About one half of the poetry in Mrs Woods' collected edition is dramatic in character. There are two plays in regular form, tragedies both. One, Wild Justice, is in six scenes which carry the action rapidly forward almost without a break. The other, called The Princess of Hanover, is in three acts, which move with a wider sweep through the rise, culmination, and crisis of a tragic story. These two dramas, which are powerfully imagined and skilfully wrought, are placed in a separate section at the end of the book—quite the best wine thus being left to finish the feast.

Fine as they are, however, the plays do not completely represent the poet's dramatic gift. And when we note the comic elements of two or three pieces which are tucked away in the middle of the volume, we may admit a hope that Mrs Wood may be impelled on some fair day to attempt regular comedy. There is, for instance, the fun of the delightful medley called "Marlborough Fair." Here are broad humour and vigorous, hearty life which smells of the soil; little studies of country-folk, incomplete but vivid; scraps of racy dialogue, and the prattle of a child, all interwoven with the grotesquer fancies of a fertile imagination, endowing even the beasts and inanimate objects of the show with consciousness and speech. Hints there are in plenty (though to be sure they are in some cases no more than hints) that the poet's dramatic sense would handle the common stuff of life as surely and as freely as it deals with tragedy. In this particular poem, of course, the touches are of the nature of low comedy; the awkward sweethearting of a pair of rustic lovers; the showman, alternating between bluster and enticement; the rough banter of a group of farm lads about the cokernut-shy, and the matron who presides there—

The effects are broad and strong, the tone cheery. But in another piece where the dramatic element enters, "The May Morning and the Old Man," the note is deeper. There is, indeed, in the talk of the two old men on the downland road, a much graver tone of the Comic Spirit. One of them has come slowly up the hill and greets another who is working in a field by the roadside with a question. He wants to know how far it is to Chillingbourne; he is going back to his old home there and must reach it before nightfall.

It is, however, through the medium of tragedy that the genius of Mrs Woods has found most powerful expression. Not her charming lyrics, not even the contemplative beauty of her elegiac poems, can stand beside the creative energy of the two plays to which we must come directly. But the best of the lyrics are notable, nevertheless; and two or three have already passed into the common store of great English poetry. Of such is the splendid hymn, "To the Forgotten Dead," with its exulting pride of race chastened by the thought of death.

It will be seen that the lyric gift of the poet moves at the prompting of an imaginative passion. It is nearly always so in this poetry. Very seldom does the impulse appear to come from intimate personal emotion or individual experience; and the volume may therefore help to refute the dogma that the poetry of a woman is bound to be subjective, from the laws of her own nature. Occasionally, of course, a direct cry will seem to make itself heard—the most reticent human creature will pay so much toll to its humanity. And it is true that in such a spontaneous utterance the voice will be distinctively feminine—life as the woman knows it will find its interpreter. Thus we see austerity breaking down in the poem "On the Death of an Infant," mournfully sweet with a mother's sorrow. Hence, too, in "Under the Lamp" comes the loathing for "the vile hidden commerce of the city"; and equally there comes a touch of that feminine bias (yielding in these late days perhaps to fuller knowledge and consequent sympathy) which inclines to regard the evil from the point of view of the degradation of the man rather than that of the hideous wrong to the woman. Or again, there is "The Changeling," perhaps the tenderest of the few poems which may perhaps, in some sense, be called subjective. Through the thin veil of allegory one catches a glimpse of the enduring mystery of maternal love. The mother is brooding over the change in her child: she has not been watchful enough, she thinks; and while she was unheeding, some evil thing had entered into her baby and driven out the fair soul with which he began.

She tries to woo him back, with prayer and incantations; but he will not come; and when at last she is worn out with waiting, she seeks an old wizard and begs him to give her forgetfulness. But it is a hard thing that she is asking: it needs a mighty spell to make a woman forget her son; and the mother has to go without the boon. She has not wealth enough in the world to pay the Wise Man's fee. But afterwards she is glad that she was too poor to pay the price:

Such poetry reveals the woman in the poet, and is precious for that reason: it brings its own new light to the book of humanity. But it is not especially characteristic of Mrs Woods' work, for much more often it is the poet in the woman who is revealed there. Powers which are independent of sex—of imagination, of sensibility, and of thought, have gone to the making of that which is finest in her verse; and surely these are gifts which, in varying degree, distinguish the poetic soul under any guise. They are not equally present here, of course. Imagination overtops them, darting with the lightness of a bird, or soaring majestically, or sweeping, strong and rapid, through a storm-cloud, or putting a swift girdle round the earth. Thought is a degree less powerful, perhaps. It is brooding, museful, tinged with a melancholy that may be wistful or passionate; and though it commonly revolves the larger issues of life within the canons of authority, it is keen and clear enough to see beyond them, and even, upon occasion, to pierce a way through. But it is not always sufficiently strong to control completely so fertile an imagination; and there is no acute sense of fact to reinforce it with truth of detail. Instead of watching, recording, analyzing, after the method of so many contemporary poets, this is a mentality which contemplates and reflects. It leans lovingly toward the past, and has a sense, partly instinctive and partly scholarly, of historic values: while, for its artistic method, it passes all the treasure that fancy has gathered, and even passion itself, through the alembic of memory. So is created a softer grace, a serener atmosphere, and a richer dignity than the realist can achieve—and we will not be churlish enough to complain if, at the same time, the salt of reality is missing.

I should think that "The Builders, A Nocturne in Westminster Abbey," most fully represents this poet's lyrical gift. Individual qualities of it may perhaps be observed more clearly elsewhere; but here they combine to produce an effect of meditative sweetness and stately, elegiac grace which are very characteristic. The poem is in ten movements, of very unequal length and irregular form. It is unrhymed, and stanzas may vary almost indefinitely in length, as the verse may pass from a dimeter, light or resonant, up through the intervening measures to the roll of the hexameter. But this originality of technique, leaving room for so many shades of thought and feeling, was certainly inspired; and below the changeful form runs perfect unity of tone. The creative impulse is subdued to the contemplative mood induced in the mind of the poet as she stands in the Abbey at night and broods upon its history. Her thought goes far back, to the early builders of the fabric whose pale phantoms seem to float in the shades of the 'grey ascending arches.'

Or, like Dante, this poet will follow the old ghosts to a more dreadful region, and bring them news of home—

The steps of the sentry, pacing over the stones which cover the great dead below, remind her of those other builders who lie there, makers of Empire.

This poem is characteristic, both in the way it blends imagination and profound feeling with pensive thought, and in its literary flavour. One may note the opulent language, enriched from older sources, the historical lore and the allusive touch so fascinating to those who love literature for its own sake. But the poet can work at times in a very different manner. There is, for instance, another piece of unrhymed verse, "March Thoughts From England," which is a riot of light and colour, rich scent and lovely shape and bewitching sound—the sensuous rapture evoked by a ProvenÇal scene 'recollected in tranquillity.' Or there is "April," with the keen joy of an English spring, also a glad response to the direct impressions of sense. Imagination is subordinated here; but if we turn in another direction we are likely to find it paramount. It may be manifested in such various degrees and through such different media that sharp contrasts will present themselves. Thus we might turn at once from the playful fancy of "The Child Alone" (where a little maid has escaped from mother and nurse into the wonderful, enchanted, adventurous world just outside the garden) to the thrice-heated fire of "Again I Saw Another Angel." Here imagination has fanned thought to its own fierce heat; and in the sudden flame serenity is shrivelled up and gives place to passionate despair. In a vision the poet sees the awful messenger of the Lord leap into the heavens with a great cry—

But from the intensity of that we may pass to the dainty grace of the Songs, where the poet is weaving in a gossamer texture. Or we may consider a love-lyric like "Passing," a fragile thing, lightly evoked out of a touch of fantasy and a breath of sweet pain.

In the plays there are lyrics, too, delicately stressing their character of poetic drama, and giving full compass to the author's powers in each work. Indeed, the combination of lyric and dramatic elements is very skilfully and effectively managed. There is a ballad which serves in each case to state the motif at the opening of the play: not in so many words, of course, but suggested in the tragical events of some old story. And snatches of the ballad recur throughout, crooned by one of the persons of the drama, or played by a lutist at a gay court festival. But always the dramatic scheme is subserved by the lyrical fragments. Sometimes it will fill a short interval with a note of foreboding, or make a running accompaniment to the action, or induce an ironic tone, or, by interpreting emotion, it will relieve tension which had grown almost too acute. But, fittingly, when the crisis approaches and action must move freely to the end, the lyric element disappears.

"The Ballad of the Mother," which precedes "Wild Justice," creates the atmosphere in which the play moves from beginning to end. It prefigures the plot, too, in its story of the dead mother who hears her children weeping from her grave in the churchyard; and, after vainly imploring both angel and sexton to let her go and comfort them, makes a compact with the devil to release her.

The mother in the play is Mrs Gwyllim, wife of a vicious tyrant. For twenty-one years she had borne cruelty and humiliation at his hands. She had even been patient under the wrongs which he had inflicted on her children: the violence which had maimed her eldest son, Owain, in his infancy; which had hounded another boy away to sea and had driven a daughter into a madhouse. But at the opening of the play a sterner spirit is growing in her: meekness and submission are beginning to break down under the consciousness of a larger duty to her children. We find that she has been making appeals for help, first to their only accessible relation; and that failing, to the Vicar of their parish. But neither of these men had dared to move against the tyrant. They live on a lonely little island off the coast of Wales, where Gwyllim practically has the small population in his power. He had built a lighthouse on the coast; and at the time of the action, which is early in the nineteenth century, he is empowered to own it and to take toll from passing vessels. Thus he controls the means of existence of the working people; and the rest are deterred, by reasons of policy or family interest, from putting any check upon him.

In the first scene the mother announces to her daughter Nelto and her favourite son Shonnin the result of her appeal to the Vicar. His only reply had been to affront her with a counsel of patience, though Gwyllim's misconduct is as notorious as his wife's long-suffering. We are thus made to realize the isolation and helplessness of the family before we proceed to the second scene, with its culmination of Gwyllim's villainy and the first hint of rebellion. He comes into the house, furious at the discovery of what he calls his wife's treachery. Owain, the crippled son, is present during part of the scene; and Nelto passes and repasses before the open door of an inner room, hushing the baby with stanzas of the ballad which opens the play. In the presence of their children, Gwyllim raves at his wife, taunts her with her helplessness, boasts of his own infidelity, and flings a base charge at her, of which he says he has already informed the parson; while Nelto croons—

The mother does not answer; but Owain is goaded to protest. This only excites Gwyllim further, and he strikes Owain as he sits in his invalid chair; while Shonnin, coming in from the adjoining room, brings the scene to a climax by asking of his father the money that he needs to go away to school. Gwyllim replies, taking off his coat meanwhile, that there is a certain rule in his family. When a son of his is man enough to knock him down he shall have money to go out into the world; but not before. He invites Shonnin to try his strength:

Shonnin strikes three times; and is then felled by a blow from his father, who goes out, shouting orders to wife as he retreats. The scene closes in a final horror. Nelto, a pretty, high-spirited girl, has hitherto taken little part in the action. Her character, however, has been clearly indicated in one or two strong touches. We realize that she is young, impulsive, warm-hearted; keenly sensitive to beauty, wilful and bright; thrilling to her fingertips with life that craves its birthright of liberty and joy. But we see, too, that with all her ardour she is as proud and cold in her attitude to love as a very Artemis. And when she declares that she also has reached the point of desperation, and that sooner than remain longer in the gloom and terror of her home she will fling herself into a shameful career, we feel that the climax has indeed been reached.

In the third scene the plan of wild justice is formulated. It had originated in the mind of Owain, who had fed his brooding temper on old stories of revenge. To him the dreadful logic of the scheme seemed unanswerable. No power on earth or heaven could help them; either they must save themselves, or be destroyed, body and soul. He puts his plan before Shonnin—to lure their father by a light wrongly placed, as he rows home at night, on to the quicksands at the other side of the island. But Shonnin, if he has less strength of will than Owain, is more thoughtful and more sensitive. He is appalled at the proposal. Owain reminds him of their wrongs; asks him what this monster has done that he should live to be their ruin. And Shonnin, seeing the issues more clearly, replies

But Nelto has been listening, and hers is a nature of a very different mettle. Besides, as she has put the alternative to herself, it means but a choice between two evils; and this plan of Owain's seems at least a cleaner thing than the existence she had contemplated. She declares that she will be the instrument of the revenge.

The rest of the play is occupied with the execution of the plan. Scene IV shows us Nelto going on her way down to the sea at night with the lantern that is to lead Gwyllim on to the sands. She is trying not to think; but the very face of nature seems to reflect the horror that is in her soul—

The figure of a woman suddenly appears in the path. It is her mother; she has overheard their plans, and for a moment Nelto is afraid that she has come to frustrate them. But Mrs Gwyllim has a very different purpose: she intends to take upon herself the crime that her children are about to commit—

But Nelto sees that she is too frail and weak for the task; and entreats her mother to return to the house. Time is slipping, and her father is waiting for the boat.

We see what follows in the closing scenes as a fulfilment of that prayer. Nelto takes the boat to meet Gwyllim, intending to row him over to the false light that she herself has placed. When he has stepped ashore she is to push off instantly, and leave him either to stride forward into the quicksand, or to be drowned by the tide. Owain and his mother peer from their window through the darkness, trying to follow Nelto's movements by the light on her boat. They have locked Shonnin in his room that he may not know what they are doing and interfere. But he manages to awaken a sleeping child in the next room, and is released in time to discover what is afoot. He seizes another lantern and rushes down to the bay to signal a warning to his father. Meantime Mrs Gwyllim and Owain search the opposite shore with a telescope; they see the light on the boat approach it, stop for just so long as a man would need to clamber out, and then move away. For a few seconds they distinguish the swaying light that Gwyllim carries, and then it disappears. To their strained imagination it seems that they hear his terrible cry as he reaches the quicksand; and at the same time they are horrified to see that Nelto's boat is returning to him. She also has heard the cry, and has gone back to try to save her father. The light moves forward, slowly at first and then more quickly, as Nelto seems to spring ashore. A moment afterwards it too goes out.

No other sign comes to the watchers, for when they turn their glasses to the nearer shore Shonnin also has disappeared. They keep their dreadful vigil till dawn; and then the mother, pitifully hoping against hope, goes out to seek her children.—She returns with Nelto's shawl.

In a summary of this kind it is impossible to indicate all the dramatic values of the work. One cannot show, for instance, how the characters come to life, and by touches bold or subtle, develop an individuality out of which the conflict of the drama springs. Even the conflict itself can hardly be suggested, for an outline of the story gives only the physical action; whilst there is a spiritual struggle in the minds of at least two of the characters which is infinitely more tragical. And neither can one hope to convey any sense of the force with which the play takes possession of the mind. That is of course, its chief artistic excellence; and on a moment's consideration it is seen to be a remarkable achievement. For although the poet is working towards a catastrophe very remote from ordinary experience, and in a poetic medium deeply stamped with the marks of an earlier age, she has succeeded in evoking a powerful illusion of reality. Here and there, indeed, are signs that the handicap she has imposed upon herself is almost too great. There is, perhaps, a shade of excess in the portraiture of Gwyllim; or, to put it in another way, the author has not taken an opportunity to balance what is extraordinary in this character with the relief which would have suggested a complete personality. And now and then there is a hint of incongruity in the use of a rich Elizabethan diction, even for Owain, who is supposed to be steeped in the literature of that age.

Those are not radical defects, however, for they do not interrupt the enjoyment of the drama: they only emerge as an afterthought. If the incompleteness of Gwyllim disturbed our conviction of his villainy, the whole plot would be weakened. Whereas we are profoundly convinced that the wrongs of his family are intolerable, and the revolt a natural consequence. Similarly, if the exuberant Elizabethan language were really unfitted to the spirit of the work, I imagine that it would be barely possible to read the drama through, so irritating would be its ineptitude. But, as a fact, the language wins upon us somehow as the right expression for these people. We are probably satisfied, subconsciously, that human creatures who have been thrust back to an almost elemental stage of passion and thought, might talk in some such way. In any case the emotional force of that old style, with its vivid imagery and metaphor and its copious flow, does somehow suit the intensity and gloomy grandeur of this play.

I am not sure that it suits The Princess of Hanover quite so well—which is curious, considering that we have, in the royal theme of this drama, a subject which might be supposed to require an ornate style. But in treating the tragic love-story of Sophia of Zell the poet was bound to reproduce something of the atmosphere of the Hanoverian Court, with its intrigues and indecencies and absurd conventionality. And at such points poetry lends too large a dignity. In those scenes, however, where as in "Wild Justice," the author comes to deal with naked passion and with turbulent thought that is driving some person of the drama to disaster, the instrument is admirably fitted to its purpose. Thus, in the second half of the play, when the unfortunate Princess at last yields to her lover, KÖnigsmarck, and plots with him to escape from her sottish husband, there are moments when it seems that no other medium would serve. There is, for example, the crucial scene in the second act when the endurance of the Princess finally gives way. The action turns here directly towards its tragic culmination; for the Princess, who had hitherto saved her honour at the cost of her love, suddenly breaks down at an insult from the old Electress. The revulsion of feeling as she flings restraint away carries her to an ecstatic sense of liberty. As the Electress goes out and she is left alone with her lady-in-waiting, she laughs bitterly and declares that she is now free for ever from the House of Hanover.

One might quote a dozen such passages, in which a rush of emotion seems to overflow most naturally into poetical extravagance. There is the rhapsody of the Electress—significantly, upon the theme of Queen Elizabeth. There are the love-scenes, passionate or tender, between KÖnigsmarck and the Princess; and the fierce moods—of sheer avidity or hatred or remorse—of the courtesan who contrives their downfall. But the only other illustration which need be given is taken from the last scene of the play; and has a further importance which must be noted. I mean the tragic irony which underlies it, and, running throughout the scene, closes the play on a note of appalling mockery.

The scene is in the Electoral Palace at night, or rather very early morning, when the grey light is slowly coming. The Princess and Leonora have come into the outer hall of their apartments to burn certain papers in the fireplace there. Their plans are all made for flight with KÖnigsmarck on the following day; and as they kindle the fire they talk, the Princess eagerly and Leonora with more caution, about their chances of escape. But on the very spot where they stand, KÖnigsmarck had been secretly assassinated less than an hour before. And at this moment, while they are talking, his body is being hastily bricked into a disused staircase leading out of the hall. Faint sounds of the work reach the ears of the ladies as they begin their task; but though Leonora is disquieted, the Princess will not listen to her fears. She is on the crest of a mood of exaltation—

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