Penelope is not the only woman in the Odyssey, although she is far the most prominent. Round her are grouped three other woman-figures—Calypso, Circe, and Nausicaa; and although two of them are goddesses rather than women, they seem none the less deliberately chosen, with the sweet youthfulness of Nausicaa, to enhance the dignity of Penelope. They come into the story as incidents in the adventures of Odysseus, as he is driven from point to point on his weary voyage homeward. Calypso and Circe, dwelling each in a lonely island of the sea, lure him and hold him from Penelope against his will. But it is of no avail to change his purpose. They have many charms, and they can sing sweetly to ease the heart from pain. They live a dainty and a joyous life, which he may share if he will; and which he does share for a time. They are more beautiful than Penelope; they have strange lore, and a knowledge of enchantments; they have, too, eternal youth and kinship with the immortals. But when all is said, they cannot compare with the dear human soul who is waiting for Odysseus in Ithaca; and this contrast the poet makes us clearly see, in the way in which Odysseus always turns with longing to the thought of Penelope. So it is, too, with Nausicaa. This fresh young daughter of King Alcinous, just a fair mortal girl, might be Penelope’s very self, when twenty years before Odysseus had taken away Icarius’s child to be his wife. One would think that there must be something quite irresistible about her to Thus we have another comparison from which Penelope gains; and thus all three of these other women of the Odyssey serve to throw the heroine into stronger relief. The poet accomplishes this very cunningly. He does not bring them into direct contact with Penelope: they are never, so to speak, on the stage together. That would be too severe a contrast—one from which Penelope would suffer, as well as they. But at distant times and places, each is brought separately into the circle of Penelope’s life, by rivalry for the love of her husband. So they stand in the poem, not only as a graceful setting to the figure of the heroine; but they occupy in relation to Odysseus the same position which the suitors occupy in relation to Penelope. There is a perfect balance of the poem here, and one can only marvel at the art which built it so. For the suitors serve on the one hand to show Penelope’s fidelity; and on the other hand, by their arrogance and brutality, they make a complete foil to the just and subtle Odysseus. Penelope cannot cope with them; she knows them too well to dare the effect of a downright refusal; and she sets her wits to work to keep them at bay, while she longs and prays for her husband’s return. In conflict with them, her loyalty shines; and there are developed all her many merits as queen and housewife and mother. But in the conflict we get at the same time, through their The three minor women of the Odyssey serve a similar double purpose. They stand to the hero as the suitors stand to Penelope. If Odysseus’s loyalty to his wife does not come perfectly scathless through the ordeal—if we cannot hold him entirely blameless for the year spent with Circe—the test does nevertheless reveal his essential constancy. That is indeed the poet’s purpose; as well as to give a bright and graceful touch to an exciting story of adventure. But he had also another purpose, which we have already seen—to make of these rivals of Penelope a charming setting, in which she should shine with added lustre. We hear all about Circe when Odysseus is telling the story of his adventures to King Alcinous. He relates how he had sailed a second time from Aeolia, sadly and wearily, because of the folly of his men. For they had been well within sight of their beloved Ithaca, and Odysseus, worn out with his long vigil at the main-sheet, had dropped asleep. It was an evil opportunity for the curious crew, who were burning to know what was contained in the great skin sack that their commander had stored below so carefully. Within a trice the Bag of the Winds was cut, letting loose on them havoc and destruction. They fared back to King Aeolus, and humbly begged his help once more. But he would not a second time labour to imprison the winds for men on whom the gods had obviously laid a curse of foolishness; and they had to sail away unfriended. For six days they rowed hard against adverse weather; and on the seventh their evil fortune lured them to the land of the Laestrygonians. Not one of the ships that Thence we sailed onward, joyful to have fled With life, but for our fellows perished Grieving at heart: then came we to the isle Aeaea, where abode a goddess dread, Circe, of mortal speech and tresses fair. Such was the coming of Odysseus to the land of Circe; and of all the strange and terrible things that had yet befallen him, the strangest and most terrible he was to receive at her hands. At first all went well. The ship ran smoothly into a fair haven: they landed in safety, and for two days and nights they rested on the shore, Odysseus himself shooting them venison for their food. In all this time no human creature had been seen; but Odysseus in his explorations had seen one sign of habitation—a curl of smoke rising from an oaken coppice. That gave at least some hope of succour; but when he called his men to search the wood with him, he found that their courage had been completely broken. Their sufferings from the savage Cyclops and the Laestrygonians had taught them to fear the unknown rather than to hope from it; and none would volunteer for the expedition. So a council was called, lots were cast, and those on whom the lots fell went off most unwillingly, led by Eurylochus. The island lay low upon the sea, with only one hill-peak; and when they climbed the hill the circling waters could be seen stretching away to the horizon’s edge, without another glimpse of land. It would seem that they were utterly cut off: that there was no possible succour anywhere but in the mysterious valley below them; and the knowledge In a wide and shallow valley, where the oaks had been cleared away and the sun streamed hotly upon a southern slope, they came upon the house of Circe, daughter of the sun. No human figure could be seen: But beasts alone, Hill-wolves and lions, over whom the witch With evil drugs had her enchantment thrown.[9] Even these creatures made no sound to break the silence that was like a menace, while the sailors stopped awe-struck at the sight. The great house, with its many halls and shining marble pillars, fascinated their sight; and the strange beasts which leapt and fawned around them seemed to invite them to enter. But while they stood in doubt, dreading to advance and yet withheld from flight by some impalpable, resistless power, the sound of a sweet voice rose upon the air. Softly at first it floated out to them, in trembling notes; and they stole forward, drawn by the exquisite melody, until they stood upon the very threshold of Circe’s house. And now upon the fair-tressed Goddess’ floor They stood, and from the porches through the door Heard Circe singing sweetly, as within She wrought, the deathless high-built loom before. ... They called aloud and cried. Then issuing forth she straight threw open wide The shining doors and called them; and they all Went in their folly trooping at her side.[9] Circe, with a lurking smile of malice on her lips, came forward to welcome them. She was very lovely, with the One of the crew, however, had not entered; and when his comrades did not return, he ran back to the ship to tell of what had happened. Odysseus, suspecting some evil, slung on his sword, seized his bow, and sped away to Circe’s house. But suddenly in his path stood the god Hermes, Messenger of Zeus, in the likeness of a handsome youth. The god held up an arresting hand. “Ah, whither do you go Across the wolds, O man unfortunate, Alone amid a land you do not know? “Your fellows here in Circe’s palace pine, Close-barred and prisoned in the shape of swine; And come you hither to release them? Nay, Yourself you shall not save, as I divine.“[9] Then Hermes foretold all that should befall Odysseus in Circe’s house, thinking to deter him. But when he would persist in the attempt to save his men, the god gave Odysseus a plant that should be an antidote to Circe’s poison. Passed from the island set with many a tree, But I to Circe’s house; and as I went Many a thing my heart revolved in me. Then by the fair-tressed Goddess’ portals nigh I stood and called her, and she heard my cry, And issuing forth at once flung open wide The glittering doors and called me in: and I Followed as one who goes his doom to meet: Forthwith she led me in, and on a seat Fair, carven, silver-studded, set me down And laid a footstool underneath my feet.[9] Below her courtesy an evil intent was lurking, as Odysseus knew too well; and presently she served to him the same poisoned drink with which she had bewitched his men. But the plant of moly that Hermes had given him made him proof against her drugs. The wine failed of its effect, and Circe, angrily taking her wand, smote Odysseus with it, crying: “Begone now to the sty and couch among your band.” So said she: but the sharp sword from my thigh I drew, and leapt at Circe suddenly As purposing to slay her; and she shrieked Aloud, and under it ran in anigh, And caught my knees, and winged words anew She uttered: “Who and whence of men are you? Where is the city of your ancestry? I marvel greatly how this cup I brew “You drink, and yet its sorcery have withstood: For unbewitched has none of mortal brood Drunk of it yet or let it pass his lips; But your breast holds against bewitchment good. “Wandering Odysseus truly you must be, Who in his swift black ship across the sea Ever the golden-wanded Shining One Said should from Troy returning visit me.”[9] CIRCE Thereat immediately Out through the palace, rod in hand, went she, And opened the sty-doors and drave them out Resembling swine of nine years old to see. Thereafter all in front of her stood they, While she passed down along their whole array, Smearing another drug on each of them; And off their limbs the bristles fell away, That the first baleful drug from Circe’s store Had made to grow upon them; and once more Men they became, and younger were to see And taller far and goodlier than before.[9] Then the ship was hauled into a cave, and their companions were induced to come up to Circe’s house, where they all joined in feasting and merriment. Cautious Eurylochus tried to dissuade them; but Odysseus would give no heed to his warning; and there followed a long interval of riotous pleasure over which Circe and the river-nymphs “Myself I know What sorrows you have suffered in the deep Wherein the fishes travel to and fro; “And likewise what the hands of hostile men Of scathe on land have dealt you. Sojourn then Here with me, eating food and drinking wine Till the hearts rise within your breasts again “As when at first you from your home were lorn, Rough Ithaca: but feeble now and worn With long hard wanderings are you, and your hearts Forget all gladness; for you much have borne.“[9] So she would cajole them, and so the blandishments of Circe proved far more effectual than her drugs. For a whole year the thought of home and friends was driven away, while jollity filled out the indolent hours. But satiety came at last, and memory began to reawaken. With rough home-truths, the sailors broke the spell that Circe had cast upon their commander. They called him out from her odorous, shadowy halls; and under the clear sunlight that suddenly made Circe hateful, they reproached him with his dalliance, and bade him flee at once if he would save his soul alive. There was no withstanding them; and indeed Odysseus had no wish to do so. When evening came, he claimed from Circe the fulfilment of her promise to send them safely back.... He would be sad at leaving her, he said, since the time had passed “Not against your will You and your fellows longer shall abide Within my house; but you must first fulfil “Another journey yet, the house to see Of Hades and renowned Persephone.“[9] The awful words fell horribly on Odysseus’s ear. So they might not then simply hoist sail and away, gaily bound for Ithaca? Instead, there was yet to make the bitterest voyage that even Odysseus had made—a dark and awesome journey to the nether world, there to see and hold converse with the dead prophet, Tiresias. So spake she; but my heart was rent in me, And sitting on the bed I bitterly Wept, and no longer did my soul desire To live, or yet the light of day to see.[9] But so it was decreed, and since all his grief and horror could not alter it, he begged of Circe at least to tell him how “Take no concern, for pilot need you none. “Hoist but your mast and spread the sails of white, And sitting let the North wind’s breath aright Bear her: but when on shipboard you have crossed The Ocean-river, there will come in sight “The tangled groves of Queen Persephone, A low shore set with the tall poplar tree And willow that untimely sheds her fruit; There run your ship abeach out of the sea, She told him all that he must do there; how he must pass right through the crowding shadowy forms, and where two loud-thundering rivers meet he must dig a trench and pour out a drink-offering before the dead. But he must not let them partake of it, and must keep them at bay with drawn sword till the prophet Tiresias should appear and prophesy to him of his return. So spake she, and Dawn straightway rose and shone Gold-throned; and in my shirt and cloak anon I clad me, and the nymph herself a great White mantle, thin and beautiful, put on; And round her loins a golden girdle fair She drew, and cast a kerchief on her hair; But I throughout the house to everyman Went with soft words, and bade my crew prepare.[9] But when at last the margent of the sea And the swift ship we reached in misery, While from our eyes the heavy tear-drops ran, Circe, before us gone invisibly, By the black ship a ram and a black ewe Had tethered, lightly passing by our crew. For mortal eyes a god against his will Hither and thither going may not view.[9] Circe did not say farewell, because she knew that they would meet again. For the first spirit to greet Odysseus when he reached the dark Underworld was the restless ghost of Elpenor, one of his own crew. In the hurry of their departure, Elpenor had fallen from a gallery and had been killed. His untended body still lay in Circe’s house, and the poor ghost could not rest until it was buried. So when the dreadful journey to the dead was accomplished, Odysseus sailed back to Aeaea to perform the funeral rites. Thus all the rites we ordered as was due: But Circe well of our returning knew From the Dark House, and very speedily Arrayed herself and down anigh us drew.[9] She made Odysseus tell her all that had befallen him, and all that he had seen in the House of Hades; and then she “But if you harm them, I foretell herein Destruction to your ship and all your crew; And though yourself to Ithaca may win, “Late and unhappy shall your coming be, And all your crew shall perish.“[9] Her black prophecy was fulfilled to the uttermost; and indeed Circe seems destined always to be a baleful augurer to Odysseus. Yet she herself is quite untouched by these mortal woes. When the ship was manned she came down to the sea to speed them away; and our last glimpse of her is as she stands upon the shore, her garments and the tendrils of her hair lightly fluttering, and her lovely body drawn to its height as she raises white arms and cries to the winds to follow them. They got them in and took their seats again, And sitting at the benches in array, Smote with their oars upon the water grey; Until the fair-tressed goddess terrible, Circe of mortal voice, to speed our way, Behind the blue-prowed ship sent forth anon A following wind, a good companion.[9] 9.From Professor J. W. Mackail’s translation of the Odyssey (John Murray). |