The Philippine Islands lie northeast from the great Malay Islands. The group extends for one thousand miles and includes almost two thousand islands of sizes from barren rock masses too small for use up to the great Island of Luzon, which is about the size of Ohio. All together the islands have an area equal to that of New York and the New England States united. It is uncertain how large a population occupy the islands, but it is probably between seven and eight million.

Dr. Blumentritt, an Austrian who has studied the Philippine peoples for many years, says that fifty-one different languages are spoken among them. He thinks that the peoples have come at various times to the islands from various places. He believes that the first people here were the negritos and that they once occupied the whole region. Perhaps three thousand years ago Malay tribes, a good deal like the Dyaks of Borneo, crowded in upon the unfortunate little natives, seizing their land and driving them into the mountains of the interior and to the more remote parts of the coast. Later, from eighteen hundred to fourteen hundred years ago, other Malays crowded in, but this time they were more like those of Java. Much later, only about five hundred years ago, a third lot of Malays, bold and hardy seamen, began a movement into the islands. But just then the Spaniards discovered the Philippines and checked these pirates before they had gained much of a foothold. Blumentritt speaks of these invasions of Malays as the first, second, and third Malay migrations.

The negritos, or old population, are a little people much like the Mincopies of the Andaman Islands. They are short, black skinned, and crinkly haired. They do not live to be old, but a person of thirty or forty looks as if much older. They build no true houses; in bad weather they put up rude shelters. They are wanderers and have no agriculture; they make no pottery; they wear but little clothing; some scar or tattoo; they are fond of ornaments. Their chief weapon is the bow and arrow, though they also have spears. They are skilful in throwing stones. They make fire by friction, sawing one sharp piece of bamboo across another. If a negrito dies, his fellows believe he was bewitched by some Tagal or other Malay, and will not be satisfied until one has been killed in revenge. When two negritos wish to swear friendship, they cut their arms and each sucks blood from the other; they thus become of one blood and are like brothers. They used to send messages by knotting grass which either had a meaning itself or helped the person who carried it to remember what he had been told. There are now perhaps twenty thousand negritos and they live mostly on the larger islands—Luzon, Mindanao, and Negros.

Many tribes in the Philippines represent the first Malay invasion. They are much alike in life and character; all are bold and cruel; most of them are head-hunters. They depend, in part, on agriculture, and have settled villages which are usually in the mountains or forests. The Igorrotes are a good example of them. They live in North Luzon. Both men and women tattoo; they gild their teeth and are fond of ornaments. The men go armed with spears, bows and arrows, and knives. Their peculiar weapon, however, is a hatchet-knife called ligua; the thin broad blade, set like that of a hatchet, has a concave cutting edge which runs into a long point above. The houses of the Igorrotes are large, rectangular, and raised on piles. These people are good agriculturists, tending their fields—which they irrigate—with care. The girls of the village are in charge of an old woman, and they all live and sleep together in one special house; this is unlike the other houses of the village and is not set up on posts. The Igorrotes have much respect for the souls of their ancestors. In each village there is a sacred tree in which they believe these souls abide. Though industrious and settled the Igorrotes are dreadful head-hunters. They organize war-parties to attack neighboring tribes for victims. The party shown in the picture were on such an errand. Only a few days after the photograph was taken they fell upon a Tingian village, killed thirty-nine persons, and carried away twenty-five heads as trophies.

The Tagals, one of the tribes of the second invasion, are the most important of the Philippine peoples. They industriously work their fields and raise rice, yams, maize, and several fleshy-root plants. Of fruits they cultivate mangoes, bananas, pineapples, cocoanuts, and others. Of industrial plants they produce manila hemp, cotton, indigo, and tobacco. Many of these plants they have only had since the coming of the Spaniards. They have long had domestic animals, among them the buffalo, pig, dog, hens, and ducks. The Tagals have towns of considerable size, with well-built houses perched on posts. They are well dressed in good cloth woven by the women. They are fond of gain and good traders. They are active in body and mind. They delight in poetry, and it is said “boys on the street will improvise by the yard.” The Tagals write their language with an alphabet which was probably brought from India long ago. They formerly wrote on bamboo or on the bark of certain trees. The Tagals are passionately fond of cock-fighting. Every one chews betel nut.

As to the third migration, it failed to reach the great island of Luzon. The immigrants were Mohammedan Malays from Borneo. They were sea-rovers and pirates. They gained possession of the Sulu Islands, the farthest to the southwest of the Philippines, and had landed on Mindanao when the arrival of the Spaniards put an end to their movements. They are usually called Moros or Moors, from their religion. They are polygamous and keep slaves. Their ruler is called the Sultan of Sulu.

Such are the people of the Philippines: at least fifty-one tribes, speaking as many different languages. But there are also many foreigners there: thousands of Japanese and Chinese; descendants of American Indians, brought by the old Spaniards from Mexico and Peru; Spaniards and other whites. And lastly there are all sorts of mestizos, or mixed persons, produced by the intermarriage of all these so many different stocks—native and foreign.