Title—Apocryphal Acts—Paul and Thecla—Evidence of Tertullian—His Chronological Position—Modern Analogies—Muratorian Fragment and Bobbio—Epistle from Lyons—Pothinus an Apostolic Man—Marcion and St. Luke—Defects of German Criticism—Growth of New Testament Canon—Newly-discovered Second Century Documents—Scillitan Martyrs—Primitive Christians and Biblical Criticism—Advantages of Uncertainty on Theology—Theological Accuracy of St. Luke

Subject-Matter Revealed in the Acts—Our Lord's Post-Resurrection Appearances—Apostolic Curiosity—Messianic Idea among Jews—Books of Enoch and of Jubilees—Evidence for Inspiration of New Testament—Christianity a Practical Religion—Contrast with Paganism—Mithraism—Spiritual Blessing of Christ's Reticence concerning the Future—Antinomies in Scripture—Bad Effects of Human Curiosity—At Thessalonica—In the Middle Ages—In Last and Present Centuries—Irvingism—Holy Ghost alone the Source of Spiritual Power

Position of Doctrine of Ascension in Epistles—And in Apostolic Teaching—Curious and Foolish Questions about it—The Unseen Universe—Fitness of the Doctrine—And Necessity if the Church was to rise out of Judaism into Christianity—Illustrations, London and the Papacy—RÉnan's Theory—The Ascension Glorified Human Nature—Paganism Degraded It—Gladiatorial Shows and Story of the Monk Telemachus—Tacitus and Slavery—Cato the Censor and the Treatment of Slaves—The Ascension and Darwinism

Expectation Days—Principle of Divine Delay—Christian Seasons and Judaism—Pentecost and Sinai—Continuity of the Divine Purposes—Christian Chronology—Tatian's Oration—The Apostles and the Upper Room—Narratives of Epiphanius and Cyril of Jerusalem—Christianity Supra-local—Last Notice of the Blessed Virgin—Doctrine of the Assumption—Self-restraint of Scriptural Writers—Choice of New Apostle—St. Peter's Proposition—His Character—Privilegium Petri—Reasons for the Election—The Christian Ministry and the Resurrection—C. Leslie's Short and Easy Method—History of St. Matthias—Apocryphal Gospels—Papias on Fate of Judas Iscariot

Reports of Ancient Sermons, how Derived—Use of Shorthand among Ancients—St. Peter's Auditory—Celts of Britain at Crucifixion—Jews in Arabia—Homerite Martyrs—St. Peter's Conduct at Pentecost an Evidence for the Resurrection—Contrast with his Action at Antioch—St. Peter's Universal Conceptions and Language—A Protest against Ebionism and Unitarianism—St. Peter and Christ's Descent into Hades—Apollinarianism and the True Doctrine of Our Lord's Humanity—David's Sepulchre and Christ's Resurrection—Jewish Traditions

Contrast between Our Lord's Preaching and that of His Apostles—Proof of Extraordinary Work of the Spirit—Evidence of Tacitus—Spiritual Power a Different Thing from Religious Knowledge—Character of St. Peter's Teaching—Repentance—Modern Antinomianism—Williams, Baxter, Stillingfleet, Wesley—St. Peter and Baptism—Baptism in the Didache—Story of that Manual and its Discovery—The Baptismal Formula—Immersion—Infant Baptism—St. Peter and the Power of the Keys

St. Peter's Teaching in Solomon's Porch and the Captain of the Temple—The Romans and Jewish Law—Discovery of Temple Tablet—The Sadducees and the Work of Opposition—Sadduceism and Modern Theories—Sceptics and Religious Intolerance—Pliny and the Martyrs—Trial of the Apostles—Constitution of the Sanhedrin—Sadduceism and the Priesthood—St. Peter's Defence and Christ's Promise—Afford no Support to Unprepared Teaching in Ordinary Life—St. Peter and the Power of Christ's Name—The Sanhedrin and Miracles—The Jews and Magic—Reverence towards the Name of God—Early Symbolism and Christ's Name—Salvation through Christ and the Wider Hope

The Holy Scriptures and the Errors of their Heroes—Controversy between St. Jerome and St. Augustine—A Mistaken View of Christ's Second Advent the Source of Community of Goods—Communism and the Essenes—And Anabaptists—And Plymouthism—Source of Poverty in Jerusalem Church—Warning to Missionary Churches—Apostolic Constitutions—And Primitive Missions—FayÛm Documents—Evils of Indiscriminate Almsgiving—True Christian Charity—Post Office Savings Banks—Jerusalem Communism and Modern Legislation and Ideals—A Warning and yet a Noble Conception—Connection of Enthusiasm and Spiritual Power

Hebrews and Hellenists in the Synagogue and in the Church—Original Christians were Hebrews—Introduction of Hellenists—Who became the Bridge whereby Christianity was Communicated to the World—Barnabas and Greek Culture—A Native of Cyprus—His Personal Appearance—And History according to Simeon Metaphrastes—Personal Character—Story of Ananias—His Sin and Punishment—Proved that Christianity had a Stern as well as a Loving Side—Dr. Vaughan's Application of this Incident

The Apostles again Brought before Sanhedrin—Because of St. Peter's Miracles—Note on the Miraculous Effects of St. Peter's Shadow and Hypnotism—St. Peter and Angelic Deliverances—Jortin's Theory—The Incarnation Rendered the Age a Special Time—The Sadducees and Materialism—Gamaliel a Pharisee—Effect of a Spiritual Creed on the Character—His Address—Cases of Judas and Theudas—Modern Illustrations—Gamaliel's Family History—Gamaliel in the Clementine Recognitions and in Greek Christian Tradition—Gamaliel and Nicodemus in the Bibliotheca of Photius—Gamaliel and the Spirit of Toleration—St. Augustine and Cornelius À Lapide—Conduct of the Apostles

The Seven were Scriptural—Origin of Diaconate—Bishop Lightfoot's View—Influence of the Synagogue upon the Church—Illustrated by Marcionites—And by Pilgrim Fathers in New England—Constitution of Synagogues—Jewish Almoners or Deacons—Evidence to Diaconate of Apostolic Fathers—Of Pliny—Of IrenÆus—Connection of Community of Goods with the Eucharist—Poor Law among Jews—And Christians—Testimony of Lucian—Christianity Viewed from the Outside—Difference between Ancient and Modern Office—Life-long Diaconate in Ancient Celtic Church—St. Patrick's Father—Election of Deacons in the Synagogues—Imposition of Hands and Ordination—Names of Deacons and Nicolas of Antioch—St. Stephen and the Charge of Blasphemy—Every True Teacher must expect Misrepresentation

Testimony of Church of Lyons to St. Stephen's Martyrdom—Earliest Celtic Martyrdoms and Celtic Assemblies—Christmas Day and St. Stephen's Day—Christmas Season and Three Classes of Martyrs—Dies Natalis and the Liturgies—Immediate Cause of St. Stephen's Death—Locality of the Martyrdom—Newly-discovered Church of St. Stephen—Survey of Western Palestine—Jewish Stonings—St. Stephen died under Forms of Law—Christianity and Human Law—Testimony of St. Clement's Epistle—St. Stephen and Prayer to Jesus Christ—Doctrine of Book of Common Prayer—St. Stephen's Funeral—Early Christian View of Resurrection—Story told by John Malalas—Persecution and Church Extension

Prominence of Hellenists in the Church's Earliest Days—Apostles and Deacons Contrasted—Source of St. Luke's Knowledge of Early Church History—St. Philip at CÆsarea—Exact Locality where Philip taught in Samaria—Our Lord's Ministry in Samaria a Failure—Why?—Because the Spirit was not yet given—Presence of the Holy Ghost the Condition of Permanent Blessing—St. Philip and Simon Magus—Story of Simon as told by Justin Martyr—Evidence for Early Date of the Acts—Justin and Simon's Statue—Simon a Sorcerer—Jews and Sorcery—Jewish Gnosticism—FayÛm Manuscripts and Magic—Contrast between Philip's Miracles and Simon's Magic—Need of Miracles at Outset of Christianity—Philip's Doctrine Concerning the Kingdom of God—What it involved—Church's Prosperity Dependent entirely upon Christ—Threefold Result of Philip's Teaching—John Keble on Christian Joy

Apostolic Mission to Samaria—Development of Church—Position of St. Peter—False Decretals—Confirmation, Origin of—New Testament is not an Exhaustive Manual of Rites and Ceremonies—Tertullian on Standing at Prayer—Conservative Character of Church Ritual—Illustrated by Cases of Dean Hook, J. H. Newman, Tate and Brady, and the Plymouth Brethren—Apostolic Example Perpetuated in Second Century Practice—And in Case of Confirmation—Calvin on its Apostolic Origin

Change in Confirmation at Reformation—Yet the Rite remained Essentially the Same as of Old—Importance of Tertullian's Testimony for its Primitive Origin—Cyprian's and Augustine's View—Relation of Cyprian to Tertullian—Imposition of Hands United with Prayer in Ancient and Modern Church—Utility and Blessings of the Rite—Improvement which might be made in its Administration—Conduct of Simon Magus—He was Intellectually Convinced but Spiritually Unconverted—Application of his Example to Foreign Missions—Late Controversy Concerning Educational Missions—Simon's Conduct and Simony—Definition of Simony—Sin not Confined to Established Churches—Takes Subtle Shapes in Every Community—St. Peter's Exhortation to Simon Magus—Corrects a Modern Error