The pilgrim-band numbered about thirty souls, and included Ambrose Rookwood and his wife in addition to those before mentioned. Ambrose Rookwood appears to have been sworn in as a conspirator by Catesby and others in London about ten weeks before the 2nd day of December, 1605, so that I conclude this must have been very soon after his return from Flintshire.

Sir Everard Digby was also made a confederate by Catesby alone about this time, and in the “Life” of that well-favoured but misguided knight there is an admirably-written account of the unhappy enrolment of the ill-fated young father of the famous cavalier and diplomatist, Sir Kenelm Digby.

It would seem that Father Garnet proceeded to Gothurst with the pilgrims on their return. But he must have shortly afterwards retraced his steps to Great Harrowden.

For a fortnight before Michaelmas (11th October, old style) the chief of the English Jesuits was being harboured at Great Harrowden, the house of the Dowager Lady Vaux and the young Lord Vaux.

Great Harrowden Hall appears to have been rebuilt by the guardians of the youthful baron a little before the year 1605. For in “The Condition of Catholics under James I.,” being largely the life of Father John Gerard, there is (p. 147) the following statement: “Our hostess set about fitting up her own present residence for that same purpose, and built us separate quarters close to the old Chapel.... Here she built a little wing of three stories for Father Percy and me. The place was exceedingly convenient, and so free from observation that from our rooms we could step out into the private garden, and thence through spacious walks into the fields, where we could mount our horses and ride whither we would.” On p. 175 Father Gerard says: “Our vestments and altar furniture were both plentiful and costly ... some were embroidered with gold and pearls and figured by well-skilled hands. We had six massive silver candlesticks on the altar, besides those at the sides for the Elevation; the cruets were of silver also, as were the basin for the lavabo, the bell, and the thurible. There were, moreover, lamps hanging from silver chains, and a silver crucifix on the altar. For greater Festivals, however, I had a crucifix of gold, a foot in height.”

The Hall at Great Harrowden contained hiding-places for the priests, probably contrived by Brother Nicholas Owen, the servant of Father Garnet.

The priests that resided at Great Harrowden were at that time mainly Jesuits. And besides Father Gerard himself, Fathers Strange, Nicholas Hart, and Roger Lee were there oftentimes to be found.[A]

[A] The present Lord Vaux of Harrowden, in the course of a most courteous reply to various historical questions the writer ventured to propound to him, says, in a letter dated 15th November, 1901, that his residence, Harrowden Hall, was erected in the year 1719. It will, therefore, not be the self-same mansion as that wherein Fathers Garnet, Gerard, Fisher, Roger Lee, etc., were wont to be harboured by his Lordship’s distinguished ancestors.

None of the grand old English Catholic families, those “honourable people,” if such were ever known to mortal, have a better right than the Lords Vaux of Harrowden, to take as their motto those fine words of Gerald Massey:—

The name “Vaux of Harrowden” is still to be found in the bead-roll of English Roman Catholic Peers. And, along with such historic names as Norfolk, Mowbray and Stourton, Petre, Arundell of Wardour, Stafford, Clifford of Chudleigh, and Herries, the name “Vaux of Harrowden” was appended to “the Roman Catholic Peers’ Protest,” dated from the House of Lords, 14th February, 1901, addressed to the Earl of Halsbury, Lord High Chancellor of England, anent “the Declaration against Popery,” that Our Most Gracious King Edward VII. was compelled, by Act of Parliament, to utter on the occasion of meeting His Majesty’s first Parliament.