Some of our younger friends who read the name which heads this essay may incline to think that it ought to be very short indeed, nay, be limited to a single remark; and, like the famous chapter on the snakes in Iceland, it should simply run—that Anthony Trollope has no place at all in Victorian literature. We did not think so in England in the fifties, the sixties, and the seventies, in the heyday of Victorian romance; and I do not think we ought to pass that judgment now in this last quinquennium of our century. I shall have to put our friend Anthony in a very moderate and prosaic rank; I shall not conceal my sense of his modest claims and conspicuous faults, of his prolixity, his limited sphere, his commonplace. But in view of the enormous popularity he once enjoyed, of the space he filled for a whole generation, I cannot altogether omit him from these studies of the Victorian writers.
I have, too, a personal reason for including him in the series. I knew him well, knew his subjects, and his stage. I have seen him at work at the "Megatherium Club," chatted with him at the "Universe," dined with him at George Eliot's, and even met him in the hunting-field. I was familiar with the political personages and crises which he describes; and much of the local colouring in which his romances were framed was for years the local colouring that I daily saw around me. Most of the famous writers of whom I have been speaking in this series (with the exception of Charlotte BrontË) I have often seen and heard speak in public and in private, but I cannot be said to have known them as friends. But Anthony Trollope I knew well. I knew the world in which he lived, I saw the scenes, the characters, the life he paints, day by day in the same clubs, in the same rooms, and under the same conditions as he saw them. To re-read some of his best stories, as I have just done, is to me like looking through a photographic album of my acquaintances, companions, and familiar reminiscences of some thirty years ago. I can hear the loud voice, the honest laugh, see the keen eyes of our old friend as I turn to the admirable vignette portrait in his posthumous Autobiography, and I can almost hear him tell the anecdotes recounted in that pleasant book.
Does the present generation know that frank and amusing book—one of the most brisk and manly autobiographies in our language? Of course it is garrulous, egoistical, self-complacent in a way. When a famous writer, at the close of a long career of varied activity, takes up his pen to tell us how he has lived, and how his books were written, and what he has loved, seen, suffered, and striven for—it is his business to be garrulous; we want him to talk about himself, and to give us such peeps into his own heart and brain as he chooses to unlock. That is what an "autobiography" means. And never did man do this in a more hearty, manly, good-tempered spirit, with more good sense, with more modest bonhomie, with a more genial egoism. He has been an enormous worker; he is proud of his industry. He has fought his way under cruel hardships to wealth and fame: and he is well satisfied with his success. He has had millions of readers; he has been well paid; he has had good friends; he has enjoyed life. He is happy in telling us how he did it. He does not overrate himself. He believes some of his work is good: at least it is honest, pure, sound work which has pleased millions of readers. Much of his work he knows to be poor stuff, and he says so at once. He makes no pretence to genius; he does not claim to be a hero; he has no rare qualities—or none but industry and courage—and he has met with no peculiar sufferings and no cruel and undeserved rebuffs. He has his own ideas about literary work—you may think them commonplace, mechanical, mercenary ideas—but that is a true picture of Anthony Trollope; of his strong, manly, pure mind, of his clear head, of his average moral sense: a good fellow, a warm friend, a brave soul, a genial companion.
With all his artless self-complacency in his own success, Trollope took a very modest estimate of his own powers. I remember a characteristic discussion about their modes of writing between Trollope and George Eliot at a little dinner party in her house.[1] "Why!" said Anthony, "I sit down every morning at 5.30 with my watch on my desk, and for three hours I regularly produce 250 words every quarter of an hour." George Eliot positively quivered with horror at the thought—she who could write only when she felt in the vein, who wrote, re-wrote, and destroyed her manuscript two or three times, and as often as not sat at her table without writing at all. "There are days and days together," she groaned out, "when I cannot write a line." "Yes!" said Trollope, "with imaginative work like yours that is quite natural; but with my mechanical stuff it's a sheer matter of industry. It's not the head that does it—it's the cobbler's wax on the seat and the sticking to my chair!" In his Autobiography he has elaborately explained this process—how he wrote day by day, including Sundays, whatever his duties, his amusements, or the place; measuring out every page, counting the words, and exacting the given quantity hour by hour. He wrote continuously 2500 words in each day, and at times more than 25,000 words in a week. He wrote whilst engaged in severe professional drudgery, whilst hunting thrice a week, and in the whirl of London society. He wrote in railway trains, on a sea voyage, and in a town club room. Whether he was on a journey, or pressed with office reports, or visiting friends, he wrote just the same. Dr. Thorne was written whilst he was very sea-sick in a gale at sea, or was negotiating a treaty with Nubar Pasha; and the day after finishing Dr. Thorne he began The Bertrams. It is one of the most amazing, and one of the most comical, records of literary activity we have. No one can suppose that work of a very high class can be so produced at all. Nor does Trollope pretend that it is of a high class. He says it is honest work, the best he could do.
He takes a strange pleasure in recounting these feats of literary productiveness. He poses as the champion of the age in quantity and rapidity. This lightning novelist could produce a volume in two or three weeks; and thus he could easily turn out three novels of three volumes each in a year. He gives us an exact list of sixty works produced in about thirty-five years, and a total of about 70,000 pounds as the earnings of some twenty-four years. He insists that he never neglected his Post-Office work, but was an invaluable and energetic public servant; he insists that, much as he enjoyed his literary profits, he was never misled by the desire of money; and he insists that he could have done no better work if he had written much less, or if he had given more time to each book. In all this he does not convince us. He certainly showed transcendent force of will, of nerve, and of endurance. "It's dogged as does it!" says Giles Hoggett to Mr. Crawley, in The Last Chronicle of Barset; and if "dogged" could make a great novelist, Anthony Trollope was pre-eminently "dogged." But a great novelist needs other gifts. And to tell us that he would not have done better work if his whole life had been given to his work, if every book, every chapter of every book, were the fruit of ample meditation and repeated revision, if he had never written with any thought of profit, never written but what he could not contain hidden within him—this is to tell us palpable nonsense.
Trollope's sixty works no doubt exceed the product of any Englishman of our age; but they fall short of the product of Dumas, George Sand, and Scribe. And, though but a small part of the sixty works can be called good, the inferior work is not discreditable: it is free from affectation, extravagance, nastiness, or balderdash. It never sinks into such tawdry stuff as Bulwer, Disraeli, and even Dickens, could indite in their worst moods. Trollope is never bombastic, or sensational, or prurient, or grotesque. Even at his worst, he writes pure, bright, graceful English; he tells us about wholesome men and women in a manly tone, and if he becomes dull, he is neither ridiculous nor odious. He is very often dull: or rather utterly commonplace. It is the fashion with the present generation to assert that he is never anything but commonplace; but this is the judgment of a perverted taste. His besetting danger is certainly the commonplace. It is true that he is almost never dramatic, or powerful, or original. His plots are of obvious and simple construction; his characters are neither new, nor subtle, nor powerful; and his field is strictly limited to special aspects of the higher English society in town and country. But in his very best work, he has risen above commonplace and has painted certain types of English men and women with much grace and consummate truth.
One of Trollope's strong points and one source of his popularity was a command over plain English almost perfect for his own limited purpose. It is limpid, flexible, and melodious. It never rises into eloquence, poetry, or power; but it is always easy, clear, simple, and vigorous. Trollope was not capable of the sustained mastery over style that we find in Esmond, nor had he the wit, passion, and pathos at Thackeray's command. But of all contemporaries he comes nearest to Thackeray in easy conversations and in quiet narration of incidents and motives. Sometimes, but very rarely, Trollope is vulgar—for good old Anthony had a coarse vein: it was in the family:—but as a rule his language is conspicuous for its ease, simplicity, and unity of tone. This was one good result of his enormous rapidity of execution. His books read from cover to cover, as if they were spoken in one sitting by an improvisatore in one and the same mood, who never hesitated an instant for a word, and who never failed to seize the word he wanted. This ease and mastery over speech was the fruit of prodigious practice and industry both in office work and in literary work. It is a mastery which conceals itself, and appears to the reader the easiest thing in the world. How few out of many millions have studied that subtle mechanism of ear and thought which created the melodious ripple of these fluent and pellucid words.
His work has one special quality that has not been sufficiently noticed. It has the most wonderful unity of texture and a perfect harmony of tone. From the first line to the last, there is never a sentence or a passage which strikes a discordant note; we are never worried by a spasmodic phrase, nor bored by fine writing that fails to "come off." Nor is there ever a paragraph which we need to read over again, or a phrase that looks obscure, artificial, or enigmatic. This can hardly be said of any other novelist of this century, except of Jane Austen, for even Thackeray himself is now and then artificial in Esmond, and the vulgarity of Yellowplush at last becomes fatiguing. Now Trollope reproduces for us that simplicity, unity, and ease of Jane Austen, whose facile grace flows on like the sprightly talk of a charming woman, mistress of herself and sure of her hearers. This uniform ease, of course, goes with the absence of all the greatest qualities of style; absence of any passion, poetry, mystery, or subtlety. He never rises, it is true, to the level of the great masters of language. But, for the ordinary incidents of life amongst well-bred and well-to-do men and women of the world, the form of Trollope's tales is almost as well adapted as the form of Jane Austen.
In absolute realism of spoken words Trollope has hardly any equal. His characters utter quite literally the same words, and no more, that such persons utter in actual life. The characters, it is true, are the average men and women we meet in the educated world, and the situations, motives, and feelings described are seldom above or below the ordinary incidents of modern life. But within this very limited range of incident, and for this very common average of person and character, the conversations are photographic or stenographic reproductions of actual speech. His letters, especially his young ladies' letters, are singularly real, life-like, and characteristic. We have long got rid of the artificial eloquence and the studied witticisms of the older school. Richardson, Fielding, Goldsmith, and Scott put into the mouths of their heroes and heroines elaborate speeches, poetry, eloquence, and epigrams which are no more like real speech than the allocutions of kings and queens in Shakespeare are like natural talk. That has long been discarded. Jane Austen and Thackeray make their men and women discourse as men and women do. But perhaps with Thackeray, the talk is too racy, too brilliant, too rich with wit, humour, and character, to be quite literally truthful. Now, Trollope, taking a far lower and simpler line, makes his characters talk with literal truth to nature.
This photographic realism of conversation is common enough now: but it has too often the defects of photography; it is bleared, coarse, and ill-favoured. As we all know, in the new realism a young woman and her lover talk thus: "Old gal! why so glum?" said he—"It's my luck!" says she, and flings her straw hat on the floor. That is the new photographic style, but it does not please us of an older generation. Now Trollope makes his people utter such phrases as the characters he presents to us actually use in real life—or rather such phrases as they did use thirty years ago. And yet, although he hardly ever rises into eloquence, wit, brilliancy, or sinks into any form of talk either unnaturally tall, or unnaturally low,—still, the conversations are just sufficiently pointed, humorous, or characteristic, to amuse the reader and develop the speaker's character. Trollope in this exactly hits the happy mean. Like Mr. Woodhouse's gruel, his conversations are "thin—but not so very thin." He never attempts grandiloquence; but then he never sinks into the fashionable bathos of—"Sugar in your tea, dear?"—"Another lump, if you please,"—nor does he fall into the fashionable realism of—"Dry up, old man!" No! Trollope's characters speaks with literal nature; and yet with enough of point, humour, vigour, to make it pleasant reading.
We may at once confess to his faults and limitations. They are plain enough, constant, and quite incapable of defence. Out of his sixty works, I should be sorry to pick more than ten as being worth a second reading, or twenty which are worth a first reading. Nor amongst the good books could I count any of the last ten years. The range of characters is limited to the clergy and professional men of a cathedral city, to the county families and the respectabilities of a quiet village, to the life of clubs, public offices, and Parliament in London, and to the ways of "society" as it existed in England in the third quarter of the present century. The plots are neither new nor ingenious; the incidents are rarely more than commonplace; the characters are seldom very powerful, or original, or complex. There are very few "psychologic problems," very few dramatic situations, very few revelations of a new world and unfamiliar natures. There are some natural scenes in Ireland; now and then a cook-maid, a farmer, a labourer, or a clerk, come on the stage and play their short parts with faultless demeanour. But otherwise, the entire company appear in the frock-coats and crinolines of the period, and every scene is played in silk hats, bonnets, and regulation evening toilette.
But within this limited range of life, this uniformity of "genteel comedy," Trollope has not seldom given us pieces of inimitable truthfulness and curious delicacy of observation. The dignitaries of the cathedral close, the sporting squires, the county magnates, the country doctors, and the rectory home, are drawn with a precision, a refinement, an absolute fidelity that only Jane Austen could compass. There is no caricature, no burlesque, nothing improbable or over-wrought. The bishop, the dean, the warden, the curate, the apothecary, the duke, the master of fox-hounds, the bishop's wife, the archdeacon's lady, the vicar's daughter, the governess, the undergraduate—all are perfectly true to nature. So, too, are the men in the clubs in London, the chiefs, subordinates, and clerks in the public offices, the ministers and members of Parliament, the leaders, and rank and file of London "society." They never utter a sentence which is not exactly what such men and women do utter; they do and they think nothing but what such men and women think and do in real life. Their habits, conversation, dress, and interests are photographically accurate, to the point of illusion. It is not high art—but it is art. The field is a narrow one; the actors are ordinary. But the skill, grace, and humour with which the scenes are caught, and the absolute illusion of truthfulness, redeem it from the commonplace.
The stage of Trollope's drama is not a wide one, but it is far wider than that of Jane Austen. His plots and incidents are sufficiently trite and ordinary, but they are dramatic and original, if contrasted with those of Emma or Mansfield Park. No one will compare little Jane's delicate palfrey with Anthony's big-boned hunter; nor would any one commit the bad taste of treating these quadrupeds as if they were entered for a race; but a narrow stage and familiar incidents are not necessarily fatal to true art. If Trollope had done nothing more than paint ordinary English society with photographic accuracy of detail, it would not be a great performance. But he has done more than this. In the Barsetshire series, at any rate, he has risen to a point of drawing characters with a very subtle insight and delicate intuition. The warden, the bishop, Mrs. Proudie, Dr. Thorne, Mary Thorne, Lily Dale, Lady Arabella, and, above all, Mr. Crawley, are characters definitely conceived, profoundly mastered, and truly portrayed. Trollope evidently judged Crawley to be his greatest creation, and the Last Chronicle of Barset to be his principal achievement. In this he was doubtless right. There are real characters also in the two Phineas Finn tales. Chiltern, Finn, Glencora Palliser, Laura Kennedy, and Marie Goesler, are subtly conceived and truly worked out. This is enough to make a decent reputation, however flat be the interminable pot-boilers that precede and follow them.
The list of Trollope's real successes is not very long. The six tales of the Barsetshire cycle, The Warden, Barchester Towers, Doctor Thorne, Framley Parsonage, The Small House at Allington, The Last Chronicle of Barset, are unquestionably his main achievements; and of these either Doctor Thorne or The Last Chronicle is the best. The Crawley story is undoubtedly the finest thing Trollope ever did; but for myself, I enjoy the unity, completeness, and masterly scheme of Doctor Thorne, and I like Mary Thorne better than any of Trollope's women. If, to the six Barset tales, we add Orley Farm, The Claverings, the two Phineas Finns, and the Eustace Diamonds, we shall include, perhaps, more than posterity will ever trouble itself about, and almost exactly one-fifth of the novels he left behind. The ten or twelve of Trollope's best will continue to be read, and will, in a future generation, no doubt, regain not a little of their early vogue. This will be due, in part, to their own inherent merit as graceful, truthful, subtle observation of contemporary types, clothed in a style of transparent ease. Partly, it will be due to this: that these tales will reproduce for the future certain phases of life in the nineteenth century in England with minute fidelity and the most literal realism.
This is no doubt the cause of the revulsion of opinion by which in some English circles Trollope has suffered of late. If there are fashions, habits, and tastes which the rising generation is certain to despise, it is such as were current in the youth of their own parents about thirty or forty years before them. The collars, the bonnets, the furniture, the etiquette, the books of that age always seem to the young to be the last word of all that is awkward and "bad form," although in two or three generations these very modes regain a certain quaint charm. And for the moment poor Anthony represents to the emancipated youth of our time all that was "banal" and prosy some thirty years ago. The taste of our youth sets hard for a new heaven, or at least a new earth, and if not that, it may be a new hell. Novels or poems without conundrums, without psychologic problems, with no sexual theorems to solve, with no unique idiosyncrasies to fathom, without anything unnatural, or sickening, without hospital nastinesses,—are all, we are assured, unworthy the notice of the youth of either sex who are really up to date. In the style of the new pornographic and clinical school of art, the sayings and doings of wholesome men and women who live in drawing-rooms and regularly dress before dinner are "beastly rot," and fit for no one but children and old maids.
But we conservatives of an older school are grateful to Anthony that he produced for the last generation an immense collection of pleasant tales without a single foul spot or unclean incident. It was his boast that he had never written a line which a pure woman could not read without a blush. This is no doubt one of the grounds on which he is so often denounced as passÉ. His tales, of course, are full of love, and the love is not always discreet or virtuous. There are cases of guilty love, of mad love, of ungoverned and unreasoning passion. But there is not an impure or prurient passage in the whole library of tales. Much more than this: in the centre of almost every tale, we are taken to the heart of a spotless, loving, refined, brave English girl. In nothing does Anthony Trollope delight more than when he unveils to us the secret thoughts of a noble-hearted maiden who loves strongly but who has a spirit as strong as her love, a clear brain and a pure will. In nothing is he more successful; nowhere is he more subtle, more true, more interesting. In this fine gift, he surpasses all his contemporaries, and almost all other English novelists. Mary Thorne, Lily Dale, Lucy Roberts—I would almost add, Martha Dunstable—may not be heroines of romance, and are certainly not great creations. But they are pure, right-minded, delicate, brave women; and it does one good to be admitted to the sacred confessional of their hearts.
It must be admitted that they are "young ladies," nurtured in the conventional refinement of the last generation, high-bred, and trained in the jealous sensitiveness of what was thought to be "maiden modesty" thirty or forty years ago. That is their misfortune to-day; it is now rather silly to be a "young lady" at all, and the old-fashioned "maiden modesty" of their mothers and grandmothers is become positively ridiculous. Young women of the present date, we are assured in the language of our gilded youth, have to be either "jolly girls" or "crocks"; and Mary Thorne and Lily Dale are certainly not "jolly girls." Their trials and agonies are not different from those which may happen in any ordinary family, and the problems they have to solve are those which may await any girl at any time. But the subtle touches with which we are admitted to their meditations, the delicate weighing of competing counsels and motives, the living pulses of heart and brain, and the essential soundness and reality of the mental and moral crisis—are all told with an art that may be beneath that of Jane Austen, but which certainly is akin to hers, and has the same quality of pure and simple human nature. Pure and simple human nature is, for the moment, out of fashion as the subject of modern romance. But it remains a curious problem how the boisterous, brawny, thick-skinned lump of manhood whom we knew as Anthony Trollope ever came to conceive so many delicate and sensitive country maidens, and to see so deeply and so truly into the heart of their maiden meditations.
Trollope is equally successful with some other social problems and characters of unstable equilibrium. They are none of them very profound or exalted studies in psychology; but they are truthful, natural, and ingenious; and it needed a sure and delicate hand to make them interesting and life-like. The feeble, solemn, timid, vacillating bishop, driven to distraction by some clerical scandal in his tea-cup of a diocese; the pompous ecclesiastic with wounded dignity and family quarrels; the over-sensitive priest whose conscience is more acute than his brain; the weak, generous, cowardly owner of an embarrassed estate; the honest and impulsive youth placed between love and duty; the loving girl who will not sacrifice dignity to love; the public official who is torn between conscience and self-interest; the man in a great position who does not know his own mind; the man with honest principles who is tempted above his strength by love, ambition, or ruin—all of these live in the pages of Trollope with perfect truth to nature and reality of movement. It would be too much to say that any of them are masterly creations, unless it be Crawley and the Proudies, but they are absolutely truthful, real, living portraits. The situations are not very striking, but then they are perfectly natural. And the characters never say or do a thing which oversteps by a hair's-breadth the probable and natural conduct of such persons.
All this is now said to be commonplace, goody-goody, and Philistine. There are no female acrobats, burglars, gutter-urchins, crapulous prostitutes, no pathological anatomy of diseased bodies and carious souls, hardly a single case of adultery in all Trollope. But they who can exist without these stimulants may find pleasant reading yet in his best work. The Last Chronicle of Barset is a really good tale which deserves to live, and the whole Crawley episode rises to the level of fine imaginative work. Doctor Thorne is a sound, pleasant, ingenious story from beginning to end. It has perhaps the best plot of all Trollope's books, and, singularly enough, it is the only plot which he admits not to be his own. I count Mary Thorne as his best woman and Doctor Thorne as one of his best men. The unity of Doctor Thorne is very striking and ingenious. The stage is crowded: there are nearly a score of well-marked characters and five distinct households; but the whole series works into the same plot; the scene is constantly varied, and yet there is no double plot or separate companies. Thus, though the whole story revolves round the fortunes of a single family, the interest and the movement never flag for a page. The machinery is very simple; the characters are of average strength and merit; the incidents and issues are ordinary enough. And the general effect is wholesome, manly, womanly, refined, and true to nature.
The episcopal and capitular group of ecclesiastics round the Cathedral of Barchester is Trollope's main creation, and is destined to endure for some time. It is all in its way inimitably true and subtly graduated from bishop to dean, from dean to canon, and so on through the whole chapter down to the verger and the porter. The relations of these dignitaries to each other, the relation of their woman-kind to each other, the relation of the clerical world to the town world and to the county world, their conventional etiquette, their jealousies, their feuds, their scandals, and their entertainments, are all marked with admirable truth and a refined touch. The relation of the village respectabilities to the county families, the relation of the county families to the great ducal magnate, are all given with curious precision and subtle discrimination. When The Warden appeared just forty years ago, I happened to be a pupil in the chambers of the late Sir Henry Maine, then a famous critic of the Saturday Review; and I well remember his interest and delight in welcoming a new writer, from whom he thought so much might be expected. The relations of London "Society" to the parliamentary and ministerial world as described in Trollope's later books are all treated with entire mastery. It is this thorough knowledge of the organism of English society which specially distinguishes Trollope. It is a quality in which Thackeray alone is his equal; and Thackeray himself has drawn no complex social organism with such consummate completeness as Trollope's Barchester Close. It is of course purely English, locally true to England only. But it is, as Nathaniel Hawthorne said, "solid and substantial," "as real as if it were a great lump out of the earth,"—"just as English as a beefsteak."
What makes all that so strange is this, that when he began to write novels, Trollope had far less experience than have most cultivated men of cathedral closes, rectories, and county families. He had never been to a college, and till past middle life he never had access to the higher grades of English society. He never at any time, and certainly not when the Barchester cycle began, had any footing whatever in clerical circles, and but little intimate acquaintance with young ladies of birth and refinement in country homes. He never was much thrown with the young bloods of the army, of the universities, or of Parliament. He rarely consorted with dukes or county magnates, and he never lived in the centre of the political world. Yet this rough, self-taught busy Post-Office surveyor in Ireland, perpetually travelling about the country on the inspections of his duty, managed to see to the very marrow of the prelates of a cathedral, to the inner histories of the duke's castle and the squire's home, into the secret musings of the rector's daughter, and into the tangled web of parliamentary intrigue. He did all this with a perfectly sure and subtle touch, which was often, it is true, somewhat tame, and is never perhaps of any very great brilliance, but which was almost faultlessly true, never extravagant, never unreal. And, to add to the wonder, you might meet him for an hour; and, however much you might like his bluff, hearty, resonant personality, you would have said he was the last man to have any delicate sympathy with bishops, dukes, or young ladies.
His insight into parliamentary life was surprisingly accurate and deep. He had not the genius of Disraeli, but his pictures are utterly free from caricature or distortion of any kind. In his photographic portraiture of the British Parliament he surpassed all his contemporaries; and inasmuch as such studies can only have a local and sectional interest, they have probably injured his popularity and his art. His conduct of legal intricacies and the ways of lawyers is singularly correct; and the long and elaborate trial scene in Phineas Redux is a masterpiece of natural and faithful descriptions of an Old Bailey criminal trial in which "society" happens to be involved. Yet of courts of law, as of bishops' palaces, rectory firesides, the lobbies of Parliament, and ducal "house parties," Trollope could have known almost nothing except as an occasional and outside observer. The life of London clubs, the habits and personnel of a public office, the hunting-field, and the social hierarchy and ten commandments observed in a country town—these things Trollope knew to the minutest shade, and he has described them with wonderful truth and zest.
There was a truly pathetic drollery in his violent passion for certain enjoyments—hunting, whist, and the smoking-room of his club. I cannot forget the comical rage which he felt at Professor Freeman's attack on fox-hunting. I am not a sporting man myself; and, though I may look on fox-hunting as one of the less deadly sins involved in "sport," I know nothing about it. But it chanced that as a young man I had been charged with the duty of escorting a certain young lady to a "meet" of fox-hounds in Essex. A fox was found; but what happened I hardly remember; save this, that, in the middle of a hot burst, I found myself alongside of Anthony Trollope, who was shouting and roaring out "What!—what are you doing here?" And he was never tired of holding me up to the scorn of the "Universe" club as a deserter from the principles of Professor Freeman and John Morley. I had taken no part in the controversy, but it gave him huge delight to have detected such backsliding in one of the school he detested. Like other sporting men who imagine that their love of "sport" is a love of nature, when it is merely a pleasure in physical exercise, Trollope cared little for the poetic aspect of nature. His books, like Thackeray's, hardly contain a single fine picture of the country, of the sea, of mountains, or of rivers. Compared with Fielding, Scott, Charlotte BrontË, Dickens, George Eliot, he is a man blind to the loveliness of nature. To him, as to other fox-hunters, the country was good or bad as it promised or did not promise a good "run." Though Trollope was a great traveller, he rarely uses his experiences in a novel, whereas Scott, Thackeray, Dickens, Bulwer, George Eliot fill their pages with foreign adventures and scenes of travel. His hard riding as an overgrown heavy-weight, his systematic whist playing, his loud talk, his burly ubiquity and irrepressible energy in everything—formed one of the marvels of the last generation. And that such a colossus of blood and bone should spend his mornings, before we were out of bed, in analysing the hypersensitive conscience of an archdeacon, the secret confidences whispered between a prudent mamma and a love-lorn young lady, or the subtle meanderings of Marie Goesler's heart—this was a real psychologic problem.
There can be no doubt that this constitutional vehemence of his, this hypertrophy of blood and muscle, injured his work and dimmed his reputation. Much of his work he ought to have burnt. His classical studies are worthless, his Life of Thackeray and his Travels are mere book-making. His novels, even the best, are revised and printed with scandalous haste. He speaks of a "toga virile" and of "the husband of his bosom," for wife; and there are misprints in every paragraph. When, in his Autobiography, he let the public into the story of his method, of his mechanical writing so many words per hour, of his beginning a new tale the day after he finished the last, of his having no particular plot, and hardly thinking about a plot, and all the little trade secrets of his factory, the public felt some disgust and was almost inclined to think it had been cheated out of its 70,000 pounds.
Anthony Trollope was not a fraud, nor even a mere tradesman. His reputation may perhaps partially revive, and some of his best work may be read in the next century. His best work will of course be a mere residuum of his sixty books, as is the best of nearly all prolific writers. I am inclined to think the permanent survival may be limited to the Barchester cycle, with Orley Farm and the two Phineas Finns. In any case, his books will hereafter bear a certain historical interest, as the best record of actual manners in the higher English society between 1855 and 1875. That value nothing can take away, however dull, connu, and out of date the books may now seem to our new youth. It is a curious problem why our new youth persists in filling its stomach with the poorest trash that is "new"—i.e. published in 1895, whilst it will not look at a book that is "old "—i.e. published in 1865, though both are equally unknown to the young reader. If our new youth ever could bring itself to take up a book having 1865 on its title-page, it might find in the best of Anthony Trollope much subtle observation, many manly and womanly natures, unfailing purity of tone, and wholesome enjoyment.
[1] This anecdote has been doubted, on the ground that such rapid composition is impossible. But Trollope in his Autobiography asserts this fact, exactly as he told George Eliot, except that the first half hour was occupied by re-reading the work of the previous day. The average morning's work was thus 2500 words, written in two and a half hours.