  Ability, gracious, 602, 640 natural, of New School, 640, 641 not test of sin, 558 Pelagian, 640 Abiogenesis, 389 Absolute, its denotation, 9 as applied to divine attributes, 249 how related to finite, 58, 255 Reason, an, the postulate of logical thought, 60 Abydos, triad of, 351 Acceptilatio, the Grotian, 740 Acquittal of believing sinners, from punishment, 854 Action, divine, not in distantia, 418 Acts, evil, God's concurrence with, 418 Ad aperturam libri, 32 Adam, his original righteousness not immutable, 519 had power of contrary choice, 519 not created undecided, 519 his love, God-given, 519 his exercise of holy will not meritorious, 520 unfallen, according to Romish theologians, 520 his physical perfection, 523 unfallen, according to Fathers and Scholastics, 523 his relations to lower creation, 524 his relations to God, 524 his surroundings and society, 525 the test of his virtue, 526 physical immortality possible to, 527 his Fall, see Fall. his twofold death, resulting from Fall, 590 his communion with God interrupted, 592 his banishment from God, 593 imputation of his sin to his posterity, see Imputation. in him “the natural,” had he continued upright, might without death have obtained “the spiritual,” 658 was Christ in, 759 Christ, the Last, 678 Christ, the Second, 680 Adoption, what?, 857 Aequale temperamentum, 523 Affections, 362, 815 holy, authors on, 826 Agency, free, and divine decrees, 359-362 Alexander, unifier of Greek East, 668 Allegorical arrangement in theology, 50 Alloeosis, 686 Altruism, 299 Ambition, what? 569 American theology, 48, 49 Anacoloutha, Paul's, 210 Analytical method, in theology, 45, 49 Ancestry of race, proofs of a common, 476-482 “Angel of the church,” 452, 916 “Angel of Jehovah,” 319 Angelology of Scripture, not derived from Egyptian or Persian sources, 448 “Angels' food,” 445 Angels, their class defined, 443 Scholastic subtleties regarding, their influence, 443, 444 Milton and Dante upon, 443 their existence a scientific possibility, 444 faith in, enlarges conception of universe, 444 list of authors upon, 444 Scriptural statements and intimations concerning, 441-459 are created beings, 444 are incorporeal, 445 are personal, 445 possessed of superhuman intelligence, 445 distinct from and older than man, 445 not personifications, 445 numerous, 447 are a company, not a race, 447 were created holy, 450 had a probation, 450 some preserved their integrity, 450 some fell from innocence, 450 the good, confirmed in goodness, 450 the evil, confirmed in evil, 450 Angels, good, they stand worshiping God, 451 they rejoice in God's works, 451 they work in nature, 451 [pg 1060]they guide nations, 451 watch over interests of churches, 452 assist individual believers, 452 punish God's enemies, 452 ministers of God's special providences, 452 act within laws of spiritual and moral world, 453 their influence illustrated by psychic phenomena, 453, 454 Angels, evil, oppose God, 454 hinder man's welfare, 455 tempt negatively and positively, 455 their intercourse with Christ, 456 execute God's will, 457 their power not independent of human will, 457 limited by permissive will of God, 458 the doctrine of, not opposed to science, 459 not opposed to right views of space or spirit, 459 not impossible that, though wise, they should rebel, 460 the continuance and punishment of evil, not inconsistent with divine benevolence, 461 their organization, though sinful, not impossible, 461 the doctrine of evil, not hurtful, 461, 462 the doctr
on unscriptural and dangerous reasonings, 954 it assumes power of church to tamper with Christ's commands, 954 contradicts New Testament ideas of church, 954 assumes a connection of parent and child closer and more influential than facts of Scripture and experience will support, 954, 955 its propriety urged on various unsettled grounds, 956 does it make its subjects members of the church?, 956 its evil effects, 957-959 forestalls any voluntary act, 957 induces superstitious confidence, 957 has led to baptism of irrational and material things, 957 has obscured and corrupted Christian truth, 958 is often an obstacle to evangelical views, 958 merges church in nation and world, 958 substitutes for Christ's command an invention of men, 958, 959 literature concerning, 959 Baptismal Regeneration, 820-822, 946, 947 literature upon, 948 Baptist Theology, 47 Baptists, English, 972, 977 Free Will, 972, 977, 979 Believers, and the “old man,”, 870 and the Intermediate State, 998, 999 Bewusstsein, in Gottesbewusstsein, 63 Bible, see Scripture. Bishop, office of, early made sole interpreter of apostles, 912 in his progress from primus inter pares to Christ's vicegerent, 912 ordaining, his qualifications in Episcopal church, 913 “presbyter” and “pastor” designate same order, 914, 915 the duties of, 916, 917 ordination of, 918-924 Blessedness, what?, 265 contrasted with glory, 265 Bodies, new, of saints, are confined to space, 1032 Body, image of God, mediately or significative, 523 honorable, 488 suggestions as to reason why given, 488 immortality of, sought by Egyptians, 995 not indispensable to activity and consciousness, 1000 spiritual, what it imports, 1016, 1021-1023 resurrection of, see Resurrection. same, though changed annually, 1020 a “flowing organism,”, 1021 to regard it as a normal part of man's being, Scriptural and philosophical, 1021, 1022 “Bond servant of sin,” what?, 509, 510 Book may be called by name of chief author, 239 Book of Mormon, 141 of Enoch, 165 of Judges, 166, 171 of the Law, its finding, 167 Books of O. T. quoted by Jesus, 199 of N. T. received and used, in 2d century, 146 Brahma, 181 Brahmanism, 181 Bread, in Lord's Supper, its significance, 963 of life, 963 Brethren, Plymouth, 895, 896 Bride catching, not primeval, 528 “Brimstone and fire,” sin and conscience, 1049 Brute, conscious but not self conscious, 252, 467 cannot objectify self, 252, 467 is determined from without, 252, 468 none ever thought 'I,' 467 has not apperception, 467 has no concepts, 467 has no language, 467 forms no judgments, 467 does not associate ideas by similarity, 467 cannot reason, 467 has no general ideas, 468 has no conscience, 468 has no religious nature, 468 man came not from the, but through the, 467 Buddha, 181, 182, 183 Buddhism, its grain of truth, 181 a missionary religion, 181 its universalism, 181 its altruism, 181 its atheism, 182 its fatalism, 182 “Buncombe,” 17 Burial of food and weapons with the dead body, why practiced by some races, 532 Burnt offering, its significance, 726 Byzantine and Italian artists differ in their pictures of Jesus Christ, 678 CÆsar, writes in the third person, 151 unifier of the Latin West, 566 his words on passing the Rubicon, 1032 “Caged eagle theory” of man's life, 560 Caiaphas, inspired yet unholy, 207 Cain, 477 Calixtus, his analytic method in systematic theology, 45, 46 Call to ministry, 919 Calling, efficacious, 777, 782, 790, 791, 793, 794 general or external, 791 is general, sincere?, 791, 792 Calvini
s law and that of baptism not the same, 954, 955 Circumincessio, 333 Civilization, can its arts be lost?, 529 Coffin, called by Egyptians 'chest of the living,', 995 Cogito ergo Deus est, 61 Cogito ergo sum = cogito scilicet sum, 55 Cogito = cogitans sum, 55 Cognition of finiteness, dependence, etc., the occasion of the direct cognition of the Infinite, Absolute, etc., 52 Coming, second, of Christ, 1003-1015 the doctrine of, stated, 1003 Scriptures describing, 1003, 1004 statements concerning, not all spiritual, 1004 outward and visible, 1004 the objects to be secured at, 1004 said to be “in like manner” to his ascension, 1004, 1005 analogous to his first, 1005 [pg 1070]can all men at one time see Christ at the?, 1005 the time of, not definitely taught, 1005 predictions of, parallel those of his first, 1007 patient waiting for, disciplinary, 1007 precursors of, 1008-1010 a general prevalence of Christianity, a precursor of, 1008 a deep and wide spread development of evil, a precursor of, 1008 a personal antichrist, a precursor of, 1008 four signs of, according to some, 1010 millennium, prior to, 1010, 1011 and millennium as pointed out in Rev. 20:4-10, 1011 immediately connected with a general resurrection and judgment, 1011 of two kinds, 1014 a reconciliation of pre-millenarian and post-millenarian theories suggested, 1014 is the preaching which is to precede, to nations as wholes, or to each individual in a nation?, 1014 the destiny of those living at, 1015 Comings of Christ, partial and typical, 1003 Commenting, its progress, 35 Commission, Christ's final, not confined to eleven, 906 Commercial theory of Atonement, 747 Common law of church, what?, 970 Communion, prerequisites to, 969-980 limitation of, commanded by Christ and apostles, 969 limitation of, implied in its analogy to Baptism, 969 prerequisites to, laid down not by church, but by Christ and his apostles expressly or implicitly, 970 prerequisites to, are four, 970 Regeneration, a prerequisite to, 971 Baptism, a prerequisite to, 971 the apostles were baptized before, 971 the command of Christ places baptism before, 971 in all cases recorded in N. T. baptism precedes, 971 the symbolism of the ordinances requires baptism to precede, 971, 972 standards of principal denominations place baptism before, 972 where baptism customarily does not precede, the results are unsatisfactory, 972 church membership, a prerequisite to, 973 a church rite, 973 a symbol of Christian fellowship, 973 an orderly walk, a prerequisite to, 973 immoral conduct, a bar to, 973, 974 disobedience to the commands of Christ, a bar to, 974 heresy, a bar to, 974 schism, a bar to, 975 restricted, the present attitude of Baptist churches to, 976 local church under responsibility to see its, preserved from disorder, 975, 976 open, advocated because baptism cannot be a term of communion, not being a term of salvation, 977 open, contrary to the practice of organised Christianity, 977 no more binding than baptism, 978 open, tends to do away with baptism, 978 open, destroys discipline, 978 open, tends to do away with the visible church, 979 strict, objections to, answered briefly, 979, 980 open, its justification briefly considered, 980 a list of authors upon, 980 Compact with Satan, 458 Complex act, part may designate whole, 946 Concept, not a mental image, 7 in theology, may be distinguished by definition from all others, 15 Concupiscence, what?, 522 Romish doctrine of, 604 Concurrence in all operations at basis of preservation, 411 divine efficiency in, does not destroy or absorb the efficiency assisted, 418 God's, in evil acts only as they are natural acts, 418, 419 Confession, Romanist view of, 834 Conflagration, final, 1012 Confucianism, 180, 181 Confucius, 180, 181 Connate ideas, 53, 54 Conscience, what?, 82, 83 proves existence of a holy Lawgiver and Judge, 82 its supremacy, 82 warns of existence of law, 82 speaks in imperative, 82 represents to itself some other as judge, 82 the will it expresses superior to ours, 83 witness against pantheism, 103 thirst of, assuaged by Christ's sacrifice, 297 its nature, 498 [pg 1071]not a faculty, but a mode, 498 intellectual element in, 498 emotional element in, 498 solely judicial, 498 discriminative, 498 impulsive, 498
e of battle, but a love-story, 264 the object of nature, and altruism the object of evolution, 264 explains the world as the return of the highest to itself, 266 in the idea of holiness and love exhibited in the palÆontological [pg 1076] is God's omnipresence in time, 282 of his own being, God not shut up to a necessary, 287 working out a nobler and nobler justice is proof that God is just, 292 a method of Christ's operation, 311 in its next scientific form will maintain the divineness of man and exalt Jesus of Nazareth to an eminence secure and supreme, 328 “Father,” more than symbol of the cause of organic, 334 and gravitation, all the laws of, are the work and manifestation of the present Christ, 337 the conception of God in, leads to a Trinitarian conception, 349 theological, are the heathen trinities stages in?, 352 is a regress terminating in the necessity of a creator, 374 a self, of God, so Stoic monism regarded the world, 389 implies previous involution, 390 assumes initial arrangements containing the possibilities of the order afterwards evolved, 390 unable to create something out of nothing, 390 the attempt to comprehend the world of experience in terms of fundamental idealistic postulates, 390 that ignores freedom of God is pantheistic, 390 from the nebula to man, unfolds a Divine Self, 390 but a habitual operation of God, 390 not an eternal or self-originated process, 391 natural selection without teleological factors cannot account for biological, 391 and creation, no antagonism between, 391 its limits, 392 Spencer's definition of, stated and criticized, 392 illustrated in progress from Orohippus to horse of the present, 392 of inorganic forces and materials, an, in this the source of animate species, yet the Mosaic account of creation not discredited, 392 in all forms of energy, higher and lower, dependent directly on will of God, 393 the struggle for life to palÆontological stages of, the beginning of the sense of right and justice, 268, 393 the struggle for the life of others in palÆontological stages of, the beginning of altruism, 268, 393 the science of, has strengthened teleology, 397 its flow constitutes the self-revelation of the Infinite One, 413 process of, easier believed in as a divine self-evolution than as a mechanical process, 459 of man, physical and psychical, no exception to process of, yet faith in God intact, 465 cannot be explained without taking into account the originating agency of God, 465 does not make the idea of Creator superfluous, 466 theist must accept, if he keep his argument for existence of God from unity of design, 466 of music depends on power of transmitting intellectual achievements, 466 unintelligible except as immanent God gives new impulses to the process, 470 according to Mivart, it can account neither for body or soul of man, 472 still incomplete, man is still on all fours, 472 an atheistic, a reversion to the savage view, 473 theistic, regards human nature as efflux and reflection of the Divine Personality, 473 atheistic, satirized, 473 a superior intelligence has guided, 473 phylogenetic, in the creation of Eve, 525 normal, man's will may induce a counter-evolution to, 591 the goal of man's, is Christ, 680 the derivation of spiritual gifts from the Second Adam consonant with, 681 of humanity, the whole, depicted in the Cross and Passion, 716 the process by which sons of God are generated, 967 Example, Christ did not simply set, 732 Exegesis based on trustworthiness of verbal vehicle of inspiration, 216 Exercise-system of Hopkins and Emmons, 45, 416, 417, 584, 607, 822 Existence of God, see God. Ex nihilo nihil fit, 380 Experience, 28, 63-65 Expiation, representative, recognized among Greeks, 723 Ezra, his relation to O. T., 167 Fact local, truth universal, 240 Facts not to be neglected, because relations are obscure, 36 Faculties, mental, man's three, 487 Faith, a higher sort of knowledge, 3 physical science rests on, 3 never opposed to reason, 3 conditioned by holy affection, 3 act of integral soul, 4 can alone furnish material for a scientific theology, 4 not blind, 5 its fiducia includes notitia, 5 its place in the Arminian system, 605, 864 in a truth, possible in spite of difficulties to us insoluble, 629 does not save, but atonement which it accepts, 771 saving, is the gift of God, 782 an effect, not cause, of election, 784 involves repentance, 836 defined, 836 analyzed, 837 an intellectual element (notitia, credere Deum) in, 837 must lay hold of a present Christ, 837 an emotional element (assensus, credere Deo) in, 837 a voluntary element (fiducia, credere in Deum) in, 838 self-surrender to good physician, 838his permissive, not conditional agency, 354 his decrees, how classified, 355 his decrees referred to in Scripture and supported by reason, 355-359 can preserve from sin without violation of moral agency, 366 his works, or the execution of his decrees, 371-464 not a demiurge working on eternal matter, 391 his supreme end in creation, his own glory, 397-402 [pg 1083]“his own sake,” the fundamental reason of activity in, 399 his self expression not selfishness, but benevolence, 400 the only Being who can rightly live for himself, 401 that he will secure his end in creation, the great source of comfort, 401 his rest, a new exercise of power, 411 not “the soul of the universe,” 411 the physical universe in no sense independent of, 413 has disjoined in the free will of intelligent beings a certain amount of force from himself, 414 the perpetual Observer, 415 does not work all, but all in all, 418 represented sometimes by Hebrew writers as doing what he only permits, 424 his agency, natural and moral, distinguished, 441 his Fatherhood, 474-476 implied in man's divine sonship, 474 extends in a natural relation to all, 474 provides the atonement, 474 special, towards those who believe, 474 secures the natural and physical sonship of all men, 474 this natural sonship preliminary in some to a spiritual sonship, 474 texts referring to, in a natural or common sense, 474 in the larger sense, what it implies, 474 natural, mediated by Christ, 474 texts referring to, in a special sense, 474, 475 to the race rudimental to the actual realization in Christ, 475 extends to those who are not his children, 475 controversy on the doctrine mere logomachy, 475 as announced by Jesus, a relation of love and holiness, 475 if not true, then selfishness logical, 475 this relationship realized in a spiritual sense through atoning and regenerating grace, 475 logical outcome of the denial of, 475, 476 universal ground for accepting, 476 authors upon, 476 our knowledge of, conditioned by love, 519, 520 “God prays” fulfilled in Christ, 675 reflected in universe, 714 the immanent, is Christ, the Logos, 714 exercises his creative, preserving and providential activity through Christ, 714 the Revealer of, is Christ, the Logos, 714 personal existence grounded in him, 714 all perceptions or recognitions of the objective through him, 714 as Universal Reason, at the basis of our self consciousness and thinking, 714, 715 is the common conscience, over finite, individual consciences, 715 the eternal suffering of, on account of human sin, manifested in the historical sufferings of the incarnate Christ, 715 the heart of, finally revealed in the historic sacrifice of Calvary, 716 dealings of repentant sinner with, rather than with government, 741 salvation of all, in which sense desired by, 791, 792 Golden Age, classic references to, 526 Good deeds of an unregenerated man, how related to the tenor of his life, 814 Goodness, defined, 289 Goodness of God, witness to among heathen, 113 Gospel, testimony of, conformable with experience, 173 its initial successes, a proof of its divine origin, 191 makes men moral, 863 Gospels, run counter to Jewish ideas, 156 superior in literary character to contemporary writings, 158 their relation to a historical Christ, 159 coincidence of their statements with collateral circumstances, 173, 174 Gottesbewusstsein, knowledge of God, 63 Government, common, not necessary in church of Christ, 913 Government, church, 903-926 Grace, supplements law as the expression of the whole nature of the lawgiver, 547, 548, 752 without works on the sinner's part, and without necessity on God's, 548 an expression of the heart of God, beyond law, and in Christ, 548 does not abrogate but reinforces and fulfils law, 548 secures fulfilment of law by removing obstacles to pardon in the divine mind, and enabling man to obey, 548 has its law which subsumes but transcends “the law of sin and death,” 548 has its place between the Pelagian and Rationalistic ideas of penalty, 548 a revelation partly of law, but chiefly of love, 549 the Pelagian idea of, 598 [pg 1084]universal, according to Wesley, 603 what, from the Arminian point of view, 605 may afford sinners a better security for salvation than if they were Adams, 635 a kingdom of, 775 men as sinners, its objects, 778 certain sinful men chosen to be recipients of special, 779 “unmerited favor to sinners,” 779 more may be equitably bestowed on one man than on another, 779 Gracious Ability, 602-604 Guilt, defined, 614, 644 how related to sin, 644, 645 how incurred, 644 not mere liability to penalty, 644 constructive, has no place in divine government, 644 to be distinguished from depravity, 645, 762 is obligation to satisfy outraged holiness of God, 645 of sin, how set forth in Scripture, 645 how Christ may have, without depravity, 645 and depravity, reatus and expresses and demands nature, 535 formulates relations arising in nature, 535 of God in particular, 536-547 elemental, 536-544 physical or natural, 536 moral law, 537 moral law, its implications, 537 is discovered, not made, 538 not constituted, but tested, by utility, 538 of God, what?, 538 the method of Christ, 539 authors upon, 539 not arbitrary, 539 not temporary, or provisional, 540 not merely negative, 540 as seen in Decalogue, 540 not addressed to one part of man's nature, 540 not outwardly published, 540, 541 not limited by man's consciousness of it, 541 not local, 541 not modifiable, 541 not violated even in salvation, 541 the ideal of human nature, 542 reveals love and mercy mandatorily, 542, 549 is all-comprehensive, 542 is spiritual, 543 is a unit, 543 is not now proposed as a method of salvation, 543 is a means of discovering and developing sin, 543, 544 reminds man of the heights from which he has fallen, 544 as positive enactment, 544-547 as shown in general moral precepts, 545 as shown in ceremonial or special injunctions, 545 its positive form a re-enactment of its elemental principles, 545 the written, why imperfect?, 546 the Puritan mistake in relation to, 546 its relation to the grace of God, 547-549 is a general expression of God's will, 547 is a partial, not an exhaustive, expression of God's nature, 547 pantheistic mistake in relation to, 547, 548 alone, leaves parts of God's nature to be expressed by gospel, 548 is not, Christ is, the perfect image of God, 548 not abrogated by grace, but republished and re-enforced, 548 of sin and death, 548 in the manifestation of grace, combined with a view of the personal love of the Lawgiver, 549 its all-embracing requirement, 572 identical with the constituent principles of being, 629 all-comprehending demand of harmony with God, 637 the Mosaic, inspired hope of pardon and access to God, 667 [pg 1090]its basis in the nature of God, 764 as a moral rule unchanging, 875 freedom from, what?, 876 believer not free from obligation to observe, 876 as a system of penalty, believer free from, 876 as a method of salvation, believer free from, 876 as an outward and foreign compulsion, believer free from, 876 not a sliding scale graduated to one's moral condition, 877 God's, as known in conscience and Scripture, a ground of final judgment, 1029 Laws of knowing correspond to nature of things, 10 of theological thought, laws of God's thought, 10 of nature, not violated in miracle, 121 of nature, act not merely singly, but in combination, 434, 435 “Laying-on of hands,” its significance, 920 Letter-missive calling council of ordination, 922 Lex, its derivation, 533 Licensure, its nature, 919 Life contains promise and potency of every form of matter, 91 not produced from matter, 93 as it ascends, it differentiates, 240 not definable, 251 not a mere process, 251 more than environmental correspondence, 251 ascribed to Christ, 309 ascribed to Holy Spirit, 315 animal, though propagated, not material, 495 has power to draw from the putrescent material for its living, 677 its various relations honored by being taken into union with Divinity in Christ, 682 man's physical, conscious of a life within not subject to will, 799 man's spiritual, conscious of life within its life, 799 man's natural, preserved by God, much more his spiritual, 883 Christian, attains completeness in future, 981 sinful, attains completeness in future, 981 “book of,” the book of justification, 1029 Lineamenta extrema, 614 Locutiones variÆ, sed non contrariÆ; diversÆ, sed non adversÆ, 227 Logos, the whole, present in the man, Christ Jesus, 281 John's doctrine of the, radically different from Philo's, 320, 321 John's doctrine of the, related to the “memra” doctrine, 320 doctrine of the, authorities on, 321 significance of term, 335 the pre-incarnate, granted to men a natural light of reason and conscience, 603 purged of depravity that portion of human nature which he assumed in Incarnation, in the very act of taking it, 677 during earthly life of Jesus existed outside of flesh, 704 the whole present in Christ, and yet present everywhere else, 704 can suffer on earth, and yet reign in heaven at same time, 714 his surrender of independent exercise of divine attributes, how best conceived, 705 his part in evangelical preparation, 711 “Lord of Hosts,” its significance, 448 Lord's Day, 410 Lord's Supper, 959-980 Lord's Supper and Baptism, historica
>human, atomistic view of, 600 the whole human race once a personality in Adam, 629 human, can apostatize but once, 630 human, totally depraved, 637-639 man can to a certain extent modify his, 642 sin of, and personal transgression, 648 impersonal human, 694 and person, 694, 695 Robinson's definition of, 695 human, is it to develop into new forms, 986 “Nature of things, in the,” the phrase examined, 357 Nazarenes, 669 see Ebionites. Nebular hypothesis, 395 Necessitarian philosophy, correct for the brute, 468 Negation, involves affirmation, 9 Neron Kaisar, and “666”, 1009 Nescience, divine, 286 see God. Nestorians, 671 Neutrality, moral, never created by God, 521 moral, a sin, 521 New England theology, 48, 49 New Haven theology, 49 New School theology, 48, 49, 606 its definition of holiness, 271, 272 its definition of sin, how it differs from that of Old School, 549, 550 ignores the unconscious and subconscious elements in human character, 550 its watchword as to sin, 595 its theory of imputation, an evasion, 596 its theory of imputation explained, 606, 607 development of its theory of inspiration, 607, 608 modifications of view within, 608 contradicts Scripture, 608, 609 its advocates cannot understand Paul, 609 rests upon false philosophical principles, 609, 610 impugns the justice of God, 610, 611 inconsistent with facts, 611, 612 its aim that of all the theories of imputation, 612 Nihil in intellectu nisi quod ante fuerit in sensu, 63 Nineveh, winged creatures of, 449 Nirvana, 182 Noblesse oblige, 301 Nomina become numina, 245 Nominalism inconsistent with Scripture, 244 Nominalist notion of God's nature, 244 Non-apostolic writings recommended by apostles, 201 Non-inspiration, seeming, of certain Scriptures, 242 Non pleni nascimur, 597 “Nothing, creation out of,”, 372 Notitia, an element in faith, 837 Noumenon in external and internal phenomena, 6 Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79 Obduracy, sins of, incomplete and final, 650 Obedience, Christ's active and passive, 749, 770 “Obey,” not the imperative of religion, 21 Obligation to obey law based on man's original ability, 541 Offences between men, 766 between church members, 924, 925 Old School theology, 49, 606, 607 Omission, sins of, 554, 648 Omne vivum e vivo (ex ovo), 389 Omnia mea mecum porto, 1032 Omnipotence of God, 286-288 see God. Omnipresence of God, 279-282 see God. Omnipresent, how God might cease to be, 282 Omniscience of God, 282-286 see God. “One eternal now,” how to be understood, 277 Ontological argument for existence of God, 85-89 see God. Optimism, 404, 405 Oracles, ancient, 135 Ordinances of the church, 929-980 Ordination of
tion with divine influence, which to the natural man is impossible, 816 the truth is not the efficient cause, 817, 818 the Holy Spirit, the efficient cause of, 818-820 the Spirit in, operates not on the truth but on the soul, 819 the Spirit in, effects a change in the moral disposition, 820 the instrumentality used in, 820-823 baptism a sign of, 821 as a spiritual change cannot be effected by physical means, 821 is accomplished through the instrumentality of the truth, 822 man not wholly passive at time of his, 822 man's mind at time of, active in view of truth, 822 nature of the change wrought in, 823-829 is a change by which governing disposition is made holy, 823-825 does not affect the quantity but the quality of the soul, 824 involves an enlightenment of the understanding and a rectification of the volitions, 825 an origination of holy tendencies, 826 an instantaneous change in soul, below consciousness and known only in results, 826-829 is an instantaneous change, 826, 827 should not be confounded with preparatory stages, 827 taken place in region of the soul below consciousness, 828 is recognized indirectly in its results, 828, 829 the growth that follows, is sanctification, 829 Regna, gloriÆ, gratiÆ (et naturÆ), 775 Reign of sin, what?, 553, 554 Religion and theology, how related, 19 derivation of word, 19, 20 false conceptions of it advocated by Hegel, Schleiermacher, and Kant, 20, 21 its essential idea, 21, 22 there is but one, 22, 23 its content greater than that of theology, 23 distinguished from formal worship, 23, 24 conspectus of the systems of, in world, 179-186 Remorse, perhaps an element in Christ's suffering, 769 Reparative goodness of God in nature, 113 Repentance, more for sin than sins, 555 the gift of God, 782 described, 832 contains an intellectual element, 832 contains an emotional element, 832, 833 contains a voluntary element, 833, 834 implies free-will, 834 Romish view, 834 wholly an inward act, 834 manifested by fruits of repentance, 835 a negative and not a positive means of salvation, 835 if true, is in conjunction with faith, 836 accompanies true faith, 836 Reprobation, 355 Rerum natura Dei voluntas est, 119 Respice, aspice, prospice of Bernard applied to prophet's function, 710 Responsibility for whatever springs from will, 509 for inherited moral evil, its ground, 509 is special help of Spirit essential to? 603, 604 for a sinful nature which one did not personally originate, a fact, 629 none for immediate heredities, 630 for belief, authors on, 841 Restoration of all human beings, 1039-1044 Resurrection, an event not within the realm of nature, 118 of Christ, the central and sufficient evidence of Christianity, 138 of Christ, dilemma for those who deny, 130 of Christ, Strauss fails to explain belief in, 157 of Christ, attested by epistles regarded as genuine by Baur, 160 of Christ, Renan's view of, 160, 161 Christ's argument for, Matt. 22:32, 232, 996, 1018 [pg 1105]attributed to Christ, 310 attributed to Holy Spirit, 316 of Christ, angel present at, 483 of Christ, gave proof that penalty of sin was exhausted, 657 a stage in Christ's exaltation, 707 proclaimed Christ as perfected and glorified man, 708 of Christ, the time of his justification, 762 secured to believer by union with Christ, 805, 806, 867 relation to regeneration, 824 sanctification completed at the, 874 of Christ and of the believer, Baptism a symbol of, 940-945 implied in symbolism of Lord's Supper, 963, 964 Christ's body, an object that may be worshiped, 968 an event preparing for the kingdom of God, 981 allusions to, in O. T., 995 of Christ, the only certain proof of immortality, 997 perfect joy or misery subsequent to, 1002 Scriptures describing a spiritual, 1015 Scriptures describing a physical, 1015 art and post-resurrection possibilities, 1016 personality in, being indestructible, takes to itself a body, 1016 Christ's body in, an open question, 1016 an exegetical objection to, 1016 “of the body,” the phrase not in N. T., 1016 receive a “spiritual body” in, 1016, 1017 the indwelling of the Holy Spirit secures preservation of body in, 1017 the believer's, as literal and physical as Christ's, 1018 literal, to be suitable to events which accompany, 1018 the physical connection between old and new body in, not unscientific, 1019 the oneness of the body in, and our present body, rests on two things, 1020 the body in, though not absolutely the same, will be identical with the present, 1020, 1021 the spiritual body in, will complete rather than confine, the activities of spirit, 1021, 1022 four principles should influence our thinking about, 1022, 1023 autho
/div> Stoicism, 184 Style, 223 Sublapsarianism, 777 Subordinationism, 342 Substance, known, 5 its characteristics, 6 a direct knowledge of it as underlying phenomena, 97 Substances, the theory of two eternal, 378-383 See Dualism. Substantia una et unica, 86 Suffering, in itself not reformatory, 104 Suggestion, 453, 454 “Sunday,” used by Justin Martyr, 148 Supererogation, works of, 522 Supper, the Lord's, a historical monument, 157 its ritual and import, 959 instituted by Christ, 959, 960 its mode of administration, 960-962 its elements, 960 its communion of both kinds, 960 is of a festal nature, 960, 961 commemorative, 961 celebrated by assembled church, 961 responsibility of its proper observance rests with pastor as representative of church, 962 its frequency discretional, 962 it symbolizes personal appropriation of the benefits of Christ's death, 963 it symbolizes union with Christ, 963 it symbolizes dependence on Christ, 963 it symbolizes a reproduction of death and resurrection in believer, 963 it symbolizes union in Christ, 963 it symbolizes the coming joy and perfection of the kingdom of God, 963 its connection with baptism, 964 is to be often repeated, 964 implies a previous state of grace, 964 the blessing conveyed in communion depends on communicant, 964 expresses fellowship of believer, 964 the Romanist view of, 965-968 the Lutheran and High Church view of, 968, 969 there are prerequisites, 969, 970 prerequisites laid down by Christ, 970 regeneration, a prerequisite to, 971 baptism, a prerequisite to, 971-973 church membership, a prerequisite to, 973 an orderly walk, a prerequisite to, 973-975 the local church the judge as to the fulfilment of these prerequisites, 975-977 special objections to open communion presented, 977-980 Supralapsarianism, 777 Symbol, derivation and meaning, 42 less than thing symbolized, 1035 Symbolism, period of, 45 Symbolum Quicumque, 329 Synagogue, 902 Synergism, 816 Synoptic gospels, date, 150 “Synthetic idealization of our existence,”, 568 Synthetic method in theology, 50 System of theology, a dissected map, some parts of which already put together, 15 Systematic theologian, the first, 44 Systematic truth influences character, 16 Tabula rasa theory, of Locke, 35 Talmud shows what the unaided genius for religion could produce, 115 Tapeinoticon genus, 686 “Teaching, the, of the Twelve Apostles,”, 159, 937, 953 Teleological argument for the existence of God, 75-80 statement of argument, 75 called also “physico-theological,”, 75 divided by some into eutaxiology and teleology proper, 75 the major premise is a primitive and immovable conviction, 75 the minor premise, a working principle of science, 77 it does not prove a personal God, 78, 79 it does not prove unity, eternity, or infinity of God, 79, 80 adds intelligence and volition to the causative power already proved to exist, 80 Telepathy, 1021 Temptation, prevented by God's providence, 423 does not pervert, but confirms, the holy soul, 588, 589 Adam's, Scriptural account of, 582, 583 Adam's, its course and result, 584, 585 Adam's, contrasted with Christ's, 677, 678 Christ's, as possible as that of Adam, 677 aided by limitations of his human intelligence, 677 aided by his susceptibility to all forms of innocent gratification, 677 in wilderness, addressed to desire, 677 in Gethsemane, to fear, 677 Ueberglaube, Aberglaube, Unglaube, appealed to, 677 is always “without sin,”, 677 authors upon, 678 by Satan, negative and positive, 455 Tempter's promise, the, 572 Tendency-theory of Baur, 157-160 Tendency, undeveloped, 847 Terminology, a, needed in progress of a science, 35 Testament New, genuineness of, 146-165 Wille and WilkÜr, 557 Wisdom, divine, its nature, 286 in O. T., 320 in Apocrypha, 320 Witness of Spirit, 844, 845 Word, divine, the medium and test of spiritual communications, 32 divine, in O. T., 320 Christ, the, 335 Works of God, 371-464 World, final conflagration and rehabilitation, 1015 may be part of the heaven of the saints, 1032, 1033 Worship, defined, 23 its relation to religion, 23 depends on God's glory, 255 final state of righteous one of, 1029, 1030 Wrong, must be punished whether good comes of it or not, 655 “Yea, the” (2 Cor. 1:20) = objective certainty, 14 “Zechariah,” proper reading for “Jeremiah,” in Mat. 27:9, 226 Zoroastrianism, Parseeism, 185, 190, 382 |
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