The theurgist occupied his usual seat, surrounded by his corps of attendants. The man personating Naiyenesgony had his body and limbs painted black. The legs below the knee, the scapula, the breasts, and the arm above the elbow were painted white. His loins were covered with a fine red silk scarf, held by a silver belt; his blue knit stockings were tied with red garters below each knee, and quantities of coral, turquois, and white shell beads ornamented the neck. The man representing Tobaidischinni had his body colored reddish brown, with this figure

(the scalp knot) in white on the outside of each leg below the knee, on each arm below the shoulder, each scapula, and on each breast. This design represents the knot of hair cut from the heads of enemies, and the style is still in use by the Navajo. The man wore a red woolen scarf around the loins, caught on by a silver belt, and his neck was profusely ornamented with coral, turquois, and white beads.1 Naiyenesgony and Tobaidischinni left the lodge, carrying with them their masks. (See Pl. cxv, 1, 2, 3.) Bunches of pine boughs, which during the forenoon had been made into wreaths by joining pieces together with yucca in this fashion were

laid across each end of the rug.

After the two men personating the gods left the lodge the invalid entered and took his seat on the rug with his back to the theurgist. Two attendants dressed him with the wreaths, beginning with the right ankle; a piece was then tied around the calf, thigh, waist, around the chest, right wrist, elbow, upper arm, throat, forehead, then around the upper left arm, elbow, wrist, thigh, left knee, calf, and ankle. Thus the man was literally obscured with a mass of pine. He sat in an upright position with the legs extended and arms falling by his sides. A chant was sung by the song priest, and in a few minutes Naiyenesgony and Tobaidischinni appeared. Naiyenesgony drew his stone knife in front of the invalid over the forehead to the feet, then down the right side and down the back and down the left side. He then began to remove the pine. As each wreath was taken off the clusters were partly separated with the stone knife. Tobaidischinni assisted Naiyenesgony by holding the wreaths while they were being cut.

When all the evergreen had been removed the personators of the gods exclaimed, "Now, my people, we have killed all enemies!" and immediately left the lodge. The song priest placed a small wreath of the pine on the sick man's head, and holding in his left hand a bunch of eagle plumes, and in his right hand a rattle, he sang the ten songs and prayers, assisted by the choir, that were given by Naiyenesgony and Tobaidischinni to the Navajo to bring health and good fortune.[pg 248] After the pine-bough wreaths had been separated the bits of yucca-strings were picked up by the attendant and handed to Naiyenesgony, who held them over the sick man's head, after which the bits were again divided with the knife. After the ten songs and prayers had been chanted the invalid left the rug and sat a little to the northeast, of it, with his knees drawn up. The song priest placed two live coals in front of the invalid and sprinkled chopped herbs on the coals, the fumes of which the invalid inhaled. The pines were carried off and placed in the shade of a pine tree, that the disease might not leave the pine and return to the invalid.2