I sought my faery and I found her not. I sought her upon the flowery fields of the South and on the ragged moors of the Northland; in the eternal snow of Alpine ridges and in the black folds of the nether earth; in the iridescent glitter of the boulevard and in the sounding desolation of the sea…. And I found her not. I sought her amid the tobacco smoke and the cheap applause of popular assemblies and on the vanity fair of the professional social patron; in the brilliance of glittering feasts I sought her and in the twilit silence of domestic comfort…. And I found her not. My eye thirsted for the sight of her but in my memory there was no mark by which I could have recognised her. Each image of her was confused and obliterated by the screaming colours of a new epoch. Good and evil in a thousand shapes had come between me and my faery. But the sum of evil was greater than the sum of good. I bent low under the burden, and for a long space my eyes saw nothing but the ground to which I clung. And therefore did I need my faery. I needed her as a slave needs liberation, as the master needs a higher master, as the man of faith needs heaven. In her I sought my resurrection, my strength to live, my defiant illusion. And therefore was I famished for her. My ear listened to all the confusing noises that were about me, but the voice of my faery was not among them. My hand groped after alien hands, but the faery hand was not among them. Nor would I have recognised it. And then I went in quest of her to all the ends of the earth. First I went to a philosopher. "You know everything, wise man," I said, "can you tell me how I may find my faery again?" The philosopher put the tips of his five outstretched fingers against his vaulted forehead and, having meditated a while, said: "You must seek, through pure intuition, to grasp all the conceptual essence of the being of the object sought for. Therefore withdraw into yourself and listen to the voice of your mind." I did as I was told. But the rushing of the blood in the shells of my ears affrighted me. It drowned every other voice. Next I went to a very clever physician and asked him the same question. The physician who was about to invent an artificially digested porridge in order to save the modern stomach any exertion, let his spoon fall for a moment and said: "You must take only such foods as will tend to add phosphorous matter to the brain. The answer to your question will then come of itself." I followed his directions but instead of my faery a number of confusing images presented themselves. I saw in the hearts of those who were about me faery gardens and infernos, deserts and turnip fields; I saw a comically hopping rainworm who was nibbling at a graceful centipede; I saw a world in which darkness was lord. I saw much else and was frightened at the images. Then I went to a clergyman and put my question to him. The pious man comfortably lit his pipe and said: "You will find no faeries mentioned in the catechism, my friend. Hence there are none, and it is sin to seek them. But perhaps you can help me bring back the devil into the world, the old, authentic devil with tail and horns and sulphurous stench. He really exists and we need him." After I had made inquiry of a learned jurist who advised me to have my faery located by the police, I went to one of my colleagues, a poet of the classic school. I found him clad in a red silk dressing gown, a wet handkerchief tied around his forehead. Its purpose was to keep his all too stormy wealth of inspiration in check. Before him on the table stood a glassful of Malaga wine and a silver salver full of pomegranates and grapes. The grapes were made of glass and the pomegranates of soap. But the contemplation of them was meant to heighten his mood. Near him, nailed to the floor, stood a golden harp on which was hung a laurel wreath and a nightcap. Timidly I put my question and the honoured master spoke: "The muse, my worthy friend—ask the muse. Ask the muse who leads us poor children of the dust into the divine sanctuary; carried aloft by whose wings into the heights of ether we feel truly human—ask her!" As it would have been necessary for me, first of all, to look up this unknown lady, I went to another colleague—one of the modern seekers of truth. I found him at his desk peering through a microscope at a dying flee which he was studying carefully. He noted each of its movements upon the slips of paper from which he later constructed his works. Next to him stood some bread and cheese, a little bottle full of ether and a box of powders. When I had explained my business he grew very angry. "Man, don't bother me with such rot!" he cried. "Faeries and elves and ideas and the devil knows what—that's all played out. That's worse than iambics. Go hang, you idiot, and don't disturb me." Sad at seeing myself and my faery so contemned, I crept away and went to one of those modern artists in life, who had tasted with epicurean fineness all the esctasies and sorrows of earthly life in order to broaden his personality…. I hoped that he would understand me, too. I found him lying on a chaise longue, smoking a cigarette, and turning the leaves of a French novel. It was LÀ-bas by Huysmans, and he didn't even cut the leaves, being too lazy. He heard my question with an obliging smile. "Dear friend, let's be honest. The thing is simple. A faery is a woman. That is certain. Well, take up with every woman that runs into your arms. Love them all—one after another. You'll be sure then to hit upon your faery some day." As I feared that to follow this advice I would have to waste the better part of my life and all my conscience, I chose a last and desperate method and went to a magician. If Manfred had forced Astarte back into being, though only for a fleeting moment, why could I not do the same with the dear ruler of my higher will? I found a dignified man with the eyes of an enthusiast and filthy locks. He was badly in need of a change of linen. And so I had every reason to consider him an idealist. He talked a good real of "Karma," of "materialisations" and of the "plurality of spheres." He used many other strange words by means of which he made it clear to me that my faery would reveal herself to me only by his help. With beating heart I entered a dark room at the appointed hour. The magician led me in. A soft, mysterious music floated toward me. I was left alone, pressed to the door, awaiting the things that were to come in breathless fear. Suddenly, as I was waiting in the darkness, a gleaming, bluish needle protruded from the floor. It grew to rings and became a snake which breathed forth flames and dissolved into flame … And the tongues of these flames played on all sides and finally parted in curves like the leaves of an opening lotus flower, out of whose calix white veils arose slowly, very slowly, and became as they glided upward the garments of a woman who looked at me, who was lashed by fear, with sightless eyes. "Are you Thea?" I asked trembling. The veils inclined in affirmation. "Where do you dwell?" The veils waved, shaken by the trembling limbs. "Ask me after other things," a muffled voice said. "Why do you no longer appear to me?" "I may not." "Who hinders you?" "You." … "By what? Am I unworthy of you?" "Yes." In deep contrition I was about to fall at her feet. But, coming nearer, I perceived that my faery's breath smelled of onions. This circumstance sobered me a bit, for I don't like onions. I knocked at the locked door, paid my magician what I owed him and went my way. From now on all hope of ever seeing her again vanished. But my soul cried out after her. And the world receded from me. Its figures dislimned into things that have been, its noise did not thunder at my threshold. A solitariness half voluntary and half enforced dragged its steps through my house. Only a few, the intimates of my heart and brothers of my blood, surrounded my life with peace and kept watch without my doors. * * * * * It was a late afternoon near Advent Sunday. But no message of Christmas came to my yearning soul. Somewhere, like a discarded toy, lay amid rubbish the motive power of my passions. My heart was dumb, my hand nerveless, and even need—that last incentive—had slackened to a wild memory. The world was white with frost…. The dust of ice and the rain of star-light filled the world… cloths of glittering white covered the plains…. The bare twigs of the trees stretched upwards like staves of coral…. The fir trees trembled like spun glass. A red sunset spread its reflection over all. But the sunset itself was poverty stricken. No purple lights, no gleam of seven colours warmed the whiteness of the world. Not like the gentle farewell of the sun but cruel as the threat of paralysing night did the bloody stripe stare through my window. It is the hour of afternoon tea. The regulations of the house demand that. Grayish blue steam whirls up to the shadowed ceiling and moistens with falling drops the rounded silver of the tea urn. The bell rings. From the housekeeper's rooms floats an odour of fresh baked breads. They are having a feast there. Perhaps they mean to prepare one for the master, too. A new book that has come a great distance to-day is in my hand. I read. Another one has made the great discovery that the world begins with him. Ah, did it not once begin with me, too? To be young, to be young! Ah, even if one suffers need—only to be young! But who, after all, would care to retrace the difficult road? Perhaps you, O woman at my side? I would wager that even you would not. And I raise a questioning glance though I know her to be far … and who stands behind the kettle, framed by the rising of the bluish steam? Ah child, have I not seen you often—you with the brownish locks and the dark lashes over blue eyes … you with the bird-like twitter in the throbbing whiteness of your throat, and the light-hearted step? And yet, did I ever see you? Did I ever see that look which surrounds me with its ripe wisdom and guesses the secrets of my heart? Did I ever see that mouth so rich and firm at once which smiles upon me full of reticent consolation and alluring comprehension? Who are you, child, that you dare to look me through and through, as though I had laid my confidence at your feet? Who are you that you dare to descend wingless into the abysms of my soul, that you can smile away my torture and my suffocation? Why did you not come earlier in your authentic form? Why did you not come as all that which you are to me and will be from this hour on? Why do you hide yourself in the mist which renders my recognition turbid and shadows your outlines? Come to me, for you are she whom I seek, for whom my heart's blood yearns in order to flow as sacrifice and triumph! You are the faery who clarifies my eye and steels my will, who brings to me upon her young hands my own youth! Come to me and do not leave me again as you have so often left me! I start up to stretch out my arms to her and see how her glance becomes estranged and her smile as of stone. As one who is asleep with open eyes, thus she stands there and stares past me. I try to find her, to clasp her, to force her spirit to see me. She glides before me over the pallid velvet of the road … over the tinkling glass of the frozen heath … through the glittering boughs. She smiles—for whom? The hilly fields, hardened by the frost, the bushes scattering ice—everything obstructs my way. I break through and follow her. But she glides on before me, scarcely a foot above the ground, but farther, farther … over the broken earth, down the precipice … to the lake whose bluish surface of new ice melts in the distance into the afterglow. Now she hangs over the bank like a cloud of smoke, and the wind that blows upon my back, raises the edges of her dress like triangular pennants. "Stay, Thea…. I cannot follow you across the lake! … The water will not upbear a mortal."… But the rising wind pushes her irresistibly on. Now I stand as the edge of the lake. The thin ice forces upward great hollow bubbles…. Will it suffer my groping feet? Will it break and whelm me in brackish water and morass? There is no room for hesitation. For already the wind is sweeping her afar. And I venture out upon the glassy floor which is no floor at all, but which a brief frost threw as a deceptive mirror across the deep. It bears me up for five paces, for six, for ten. Then suddenly the cry of harps is in my ear and something like an earthquake quivers through my limbs. And this sound grows into a mighty crunching and waxes into thunder which sounds afar and returns from the distance in echoing detonation. But at my left hand glitters a cleft which furrows the ice with manicoloured splinters and runs from me into the invisible. What is to be done? On… on…! And again the harps cry out and a great rattling flies forth and returns as thunder. And again a great cleft opens its brilliant hues at my side. On, on … to seek her smiling, even though the smile is not for me. It will be for me if only I can grasp the hem of her garment. A third cleft opens; a fourth crosses it, uniting it to the first. I must cross. But I dare not jump, for the ice must not crumble lest an abysm open at my feet. It is no longer a sheet of ice upon which I travel—it is a net-work of clefts. Between them lies something blue and all but invisible that bears me by the merest chance. I can see the tangled water grasses wind about and the polished fishes dart whom my body will feed unless a miracle happens. Lit by the gathering afterglow a plain of fire stretches out before me, and far on the horizon the saving shore looms dark. Farther … farther! Sinister and deceptive springs arise to my right and left and hurl their waters across my path…. A soft gurgling is heard and at last drowns the resonant sound of thunder. Farther, farther…. Mere life is at stake. There in the distance a cloud dislimns which but now lured me to death with its girlish smile. What do I care now? The struggle endures for eternities. The wind drives me on. I avoid the clefts, wade through the springs; I measure the distances, for now I have to jump…. The depths are yawning about me. The ice under my feet begins to rock. It rocks like a cradle, heaving and falling at every step … It would be a charming game were it not a game with death. My breath comes flying … my heart-beats throttle me … sparks quiver before my eyes. Let me rock … rock … rock back to the dark sources of being. A springing fountain, higher than all the others, hisses up before me…. Edges and clods rise into points. One spring … the last of all … hopeless … inspired by the desperate will to live. Ah, what is that? Is that not the goodly earth beneath my feet—the black, hard, stable earth? It is but a tiny islet formed of frozen mud and roots; it is scarcely two paces across, but large enough to give security to my sinking body. I am ashore, saved, for only a few arm lengths from me arises the reedy line of the shore. A drove of wild ducks rises in diagonal flight. … Purple radiance pours through the twigs of trees…. From nocturnal heavens the first stars shine upon me. The ghostly game is over! The faery hunt is as an end. One truth I realise: He who has firm ground under his feet needs no faeries. And serenely I stride into the sunset world. ***** Produced by Charles Aldarondo, Michael Lockey and PG Distributed Proofreaders Updated editions will replace the previous one—the old editions will be renamed. - You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. 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