‘The moon’s on the lake, and the mist’s on the brae, And the clan has a name that is nameless by day. Then gather, gather, gather Grigalach!’ The Macgregor’s Gathering—Scott. The able Scots family of Gregorie can trace its descent from the Macgregors of Roro, the younger branch of the Glenlyon family. The name Gregorie,—which is the Saxon form of M’Gregor—had, most fortunately for its owners, been assumed before 1603, the darkest time in the annals of that clan. The proscription which then fell upon everyone bearing the name of M’Gregor could not touch the Gregories; but the change of name, which saved them from the penalties that fell so heavily upon their Highland cousins could not and did not alter their natures, and all the Gregories, with perhaps the single exception of the Dean of Christ Church, were at heart M’Gregors. Nothing that civilisation, education, wealth and society could do to modify their disposition was able entirely to obliterate in them the warlike character of their Highland forefathers. We remember this, and when in the nineteenth century we see a learned professor The claim of the Gregories to recognition in Scottish biography does not rest on the outstanding genius of any individual member of the family, so much as on the number of great and brilliant men belonging to it, who have, in their day, formed and educated generations of the youth of Scotland. From the middle of the seventeenth century to the middle of the nineteenth century, with a gap of only a few years, some of the Gregorie connection were professing either mathematics or medicine in one or other of the Scottish universities. They were great teachers, lucid, clear-sighted and advanced in their views, and naturally leaders of men. Galton, in his book on Hereditary Genius, in which he ‘endeavoured to speak of none but the most illustrious names,’ cites the Gregories as a striking example of hereditary scientific gifts. He considers that the mathematical power came into the family with Janet Anderson, who married the Rev. John Gregorie, parish minister of Drumoak in the year 1621. From these two are descended no less than fourteen professors, and as there is no record of special power in the Gregorie family till we come to the sons of John Gregorie, it may be taken for granted that the ability came from the Andersons, who were distinguished in the foregoing generations. Janet Anderson was the daughter of David Anderson of Finzeach, in Aberdeenshire; a man who was possessed of such universal talent that he was popularly called ‘Davie do a’ thing.’ Two of his deeds come down to posterity; the one, the building of St Nicholas steeple in Aberdeen, Janet Anderson’s near kinsman was the Professor of Mathematics in the University of Paris, and she herself was a great mathematician and is said to have taught her sons. If that was the case, one at least of her pupils did her great credit, for her younger son, James, lived to take a foremost place among the mathematicians of his day, and to be the inventor of the Gregorian Telescope. In 1621, when the Rev. John Gregorie married Janet Anderson, he was the minister of Drumoak, a remote parish on the Dee, where in peaceful times he might have fulfilled his quiet duties with little to disturb him. Towards the end of the first half of the seventeenth century, however, Scotland was in a ferment, and in a state of civil and religious turmoil which made itself felt throughout the land. In Aberdeenshire, both the clergy and the laity were in sympathy rather with Laud and Prelacy than with Henderson and Presbytery. This brought them into violent collision with the party in power, and among the rural clergy there were few names more distasteful to the Covenanters than the name of John Gregorie. When therefore in 1639, the government sent an army to coerce refractory Aberdeenshire, he knew that he would receive no toleration and fled, meaning to join the king at Newcastle. The ship in which he tried to escape was boarded, and the fugitives were made to return, and in the following year ‘Upone the second day of Junij, Mr Johne Gregorie, minister at Dalmoak, wes brocht in to Munro be ane pairtie of soldiouris. He wes takin out of his naikit bed upone the nicht, and his hous pitifullie plunderit. He wes cloislie keepit in Skipper Andersonis hous haveing fyve muskiteris watching him day and nicht, sustenit upone his awin expensis. None, no nocht his awin wyfe could have privie conference of him, so straitlie wes he watchit. At last he is fynit to pay generall Major Munro 1000 merkis for his outstanding agains the covenant and syne gat libertie to go. Bot in the Generall Assemblie holdin in July, he wes nevertheless simpliciter deprivit, becaus he wold not subscryve the covenant; and when all wes done he is forst to yield, cum in and subscryve, as ye have hierafter.’ It was not till 1641 that, at St Andrews, the Laird of Drum’s petition for his restoration had effect; when in token of his reinstatement, Gregorie along with his rival, Mr Andrew Cant, was chosen to preach at the visitation of the Presbytery of Aberdeen. This fellowship with a man, whose qualities have been embalmed in his name, very nearly cost him the favour of the party to which he now belonged. Here again is Spalding’s account, naÏve and full of the spirit of the time. ‘Upone Tuysday 6th September, Mr Johne Gregorie, minister at Dulmoak at the visitatioun of the Kirk of New Abirdene teichit most lernidlie upone the 4th verss of the Though Gregorie was not censured by the whole body of the clergy in 1642, as there seems little doubt Mr Cant had intended, he was not absolutely free from anxiety. No doubt life went smoothly enough with him at times, for he amassed quite a large fortune. The estates of Kinairdy and Netherdale were given to him on the insolvency of the Crichtons in satisfaction of £3,800 which he had lent to them; and his wife on her part had succeeded on her father’s death to a portion of the estates of Finzeach. The land brought its sorrow with it, and passed out of the hands of the family again, but that was afterwards. In 1649 John Gregorie was once more deposed, and for the last time. The Synod recommended that he Among the slaty monuments in the churchyard there is none that bears the name of John Gregorie. Two hundred and fifty years have obliterated what must once have been written, and the Dee is gaining ground from the graveyard at every time of spate. The old church stands and the manse, which has been turned into a farmhouse, but that is all. There is a memorial of John Gregorie and his wife in a mortification for the education and maintenance of ten poor orphans ‘within the said Burgh’ of Aberdeen. John Gregory left three sons, Alexander, who was served heir to his father’s very considerable property in 1651, David, known as David of Kinairdy, and James, the great professor of astronomy. His two daughters, Margaret and Janet, were both married, the latter to Thomas Thomson of Faichfield. Loving and generous, as no one who reads about Alexander Gregorie can doubt that he was, he would yet barely have been included in this book, if it had not been for his terrible death, which made the family estates fall into the hands of his younger brother. Kinairdy and Netherdale, which had been allotted by law to his father on the bankruptcy of the Crichtons, were too much favoured by their former possessors to be relinquished without disturbance into the hands of their rightful owners. The Crichtons harried Alexander Gregorie, and that so frequently, that he was obliged at last in 1660 to seek the shelter of the law. James, second Viscount Frendraught, took no notice of the ‘It is of veritie that the said James, Viscount of Frendraught and the said James Crichtoun of Kinairdy, and Frances Crichtoun his sone, having unjustlie conceaved ane deidlie hatred and cruell malice against umqle Mr Alexr Gregorie of Netherdeall and the said Frances Crichtoun having upon the sevent day of March last by-past rancountered with the said Mr Alexr Gregorie at the hous of Mr Alexr Gairdine minister at Forge, the said Frances treacherouslie inveited and desyred the said Mr Alexr to goe alongs with him from the said hous, which he fearing no harme did, and as they went alongs the said Frances Crichtone without any provocatione (of) foirthought, felony and precogitat malice drew his sword and rane at the said umqle Mr Alexr Gregorie thinking to have killed him at one thrust; but the said umqle Mr Alexr, everting the stroak and closing with him, not offering to doe him any prejudice at all, the said James Duffus drew his sword and stroke at the said umqle Mr Alexr whereat his horse running away and the Surely this was not a case for the King’s leniency; yet because Francis Crichtone was a Roman Catholic, and favoured by the Duke of York, a warrant came from His Majesty for the suspension of the trial of Francis Crichtone. ‘Compeired Mr George Mackenzie advocate, and produced ane letter from His Majestie directed to the Justice ‘Sic subitur Lauderdaill. ‘To our right trustie and right well-beloved cousin and counselloure and to our trusty and well-beloved our Justice General or Justice Depute.’ James Crichtone of Kinairdy and Viscount Frendraught were acquitted at the trial, the assistants at the murder were ‘put to His Majestie’s horn, and all their goods forfeit.’ As for Francis Crichtone, the principal in this affair, having procured the postponement of his trial, he escaped from the Tolbooth Prison; and after another futile attempt on the part of the Gregories to secure a trial, he obtained a pardon under the Great Seal in 1682. |