When the very terrible accounts of frightfulness visited on peasants by the invading German army crossed the Channel to London, I believed that we had one more "formula" story. I was fortified against unproved allegations by thirteen years of newspaper and magazine investigation and by professional experience in social work. A few months previously I had investigated the "poison needle" stories of how a girl, rendered insensible by a drug, was borne away in a taxicab to a house of ill fame. The cases proved to be victims of hysteria. At another time, I had looked up certain incidents of "white slavery," where young and innocent victims were suddenly and dramatically ruined. I had found the cases to be more complex than the picturesque statements of fiction writers implied. Again, by the courtesy of the United States Government, Department of Justice, I had studied investigations On September 7, 1914, with two companions, I was present at the skirmish between Germans and Belgians at Melle, a couple of miles east of Ghent. We walked to the German line, where a blue-eyed young Hussar officer, Rhinebeck, of Stramm, Holstein, led us into a trap by permitting us to walk along after him and his men as they rode back to camp beyond Melle. We walked for a quarter mile. At our right a barn was burning brightly. On our left the homes of the peasants of Melle were burning, twenty-six little yellow brick houses, each with a separate fire. It was not a conflagration, by one house burning and gradually lighting the next. The fires were well started and at equal intensity in each house. The These three thousand German soldiers and their officers were neither drunk nor riotous. The discipline was excellent. The burning was a clean-cut, cold-blooded piece of work. It was a piece of punishment. Belgian soldiers had resisted the German army. If Belgian soldiers resist, peasant non-combatants must be killed. That inspires terror. That teaches the lesson: "Do not oppose Germany. It is death to oppose her—death to your wife and child." We were surrounded by soldiers and four sentries put over us. Peasants who walked too close to the camp were brought in and added to our group of prisoners, till, all told, we numbered thirty. A peasant lying next to me watched his own house burn to pieces. Another of the peasants was an old man, of weak mind. He kept babbling to himself. It would have been obvious to a child that he was foolish. The German sentry ordered silence. The old fellow muttered on in unconsciousness At five o'clock in the morning German stretcher bearers marched behind the burned houses. Out of the house of the peasant lying next to me three bodies were carried. He broke into a long, slow sobbing. At six o'clock a monoplane sailed overhead, bringing orders to our detachment. The troops intended for Ghent were turned toward Brussels. The field artillery, which had been rolled toward the west, was swung about to the east. An officer headed us toward Ghent and let us go. If the Germans had marched into Ghent we would have been of value as a cover for the troops. But for the return to Brussels we were only a nuisance. We hurried away toward Ghent. As we walked through a farmyard we saw a farmer lying at full length dead in his dooryard. We passed the convent school of Melle, where Catholic sisters live. The front yard was strewed with furniture, with bedding, with the contents of the rooms. One of my companions in this Melle experience was A. Radclyffe Dugmore, formerly of the Players Club, New York, a well-known naturalist, author of books on big game in Africa, the beaver, and the caribou. For many years he was connected with Doubleday, Page & Co. His present address is Crete Hill, South Nutfield, Surrey. At other times and places, German troops have not rested content with the mere terrorization and humiliation of religious sisters. On February 12, 1916, the German Wireless from Berlin states that Cardinal Mercier was urged to investigate the allegation of German soldiers attacking Belgian nuns, and that he declined. As long as the German Government has seen fit to revive the record of their own brutality, I present what follows. A New York physician whom I know sends me this statement: "I was dining in London in the middle of last April with a friend, a medical man, and I expressed doubt as to the truth of the stories of atrocity. I said I had combatted such stories often in America. In reply, he asked me to visit a house which had been made over into an obstetrical hospital for Belgian nuns. I went with him to the hospital. Here over a hundred nuns had been and were being cared for." On a later Sunday in September I visited the Municipal Hospital of Ghent. In Salle (Hall) 17, I met and talked with Martha Tas, a peasant girl of St. Gilles (near Termonde). As she was escaping by train from the district, and when she was between Alost and Audeghem, she told me that German soldiers aimed rifle fire at the train of peasants. She was wounded by a bullet in the thigh. My companion on this visit was William R. Renton, at one time a resident of Andover, Massachusetts. His present address is the Coventry Ordnance Works, Coventry. A friend of mine has been lieutenant in a battery of 75's stationed near Pervyse. His summer home is a little distance out from LiÈge. His It gives passage to the trenches at any hour. The writer, by holding this, and working under the Prime Minister's son, became stretcher-bearer in the Belgian Army. The apologists of the widespread reign of frightfulness say that war is always "like that," that individual drunken soldiers have always broken loose and committed terrible acts. This On Sunday, September 27, I was present at the battle of Alost, where peasants came running into our lines from the German side of the canal. In spite of shell, shrapnel, rifle, and machine fire, these peasants crossed to us. The reason they had for running into fire was that the Germans were torturing their neighbors with the bayonet. One peasant, on the other side of the canal, hurried toward us under the fire, with a little girl on his right shoulder. On Tuesday, September 29, I visited Wetteren "In spite of my wound," said he, "they made me pass between their lines, giving me still more blows of the gun-butt in the back in order to make me march. There were seventeen or eighteen persons with me. They placed us in front of their lines and menaced us with their revolvers, crying out that they will make us pay for the losses they have suffered at Alost. So we march in front of the troops. "When the battle began we threw ourselves on our faces to the ground, but they forced us to rise again. At a certain moment, when the Germans were obliged to retire, we succeeded in escaping down side streets." The priest led the way to the cot of a peasant whose cheeks had the spot of fever. He was Frans Meulebroeck, of No. 62, Drie Sleutelstraat, Alost. Sometimes in loud bursts of terror, and then falling back into a monotone, he talked with us. "They broke open the door of my home," he said, "they seized me and knocked me down. In front of my door the corpse of a German lay stretched out. The Germans said to me: 'You are going to pay for that to us.' A few moments later they gave me a bayonet cut in my leg. They sprinkled naphtha in my house and set it afire. My son was struck down in the street and I was marched in front of the German troops. I do not know even yet the fate of my son." Gradually as the peasant talked the time of his suffering came on him. His eyes began to see it again in front of him. They became fixed and wild, the white of them visible. His voice was shrill and broken with sobs. "My boy," he said, "I haven't seen him." His body shook with sobbing. At my request the young man with me took down the statements of these two peasants, turning them into French from the Flemish, with the aid of the priest. In the presence of the priest and one of the sisters the two peasants signed, each man, his statement, making his mark. Our group passed into the next room, where the I went across the room and found a little girl, twelve years old. She was propped up in bed and half bent over, as if she had been broken at the breast bone. Her body whistled with each breath. One of our ambulance corps went out next day to the hospital—Dr. Donald Renton. He writes me: "I went out with Davidson, the American sculptor, and Yates, the cinema man, and there had been brought into the hospital the previous day the little girl you speak of. She had a gaping wound on, I think, the right side of her back, and died the next day." Dr. Renton's address is 110 Hill Street, Garnet Hill, Glasgow. The young man who took down the record is named E. de Niemira, a British subject. He made the report of what we had seen to the Bryce Com "Why do the Germans do these things? It is not war. It is cruel and wrong," that is a remark I heard from noblemen and common soldiers alike. Such acts are beyond the understanding of the Belgian people. Their soldiers are kindly, good-humored, fearless. Alien women and children would be safe in their hands. They do not see why the Germans bring suffering to the innocent. A few understand. They know it is a scientific panic which the German army was seeking to cultivate. They see that these acts are not done in One of the sentries patted the shoulder of the peasant at Melle when he learned that the man had had the three members of his family done to death. Personally, he was sorry for the man, but orders were orders. CHURCH IN TERMONDE CHURCH IN TERMONDE WHICH THE WRITER SAW.
I spent September 13 and September 23 in Termonde. Ten days before my first visit Termonde was a pretty town of 11,000 inhabitants. On their first visit the Germans burned eleven hundred of the fifteen hundred houses. They burned Four days after my first visit the Germans burned again the already wrecked town, turning As companions in Termonde I had Tennyson Jesse, Radclyffe Dugmore, and William R. Renton. Mr. Dugmore took photographs of the chalked houses. "Build a fence around Termonde," suggested a Ghent manufacturer, "leave the ruins untouched. Let the place stand there, with its burned houses, churches, orphanage, hospital, factories, to show the world what German culture is. It will be a monument to their methods of conducting war. There will be no need of saying anything. That is all the proof we need. Then throw open the place to visitors from all the world, as soon as this war is over. Let them draw their own conclusions." |