MISCELLANEOUS DOCUMENTS.

THE TRUE STORY OF LADY BYRON'S LIFE,

AS ORIGINALLY PUBLISHED IN 'THE ATLANTIC MONTHLY.'

The reading world of America has lately been presented with a book which is said to sell rapidly, and which appears to meet with universal favour.

The subject of the book may be thus briefly stated: The mistress of Lord Byron comes before the world for the sake of vindicating his fame from slanders and aspersions cast on him by his wife. The story of the mistress versus wife may be summed up as follows:—

Lord Byron, the hero of the story, is represented as a human being endowed with every natural charm, gift, and grace, who, by the one false step of an unsuitable marriage, wrecked his whole life. A narrow-minded, cold-hearted precisian, without sufficient intellect to comprehend his genius, or heart to feel for his temptations, formed with him one of those mere worldly marriages common in high life; and, finding that she could not reduce him to the mathematical proprieties and conventional rules of her own mode of life, suddenly, and without warning, abandoned him in the most cruel and inexplicable manner.

It is alleged that she parted from him in apparent affection and good-humour, wrote him a playful, confiding letter upon the way, but, after reaching her father's house, suddenly, and without explanation, announced to him that she would never see him again; that this sudden abandonment drew down upon him a perfect storm of scandalous stories, which his wife never contradicted; that she never in any way or shape stated what the exact reasons for her departure had been, and thus silently gave scope to all the malice of thousands of enemies. The sensitive victim was actually driven from England, his home broken up, and be doomed to be a lonely wanderer on foreign shores.

In Italy, under bluer skies, and among a gentler people, with more tolerant modes of judgment, the authoress intimates that he found peace and consolation. A lovely young Italian countess falls in love with him, and, breaking her family ties for his sake, devotes herself to him; and, in blissful retirement with her, he finds at last that domestic life for which he was so fitted.

Soothed, calmed, and refreshed, he writes 'Don Juan,' which the world is at this late hour informed was a poem with a high moral purpose, designed to be a practical illustration of the doctrine of total depravity among young gentlemen in high life.

Under the elevating influence of love, he rises at last to higher realms of moral excellence, and resolves to devote the rest of his life to some noble and heroic purpose; becomes the saviour of Greece; and dies untimely, leaving a nation to mourn his loss.

The authoress dwells with a peculiar bitterness on Lady Byron's entire silence during all these years, as the most aggravated form of persecution and injury. She informs the world that Lord Byron wrote his Autobiography with the purpose of giving a fair statement of the exact truth in the whole matter; and that Lady Byron bought up the manuscript of the publisher, and insisted on its being destroyed, unread; thus inflexibly depriving her husband of his last chance of a hearing before the tribunal of the public.

As a result of this silent persistent cruelty on the part of a cold, correct, narrow-minded woman, the character of Lord Byron has been misunderstood, and his name transmitted to after-ages clouded with aspersions and accusations which it is the object of this book to remove.

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Such is the story of Lord Byron's mistress,—a story which is going the length of this American continent, and rousing up new sympathy with the poet, and doing its best to bring the youth of America once more under the power of that brilliant, seductive genius, from which it was hoped they had escaped. Already we are seeing it revamped in magazine-articles, which take up the slanders of the paramour and enlarge on them, and wax eloquent in denunciation of the marble-hearted insensible wife.

All this while, it does not appear to occur to the thousands of unreflecting readers that they are listening merely to the story of Lord Byron's mistress, and of Lord Byron; and that, even by their own showing, their heaviest accusation against Lady Byron is that she has not spoken at all. Her story has never been told.

For many years after the rupture between Lord Byron and his wife, that poet's personality, fate, and happiness had an interest for the whole civilized world, which, we will venture to say, was unparalleled. It is within the writer's recollection, how, in the obscure mountain-town where she spent her early days, Lord Byron's separation from his wife was, for a season, the all-engrossing topic.

She remembers hearing her father recount at the breakfast-table the facts as they were given in the public papers, together with his own suppositions and theories of the causes.

Lord Byron's 'Fare thee well,' addressed to Lady Byron, was set to music, and sung with tears by young school-girls, even in this distant America.

Madame de StaËl said of this appeal, that she was sure it would have drawn her at once to his heart and his arms; she could have forgiven everything: and so said all the young ladies all over the world, not only in England but in France and Germany, wherever Byron's poetry appeared in translation.

Lady Byron's obdurate cold-heartedness in refusing even to listen to his prayers, or to have any intercourse with him which might lead to reconciliation, was the one point conceded on all sides.

The stricter moralists defended her; but gentler hearts throughout all the world regarded her as a marble-hearted monster of correctness and morality, a personification of the law unmitigated by the gospel.

Literature in its highest walks busied itself with Lady Byron. Hogg, in the character of the Ettrick Shepherd, devotes several eloquent passages to expatiating on the conjugal fidelity of a poor Highland shepherd's wife, who, by patience and prayer and forgiveness, succeeds in reclaiming her drunken husband, and making a good man of him; and then points his moral by contrasting with this touching picture the cold-hearted pharisaical correctness of Lady Byron.

Moore, in his 'Life of Lord Byron,' when beginning the recital of the series of disgraceful amours which formed the staple of his life in Venice, has this passage:—

'Highly censurable in point of morality and decorum as was his course of life while under the roof of Madame ——, it was (with pain I am forced to confess) venial in comparison with the strange, headlong career of licence to which, when weaned from that connection, he so unrestrainedly, and, it may be added, defyingly abandoned himself. Of the state of his mind on leaving England, I have already endeavoured to convey some idea; and among the feelings that went to make up that self-centred spirit of resistance which he then opposed to his fate was an indignant scorn for his own countrymen for the wrongs he thought they had done him. For a time, the kindly sentiments which he still harboured toward Lady Byron, and a sort of vague hope, perhaps, that all would yet come right again, kept his mind in a mood somewhat more softened and docile, as well as sufficiently under the influence of English opinions to prevent his breaking out into open rebellion against it, as he unluckily did afterward.

'By the failure of the attempted mediation with Lady Byron, his last link with home was severed: while, notwithstanding the quiet and unobtrusive life which he led at Geneva, there was as yet, he found, no cessation of the slanderous warfare against his character; the same busy and misrepresenting spirit which had tracked his every step at home, having, with no less malicious watchfulness, dogged him into exile.'

We should like to know what the misrepresentations and slanders must have been, when this sort of thing is admitted in Mr. Moore's justification. It seems to us rather wonderful how anybody, unless it were a person like the Countess Guiccioli, could misrepresent a life such as even Byron's friend admits he was leading.

During all these years, when he was setting at defiance every principle of morality and decorum, the interest of the female mind all over Europe in the conversion of this brilliant prodigal son was unceasing, and reflects the greatest credit upon the faith of the sex.

Madame de StaËl commenced the first effort at evangelization immediately after he left England, and found her catechumen in a most edifying state of humility. He was, metaphorically, on his knees in penitence, and confessed himself a miserable sinner in the loveliest manner possible. Such sweetness and humility took all hearts. His conversations with Madame de StaËl were printed, and circulated all over the world; making it to appear that only the inflexibility of Lady Byron stood in the way of his entire conversion.

Lady Blessington, among many others, took him in hand five or six years afterwards, and was greatly delighted with his docility, and edified by his frank and free confessions of his miserable offences. Nothing now seemed wanting to bring the wanderer home to the fold but a kind word from Lady Byron. But, when the fair countess offered to mediate, the poet only shook his head in tragic despair; 'he had so many times tried in vain; Lady Byron's course had been from the first that of obdurate silence.'

Any one who would wish to see a specimen of the skill of the honourable poet in mystification will do well to read a letter to Lady Byron, which Lord Byron, on parting from Lady Blessington, enclosed for her to read just before he went to Greece. He says,—

'The letter which I enclose I was prevented from sending by my despair of its doing any good. I was perfectly sincere when I wrote it, and am so still. But it is difficult for me to withstand the thousand provocations on that subject which both friends and foes have for seven years been throwing in the way of a man whose feelings were once quick, and whose temper was never patient.'

The artless Thomas Moore introduces this letter in the 'Life,' with the remark,—

'There are few, I should think, of my readers, who will not agree with me in pronouncing, that, if the author of the following letter had not right on his side, he had at least most of those good feelings which are found in general to accompany it.'

The reader is requested to take notice of the important admission, that the letter was never sent to Lady Byron at all. It was, in fact, never intended for her, but was a nice little dramatic performance, composed simply with the view of acting on the sympathies of Lady Blessington and Byron's numerous female admirers; and the reader will agree with us, we think, that, in this point of view, it was very neatly done, and deserves immortality as a work of high art. For six years he had been plunged into every kind of vice and excess, pleading his shattered domestic joys, and his wife's obdurate heart, as the apology and the impelling cause; filling the air with his shrieks and complaints concerning the slander which pursued him, while he filled letters to his confidential correspondents with records of new mistresses. During all these years, the silence of Lady Byron was unbroken; though Lord Byron not only drew in private on the sympathies of his female admirers, but employed his talents and position as an author in holding her up to contempt and ridicule before thousands of readers. We shall quote at length his side of the story, which he published in the First Canto of 'Don Juan,' that the reader may see how much reason he had for assuming the injured tone which he did in the letter to Lady Byron quoted above. That letter never was sent to her; and the unmanly and indecent caricature of her, and the indelicate exposure of the whole story on his own side, which we are about to quote, were the only communications that could have reached her solitude.

In the following verses, Lady Byron is represented as Donna Inez, and Lord Byron as Don JosÉ; but the incidents and allusions were so very pointed, that nobody for a moment doubted whose history the poet was narrating.

This is the longest and most elaborate version of his own story that Byron ever published; but he busied himself with many others, projecting at one time a Spanish romance, in which the same story is related in the same transparent manner: but this he was dissuaded from printing. The booksellers, however, made a good speculation in publishing what they called his domestic poems; that is, poems bearing more or less relation to this subject.

Every person with whom he became acquainted with any degree of intimacy was made familiar with his side of the story. Moore's Biography is from first to last, in its representations, founded upon Byron's communicativeness, and Lady Byron's silence; and the world at last settled down to believing that the account so often repeated, and never contradicted, must be substantially a true one.

The true history of Lord and Lady Byron has long been perfectly understood in many circles in England; but the facts were of a nature that could not be made public. While there was a young daughter living whose future might be prejudiced by its recital, and while there were other persons on whom the disclosure of the real truth would have been crushing as an avalanche, Lady Byron's only course was the perfect silence in which she took refuge, and those sublime works of charity and mercy to which she consecrated her blighted early life.

But the time is now come when the truth may be told. All the actors in the scene have disappeared from the stage of mortal existence, and passed, let us have faith to hope, into a world where they would desire to expiate their faults by a late publication of the truth.

No person in England, we think, would as yet take the responsibility of relating the true history which is to clear Lady Byron's memory; but, by a singular concurrence of circumstances, all the facts of the case, in the most undeniable and authentic form, were at one time placed in the hands of the writer of this sketch, with authority to make such use of them as she should judge best. Had this melancholy history been allowed to sleep, no public use would have been made of them; but the appearance of a popular attack on the character of Lady Byron calls for a vindication, and the true story of her married life will therefore now be related.

Lord Byron has described in one of his letters the impression left upon his mind by a young person whom he met one evening in society, and who attracted his attention by the simplicity of her dress, and a certain air of singular purity and calmness with which she surveyed the scene around her.

On inquiry, he was told that this young person was Miss Milbanke, an only child, and one of the largest heiresses in England.

Lord Byron was fond of idealising his experiences in poetry; and the friends of Lady Byron had no difficulty in recognising the portrait of Lady Byron, as she appeared at this time of her life, in his exquisite description of Aurora Raby:—

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Some idea of the course which their acquaintance took, and of the manner in which he was piqued into thinking of her, is given in a stanza or two:—

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The presence of this high-minded, thoughtful, unworldly woman is described through two cantos of the wild, rattling 'Don Juan,' in a manner that shows how deeply the poet was capable of being affected by such an appeal to his higher nature.

For instance, when Don Juan sits silent and thoughtful amid a circle of persons who are talking scandal, the poet says,—

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In all these descriptions of a spiritual unworldly nature acting on the spiritual and unworldly part of his own nature, every one who ever knew Lady Byron intimately must have recognised the model from which he drew, and the experience from which he spoke, even though nothing was further from his mind than to pay this tribute to the woman he had injured, and though before these lines, which showed how truly he knew her real character, had come one stanza of ribald, vulgar caricature, designed as a slight to her:—

The result of Byron's intimacy with Miss Milbanke and the enkindling of his nobler feelings was an offer of marriage, which she, though at the time deeply interested in him, declined with many expressions of friendship and interest. In fact, she already loved him, but had that doubt of her power to be to him all that a wife should be which would be likely to arise in a mind so sensitively constituted and so unworldly. They, however, continued a correspondence as friends; on her part, the interest continually increased; on his, the transient rise of better feelings was choked and overgrown by the thorns of base unworthy passions.

From the height at which he might have been happy as the husband of a noble woman, he fell into the depths of a secret adulterous intrigue with a blood relation, so near in consanguinity, that discovery must have been utter ruin and expulsion from civilised society.

From henceforth, this damning guilty secret became the ruling force in his life; holding him with a morbid fascination, yet filling him with remorse and anguish, and insane dread of detection. Two years after his refusal by Miss Milbanke, his various friends, seeing that for some cause he was wretched, pressed marriage upon him.

Marriage has often been represented as the proper goal and terminus of a wild and dissipated career; and it has been supposed to be the appointed mission of good women to receive wandering prodigals, with all the rags and disgraces of their old life upon them, and put rings on their hands, and shoes on their feet, and introduce them, clothed and in their right minds, to an honourable career in society.

Marriage was, therefore, universally recommended to Lord Byron by his numerous friends and well-wishers; and so he determined to marry, and, in an hour of reckless desperation, sat down and wrote proposals to two ladies. One was declined: the other, which was accepted, was to Miss Milbanke. The world knows well that he had the gift of expression, and will not be surprised that he wrote a very beautiful letter, and that the woman who had already learned to love him fell at once into the snare.

Her answer was a frank, outspoken avowal of her love for him, giving herself to him heart and hand. The good in Lord Byron was not so utterly obliterated that he could receive such a letter without emotion, or practise such unfairness on a loving, trusting heart without pangs of remorse. He had sent the letter in mere recklessness; he had not seriously expected to be accepted; and the discovery of the treasure of affection which he had secured was like a vision of lost heaven to a soul in hell.

But, nevertheless, in his letters written about the engagement, there are sufficient evidences that his self-love was flattered at the preference accorded him by so superior a woman, and one who had been so much sought. He mentions with an air of complacency that she has employed the last two years in refusing five or six of his acquaintance; that he had no idea she loved him, admitting that it was an old attachment on his part. He dwells on her virtues with a sort of pride of ownership. There is a sort of childish levity about the frankness of these letters, very characteristic of the man who skimmed over the deepest abysses with the lightest jests. Before the world, and to his intimates, he was acting the part of the successful fiancÉ, conscious all the while of the deadly secret that lay cold at the bottom of his heart.

When he went to visit Miss Milbanke's parents as her accepted lover she was struck with his manner and appearance: she saw him moody and gloomy, evidently wrestling with dark and desperate thoughts, and anything but what a happy and accepted lover should be. She sought an interview with him alone, and told him that she had observed that he was not happy in the engagement; and magnanimously added, that, if on review, he found he had been mistaken in the nature of his feelings, she would immediately release him, and they should remain only friends.

Overcome with the conflict of his feelings, Lord Byron fainted away. Miss Milbanke was convinced that his heart must really be deeply involved in an attachment with reference to which he showed such strength of emotion, and she spoke no more of a dissolution of the engagement.

There is no reason to doubt that Byron was, as he relates in his 'Dream,' profoundly agonized and agitated when he stood before God's altar with the trusting young creature whom he was leading to a fate so awfully tragic; yet it was not the memory of Mary Chaworth, but another guiltier and more damning memory, that overshadowed that hour.

The moment the carriage-doors were shut upon the bridegroom and the bride, the paroxysm of remorse and despair—unrepentant remorse and angry despair—broke forth upon her gentle head:—

'You might have saved me from this, madam! You had all in your own power when I offered myself to you first. Then you might have made me what you pleased; but now you will find that you have married a devil!'

In Miss Martineau's Sketches, recently published, is an account of the termination of this wedding-journey, which brought them to one of Lady Byron's ancestral country seats, where they were to spend the honeymoon.

Miss Martineau says,—

'At the altar she did not know that she was a sacrifice; but before sunset of that winter day she knew it, if a judgment may be formed from her face, and attitude of despair, when she alighted from the carriage on the afternoon of her marriage-day. It was not the traces of tears which won the sympathy of the old butler who stood at the open door. The bridegroom jumped out of the carriage and walked away. The bride alighted, and came up the steps alone, with a countenance and frame agonized and listless with evident horror and despair. The old servant longed to offer his arm to the young, lonely creature, as an assurance of sympathy and protection. From this shock she certainly rallied, and soon. The pecuniary difficulties of her new home were exactly what a devoted spirit like hers was fitted to encounter. Her husband bore testimony, after the catastrophe, that a brighter being, a more sympathising and agreeable companion, never blessed any man's home. When he afterwards called her cold and mathematical, and over-pious, and so forth, it was when public opinion had gone against him, and when he had discovered that her fidelity and mercy, her silence and magnanimity, might be relied on, so that he was at full liberty to make his part good, as far as she was concerned.

'Silent she was even to her own parents, whose feelings she magnanimously spared. She did not act rashly in leaving him, though she had been most rash in marrying him.'

Not all at once did the full knowledge of the dreadful reality into which she had entered come upon the young wife. She knew vaguely, from the wild avowals of the first hours of their marriage, that there was a dreadful secret of guilt; that Byron's soul was torn with agonies of remorse, and that he had no love to give to her in return for a love which was ready to do and dare all for him. Yet bravely she addressed herself to the task of soothing and pleasing and calming the man whom she had taken 'for better or for worse.'

Young and gifted; with a peculiar air of refined and spiritual beauty; graceful in every movement; possessed of exquisite taste; a perfect companion to his mind in all the higher walks of literary culture; and with that infinite pliability to all his varying, capricious moods which true love alone can give; bearing in her hand a princely fortune, which, with a woman's uncalculating generosity, was thrown at his feet,—there is no wonder that she might feel for a while as if she could enter the lists with the very Devil himself, and fight with a woman's weapons for the heart of her husband.

There are indications scattered through the letters of Lord Byron, which, though brief indeed, showed that his young wife was making every effort to accommodate herself to him, and to give him a cheerful home. One of the poems that he sends to his publisher about this time, he speaks of as being copied by her. He had always the highest regard for her literary judgments and opinions; and this little incident shows that she was already associating herself in a wifely fashion with his aims as an author.

The poem copied by her, however, has a sad meaning, which she afterwards learned to understand only too well:—

Only a few days before she left him for ever, Lord Byron sent Murray manuscripts, in Lady Byron's handwriting, of the 'Siege of Corinth,' and 'Parisina,' and wrote,—

'I am very glad that the handwriting was a favourable omen of the morale of the piece: but you must not trust to that; for my copyist would write out anything I desired, in all the ignorance of innocence.'

There were lucid intervals in which Lord Byron felt the charm of his wife's mind, and the strength of her powers. 'Bell, you could be a poet too, if you only thought so,' he would say. There were summer-hours in her stormy life, the memory of which never left her, when Byron was as gentle and tender as he was beautiful; when he seemed to be possessed by a good angel: and then for a little time all the ideal possibilities of his nature stood revealed.

The most dreadful men to live with are those who thus alternate between angel and devil. The buds of hope and love called out by a day or two of sunshine are frozen again and again, till the tree is killed.

But there came an hour of revelation,—an hour when, in a manner which left no kind of room for doubt, Lady Byron saw the full depth of the abyss of infamy which her marriage was expected to cover, and understood that she was expected to be the cloak and the accomplice of this infamy.

Many women would have been utterly crushed by such a disclosure; some would have fled from him immediately, and exposed and denounced the crime. Lady Byron did neither. When all the hope of womanhood died out of her heart, there arose within her, stronger, purer, and brighter, that immortal kind of love such as God feels for the sinner,—the love of which Jesus spoke, and which holds the one wanderer of more account than the ninety and nine that went not astray. She would neither leave her husband nor betray him, nor yet would she for one moment justify his sin; and hence came two years of convulsive struggle, in which sometimes, for a while, the good angel seemed to gain ground, and then the evil one returned with sevenfold vehemence.

Lord Byron argued his case with himself and with her with all the sophistries of his powerful mind. He repudiated Christianity as authority; asserted the right of every human being to follow out what he called 'the impulses of nature.' Subsequently he introduced into one of his dramas the reasoning by which he justified himself in incest.

In the drama of 'Cain,' Adah, the sister and the wife of Cain, thus addresses him:—

Lady Byron, though slight and almost infantine in her bodily presence, had the soul, not only of an angelic woman, but of a strong reasoning man. It was the writer's lot to know her at a period when she formed the personal acquaintance of many of the very first minds of England; but, among all with whom this experience brought her in connection, there was none who impressed her so strongly as Lady Byron. There was an almost supernatural power of moral divination, a grasp of the very highest and most comprehensive things, that made her lightest opinions singularly impressive. No doubt, this result was wrought out in a great degree from the anguish and conflict of these two years, when, with no one to help or counsel her but Almighty God, she wrestled and struggled with fiends of darkness for the redemption of her husband's soul.

She followed him through all his sophistical reasonings with a keener reason. She besought and implored, in the name of his better nature, and by all the glorious things that he was capable of being and doing; and she had just power enough to convulse and shake and agonise, but not power enough to subdue.

One of the first of living writers, in the novel of 'Romola,' has given, in her masterly sketch of the character of Tito, the whole history of the conflict of a woman like Lady Byron with a nature like that of her husband. She has described a being full of fascinations and sweetnesses, full of generosities and of good-natured impulses; a nature that could not bear to give pain, or to see it in others, but entirely destitute of any firm moral principle; she shows how such a being, merely by yielding step by step to the impulses of passion, and disregarding the claims of truth and right, becomes involved in a fatality of evil, in which deceit, crime, and cruelty are a necessity, forcing him to persist in the basest ingratitude to the father who has done all for him, and hard-hearted treachery to the high-minded wife who has given herself to him wholly.

There are few scenes in literature more fearfully tragic than the one between Romola and Tito, when he finally discovers that she knows him fully, and can be deceived by him no more. Some such hour always must come for strong decided natures irrevocably pledged—one to the service of good, and the other to the slavery of evil. The demoniac cried out, 'What have I to do with thee, Jesus of Nazareth? Art thou come to torment me before the time?' The presence of all-pitying purity and love was a torture to the soul possessed by the demon of evil.

These two years in which Lady Byron was with all her soul struggling to bring her husband back to his better self were a series of passionate convulsions.

During this time, such was the disordered and desperate state of his worldly affairs, that there were ten executions for debt levied on their family establishment; and it was Lady Byron's fortune each time which settled the account.

Toward the last, she and her husband saw less and less of each other; and he came more and more decidedly under evil influences, and seemed to acquire a sort of hatred of her.

Lady Byron once said significantly to a friend who spoke of some causeless dislike in another, 'My dear, I have known people to be hated for no other reason than because they impersonated conscience.'

The biographers of Lord Byron, and all his apologists, are careful to narrate how sweet and amiable and obliging he was to everybody who approached him; and the saying of Fletcher, his man-servant, that 'anybody could do anything with my Lord, except my Lady,' has often been quoted.

The reason of all this will now be evident. 'My Lady' was the only one, fully understanding the deep and dreadful secrets of his life, who had the courage resolutely and persistently and inflexibly to plant herself in his way, and insist upon it, that, if he went to destruction, it should be in spite of her best efforts.

He had tried his strength with her fully. The first attempt had been to make her an accomplice by sophistry; by destroying her faith in Christianity, and confusing her sense of right and wrong, to bring her into the ranks of those convenient women who regard the marriage-tie only as a friendly alliance to cover licence on both sides.

When her husband described to her the Continental latitude (the good-humoured marriage, in which complaisant couples mutually agreed to form the cloak for each other's infidelities), and gave her to understand that in this way alone she could have a peaceful and friendly life with him, she answered him simply, 'I am too truly your friend to do this.'

When Lord Byron found that he had to do with one who would not yield, who knew him fully, who could not be blinded and could not be deceived, he determined to rid himself of her altogether.

It was when the state of affairs between herself and her husband seemed darkest and most hopeless, that the only child of this union was born. Lord Byron's treatment of his wife during the sensitive period that preceded the birth of this child, and during her confinement, was marked by paroxysms of unmanly brutality, for which the only possible charity on her part was the supposition of insanity. Moore sheds a significant light on this period, by telling us that, about this time, Byron was often drunk, day after day, with Sheridan. There had been insanity in the family; and this was the plea which Lady Byron's love put in for him. She regarded him as, if not insane, at least so nearly approaching the boundaries of insanity as to be a subject of forbearance and tender pity; and she loved him with that love resembling a mother's, which good wives often feel when they have lost all faith in their husband's principles, and all hopes of their affections. Still, she was in heart and soul his best friend; true to him with a truth which he himself could not shake.

In the verses addressed to his daughter, Lord Byron speaks of her as

A day or two after the birth of this child, Lord Byron came suddenly into Lady Byron's room, and told her that her mother was dead. It was an utter falsehood; but it was only one of the many nameless injuries and cruelties by which he expressed his hatred of her. A short time after her confinement, she was informed by him, in a note, that, as soon as she was able to travel, she must go; that he could not and would not longer have her about him; and, when her child was only five weeks old, he carried this threat of expulsion into effect.

Here we will insert briefly Lady Byron's own account (the only one she ever gave to the public) of this separation. The circumstances under which this brief story was written are affecting.

Lord Byron was dead. The whole account between him and her was closed for ever in this world. Moore's life had been prepared, containing simply and solely Lord Byron's own version of their story. Moore sent this version to Lady Byron, and requested to know if she had any remarks to make upon it. In reply, she sent a brief statement to him,—the first and only one that had come from her during all the years of the separation, and which appears to have mainly for its object the exculpation of her father and mother from the charge, made by the poet, of being the instigators of the separation.

In this letter, she says, with regard to their separation,—

'The facts are, I left London for Kirkby Mallory, the residence of my father and mother, on the 15th of January, 1816. Lord Byron had signified to me in writing, Jan. 6, his absolute desire that I should leave London on the earliest day that I could conveniently fix. It was not safe for me to undertake the fatigue of a journey sooner than the 15th. Previously to my departure, it had been strongly impressed upon my mind that Lord Byron was under the influence of insanity. This opinion was derived, in a great measure, from the communications made me by his nearest relatives and personal attendant, who had more opportunity than myself for observing him during the latter part of my stay in town. It was even represented to me that he was in danger of destroying himself.

'With the concurrence of his family, I had consulted Dr. Baillie as a friend (Jan. 8) respecting the supposed malady. On acquainting him with the state of the case, and with Lord Byron's desire that I should leave London, Dr. Baillie thought that my absence might be advisable as an experiment, assuming the fact of mental derangement; for Dr. Baillie, not having had access to Lord Byron, could not pronounce a positive opinion on that point. He enjoined that, in correspondence with Lord Byron, I should avoid all but light and soothing topics. Under these impressions, I left London, determined to follow the advice given by Dr. Baillie. Whatever might have been the conduct of Lord Byron toward me from the time of my marriage, yet, supposing him to be in a state of mental alienation, it was not for me, nor for any person of common humanity, to manifest at that moment a sense of injury.'

Nothing more than this letter from Lady Byron is necessary to substantiate the fact, that she did not leave her husband, but was driven from him,—driven from him that he might give himself up to the guilty infatuation that was consuming him, without being tortured by her imploring face, and by the silent power of her presence and her prayers.

For a long time before this, she had seen little of him. On the day of her departure, she passed by the door of his room, and stopped to caress his favourite spaniel, which was lying there; and she confessed to a friend the weakness of feeling a willingness even to be something as humble as that poor little creature, might she only be allowed to remain and watch over him. She went into the room where he and the partner of his sins were sitting together, and said, 'Byron, I come to say good-bye,' offering, at the same time, her hand.

Lord Byron put his hands behind him, retreated to the mantel-piece, and, looking on the two that stood there, with a sarcastic smile said, 'When shall we three meet again?' Lady Byron answered, 'In heaven, I trust.' And those were her last words to him on earth.

Now, if the reader wishes to understand the real talents of Lord Byron for deception and dissimulation, let him read, with this story in his mind, the 'Fare thee well,' which he addressed to Lady Byron through the printer:—

The re-action of society against him at the time of the separation from his wife was something which he had not expected, and for which, it appears, he was entirely unprepared. It broke up the guilty intrigue and drove him from England. He had not courage to meet or endure it. The world, to be sure, was very far from suspecting what the truth was: but the tide was setting against him with such vehemence as to make him tremble every hour lest the whole should be known; and henceforth, it became a warfare of desperation to make his story good, no matter at whose expense.

He had tact enough to perceive at first that the assumption of the pathetic and the magnanimous, and general confessions of faults, accompanied with admissions of his wife's goodness, would be the best policy in his case. In this mood, he thus writes to Moore:—

'The fault was not in my choice (unless in choosing at all); for I do not believe (and I must say it in the very dregs of all this bitter business) that there ever was a better, or even a brighter, a kinder, or a more amiable, agreeable being than Lady Byron. I never had, nor can have, any reproach to make her while with me. Where there is blame, it belongs to myself.'

As there must be somewhere a scapegoat to bear the sin of the affair, Lord Byron wrote a poem called 'A Sketch,' in which he lays the blame of stirring up strife on a friend and former governess of Lady Byron's; but in this sketch he introduces the following just eulogy on Lady Byron:—

In leaving England, Lord Byron first went to Switzerland, where he conceived and in part wrote out the tragedy of 'Manfred.' Moore speaks of his domestic misfortunes, and the sufferings which he underwent at this time, as having influence in stimulating his genius, so that he was enabled to write with a greater power.

Anybody who reads the tragedy of 'Manfred' with this story in his mind will see that it is true.

The hero is represented as a gloomy misanthrope, dwelling with impenitent remorse on the memory of an incestuous passion which has been the destruction of his sister for this life and the life to come, but which, to the very last gasp, he despairingly refuses to repent of, even while he sees the fiends of darkness rising to take possession of his departing soul. That Byron knew his own guilt well, and judged himself severely, may be gathered from passages in this poem, which are as powerful as human language can be made; for instance this part of the 'incantation,' which Moore says was written at this time:—

---

Again: he represents Manfred as saying to the old abbot, who seeks to bring him to repentance,—

And when the abbot tells him,

He answers,

Then the old abbot soliloquises:—

The world can easily see, in Moore's Biography, what, after this, was the course of Lord Byron's life; how he went from shame to shame, and dishonour to dishonour, and used the fortune which his wife brought him in the manner described in those private letters which his biographer was left to print. Moore, indeed, says Byron had made the resolution not to touch his lady's fortune; but adds, that it required more self-command than he possessed to carry out so honourable a purpose.

Lady Byron made but one condition with him. She had him in her power; and she exacted that the unhappy partner of his sins should not follow him out of England, and that the ruinous intrigue should be given up. Her inflexibility on this point kept up that enmity which was constantly expressing itself in some publication or other, and which drew her and her private relations with him before the public.

The story of what Lady Byron did with the portion of her fortune which was reserved to her is a record of noble and skilfully administered charities. Pitiful and wise and strong, there was no form of human suffering or sorrow that did not find with her refuge and help. She gave not only systematically, but also impulsively.

Miss Martineau claims for her the honour of having first invented practical schools, in which the children of the poor were turned into agriculturists, artizans, seamstresses, and good wives for poor men. While she managed with admirable skill and economy permanent institutions of this sort, she was always ready to relieve suffering in any form. The fugitive slaves William and Ellen Crafts, escaping to England, were fostered by her protecting care.

In many cases where there was distress or anxiety from poverty among those too self-respecting to make their sufferings known, the delicate hand of Lady Byron ministered to the want with a consideration which spared the most refined feelings.

As a mother, her course was embarrassed by peculiar trials. The daughter inherited from the father not only brilliant talents, but a restlessness and morbid sensibility which might be too surely traced to the storms and agitations of the period in which she was born. It was necessary to bring her up in ignorance of the true history of her mother's life; and the consequence was that she could not fully understand that mother.

During her early girlhood, her career was a source of more anxiety than of comfort. She married a man of fashion, ran a brilliant course as a gay woman of fashion, and died early of a lingering and painful disease.

In the silence and shaded retirement of the sick-room, the daughter came wholly back to her mother's arms and heart; and it was on that mother's bosom that she leaned as she went down into the dark valley. It was that mother who placed her weak and dying hand in that of her Almighty Saviour.

To the children left by her daughter, she ministered with the faithfulness of a guardian angel; and it is owing to her influence that those who yet remain are among the best and noblest of mankind.

The person whose relations with Byron had been so disastrous, also, in the latter years of her life, felt Lady Byron's loving and ennobling influences, and, in her last sickness and dying hours, looked to her for consolation and help.

There was an unfortunate child of sin, born with the curse upon her, over whose wayward nature Lady Byron watched with a mother's tenderness. She was the one who could have patience when the patience of every one else failed; and though her task was a difficult one, from the strange abnormal propensities to evil in the object of her cares, yet Lady Byron never faltered, and never gave over, till death took the responsibility from her hands.

During all this trial, strange to say, her belief that the good in Lord Byron would finally conquer was unshaken.

To a friend who said to her, 'Oh! how could you love him?' she answered briefly, 'My dear, there was the angel in him.' It is in us all.

It was in this angel that she had faith. It was for the deliverance of this angel from degradation and shame and sin that she unceasingly prayed. She read every work that Byron wrote—read it with a deeper knowledge than any human being but herself could possess. The ribaldry and the obscenity and the insults with which he strove to make her ridiculous in the world fell at her pitying feet unheeded.

When he broke away from all this unworthy life to devote himself to a manly enterprise for the redemption of Greece, she thought that she saw the beginning of an answer to her prayers. Even although one of his latest acts concerning her was to repeat to Lady Blessington the false accusation which made Lady Byron the author of all his errors, she still had hopes from the one step taken in the right direction.

In the midst of these hopes came the news of his sudden death. On his death-bed, it is well-known that he called his confidential English servant to him, and said to him, 'Go to my sister; tell her—Go to Lady Byron,—you will see her,—and say'—

Here followed twenty minutes of indistinct mutterings, in which the names of his wife, daughter, and sister, frequently occurred. He then said, 'Now I have told you all.'

'My lord,' replied Fletcher, 'I have not understood a word your lordship has been saying.'

'Not understand me!' exclaimed Lord Byron with a look of the utmost distress: 'what a pity! Then it is too late,—all is over!' He afterwards, says Moore, tried to utter a few words, of which none were intelligible except 'My sister—my child.'

When Fletcher returned to London, Lady Byron sent for him, and walked the room in convulsive struggles to repress her tears and sobs, while she over and over again strove to elicit something from him which should enlighten her upon what that last message had been; but in vain: the gates of eternity were shut in her face, and not a word had passed to tell her if he had repented.

For all that, Lady Byron never doubted his salvation. Ever before her, during the few remaining years of her widowhood, was the image of her husband, purified and ennobled, with the shadows of earth for ever dissipated, the stains of sin for ever removed; 'the angel in him,' as she expressed it, 'made perfect, according to its divine ideal.'

Never has more divine strength of faith and love existed in woman. Out of the depths of her own loving and merciful nature, she gained such views of the divine love and mercy as made all hopes possible. There was no soul of whose future Lady Byron despaired,—such was her boundless faith in the redeeming power of love.

After Byron's death, the life of this delicate creature—so frail in body that she seemed always hovering on the brink of the eternal world, yet so strong in spirit, and so unceasing in her various ministries of mercy—was a miracle of mingled weakness and strength.

To talk with her seemed to the writer of this sketch the nearest possible approach to talking with one of the spirits of the just made perfect.

She was gentle, artless; approachable as a little child; with ready, outflowing sympathy for the cares and sorrows and interests of all who approached her; with a naÏve and gentle playfulness, that adorned, without hiding, the breadth and strength of her mind; and, above all, with a clear, divining, moral discrimination; never mistaking wrong for right in the slightest shade, yet with a mercifulness that made allowance for every weakness, and pitied every sin.

There was so much of Christ in her, that to have seen her seemed to be to have drawn near to heaven. She was one of those few whom absence cannot estrange from friends; whose mere presence in this world seems always a help to every generous thought, a strength to every good purpose, a comfort in every sorrow.

Living so near the confines of the spiritual world, she seemed already to see into it: hence the words of comfort which she addressed to a friend who had lost a son:—

'Dear friend, remember, as long as our loved ones are in God's world, they are in ours.'

---

It has been thought by some friends who have read the proof-sheets of the foregoing that the author should give more specifically her authority for these statements.

The circumstances which led the writer to England at a certain time originated a friendship and correspondence with Lady Byron, which was always regarded as one of the greatest acquisitions of that visit.

On the occasion of a second visit to England, in 1856, the writer received a note from Lady Byron, indicating that she wished to have some private, confidential conversation upon important subjects, and inviting her, for that purpose, to spend a day with her at her country-seat near London.

The writer went and spent a day with Lady Byron alone; and the object of the invitation was explained to her. Lady Byron was in such a state of health, that her physicians had warned her that she had very little time to live. She was engaged in those duties and retrospections which every thoughtful person finds necessary, when coming deliberately, and with open eyes, to the boundaries of this mortal life.

At that time, there was a cheap edition of Byron's works in contemplation, intended to bring his writings into circulation among the masses; and the pathos arising from the story of his domestic misfortunes was one great means relied on for giving it currency.

Under these circumstances, some of Lady Byron's friends had proposed the question to her, whether she had not a responsibility to society for the truth; whether she did right to allow these writings to gain influence over the popular mind by giving a silent consent to what she knew to be utter falsehoods.

Lady Byron's whole life had been passed in the most heroic self-abnegation and self-sacrifice: and she had now to consider whether one more act of self-denial was not required of her before leaving this world; namely, to declare the absolute truth, no matter at what expense to her own feelings.

For this reason, it was her desire to recount the whole history to a person of another country, and entirely out of the sphere of personal and local feelings which might be supposed to influence those in the country and station in life where the events really happened, in order that she might be helped by such a person's views in making up an opinion as to her own duty.

The interview had almost the solemnity of a death-bed avowal. Lady Byron stated the facts which have been embodied in this article, and gave to the writer a paper containing a brief memorandum of the whole, with the dates affixed.

We have already spoken of that singular sense of the reality of the spiritual world which seemed to encompass Lady Byron during the last part of her life, and which made her words and actions seem more like those of a blessed being detached from earth than of an ordinary mortal. All her modes of looking at things, all her motives of action, all her involuntary exhibitions of emotion, were so high above any common level, and so entirely regulated by the most unworldly causes, that it would seem difficult to make the ordinary world understand exactly how the thing seemed to lie before her mind. What impressed the writer more strongly than anything else was Lady Byron's perfect conviction that her husband was now a redeemed spirit; that he looked back with pain and shame and regret on all that was unworthy in his past life; and that, if he could speak or could act in the case, he would desire to prevent the further circulation of base falsehoods, and of seductive poetry, which had been made the vehicle of morbid and unworthy passions.

Lady Byron's experience had led her to apply the powers of her strong philosophical mind to the study of mental pathology: and she had become satisfied that the solution of the painful problem which first occurred to her as a young wife, was, after all, the true one; namely, that Lord Byron had been one of those unfortunately constituted persons in whom the balance of nature is so critically hung, that it is always in danger of dipping towards insanity; and that, in certain periods of his life, he was so far under the influence of mental disorder as not to be fully responsible for his actions.

She went over with a brief and clear analysis the history of his whole life as she had thought it out during the lonely musings of her widowhood. She dwelt on the ancestral causes that gave him a nature of exceptional and dangerous susceptibility. She went through the mismanagements of his childhood, the history of his school-days, the influence of the ordinary school-course of classical reading on such a mind as his. She sketched boldly and clearly the internal life of the young men of the time, as she, with her purer eyes, had looked through it; and showed how habits, which, with less susceptible fibre, and coarser strength of nature, were tolerable for his companions, were deadly to him, unhinging his nervous system, and intensifying the dangers of ancestral proclivities. Lady Byron expressed the feeling too, that the Calvinistic theology, as heard in Scotland, had proved in his case, as it often does in certain minds, a subtle poison. He never could either disbelieve or become reconciled to it; and the sore problems it proposes embittered his spirit against Christianity.

'The worst of it is, I do believe,' he would often say with violence, when he had been employing all his powers of reason, wit, and ridicule upon these subjects.

Through all this sorrowful history was to be seen, not the care of a slandered woman to make her story good, but the pathetic anxiety of a mother, who treasures every particle of hope, every intimation of good, in the son whom she cannot cease to love. With indescribable resignation, she dwelt on those last hours, those words addressed to her, never to be understood till repeated in eternity.

But all this she looked upon as for ever past; believing, that, with the dropping of the earthly life, these morbid impulses and influences ceased, and that higher nature which he often so beautifully expressed in his poems became the triumphant one.

While speaking on this subject, her pale ethereal face became luminous with a heavenly radiance; there was something so sublime in her belief in the victory of love over evil, that faith with her seemed to have become sight. She seemed so clearly to perceive the divine ideal of the man she had loved, and for whose salvation she had been called to suffer and labour and pray, that all memories of his past unworthiness fell away, and were lost.

Her love was never the doting fondness of weak women; it was the appreciative and discriminating love by which a higher nature recognised god-like capabilities under all the dust and defilement of misuse and passion: and she never doubted that the love which in her was so strong, that no injury or insult could shake it, was yet stronger in the God who made her capable of such a devotion, and that in him it was accompanied by power to subdue all things to itself.

The writer was so impressed and excited by the whole scene and recital, that she begged for two or three days to deliberate before forming any opinion. She took the memorandum with her, returned to London, and gave a day or two to the consideration of the subject. The decision which she made was chiefly influenced by her reverence and affection for Lady Byron. She seemed so frail, she had suffered so much, she stood at such a height above the comprehension of the coarse and common world, that the author had a feeling that it would almost be like violating a shrine to ask her to come forth from the sanctuary of a silence where she had so long abode, and plead her cause. She wrote to Lady Byron, that while this act of justice did seem to be called for, and to be in some respects most desirable, yet, as it would involve so much that was painful to her, the writer considered that Lady Byron would be entirely justifiable in leaving the truth to be disclosed after her death; and recommended that all the facts necessary should be put in the hands of some person, to be so published.

Years passed on. Lady Byron lingered four years after this interview to the wonder of her physicians and all her friends.

After Lady Byron's death, the writer looked anxiously, hoping to see a Memoir of the person whom she considered the most remarkable woman that England has produced in the century. No such Memoir has appeared on the part of her friends; and the mistress of Lord Byron has the ear of the public, and is sowing far and wide unworthy slanders, which are eagerly gathered up and read by an undiscriminating community.

There may be family reasons in England which prevent Lady Byron's friends from speaking. But Lady Byron has an American name and an American existence; and reverence for pure womanhood is, we think, a national characteristic of the American; and, so far as this country is concerned, we feel that the public should have this refutation of the slanders of the Countess Guiccioli's book.

LORD LINDSAY'S LETTER TO THE LONDON 'TIMES.'

TO THE EDITOR OF 'THE TIMES.'

Sir,—I have waited in expectation of a categorical denial of the horrible charge brought by Mrs. Beecher Stowe against Lord Byron and his sister on the alleged authority of the late Lady Byron. Such denial has been only indirectly given by the letter of Messrs. Wharton and Fords in your impression of yesterday. That letter is sufficient to prove that Lady Byron never contemplated the use made of her name, and that her descendants and representatives disclaim any countenance of Mrs. B. Stowe's article; but it does not specifically meet Mrs. Stowe's allegation, that Lady Byron, in conversing with her thirteen years ago, affirmed the charge now before us. It remains open, therefore, to a scandal-loving world, to credit the calumny through the advantage of this flaw, involuntary, I believe, in the answer produced against it. My object in addressing you is to supply that deficiency by proving that what is now stated on Lady Byron's supposed authority is at variance, in all respects, with what she stated immediately after the separation, when everything was fresh in her memory in relation to the time during which, according to Mrs. B. Stowe, she believed that Byron and his sister were living together in guilt. I publish this evidence with reluctance, but in obedience to that higher obligation of justice to the voiceless and defenceless dead which bids me break through a reserve that otherwise I should have held sacred. The Lady Byron of 1818 would, I am certain, have sanctioned my doing so, had she foreseen the present unparalleled occasion, and the bar that the conditions of her will present (as I infer from Messrs. Wharton and Fords' letter) against any fuller communication. Calumnies such as the present sink deep and with rapidity into the public mind, and are not easily eradicated. The fame of one of our greatest poets, and that of the kindest and truest and most constant friend that Byron ever had, is at stake; and it will not do to wait for revelations from the fountain-head, which are not promised, and possibly may never reach us.

The late Lady Anne Barnard, who died in 1825, a contemporary and friend of Burke, Windham, Dundas, and a host of the wise and good of that generation, and remembered in letters as the authoress of 'Auld Robin Gray,' had known the late Lady Byron from infancy, and took a warm interest in her; holding Lord Byron in corresponding repugnance, not to say prejudice, in consequence of what she believed to be his harsh and cruel treatment of her young friend. I transcribe the following passages, and a letter from Lady Byron herself (written in 1818) from ricordi, or private family memoirs, in Lady Anne's autograph, now before me. I include the letter, because, although treating only in general terms of the matter and causes of the separation, it affords collateral evidence bearing strictly upon the point of the credibility of the charge now in question:—

---

'The separation of Lord and Lady Byron astonished the world, which believed him a reformed man as to his habits, and a becalmed man as to his remorses. He had written nothing that appeared after his marriage till the famous "Fare thee well," which had the power of compelling those to pity the writer who were not well aware that he was not the unhappy person he affected to be. Lady Byron's misery was whispered soon after her marriage and his ill usage, but no word transpired, no sign escaped, from her. She gave birth, shortly, to a daughter; and when she went, as soon as she was recovered, on a visit to her father's, taking her little Ada with her, no one knew that it was to return to her lord no more. At that period, a severe fit of illness had confined me to bed for two months. I heard of Lady Byron's distress; of the pains he took to give a harsh impression of her character to the world. I wrote to her, and entreated her to come and let me see and hear her, if she conceived my sympathy or counsel could be any comfort to her. She came; but what a tale was unfolded by this interesting young creature, who had so fondly hoped to have made a young man of genius and romance (as she supposed) happy! They had not been an hour in the carriage which conveyed them from the church, when, breaking into a malignant sneer, "Oh! what a dupe you have been to your imagination! How is it possible a woman of your sense could form the wild hope of reforming me? Many are the tears you will have to shed ere that plan is accomplished. It is enough for me that you are my wife for me to hate you! If you were the wife of any other man, I own you might have charms," &c. I who listened was astonished. "How could you go on after this," said I, "my dear? Why did you not return to your father's?" "Because I had not a conception he was in earnest; because I reckoned it a bad jest, and told him so,—that my opinions of him were very different from his of himself, otherwise he would not find me by his side. He laughed it over when he saw me appear hurt: and I forgot what had passed, till forced to remember it. I believe he was pleased with me, too, for a little while. I suppose it had escaped his memory that I was his wife." But she described the happiness they enjoyed to have been unequal and perturbed. Her situation, in a short time, might have entitled her to some tenderness; but she made no claim on him for any. He sometimes reproached her for the motives that had induced her to marry him: all was "vanity, the vanity of Miss Milbanke carrying the point of reforming Lord Byron! He always knew her inducements; her pride shut her eyes to his: he wished to build up his character and his fortunes; both were somewhat deranged: she had a high name, and would have a fortune worth his attention,—let her look to that for his motives!"—"O Byron, Byron!" she said, "how you desolate me!" He would then accuse himself of being mad, and throw himself on the ground in a frenzy, which she believed was affected to conceal the coldness and malignity of his heart,—an affectation which at that time never failed to meet with the tenderest commiseration. I could find by some implications, not followed up by me, lest she might have condemned herself afterwards for her involuntary disclosures, that he soon attempted to corrupt her principles, both with respect to her own conduct and her latitude for his. She saw the precipice on which she stood, and kept his sister with her as much as possible. He returned in the evenings from the haunts of vice, where he made her understand he had been, with manners so profligate! "O the wretch!" said I. "And had he no moments of remorse?" "Sometimes he appeared to have them. One night, coming home from one of his lawless parties, he saw me so indignantly collected, and bearing all with such a determined calmness, that a rush of remorse seemed to come over him. He called himself a monster, though his sister was present, and threw himself in agony at my feet. I could not—no—I could not forgive him such injuries. He had lost me for ever! Astonished at the return of virtue, my tears, I believe, flowed over his face, and I said, 'Byron, all is forgotten: never, never shall you hear of it more!' He started up, and, folding his arms while he looked at me, burst into laughter. 'What do you mean?' said I. 'Only a philosophical experiment; that's all,' said he. 'I wished to ascertain the value of your resolutions.'" I need not say more of this prince of duplicity, except that varied were his methods of rendering her wretched, even to the last. When her lovely little child was born, and it was laid beside its mother on the bed, and he was informed he might see his daughter, after gazing at it with an exulting smile, this was the ejaculation that broke from him: "Oh, what an implement of torture have I acquired in you!" Such he rendered it by his eyes and manner, keeping her in a perpetual alarm for its safety when in his presence. All this reads madder than I believe he was: but she had not then made up her mind to disbelieve his pretended insanity, and conceived it best to intrust her secret with the excellent Dr. Baillie; telling him all that seemed to regard the state of her husband's mind, and letting his advice regulate her conduct. Baillie doubted of his derangement; but, as he did not reckon his own opinion infallible, he wished her to take precautions as if her husband were so. He recommended her going to the country, but to give him no suspicion of her intentions of remaining there, and, for a short time, to show no coldness in her letters, till she could better ascertain his state. She went, regretting, as she told me, to wear any semblance but the truth. A short time disclosed the story to the world. He acted the part of a man driven to despair by her inflexible resentment and by the arts of a governess (once a servant in the family) who hated him. "I will give you," proceeds Lady Anne, "a few paragraphs transcribed from one of Lady Byron's own letters to me. It is sorrowful to think, that, in a very little time, this young and amiable creature, wise, patient, and feeling, will have her character mistaken by every one who reads Byron's works. To rescue her from this, I preserved her letters; and, when she afterwards expressed a fear that any thing of her writings should ever fall into hands to injure him (I suppose she meant by publication), I safely assured her that it never should. But here this letter shall be placed, a sacred record in her favour, unknown to herself":—

It is the province of your readers, and of the world at large, to judge between the two testimonies now before them,—Lady Byron's in 1816 and 1818, and that put forward in 1869 by Mrs. B. Stowe, as communicated by Lady Byron thirteen years ago. In the face of the evidence now given, positive, negative, and circumstantial, there can be but two alternatives in the case: either Mrs. B. Stowe must have entirely misunderstood Lady Byron, and been thus led into error and misstatement, or we must conclude that, under the pressure of a lifelong and secret sorrow, Lady Byron's mind had become clouded with an hallucination in respect of the particular point in question.

Tho reader will admire the noble but severe character displayed in Lady Byron's letter; but those who keep in view what her first impressions were, as above recorded, may probably place a more lenient interpretation than hers upon some of the incidents alleged to Byron's discredit. I shall conclude with some remarks upon his character, written shortly after his death by a wise, virtuous, and charitable judge, the late Sir Walter Scott, likewise in a letter to Lady Anne Barnard:—

'Fletcher's account of poor Byron is extremely interesting. I had always a strong attachment to that unfortunate though most richly-gifted man, because I thought I saw that his virtues (and he had many) were his own; and his eccentricities the result of an irritable temperament, which sometimes approached nearly to mental disease. Those who are gifted with strong nerves, a regular temper, and habitual self-command, are not, perhaps, aware how much of what they may think virtue they owe to constitution; and such are but too severe judges of men like Byron, whose mind, like a day of alternate storm and sunshine, is all dark shades and stray gleams of light, instead of the twilight gray which illuminates happier though less distinguished mortals. I always thought, that, when a moral proposition was placed plainly before Lord Byron, his mind yielded a pleased and willing assent to it; but, if there was any side view given in the way of raillery or otherwise, he was willing enough to evade conviction.... It augurs ill for the cause of Greece that this master-spirit should have been withdrawn from their assistance just as he was obtaining a complete ascendency over their counsels. I have seen several letters from the Ionian Islands, all of which unite in speaking in the highest praise of the wisdom and temperance of his counsels, and the ascendency he was obtaining over the turbulent and ferocious chiefs of the insurgents. I have some verses written by him on his last birthday: they breathe a spirit of affection towards his wife, and a desire of dying in battle, which seems like an anticipation of his approaching fate.'

I remain, sir, your obedient servant,

Lindsay,

Dunecht, Sept. 3.

DR. FORBES WINSLOW'S LETTER TO THE LONDON 'TIMES.'

TO THE EDITOR.

Sir,—Your paper of the 4th of September, containing an able and deeply interesting 'Vindication of Lord Byron,' has followed me to this place. With the general details of the 'True Story' (as it is termed) of Lady Byron's separation from her husband, as recorded in 'Macmillan's Magazine,' I have no desire or intention to grapple. It is only with the hypothesis of insanity, as suggested by the clever writer of the 'Vindication' to account for Lady Byron's sad revelations to Mrs. Beecher Stowe, with which I propose to deal. I do not believe that the mooted theory of mental aberration can, in this case, be for a moment maintained. If Lady Byron's statement of facts to Mrs. B. Stowe is to be viewed as the creation of a distempered fancy, a delusion or hallucination of an insane mind, what part of the narrative are we to draw the boundary-line between fact and delusion, sanity and insanity? Where are we to fix the point d'appui of the lunacy? Again: is the alleged 'hallucination' to be considered as strictly confined to the idea that Lord Byron had committed the frightful sin of incest? or is the whole of the 'True Story' of her married life, as reproduced with such terrible minuteness by Mrs. Beecher Stowe, to be viewed as the delusion of a disordered fancy? If Lady Byron was the subject of an 'hallucination' with regard to her husband, I think it not unreasonable to conclude that the mental alienation existed on the day of her marriage. If this proposition be accepted, the natural inference will be, that the details of the conversation which Lady Byron represents to have occurred between herself and Lord Byron as soon as they entered the carriage never took place. Lord Byron is said to have remarked to Lady Byron, 'You might have prevented this (or words to this effect): you will now find that you have married a devil.' Is this alleged conversation to be viewed as fact, or fiction? evidence of sanity, or insanity? Is the revelation which Lord Byron is said to have made to his wife of his 'incestuous passion' another delusion, having no foundation except in his wife's disordered imagination? Are his alleged attempts to justify to Lady Byron's mind the morale of the plea of 'Continental latitude—the good-humoured marriage, in which complaisant couples mutually agree to form the cloak for each other's infidelities,'—another morbid perversion of her imagination? Did this conversation ever take place? It will be difficult to separate one part of the 'True Story' from another, and maintain that this portion indicates insanity, and that portion represents sanity. If we accept the hypothesis of hallucination, we are bound to view the whole of Lady Byron's conversations with Mrs. B. Stowe, and the written statement laid before her, as the wild and incoherent representations of a lunatic. On the day when Lady Byron parted from her husband, did she enter his private room, and find him with the 'object of his guilty passion?' and did he say, as they parted, 'When shall we three meet again?' Is this to be considered as an actual occurrence, or as another form of hallucination? It is quite inconsistent with the theory of Lady Byron's insanity to imagine that her delusion was restricted to the idea of his having committed 'incest.' In common fairness, we are bound to view the aggregate mental phenomena which she exhibited from the day of the marriage to their final separation and her death. No person practically acquainted with the true characteristics of insanity would affirm, that, had this idea of 'incest' been an insane hallucination, Lady Byron could, from the lengthened period which intervened between her unhappy marriage and death, have refrained from exhibiting her mental alienation, not only to her legal advisers and trustees, but to others, exacting no pledge of secrecy from them as to her disordered impressions. Lunatics do for a time, and for some special purpose, most cunningly conceal their delusions; but they have not the capacity to struggle for thirty-six years with a frightful hallucination, similar to the one Lady Byron is alleged to have had, without the insane state of mind becoming obvious to those with whom they are daily associating. Neither is it consistent with experience to suppose that, if Lady Byron had been a monomaniac, her state of disordered understanding would have been restricted to one hallucination. Her diseased brain, affecting the normal action of thought, would, in all probability, have manifested other symptoms besides those referred to of aberration of intellect.

During the last thirty years, I have not met with a case of insanity (assuming the hypothesis of hallucination) at all parallel with that of Lady Byron's. In my experience, it is unique. I never saw a patient with such a delusion. If it should be established, by the statements of those who are the depositors of the secret (and they are now bound, in vindication of Lord Byron's memory, to deny, if they have the power of doing so, this most frightful accusation), that the idea of incest did unhappily cross Lady Byron's mind prior to her finally leaving him, it no doubt arose from a most inaccurate knowledge of facts and perfectly unjustifiable data, and was not, in the right psychological acceptation of the phrase, an insane hallucination.

Sir, I remain your obedient servant,

Forbes Winslow, M.D.

Zaringerhof, Freiburg-en-Breisgau, Sept. 8, 1869.

EXTRACT FROM LORD BYRON'S EXPUNGED LETTER.

TO MR. MURRAY.

'Bologna, June 7, 1819.

... 'Before I left Venice, I had returned to you your late, and Mr. Hobhouse's sheets of "Juan." Don't wait for further answers from me, but address yours to Venice as usual. I know nothing of my own movements. I may return there in a few days, or not for some time: all this depends on circumstances. I left Mr. Hoppner very well. My daughter Allegra is well too, and is growing pretty: her hair is growing darker, and her eyes are blue. Her temper and her ways, Mr. Hoppner says, are like mine, as well as her features: she will make, in that case, a manageable young lady.

'I have never seen anything of Ada, the little Electra of my MycenÆ.... But there will come a day of reckoning, even if I should not live to see it. I have at least seen —— shivered, who was one of my assassins. When that man was doing his worst to uproot my whole family,—tree, branch, and blossoms; when, after taking my retainer, he went over to them; when he was bringing desolation on my hearth, and destruction on my household gods,—did he think that, in less than three years, a natural event, a severe domestic, but an expected and common calamity, would lay his carcass in a cross-road, or stamp his name in a verdict of lunacy? Did he (who in his sexagenary ...) reflect or consider what my feelings must have been when wife and child and sister, and name and fame and country, were to be my sacrifice on his legal altar?—and this at a moment when my health was declining, my fortune embarrassed, and my mind had been shaken by many kinds of disappointment? while I was yet young, and might have reformed what might be wrong in my conduct, and retrieved what was perplexing in my affairs? But he is in his grave, and—What a long letter I have scribbled!'...

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In order that the reader may measure the change of moral tone with regard to Lord Byron, wrought by the constant efforts of himself and his party, we give the two following extracts from 'Blackwood.'

The first is 'Blackwood' in 1819, just after the publication of 'Don Juan': the second is 'Blackwood' in 1825.

'In the composition of this work, there is, unquestionably, a more thorough and intense infusion of genius and vice, power and profligacy, than in any poem which had ever before been written in the English, or, indeed, in any other modern language. Had the wickedness been less inextricably mingled with the beauty and the grace and the strength of a most inimitable and incomprehensible Muse, our task would have been easy. 'Don Juan' is by far the most admirable specimen of the mixture of ease, strength, gaiety, and seriousness, extant in the whole body of English poetry: the author has devoted his powers to the worst of purposes and passions; and it increases his guilt and our sorrow that he has devoted them entire.

'The moral strain of the whole poem is pitched in the lowest key. Love, honour, patriotism, religion, are mentioned only to be scoffed at, as if their sole resting-place were, or ought to be, in the bosoms of fools. It appears, in short, as if this miserable man, having exhausted every species of sensual gratification, having drained the cup of sin even to its bitterest dregs, were resolved to show us that he is no longer a human being, even in his frailties, but a cool, unconcerned fiend, laughing with a detestable glee over the whole of the better and worse elements of which human life is composed; treating well-nigh with equal derision the most pure of virtues, and the most odious of vices; dead alike to the beauty of the one, and the deformity of the other; a mere heartless despiser of that frail but noble humanity, whose type was never exhibited in a shape of more deplorable degradation than in his own contemptuously distinct delineation of himself. To confess to his Maker, and weep over in secret agonies the wildest and most fantastic transgressions of heart and mind, is the part of a conscious sinner, in whom sin has not become the sole principle of life and action; but to lay bare to the eye of man and of woman all the hidden convulsions of a wicked spirit, and to do all this without one symptom of contrition, remorse, or hesitation, with a calm, careless ferociousness of contented and satisfied depravity,—this was an insult which no man of genius had ever before dared to put upon his Creator or his species. Impiously railing against his God, madly and meanly disloyal to his sovereign and his country, and brutally outraging all the best feelings of female honor, affection, and confidence, how small a part of chivalry is that which remains to the descendant of the Byrons!—a gloomy visor and a deadly weapon!

'Those who are acquainted (as who is not?) with the main incidents in the private life of Lord Byron, and who have not seen this production, will scarcely believe that malignity should have carried him so far as to make him commence a filthy and impious poem with an elaborate satire on the character and manners of his wife, from whom, even by his own confession, he has been separated only in consequence of his own cruel and heartless misconduct. It is in vain for Lord Byron to attempt in any way to justify his own behaviour in that affair; and, now that he has so openly and audaciously invited inquiry and reproach, we do not see any good reason why he should not be plainly told so by the general voice of his countrymen. It would not be an easy matter to persuade any man who has any knowledge of the nature of woman, that a female such as Lord Byron has himself described his wife to be would rashly or hastily or lightly separate herself from the love with which she had once been inspired for such a man as he is or was. Had he not heaped insult upon insult, and scorn upon scorn, had he not forced the iron of his contempt into her very soul, there is no woman of delicacy and virtue, as he admitted Lady Byron to be, who would not have hoped all things, and suffered all things, from one, her love of whom must have been inwoven with so many exalting elements of delicious pride, and more delicious humility. To offend the love of such a woman was wrong, but it might be forgiven; to desert her was unmanly, but he might have returned, and wiped for ever from her eyes the tears of her desertion: but to injure and to desert, and then to turn back and wound her widowed privacy with unhallowed strains of cold-blooded mockery, was brutally, fiendishly, inexpiably mean. For impurities there might be some possibility of pardon, were they supposed to spring only from the reckless buoyancy of young blood and fiery passions; for impiety there might at least be pity, were it visible that the misery of the impious soul equalled its darkness: but for offences such as this, which cannot proceed either from the madness of sudden impulse or the bewildered agonies of doubt, but which speak the wilful and determined spite of an unrepenting, unsoftened, smiling, sarcastic, joyous sinner, there can be neither pity nor pardon. Our knowledge that it is committed by one of the most powerful intellects our island ever has produced lends intensity a thousand-fold to the bitterness of our indignation. Every high thought that was ever kindled in our breasts by the Muse of Byron, every pure and lofty feeling that ever responded from within us to the sweep of his majestic inspirations, every remembered moment of admiration and enthusiasm, is up in arms against him. We look back with a mixture of wrath and scorn to the delight with which we suffered ourselves to be filled by one, who, all the while he was furnishing us with delight, must, we cannot doubt it, have been mocking us with a cruel mockery; less cruel only, because less peculiar, than that with which he has now turned him from the lurking-place of his selfish and polluted exile to pour the pitiful chalice of his contumely on the surrendered devotion of a virgin bosom, and the holy hopes of the mother of his child. It is indeed a sad and a humiliating thing to know, that in the same year, there proceeded from the same pen two productions in all things so different as the fourth canto of "Childe Harold" and his loathsome "Don Juan."

'We have mentioned one, and, all will admit, the worst instance of the private malignity which has been embodied in so many passages of "Don Juan;" and we are quite sure the lofty-minded and virtuous men whom Lord Byron has debased himself by insulting will close the volume which contains their own injuries, with no feelings save those of pity for him that has inflicted them, and for her who partakes so largely in the same injuries.'—August, 1819.

'BLACKWOOD,'—iterum.

'We shall, like all others who say anything about Lord Byron, begin, sans apologie, with his personal character. This is the great object of attack, the constant theme of open vituperation to one set, and the established mark for all the petty but deadly artillery of sneers, shrugs, groans, to another. Two widely different matters, however, are generally, we might say universally, mixed up here,—the personal character of the man, as proved by his course of life; and his personal character, as revealed in or guessed from his books. Nothing can be more unfair than the style in which this mixture is made use of. Is there a noble sentiment, a lofty thought, a sublime conception, in the book? "Ah, yes!" is the answer, "But what of that? It is only the rouÉ Byron that speaks!" Is a kind, a generous action of the man mentioned? "Yes, yes!" comments the sage; "but only remember the atrocities of 'Don Juan:' depend on it, this, if it be true, must have been a mere freak of caprice, or perhaps a bit of vile hypocrisy." Salvation is thus shut out at either entrance: the poet damns the man, and the man the poet.

'Nobody will suspect us of being so absurd as to suppose that it is possible for people to draw no inferences as to the character of an author from his book, or to shut entirely out of view, in judging of a book, that which they may happen to know about the man who writes it. The cant of the day supposes such things to be practicable; but they are not. But what we complain of and scorn is the extent to which they are carried in the case of this particular individual, as compared with others; the impudence with which things are at once assumed to be facts in regard to his private history; and the absolute unfairness of never arguing from his writings to him, but for evil.

'Take the man, in the first place, as unconnected, in so far as we can thus consider him, with his works; and ask, What, after all, are the bad things we know of him? Was he dishonest or dishonourable? had he ever done anything to forfeit, or even endanger, his rank as a gentleman? Most assuredly, no such accusations have ever been maintained against Lord Byron the private nobleman, although something of the sort may have been insinuated against the author. "But he was such a profligate in his morals, that his name cannot be mentioned with anything like tolerance." Was he so, indeed? We should like extremely to have the catechising of the individual man who says so. That he indulged in sensual vices, to some extent, is certain, and to be regretted and condemned. But was he worse, as to such matters, than the enormous majority of those who join in the cry of horror upon this occasion? We most assuredly believe exactly the reverse; and we rest our belief upon very plain and intelligible grounds. First, we hold it impossible that the majority of mankind, or that anything beyond a very small minority, are or can be entitled to talk of sensual profligacy as having formed a part of the life and character of the man, who, dying at six and thirty, bequeathed a collection of works such as Byron's to the world. Secondly, we hold it impossible, that laying the extent of his intellectual labours out of the question, and looking only to the nature of the intellect which generated, and delighted in generating, such beautiful and noble conceptions as are to be found in almost all Lord Byron's works,—we hold it impossible that very many men can be at once capable of comprehending these conceptions, and entitled to consider sensual profligacy as having formed the principal, or even a principal, trait in Lord Byron's character. Thirdly, and lastly, we have never been able to hear any one fact established which could prove Lord Byron to deserve anything like the degree or even kind of odium which has, in regard to matters of this class, been heaped upon his name. We have no story of base unmanly seduction, or false and villainous intrigue, against him,—none whatever. It seems to us quite clear, that, if he had been at all what is called in society an unprincipled sensualist, there must have been many such stories, authentic and authenticated. But there are none such,—absolutely none. His name has been coupled with the names of three, four, or more women of some rank: but what kind of women? Every one of them, in the first place, about as old as himself in years, and therefore a great deal older in character; every one of them utterly battered in reputation long before he came into contact with them,—licentious, unprincipled, characterless women. What father has ever reproached him with the ruin of his daughter? What husband has denounced him as the destroyer of his peace?

'Let us not be mistaken. We are not defending the offences of which Lord Byron unquestionably was guilty; neither are we finding fault with those, who, after looking honestly within and around themselves, condemn those offences, no matter how severely: but we are speaking of society in general as it now exists; and we say that there is vile hypocrisy in the tone in which Lord Byron is talked of there. We say, that, although all offences against purity of life are miserable things, and condemnable things, the degrees of guilt attached to different offences of this class are as widely different as are the degrees of guilt between an assault and a murder; and we confess our belief, that no man of Byron's station or age could have run much risk in gaining a very bad name in society, had a course of life similar (in so far as we know any thing of that) to Lord Byron's been the only thing chargeable against him.

'The last poem he wrote was produced upon his birthday, not many weeks before he died. We consider it as one of the finest and most touching effusions of his noble genius. We think he who reads it, and can ever after bring himself to regard even the worst transgressions that have been charged against Lord Byron with any feelings but those of humble sorrow and manly pity, is not deserving of the name of man. The deep and passionate struggles with the inferior elements of his nature (and ours) which it records; the lofty thirsting after purity; the heroic devotion of a soul half weary of life, because unable to believe in its own powers to live up to what it so intensely felt to be, and so reverentially honoured as, the right; the whole picture of this mighty spirit, often darkened, but never sunk,—often erring, but never ceasing to see and to worship the beauty of virtue; the repentance of it; the anguish; the aspiration, almost stilled in despair,—the whole of this is such a whole, that we are sure no man can read these solemn verses too often; and we recommend them for repetition, as the best and most conclusive of all possible answers whenever the name of Byron is insulted by those who permit themselves to forget nothing, either in his life or in his writings, but the good.'—[1825.]

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The following letters of Lady Byron's are reprinted from the Memoirs of H. C. Robinson. They are given that the reader may form some judgment of the strength and activity of her mind, and the elevated class of subjects upon which it habitually dwelt.

LADY BYRON TO H. C. R.

'Dec. 31, 1853.

'Dear Mr. Crabb Robinson,—I have an inclination, if I were not afraid of trespassing on your time (but you can put my letter by for any leisure moment), to enter upon the history of a character which I think less appreciated than it ought to be. Men, I observe, do not understand men in certain points, without a woman's interpretation. Those points, of course, relate to feelings.

'Here is a man taken by most of those who come in his way either for Dry-as-Dust, Matter-of-fact, or for a "vain visionary." There are, doubtless, some defective or excessive characteristics which give rise to those impressions.

'My acquaintance was made, oddly enough, with him twenty-seven years ago. A pauper said to me of him, "He's the poor man's doctor." Such a recommendation seemed to me a good one: and I also knew that his organizing head had formed the first district society in England (for Mrs. Fry told me she could not have effected it without his aid); yet he has always ignored his own share of it. I felt in him at once the curious combination of the Christian and the cynic,—of reverence for man, and contempt of men. It was then an internal war, but one in which it was evident to me that the holier cause would be victorious, because there was deep belief, and, as far as I could learn, a blameless and benevolent life. He appeared only to want sunshine. It was a plant which could not be brought to perfection in darkness. He had begun life by the most painful conflict between filial duty and conscience,—a large provision in the church secured for him by his father; but he could not sign. There was discredit, as you know, attached to such scruples.

'He was also, when I first knew him, under other circumstances of a nature to depress him, and to make him feel that he was unjustly treated. The gradual removal of these called forth his better nature in thankfulness to God. Still the old misanthropic modes of expressing himself obtruded themselves at times. This passed in '48 between him and Robertson. Robertson said to me, "I want to know something about ragged schools." I replied, "You had better ask Dr. King: he knows more about them."—"I?" said Dr. King. "I take care to know nothing of ragged schools, lest they should make me ragged." Robertson did not see through it. Perhaps I had been taught to understand such suicidal speeches by my cousin, Lord Melbourne.

'The example of Christ, imperfectly as it may be understood by him, has been ever before his eyes: he woke to the thought of following it, and he went to rest consoled or rebuked by it. After nearly thirty years of intimacy, I may, without presumption, form that opinion. There is something pathetic to me in seeing any one so unknown. Even the other medical friends of Robertson, when I knew that Dr. King felt a woman's tenderness, said on one occasion to him, "But we know that you, Dr. King, are above all feeling."

'If I have made the character more consistent to you by putting in these bits of mosaic, my pen will not have been ill employed, nor unpleasingly to you.

'Yours truly,

'A. Noel Byron.'

LADY BYRON TO H. C. R.

'Brighton, Nov. 15, 1854.

'The thoughts of all this public and private suffering have taken the life out of my pen when I tried to write on matters which would otherwise have been most interesting to me: these seemed the shadows, that the stern reality. It is good, however, to be drawn out of scenes in which one is absorbed most unprofitably, and to have one's natural interests revived by such a letter as I have to thank you for, as well as its predecessor. You touch upon the very points which do interest me the most, habitually. The change of form, and enlargement of design, in "The Prospective" had led me to express to one of the promoters of that object my desire to contribute. The religious crisis is instant; but the man for it? The next best thing, if, as I believe, he is not to be found in England, is an association of such men as are to edit the new periodical. An address delivered by Freeman Clarke at Boston, last May, makes me think him better fitted for a leader than any other of the religious "Free-thinkers." I wish I could send you my one copy; but you do not need, it, and others do. His object is the same as that of the "Alliance Universelle:" only he is still more free from "partialism" (his own word) in his aspirations and practical suggestions with respect to an ultimate "Christian synthesis." He so far adopts Comte's theory as to speak of religion itself under three successive aspects, historically,—1. Thesis; 2. Antithesis; 3. Synthesis. I made his acquaintance in England; and he inspired confidence at once by his brave independence (incomptis capillis) and self-unconsciousness. J. J. Tayler's address of last month follows in the same path,—all in favour of the "irenics," instead of polemics.

'The answer which you gave me so fully and distinctly to the questions I proposed for your consideration was of value in turning to my view certain aspects of the case which I had not before observed. I had begun a second attack on your patience, when all was forgotten in the news of the day.'

Lady Byron to H. C. R.

'Brighton, Dec. 25, 1854.

'With J. J. Tayler, though almost a stranger to him, I have a peculiar reason for sympathising. A book of his was a treasure to my daughter on her death-bed.[50]

'I must confess to intolerance of opinion as to these two points,—eternal evil in any form, and (involved in it) eternal suffering. To believe in these would take away my God, who is all-loving. With a God with whom omnipotence and omniscience were all, evil might be eternal; but why do I say to you what has been better said elsewhere?'

LADY BYRON TO H. C. R.

'Brighton, Jan. 31, 1855.

... 'The great difficulty in respect to "The Review"[51] seems to be to settle a basis, inclusive and exclusive; in short, a boundary question. From what you said, I think you agreed with me, that a latitudinarian Christianity ought to be the character of the periodical; but the depth of the roots should correspond with the width of the branches of that tree of knowledge. Of some of those minds one might say, "They have no root;" and then, the richer the foliage, the more danger that the trunk will fall. "Grounded in Christ" has to me a most practical significance and value. I, too, have anxiety about a friend (Miss Carpenter) whose life is of public importance: she, more than any of the English reformers, unless Nash and Wright, has found the art of drawing out the good of human nature, and proving its existence. She makes these discoveries by the light of love. I hope she may recover, from to-day's report. The object of a Reformatory in Leicester has just been secured at a county meeting.... Now the desideratum is well-qualified masters and mistresses. If you hear of such by chance, pray let me know. The regular schoolmaster is an extinguisher. Heart, and familiarity with the class to be educated, are all important. At home and abroad, the evidence is conclusive on that point; for I have for many years attended to such experiments in various parts of Europe. "The Irish Quarterly" has taken up the subject with rather more zeal than judgment. I had hoped that a sound and temperate exposition of the facts might form an article in the "Might-have-been Review."'

LADY BYRON TO H. C. R.

'Brighton, Feb. 12, 1855.

'I have at last earned the pleasure of writing to you by having settled troublesome matters of little moment, except locally; and I gladly take a wider range by sympathizing in your interests. There is, besides, no responsibility—for me at least—in canvassing the merits of Russell or Palmerston, but much in deciding whether the "village politician" Jackson or Thompson shall be leader in the school or public-house.

'Has not the nation been brought to a conviction that the system should be broken up? and is Lord Palmerston, who has used it so long and so cleverly, likely to promote that object?

'But, whatever obstacles there may be in state affairs, that general persuasion must modify other departments of action and knowledge. "Unroasted coffee" will no longer be accepted under the official seal,—another reason for a new literary combination for distinct special objects, a review in which every separate article should be convergent. If, instead of the problem to make a circle pass through three given points, it were required to find the centre from which to describe a circle through any three articles in the "Edinburgh" or "Westminster Review," who would accomplish it? Much force is lost for want of this one-mindedness amongst the contributors. It would not exclude variety or freedom in the unlimited discussion of means towards the ends unequivocally recognized. If St. Paul had edited a review, he might have admitted Peter as well as Luke or Barnabas....

'Ross gave us an excellent sermon, yesterday, on "Hallowing the Name." Though far from commonplace, it might have been delivered in any church.

'We have had Fanny Kemble here last week. I only heard her "Romeo and Juliet,"—not less instructive, as her readings always are, than exciting; for in her glass Shakspeare is a philosopher. I know her, and honour her, for her truthfulness amidst all trials.'

LADY BYRON TO H. C. R.

'Brighton, March 5, 1855.

'I recollect only those passages of Dr. Kennedy's book which bear upon the opinions of Lord Byron. Strange as it may seem, Dr. Kennedy is most faithful where you doubt his being so. Not merely from casual expressions, but from the whole tenor of Lord Byron's feelings, I could not but conclude he was a believer in the inspiration of the Bible, and had the gloomiest Calvinistic tenets. To that unhappy view of the relation of the creature to the Creator, I have always ascribed the misery of his life.... It is enough for me to remember, that he who thinks his transgressions beyond forgiveness (and such was his own deepest feeling) has righteousness beyond that of the self-satisfied sinner, or, perhaps, of the half-awakened. It was impossible for me to doubt, that, could he have been at once assured of pardon, his living faith in a moral duty, and love of virtue ("I love the virtues which I cannot claim"), would have conquered every temptation. Judge, then, how I must hate the creed which made him see God as an Avenger, not a Father! My own impressions were just the reverse, but could have little weight; and it was in vain to seek to turn his thoughts for long from that idÉe fixe with which he connected his physical peculiarity as a stamp. Instead of being made happier by any apparent good, he felt convinced that every blessing would be "turned into a curse" to him. Who, possessed by such ideas, could lead a life of love and service to God or man? They must, in a measure, realize themselves. "The worst of it is, I do believe," he said. I, like all connected with him, was broken against the rock of predestination. I may be pardoned for referring to his frequent expression of the sentiment that I was only sent to show him the happiness he was forbidden to enjoy. You will now better understand why "The Deformed Transformed" is too painful to me for discussion. Since writing the above, I have read Dr. Granville's letter on the Emperor of Russia, some passages of which seem applicable to the prepossession I have described. I will not mix up less serious matters with these, which forty years have not made less than present still to me.'

LADY BYRON TO H. C. R.

'Brighton, April 8, 1855.

... 'The book which has interested me most, lately, is that on "Mosaism," translated by Miss Goldsmid, and which I read, as you will believe, without any Christian (unchristian?) prejudice. The missionaries of the Unity were always, from my childhood, regarded by me as in that sense the people; and I believe they were true to that mission, though blind, intellectually, in demanding the crucifixion. The present aspect of Jewish opinions, as shown in that book, is all but Christian. The author is under the error of taking, as the representatives of Christianity, the Mystics, Ascetics, and Quietists; and therefore he does not know how near he is to the true spirit of the gospel. If you should happen to see Miss Goldsmid, pray tell her what a great service I think she has rendered to us soi-disant Christians in translating a book which must make us sensible of the little we have done, and the much we have to do, to justify our preference of the later to the earlier dispensation.'...

LADY BYRON TO H. C. R.

'Brighton, April 11, 1855.

'You appear to have more definite information respecting "The Review" than I have obtained.... It was also said that "The Review" would, in fact, be "The Prospective" amplified,—not satisfactory to me, because I have always thought that periodical too Unitarian, in the sense of separating itself from other Christian churches, if not by a high wall, at least by a wire-gauze fence. Now, separation is to me the a??es??. The revelation through Nature never separates: it is the revelation through the Book which separates. Whewell and Brewster would have been one, had they not, I think, equally dimmed their lamps of science when reading their Bibles. As long as we think a truth better for being shut up in a text, we are not of the wide-world religion, which is to include all in one fold: for that text will not be accepted by the followers of other books, or students of the same; and separation will ensue. The Christian Scripture should be dear to us, not as the charter of a few, but of mankind; and to fashion it into cages is to deny its ultimate objects. These thoughts hot, like the roll at breakfast, where your letter was so welcome an addition.'

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THREE DOMESTIC POEMS BY LORD BYRON.

FARE THEE WELL.

A SKETCH.

LINES

ON HEARING THAT LADY BYRON WAS ILL.

Spottiswoode & Co., Printers, New-street Square, London. FOOTNOTES:

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FOOTNOTES