“RenÉ, King of Jerusalem, the Two Sicilies, Aragon, Valencia, Majorca, Sardinia and Corsica; Duke of Anjou, Barrois, and Lorraine; Count of Provence, Forcalquier and Piemont,” so runs the preamble of his Will. To these titles he might have added Prince of Gerona, Duke of Calabria, Lord of Genoa, Count of Guise, Maine, Chailly, and Longjumeau, and Marquis of Pont-À-Mousson!

He was famous as a Sovereign, a soldier, a legislator, a traveller, a linguist, a scholar, a poet, a musician, a craftsman, a painter, an architect, a sculptor, a collector, a sportsman, an agriculturist, and incidentally a chivalrous lover. About such a many-sided character there is much to tell and much to learn. His times were spacious; the clouds of MediÆvalism had rolled away, and the Sun of Progress illuminated the heyday of the Renaissance; art and craft had come into their own. Venus disarmed Mars, Diana entranced Apollo, and Minerva restrained Mercury, and all the hierarchy of heaven was captive to the Liberal Arts. RenÉ d’Anjou, figuratively, seems to have gathered up in his cunning hand the powers of all the spiritual intelligences alongwith the life-lines of practical manifestations. He has come down to us as the beau-ideal Prince of the fifteenth century.

“A Prince who had great and pre-eminent qualities, worthy of a better future. He was a great Justicier and an enemy to long despatches. He said sometimes, when they presented anything to signe, being a-hunting or at the warre, that the Pen was a kinde of Armes, which a person should use at all times”—so wrote the historian Pierre Mathieu, in his “History of Louis XI.,” in 1614. He goes on to say: “The reign of so good a Prince was much lamented, for he intreated his subjects like a Pastor and a Father. They say that when his Treasurer brought unto him the Royale Taxe,—which was sixteen florins for every kindled fire, whereof Provence might have about three thousand five hundred,—hee enformed himselfe of the aboundance or barenesse of the season; and when they told him, that a mistrall winde had reigned long, hee remitted the moiety and sometimes the whole taxe. Hee contented himself with his revenues, and did not charge his people with new tributes. Hee spent his time in paintings, the which were excellent, as they are yet to be seen in the city of Aix. Hee was drawing of a partridge when as they brought him newes of the loose of the Realme of Naples, yet hee could not draw his hande from the work and the pleasure hee took here in.… They relate that he dranke not wine, and when as the noble men of Naples demanded the reasons, he affirmed that it had made Titus Livius to lie, who had said that the good wine caused the French to passe the Alps.… He was perhaps better suited to make a quiet State happy than to reduce a rebellious one.”

King RenÉ’s career and work as a Sovereign, a soldier, a legislator, a traveller, a poet, and a lover, are treated in full in the letterpress of this volume. His work as an artist, a craftsman, an agriculturist, and a collector, is here given under different headings, as introductory to the expression of his personal talents.

I. Artistic Works of King RenÉ.

RenÉ’s first efforts as a designer and painter were exhibited upon the walls of his prison-chamber at Tour de Bar, near Dijon, 1431-1435. Thence forward he decorated the walls and stain-glazed the windows of his various castles and palaces—Bar-le-Duc, Nancy, Angers, Saumur, ReculÉe, Tarascon, Marseilles, and Aix. Every bastide and maison inhabited by his Queens and himself was also similarly adorned, and many coloured church windows were due to his gentle art. Alas that so few vestiges of these admirable labours remain! French mobs are proverbial for iconoclastic propensities, and no land has suffered more than France from the suicidal mania of her sans-culottes.

To fresco-painting, portraits, and glass-staining, the Royal artist added miniatures and penmanship. His “style” was formed and developed successively under such personal tuition as that of the brothers Van Eyck and Maistre Jehannot le Flament. Later on Jean Focquet of Tours and Nicholas Froment influenced him. A letter is extant of King RenÉ, addressed in 1448 to Jan Van Eyck, in which he asks for two good painters to be sent to Barrois.

Visits to Rome, Florence, Naples, Milan, and other art cities of Italy, very greatly enlarged RenÉ’s mÉtier. Intercourse with Fra Angelico da Fiesole, Fra Filippo Lippi, Paolo Ucello, the Della Robbia, and many other Tuscan artists, quickened his natural talent and guided his eye and hand. Leon Battista Alberti, Francesco Brunellesco, and Cennino Cennini, and their works in materia and literature, produced great results in the receptive faculties of the King-artist. At Naples he came in contact with Colantonio del Fiore, Antonio Solario—Il Zingaro—and Angiolo Franco, and gathered up what they taught.

Besides these immense advantages as a personal friend of great ruling Italian families, the Medici, the Pazzi, the Tornabuoni, the Visconti, the Sforza, the Orsini, and many others, RenÉ had opportunities enjoyed by very few. His own amiable individuality and his ample knowledge were the highest credentials in the pursuit of art and craft. RenÉ witnessed the consecration of the Duomo of Florence and the completion of the guild shrine of Or San Michele, and he was enrolled as an honorary member thereof. At Florence also he was thrown in contact with world famous scrivani—writers and illustrators of manuscript. The subsequent excellence of French miniaturists was largely due to King RenÉ’s example and encouragement.

RenÉ’s more considerable paintings, which have been preserved, are as follows:

1. The Burning Bush, part of an altar triptych, at the Cathedral of Aix. Projected and begun by the King, it was finished by Nicholas Froment, 1475-76, and for it the artist received no more than 70 gulden (see illustration).

2. Souls in Purgatory, an altar-piece (7 × 5½), originally in hospital chapel at the Chartreuse of Villeneuve les Avignon. It is really a “Judgment,” with Christ and saints above the clouds, and twenty-four little figures in and out torment. The building was destroyed in 1793.

3. La Divina Commedia, an altar-piece (8 × 6), in the church of the CÉlestins at Avignon in distemper. It was due to RenÉ’s vision of his mistress, Dame Chapelle, upon the day of her death, which shocked him so greatly that he painted this composition to remove the painful impression he thus experienced.

4. Saint Madeleine preaching, now in the HÔtel Cluny. It was a whimsical conceit connecting the story of the sisters of Lazarus with RenÉ and his Queen Jehanne. It is conventional in treatment but finished most beautifully (see illustration).

King RenÉ’s artistic speciality was miniatures. He illuminated many manuscripts.

1. Preces PrÆ. The Latin “Hours” of King RenÉ, a manuscript of 150 sheets of fine vellum, written very beautifully in small lettering, with superb capitals in gold and colours. The borders and miniatures are exquisitely painted. It is bound in red morocco. This precious volume was dedicated to Queen Isabelle, whose portrait is painted as a frontispiece (see illustration). It was one of the King’s wedding presents to his second Queen, Jehanne de Laval. The value of the Preces PrÆ is enhanced by numerous marginal notes of dates and details written by RenÉ’s hand. At the end by way of Finis is a clock-face, upon which is painted “R et J,” under the words “En Un,” all in a circle of gold. This treasure is now in the National Library in Paris, and there is a copy almost exactly in duplicate in the Imperial Library in Vienna. The date is 1454.

2. Pas d’Armes de la BergÈre. A poem of Louis de Beauvau, Seigneur de la Roche et Champigny, Grand Seneschal of Angers, Ambassador to Pope Pius II., and a famous Champion in the “Lists.” It is a pastoral allegory, and extols the courage and chivalry of many famous knights—Ferri de VaudÉmont, Philippe Lenoncourt, Tanneguy de Chastel, Jean de Cossa, Guy de Laval, and others. It was put forth in 1448 after the celebrated tournaments in Anjou, Lorraine, and Provence. King RenÉ illuminated it with portraits and miniature paintings at Tarascon, where he and Jehanne de Laval spent so many happy days ruralizing in 1457.

At Aix, in the Library, is a manuscript Livres des Heures, dated 1458; at Avignon, in the Church of the Cordeliers, is another of the following year; at Poitiers, in the Library, is a “Psalter”; in the MusÉe de l’Arsenal of Paris, a Breviary (see illustration)—all exquisitely written and illuminated by the master-hand of the King.

II. Literary Works of King RenÉ.

The earlier works of the King are sufficiently remarkable as exhibiting his serenity in adversity and his uprightness as a legislator; his later poems are notable in revealing his chivalry as a knight-adventurer, and his tenderness as a dainty troubadour. RenÉ, whether as Sovereign, knight, or lover, led the taste of his age. His personality attracted everybody, and his character elevated all in fruitful emulation. His utterances and his writings, in spite of the freedom of manners and the piquancy of speech, were conspicuous for chastity of thought and delicacy of expression. Not a single dubious word or doubtful reference disfigures his pages: a man and King was he without reproach.

The works which RenÉ composed as well as decorated place him in the forefront of poets. The principal are as follows:

1. Regnault et Jehanneton, or Les Amours du Bergier et de la Bergeronne. It is an idyllic pastoral. The manuscript occupies seventy sheets of fine vellum, written in black and crimson, very carefully and finely. The miniatures and capitals are very numerous, and display the greatest skill and taste in design and finish. This manuscript was written at Tarascon, after RenÉ and Jehanne’s romantic sojourn at his bastide on the Durance.

2. Mortifiement de Vaine Plaisance, or Tracte entre l’Ame devote et le Coeur. In manuscript, written very carefully in black and scarlet, with many exquisitely-painted miniatures and capital letters. This “Morality” covers fifty-five sheets of the finest vellum. The Royal writer was assisted by Jehan Coppre, a priest of Varronsgues. The frontispiece by RenÉ represents the King, fully robed, seated in his studio labouring with his pen and brush (see illustration).

3. La ConquÊte de la Doulce Mercy, or La ConquÊte par le Cuer d’Amour Espris. This is a manuscript with 138 sheets of very smooth vellum written in red, black, and purple, with sixty-two miniatures and many capitals superbly painted. It is bound in red morocco, and is in the National Library in Paris. It bears the date 1457. RenÉ both wrote and illuminated it shortly before the death of Queen Isabelle.

4. L’AbuzÉ en Court. A manuscript covering fifty-seven sheets of very fine vellum. Where and how King RenÉ got his “skins” we do not know, but they are the finest and most perfect of any French or Italian manuscripts of the period. The colour and grain of the skin are very fine; only an artist-writer could have chosen such splendid folios. This manuscript is bound in walnut-wood boards covered with crimson velvet and embroidered. It contains fifty lovely miniatures and has rich capitals. RenÉ has in this case recorded the exact date of completion—July 12, 1473.

5. Very superb—perhaps King RenÉ’s chef d’oeuvre—is Le Tracte des Tournois, a full description of his splendid tournament at Saumur, with the richest possible illustration. It is dedicated to Charles d’Anjou, his brother, who died in 1470; he was Count of Maine and Guise, and Governor of Lorraine. The frontispiece and two other illustrations are reproductions of the Royal artist’s designs.

One of the most charming incidents in RenÉ’s long, useful, and moving life was his intercourse with Charles d’Anjou, son of the first Duke of OrlÉans, brother of Charles VI. of France. The young Prince was made a prisoner at the Battle of Agincourt in 1415, and remained in captivity in the Tower of London for twenty-five years. His constant complaint was: “I mourn with chagrin that no one does anything to release me!” This piteous appeal at length gained the heart of Duke Philippe of Burgundy, who effected his deliverance in 1440. Between King RenÉ and Duke Charles there passed, through spiritual affinity, a constant succession of delightful poetic souvenirs—the prisoner of La Tour de Bar and the prisoner of the Tower of London—comrades in sorrow, companions in joy! The form these missives took was that of rondeaux, or valentines, and in this category nothing could be more delicate and sensuous. A very favourite ending of the poems was—

Charles d’Anjou died in 1465, greatly lamented by his poet-confidant.

King RenÉ composed and wrote, and also set to music, very many motets and caroles (dance-songs). The former are still sung in village churches in Provence, and the latter danced at village fÊtes.

RenÉ was famous, too, as a polite letter-writer. Between 1468 and 1474 he despatched thirty-seven missives to Pope Sixtus IV. and others, chiefly relating to affairs in the kingdom of Catalonia.

At the ChÂteau d’Angers, as well as at those of Nancy and Aix, King RenÉ had splendid collections of manuscripts and books. Rare works in Hebrew, Greek, Arabic, Turkish, and Latin, he collected in the several departments of Scripture, Philosophy, History, Geography, Natural History, and Physics. Writers and students naturally were attracted to such a sapient Prince. Three of the former in particular attached themselves to his patronage: Pierre de Hurion, Jehan de Perin, and Louis de Beauvau; and with them was RenÉ’s chief collaborator—HervÉ Grellin.

III. Craftman’s Works of King RenÉ.

RenÉ was a great advocate for the combination and co-operation of the arts and crafts. In no sense was he a free-trader: his policy was to encourage native enterprise and to check destructive intrusion of aliens. To consolidate commercial interests and to safeguard industries, he established “Orders” or “Guilds” for workers. For example, at Tarascon he instituted “The Order of the Sturgeon,” for fisherfolk, which held an annual festival in July, called La Charibande, specially in honour of Le Roy des Gardons—“King of Roaches.” At Aix the King established “The Order of the Plough,” for agriculturists, and their fÊte-day was the Festival of the Assumption. He could hold the coulter with any of his farm labourers, and greatly delighted in matches of strength and speed. RenÉ’s interest in agriculture and stock-rearing did very much to make Anjou and Provence fruitful States. He naturalized the sugar-cane, and introduced many new trees and plants: the rose de Provence; the Œillet de PoËte—our Sweet William; the mulberry; and the Muscat grape.

As patron of crafts, RenÉ especially encouraged workers in tapestry, vestments, costumes and tournament decorations, goldsmiths, jewellers, medalists, armourers, and masters of wood, stone, and metal, with operatives in textiles. In Provence, at Aix and Marseilles, he had workshops which he himself superintended, and where such instructors were employed as Jehan de Nicholas, Guillaume le Pelletier, Juan d’Arragona, Jehan le Gracieux, Luigi Rubbotino, Henri Henniquin, and Jehanne Despert. These may be names only, but their fame may be learnt by the study of useful industries in France. The Comptes de Roy RenÉ,—RenÉ’s business-books,—at Angers are full of orders, instructions, payments, etc., to work-people of all sorts and kinds.

At each of King RenÉ’s residences, and more especially at Aix, he designed and erected a raised architectural loggia, or terrace, which at once gained the name of La CheminÉe du Roy. Here he was wont to spend a good deal of his time in the enjoyment of the fresh air and the contemplation of the persons and avocations of his subjects within range. Here, too, he gave audience to all sorts and conditions of his subjects, passing the time of the day merely to many, but with some of them entering fully into matters proposed for his consideration. Craftsmen, tradesmen, and merchants, were accustomed to pass that way to expose commodities, and exhibit novelties which might tempt the Royal patronage. One salient object of this amiable habit was that, as he put it, “my children may see their father, and take cognizance of my state of health and my pursuits.” RenÉ lived and worked among and for his people, and none who approached him ever went away empty or dissatisfied. Nothing pleased him better than a morning salutation or an evening serenade by troubadour-jongleurs and other makers of music and of fun. Sometimes the municipal authorities made courteous protests to their liege Lord for the creation of crowds and obstruction to the free circulation of the traffic. To all such representations the King turned a ready ear, but also turned their pleas into subjects for good-humoured merriment.

“You see,” he used to say, “I am something of a troubadour myself, and life’s serious moods require joyous elevation.”

RenÉ was great in loving-cups, or, more correctly, their contents. Nothing pleased him more than to hand to anyone who had interested or amused him a delicious beverage, and often enough in the utmost good-humour he bade the recipient keep the cup as a memento of his interview—and “mind,” he added, “you drink my health and Queen Jehanne’s sometimes.”

RenÉ’s consideration of and generosity to his servants and attendants was proverbial. The Comptes are full of instructions to his Treasurers to pay such and such sums of money or other benefactions. To Jehan de SÉrancourt, an equerry, for example, he gave a purse of 200 ducats, “for thy skilful care of my favourite charger.” To Alain le HÉrault, a valet and barber “a gold snuffbox and fifty ducats for his daughter’s confinement.” He was very fond of quoting the example of Marie d’Harcourt, mother of his son-in-law Ferri de VaudÉmont, who died in 1476. She was affectionately called “the Mother of the Poor.” “She was rightly called; am not I, then, father too?”

RenÉ was a great collector of works of art and curios, although, by the way, he was obliged very frequently to distribute his treasures in order to raise money for his warlike enterprises and philanthropic pursuits. A speciality was the acquisition of relics of saints and other venerable objects. In 1470 he and Queen Jehanne assisted at the translation of a piece of the True Cross, which he had obtained in Italy, to the Church of St. Croix at Angers. Lists of such treasures, and, indeed, of the treasures in general of his house, may be read in Les Comptes de Roy RenÉ. Many originally came from King John the “Good” of France, RenÉ’s great-grandfather, handed down by Louis I. and Louis II. of Sicily-Anjou.

RenÉ had a penchant for rock-crystal objects and miniature carvings in wood. Among the former he possessed a very famous winecup, upon which he engraved the following quaint conceit: