spring, As springs the trampled herbage of the field! Would but some wingÈd Angel, ere too late, Arrest the yet-unfolded Roll of Fate, And make the stern Recorder otherwise Enregister, or quite obliterate! Ah Love, could you and I with Him conspire To grasp this sorry Scheme of things entire, Would not we shatter it to bits—and then Re-mould it nearer to the Heart’s Desire!” THE END Printed by Ballantyne, Hanson & Co. Edinburgh & London SECOND EDITION Malay Sketches BY FRANK ATHELSTANE SWETTENHAM WITH TITLE-PAGE AND COVER DESIGNED BY PATTEN WILSON Crown 8vo, 6s. “Mr. Swettenham’s style is simple and direct and vigorous. Particularly good is his eye for colour, and he has a fine sense of the brilliant melancholy of the East. To few falls the good fortune of introducing us to a new people, and seldom have we the advantage of so admirable a guide.”—Pall Mall Gazette. “Nothing approaching Mr. Swettenham’s intimate knowledge and illuminative analysis has yet seen the light about that fascinating country which he so well describes.”—Daily Chronicle. “Its unconventional character is one of the most attractive points about this very attractive volume. Mr. Swettenham succeeds in making the life and character of the Malays real to us in a way that so far as we are aware no other writer has done.”—Publishers’ Circular. “A pleasant simplicity of style, a total lack of affectation, and a comparatively unknown land and people for subject-matter, make ‘Malay Sketches’ entirely delightful. They are always vivid, always convincing.”—St. James’s Budget. “This is one of those books which exercise such a fascination upon the mind of the stay-at-home traveller. Stay-at-home though he may be, he has no difficulty in distinguishing the work of a genuine authority from the hasty and inexact impressions of the idle globe-trotter. ‘Malay Sketches’ will be speedily recognised by him as belonging to the more reliable kind of his favourite literature.”—Spectator. London: JOHN LANE, The Bodley Head Book Catalogue
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Transcriber’s Note: Quotations from other sources, and transliterated materials, have been transcribed as they appear in this book. The ordering of entries in the book catalogue has been retained. Spelling, grammar, and variation in hyphenation and word usage have been retained. Punctuation has been changed occasionally where a clear predominance of usage could be ascertained. Typographical changes have been made as as follows:p. 7: si coetera noscit changed to si cÆtera noscit p. 124: between the deep blue bills changed to between the deep blue hills p. 157: to regard the unknown quanity with philosophy changed to to regard the unknown quantity with philosophy p. 165: Persumably if the man thinks changed to Presumably if the man thinks p. 254: The wasp has still a sting left, she says; “You sent changed to The wasp has still a sting left; she says, “You sent |