POVERTY. Physical labor is one of the greatest promoters of both physical and mental health, and its necessity should therefore be regarded as a blessing rather than a curse for the vast majority of mankind. On the other hand, idleness of mind and body, or conditions of life which give neither opportunity nor necessity for exertion, tend toward ill-health and unhappiness, and consequently are to be avoided. The condition of poverty creates the necessity for labor, and, if its stress is not too great, is not to be regarded as an unmixed evil. It stimulates to exertion, and exertion tends to develop and strengthen all portions of the system. The natural tendency of the mind is to run riot, to avoid hardship, and to follow the enjoyment of the present moment irrespective of the future, and it is only that discipline which comes from the necessities of life in the midst of civilization, which can lead it up to a higher standard of endurance and health. If, therefore, the effects of poverty were to end here, they might properly be regarded as blessings. There have also resulted, for that class of the poor which has, in more recent periods, and in some cases by fortuitous circumstances, come suddenly into the possession of considerable sums of money, even greater evils than those experienced from poverty. There are many persons who get along well enough while obliged to live in the simplicity and continence of a laborious life which provides for them food and raiment, who, when possessed of the requisite means, will suddenly rush into wild excesses, and in a few years their nervous systems become poisoned and wrecked. This is especially the case in many of the new cities which have been springing into existence within the last fifty years, stimulated thereto by manufacturing industries. These cities provide the temptations toward, and the means of gratifying, physical excesses, and the influence of example serves to drag down thousands who might otherwise escape. If the effects ceased with those primarily concerned, the mischief would be less: but, unfortunately for society, they pass on to the next, or succeeding generations, unless, as is frequently the case, through the operation of a merciful law there does not come another generation. We are told that the intemperate and the vicious will be shut out of the kingdom of heaven. We have only to observe that they are shut out of the kingdom of health while upon earth, and that the retribution of their works follows them with a surety, and often a severity, which can be fully realized only by physicians. As illustrative of this point, I may refer to a class of laborers in some of the northern portions of England. When living on the simple necessities of life and obliged to practise the habits of frugality and industry, that form of disease which is termed “general Similar influences are silently working and similar results are following in a less marked degree in all our great cities and their vicinage, so that there are to-day in all the large hospitals for the insane which are located near these places, as indicated by statistics, more than three times as many cases of this disease as existed thirty years ago. There is another class of the poor, or rather of those who are living in the conditions of poverty, and yet have, by virtue of hard labor and economy, succeeded in accumulating some property, which contributes a large number yearly to the admissions to hospitals for the insane. These persons go on year after year in one unvarying routine of labor and care, allowing themselves little or no change or hours of recreation. Perhaps I cannot delineate more clearly the courses of daily conduct followed by them which not unfrequently eventuate in insanity, or better illustrate the results of such a course of life, than by reciting a case from my yearly report for 1881. This appreciative husband could hardly have furnished a more graphic delineation of the causes of his poor wife’s illness if he had understood them ever so thoroughly, and I allude to the case as a type of many, and to the husband’s statement as evincing how thoroughly ignorant many people, who may be shrewd and quite thrifty in worldly matters, may be as to the primary conditions of mental health. This woman’s utter disregard of the simplest laws of health, had rendered her in her husband’s eyes chief among women, had raised her so high on the pedestal of housewifery, that he could not conceive how it was possible for such a model of excellence This case, so homely in its presentation, is one representative of many, especially of persons who live in the country portions of New England, a little more pronounced in character perhaps, and a little more exaggerated in detail, but, nevertheless, it exhibits how insensibly and slowly operate many of the influences existing among the ignorant, which ultimately land victims in institutions for the insane. The currents of thought and care have gone on day after day, and month after month, from early morning until late at night in one ceaseless round; wakeful and anxious often for children sick, for children who are to be clothed and fed and schooled; anxious in reference to the thousand and But below and far beyond this class of persons, there are the innumerable ones who are born into a world of poverty and vice. It is their inheritance from long lines of ancestry; they are crippled from the beginning and have but half a chance in securing or retaining the prizes of health and success. In the great contest of life the weaker go to the wall. That term so commonly now in use, “the survival of the fittest” in the struggle of life, covers By going through some of the hospitals for the insane in the vicinity of New York, or those which are the recipients of the mental wrecks which drift out of the lower grades of society, in the great manufacturing towns and cities of this country or of England, one may gain some more vivid conceptions of the influences which expend themselves upon the nervous system among these poorer classes of society. We have seen, in the spring season of the year, So it is in the grand struggle of human life. Myriads perish at the very start, and as the process of life goes forward, as its conditions become complicated and antagonistic, one by one—always the weaker,—by reason of some poverty in organization, inherited or acquired, falls out by the way, while the vast procession of humanity presses on and upward on its mysterious mission. So it has ever been in the past, and so it will be in the future. The stronger in body and mind will rise above and triumph over the hardnesses and roughnesses of life, becoming stronger by the very effort of so doing. Christianity has taught us to pick them up and try to nurse them to strength for further battle. She has built hospitals and asylums of refuge from the storm, into which these weaker ones drift, and here, at least for the present, lies the field for her efforts toward ameliorating their condition. It was true thousands of years ago that the poor were everywhere and always present in all conditions of society. It has been so since, and probably will always continue to be so, so long as society continues; and we have no reason to expect other results from the conditions of poverty hereafter than heretofore. Only as the number of its victims may become fewer, through the influence of an education which will enable persons to be self-supporting, will the grand total of mental disease and the misery caused by it become less. RELIGION. |