Three miles east of Stanwood smiles a beautiful villa, which fifteen years ago received the baptism Cedarhome. It seems as though Nature in her wisdom long, long ago took special pains to prepare a plot for this smoothly sloping panorama. If it had been whittled out to order for a quiet, sober and intelligent people nothing more consistent could have been expected. In early days a dense forest clothed this spot, and savage brutes ruled unrestrained. But some forty years ago the irascible agent—fire—resolved to show his power, which he did like an unchained demon. He sent his red flames from tree to tree, consuming big and small, save some stubborn giants, which remained black skeletons in melancholy loneliness. Bears, cougars, wild-cats, and other inhabitants of the forest picked up their feet and with lightning speed sought the mountains for refuge. The once rich sylva, where evergreen and foliage were wont to join in sweet choruses, was now a charcoal desert with a few angry monsters frowning in the air, squealing and cracking to the breath of every breeze. Years elapsed, the sun sent down his gentle beams, the clouds unlocked their opulent stores, and the parched earth drank her fill, and gave birth to shoots that blossomed into a carpet of green. White mountain goats with curved black horns; hunting camp, tents; hunters, rifles. In 1877 Arn Olson, a native of Norway, made a perambulation of the country lying east of Stanwood with the object in view of finding a suitable bit of ground for a home, arriving where Cedarhome now smiles he resolved to pitch his permanent lot among the green bushes. Almost simultaneously, Martin Larsen, a Norwegian by birth, braved the interior, remained one year, then located on the Stanwood flat, three miles north of the city. It was not until the following year that Cedarhome commenced to echo the presence of white men. Before only a faint sound now and then rose to indicate human existence. Among the first who anchored their fortunes at this place was John Anderson, who left Sweden in 1869 for Chicago, but was soon seized with a whim to see and try other climes. Both South and West were fields of attraction, and to satisfy his romantic nature he took in the whole country. In 1876 he stood in the city of Seattle gazing with wonder at the novelties about him. A reconnoissance of Salmon Bay hit his liking, but shortly after settled on 160 acres of land at Cedarhome, then called Burn. Mr. John Anderson may be rightly termed the father of Cedarhome, and yet, though his flowing beard has silvered August Anderson has passed through experiences not dissimilar to those of John Anderson. He, too, was born in Sweden, came to America in his prime of life, and in 1879 cast his lot in the forest. He has shared the ups-and-downs of frontier struggles, always a faithful supporter of the Methodist church. Andrew Gustaf Bergquist made his appearance a few months subsequent to the arrival of John and August Anderson. He is a native of Sweden, where he spent his boyhood, but like thousands of others sought the New World. Mr. Bergquist has been alert to the interests of the community, educationally and morally. For years he has been a member of the school board. Now, gloomy loneliness! where art thine "blues and longings?" No jollier crowd beneath the blue roof of heaven than a bunch of pioneers. Buoyant in spirit, strong at arms, the forest fell to their axes. Trails were swamped and cabins erected to their comforts. Cohorts of eager land-seekers from all climes perambulated wealthy vales and green-besprinkled knolls, and among these was P. O. Norman, who had landed in Seattle, 1881, but spent two years reconnoitering the coast ere he located at Cedarhome. Tall two story frame building, bell tower; people of all ages on steps and risers; picket fences. A craving had manifested for a union of worship, and in 1883 a Methodist congregation was organized, forming a circuit with Seattle. Rev. Andrew Farrell was called as pastor, who expounded the gospel in the two places on alternate Sundays. In 1888 Mr. Norman drew up a petition citing for a separation from Seattle and the formation of a circuit with Skagit. The petition was granted by the bishop, and the Rev. O. E. Olander was secured as clergyman. Absolute independence has always been the longing of the soul. The congregation was now ripe for a divorce from Skagit, which was granted, 1890, and a beautiful church was built, which stands as a pride to the village. The Methodist doctrine has proven relishing, and credit is due to the following faithful workers: P. O. Norman, John Anderson, August Anderson, Andrew G. Bergquist, John Lovegren, N. G. Carlson, W. M. Anderson, N. O. Ekstran, Magnus Haglund, Andrew Olson and John Olson. The most promising feature of a church is a healthy, wide-awake Young People's Society. Not only as an instrumentality to invite to share the glory in Heaven, but to cultivate literature and music, to cherish each others peculiarities and trend of thoughts. These societies are not exclusively The Cedarhome Literary Society, which has been in existence about three years, has scattered literary light through the community. The organizers and star members are: E. C. Nicklason, J. H. Swanson, Thomas Munson, J. C. Jensen, Charley and Axel Ek, Eric, Mannie and Eddie Lindstrom, Iver and Simon Olson, Jacob and Andrew Settre, Andrew Olson, Kettle Levison, Lewis Sandstrom, Eddie, Eli and Ove Eliason, and Andrew Anderson. The willing participants among the ladies are: Misses Minnie Nicklason, Mary Jensen, Hilma and Hulda Ek, and Josie Settre. Full walrus moustache; folded corners collar, half-Windsor tie, vest, notch lapel jacket. Ole Jensen, born and educated in Denmark, bid farewell to his mother country seventeen years ago, landed in Seattle and shortly after settled at Cedarhome. "To do and dare" was his motto; the huge forest fell, and a nice home smiles to his comfort. John Olson also arrived at Cedarhome about seventeen years ago. He is a native of Sweden and has devoted most of his time to farming, being a prominent member of the Methodist church. Cedarhome is no longer a nucleus of yearning bachelors, but a thrifty town surrounded by gardens and meadows. Three religious denominations are strongly represented, the Methodists, previously mentioned, the Baptists and the Lutherans. G. Nicklason, a pioneer of the Skagit valley and a popular merchant of Cedarhome, was born in Sweden, but left his native country at the twilight of manhood. After filling sundry vocations of hardship in the east, his attention was drawn to the Pacific, settling in the Skagit valley, 1876, where he labored hard clearing land and farming. A beautiful farm in that locality bespeaks his industry. In 1890 he moved to Cedarhome to engage in general merchandise—business of his liking—in which he has proved himself a master. The fertile Carl O. Walters, G. Nicklason's partner in lumber manufacturing, was born in Gottland, Sweden, May 27, 1855, where he received his education, graduated from the public schools at the age of fifteen. For three years he served in the navy of Sweden, spent two years traveling in his native country for the purpose of studying the natural resources and the varied conditions. The sea was a pleasing attraction to him; visited all the countries of Europe, and at the age of twenty-two embarked a ship for the New World, sailed for some time on the Atlantic coast, rounded Cape Horn, and landed in the Golden Gate, 1877. He dashed on the waves up the coast as far as British Columbia. After eight years of navigation he stept ashore, engaged in carpentry, worked in Seattle and British Columbia, most of the time as contractor. In the latter place he spent considerable time prospecting for coal, employed by the Vancouver Coal Co. Twelve years ago he located at Cedarhome, turned his attention to farming served as deputy county assessor, and gradually drifted into lumber and shingle business, an occupation congenial to mechanical ingenuity, which is Mr. Walters' forte, being born with mechanical aptitude as well as with social and conversational endowments. Full walrus moustache; narrow standing collar, white bow tie, jacket and vest have lapels. E. O. Yngve, a man of affluence and influence in his native country, Sweden, crossed the salty billows for America ten years ago. He has been alert to the interest of his adopted country, and always glad to usher the welfare of his people to the front. Frank A. Peterson is likewise a man cut out for frontier life where energy and strong arms are required. He is a native of Sweden, but came to South Dakota in his early days, stayed there for some years, and in 1886 landed in Seattle, and two years later joined his countrymen at Cedarhome. He has been awake to the interest of the public schools and the welfare of the community in general; for years he has been a member of the school board. His brother John is also a good citizen. Husband: horseshoe moustache, white bow tie, bowler hat on knee. Wife: cinched waist bodice. Charcoal drawing; one large and two small dark-colored rabbits in grassy field; wildflowers. |