For at Hindlip Hall, near the City of Worcester, there had dwelt for the past sixteen years one who was not only the trusted spiritual guide of Thomas Abington, Esquire, and the Honourable Mary (Parker), his wife, daughter of the Lord Morley and sister to the Lord Mounteagle, but who by reason of his remarkably zealous labours in that part of the country had come to be accepted as a very Apostle of Worcestershire.

This was Edward Oldcorne, a Priest and a Jesuit.

He was the son of John Oldcorne, Tiler, a schismatic Catholic, of St. Sampson’s Parish, in the City of York. His mother was Elizabeth Oldcorne, a rigid Catholic recusant, who had suffered imprisonment “for the Faith.” He was born about the year 1560, and proceeded to the English College at Rome in 1582, aged twenty-one, for the higher studies. He was most probably at the Royal School in the Horse Fayre, in York, and he may have been there at the same time as Oswald Tesimond,[48] John Wright,[49] Christopher Wright, and Guy Fawkes, though about ten years the senior of the three latter. As already has been stated, before going beyond the seas he had studied medicine. He was a man remarkable alike for mental acumen, tranquillity of spirit, gentleness of nature, and strength of will. He was one of those Jesuits who, realising a higher unity, were at once Mystics and Politicians. His equipoise of mind shows him to have been a very great man— indeed, on account of his combination of mental gifts and graces, I think the greatest, in reality, of all the early English Jesuits. For “he saw life steadily and saw it whole.”[A]

“All the chiefest gentlemen,” says Father Gerard, Oldcorne’s contemporary, “and best Catholics of the county where he remained and the counties adjoining depended upon his advice and counsel, and he was indefatigable in his journeys.”[50] Again, a MS. Memoir[51] says, “so profuse was his liberality in aiding others that he supplied the necessities of life to very many Catholics. It was very evident his residence was well selected in the midst of the Catholics of that district of the Society of Jesus, so great and so promiscuous was the concourse of people flocking thereto for his sermons, for his advice, and the sacraments.”[52][B]

Now, Father Oldcorne was the spiritual adviser of Robert Winter, another subordinate plotter, and also of Catesby, according to the statement of one Humphrey Littleton, who knew Oldcorne well. And as John Wright was a tenant of Catesby’s Mansion House, at Lapworth, in Warwickshire, about twenty miles distant from Hindlip, Christopher Wright must have not only heard of Father Oldcorne’s fame as a “counsellor of the doubtful” and a “friend in need,” but it is at least possible he may have been among those divers Catholics and Schismatics[53] in the country thereabouts who flocked to him for conference and to have his exhortations.[54][C]

Again, Christopher Wright appears to have been especially friendly with two other conspirators, namely, Thomas Winter and Ambrose Rookwood. And it is worthy of notice that Huddington Hall, in Worcestershire, the seat of Robert Winter (of which place Thomas Winter is also described), and Clopton Hall, in Warwickshire, near Stratford-on-Avon (whither Ambrose Rookwood removed soon after Michaelmas, 1605), were easily accessible to and from Hindlip Hall, where Father Oldcorne was, in general, to be found when not engaged at some other missionary station, such as Worcester City or Grafton Manor, the seat of John Talbot, Esquire, then heir presumptive to the Earldom of Shrewsbury and father-in-law to Robert Winter, who had married Miss Gertrude Talbot.[A]