Nectar on Olympus — Beer and the Bible — “Ninepenny” at Eton — “Number One” Bass — “The wicked weed called hops” — All is not beer that’s bitter — Pathetic story of “Poor Richard” — Secrets of brewing — Gervase Markham — An “espen” full of hops — Eggs in ale — Beer soup — The wassail bowl — Sir Watkin Wynne — Brown Betty — Rumfustian — Mother-in-law — A delightful summer drink — Brasenose ale. As much poetry has been written in praise of John Barleycorn as in praise of wine, woman, battles, heroes, Cupid’s darts, and patent medicines. And one dear old song, which seems to ring in my ears as I write, proclaimed that in the opinion of the author the nectar which the gods imbibed from golden goblets on the top of Mount Olympus was in reality cool, refreshing pale ale, quaffed out of pewter tankards. Whether this was so matters not, but as to the antiquity of beer as a beverage there can be no question; and however much the demand for other liquors may have slackened during the rolling on of time, John Barleycorn is still growing in public estimation. Breweries keep on {49} springing up all over the country, and those who purchase shares in them receive, for the most part, substantial dividends. “Beer and the Bible” have won more elections than any other combination; the organization of the brewers has hitherto proved powerful enough to withstand all the slings and arrows of the Prohibition party, whilst there has been an enormous increase in the value of houses licensed to sell fermented refreshment; and the name of Bass will “live on,” like Claudian, “through the centuries.” There be more than one description of beer put before the public. I forget at this moment who was responsible for the “swipes” of my school days, which tasted like red ink—and I have sampled both—but I have always believed that the manufacturer—I do not believe him to have been a brewer at all—had a special spite against the rising generation, which he wished to die a lingering death. The “ninepenny” quaffed beneath the holy shade of Henry was good, sound, wholesome tipple; but I fancy an inferior brand was poured forth to us at “half time” in the football field. Since those days I have tasted pretty nearly all sorts and conditions of beer, from the “Number One” Bass drawn from the wood in pewter pots, in a little hostelry just off the Waterloo Road—the very best according to my taste—to the awful stuff tasted, and only tasted, one Sunday in a charmingly rural-looking little inn, with a thatched roof—a licensed house which apparently laid itself out to entrap the daring and enterprising “bona fide traveller,” and whose malt liquor was apparently composed for {50} the most part of vinegar and dirty water, in which had been soaked quassia chips, salt, bloater-heads, and some of the thatch from the roof. Beer was the current name in England for every description of malt liquor before the introduction of “the wicked weed called hops” from the Netherlands in 1524. According to the Alvismal, a didactic Scandinavian poem of the tenth century, this malt liquor was called ale amongst men, and beer by the gods; and it was probably from this Scandinavian poem that the author of the anything-but-didactic poem quoted above got his ideas as to the real nature of the beverage partaken of on Olympus. In the Eastern counties of England, and over the greater part of the kingdom, ale signifies strong, and beer small, malt liquor, but in the West these names mean exactly the reverse—which must be confusing in the extreme to the intelligent foreigner on his travels in search of facts and—refreshment. As now used, ale is distinguished from beer—I am alluding to the more civilized parts of our country—chiefly by its strength, and by the quantity of sugar remaining in it undecomposed. Strong ale is made from the best pale malt, and the fermentation is allowed to proceed slowly, and the ferment to be exhausted and separated. This, together with the large quantity of sugar still left undecomposed, enables the liquor to keep long, without requiring a large amount of hops. The last few lines may give the reader the impression that the writer served his time in Burton-on-Trent; but this is not the case. I {51} have conveyed the bulk of my technical knowledge of brewing from standard works on the subject. It will be gathered from some previous remarks that all is not beer that’s bitter; and although it would seem impossible to find a cleaner, healthier, or more strengthening drink than the “pure beer” of commerce, brewed from good English or Scotch barley, Kentish hops, and fair spring-water, how about the wash sold in some licensed houses which is “fetched up” with foot-sugar, bittered with quassia, and mixed with salt and any nasty flavourer which is handy? The old stories about the carcass of a horse placed in the London stout, to give it “body,” and the mysterious disappearance of an Italian organ-grinder, together with his monkey and infernal machine, just outside a high-class brewery, are probably apocryphal. And although the ancients undoubtedly put a red cock—the older the better—into ale, on occasion, the nineteenth century Briton, for the most part, if the rooster be too tough to serve as a boiled bonne bouche with parsley-and-butter, usually makes Cock-a-Leekie of him. And thereby hangs a tale. When my firm was running a small chicken-ranche we once reared an unfortunate fowl, who had curvature of the spine, almost from the fracture of his shell. He was a weakling, and his brethren and sistren, after the manner of birds, beasts, and fishes, who “go for” the anÆmic and infirm, persecuted him exceedingly, and peeked most of his feathers off. Being a {52} merciful, and withal a thrifty, poultry-farmer, I looked out an old parrot’s cage from the tool-shed, and in this cage installed the weakly cockerel. He was forthwith christened “Poor Richard,” and given little Benjamin’s share of the corn and wine, and cayenne pepper and—other things. And although his head was still slewed round to starboard, he thrived under his liberal nourishment and freedom from the assaults of his relatives. Time flew on. I had been the “Northern Circuit,” in the pursuit of my then profession of reporter of the sport of kings. I returned home late on a Saturday night, and next day we had friends to dinner. So much North Country language, and so much travelling about had quite put our feathered and afflicted pensioner out of my head; and even the fact of our having the favourite broth of His Majesty King James the First for dinner did not suggest anything to my busy brain. But afterwards, when we were alone—she ought not to have done it—my life-partner confided to me that I had helped to eat “Poor Richard”! And I felt like a very cannibal; and mourned the bird as a brother. But to return. In Queen Elizabeth’s reign it was, I used to believe, a capital offence to put hops into beer. But these are the directions for Brewing of Strong Ale,issued by one Gervase Markham, an authority on the subject, and a contemporary of Shakespeare; and in these directions “hops” are distinctly mentioned as one of the component parts of the brew. {53}
Another way To make Strong Beerwas published at a later date than the above, and to my thinking is not a better way.
I rather fancy the blending of a lot of eggs (presumably new-laid) with the mash, would “break” some of the smaller brewers. It could hardly be done at the price. The Germans make Beer Soup.Whether this is made from British or lager beer is not stated in the recipe before me, which hardly reads suited to the ordinary English palate. I will now give a few modern recipes for tasty beer-compounds. {55} Ale Cup (Cold).
Ale Flip (Hot).
Ale Posset (Hot).
Mulled Ale (Very Hot).
With regard to Wassail, or Swig (Cold),which used to be a very popular beverage at the universities—at one time it was peculiar to Jesus College, Oxford—is of very ancient date indeed. “Sir quod he,” is part of a conversation culled from an old MS., “Watsayll, for never days of your lyf ne dronk ye of such a cuppe,” which sounds as if the Watsayll was of a seductive and harmful nature. Nevertheless here is the recipe, taken from “Oxford Nightcaps.”
On the festival of St. David, an immense silver-gilt bowl, the gift of Sir Watkin W. Wynne to {57} the college in 1732 is filled with this “swig,” and passed round, at Jesus College. And I should prefer to call the beverage “swig” instead of “wassail,” which should properly be a hot drink, if we are to believe the illustrated papers at Christmas-time. And there is no toast in the orthodox Wassail, but, instead, roasted apples. What does Puck say in A Midsummer Night’s Dream? Sometime lurk I in a gossip’s bowl, In very likeness of a roasted crab, And when she drinks against her lips I bob, And on her wither’d dewlaps pour the ale. Brown BettyHere is another old recipe:—
Rather heavily loaded for a dinner drink, I should say. Another recipe for Ale Flipwill serve, here. {58}
Rumfustian.
Such compound drinks, into which ale enters, as Shandy-gaff require no mention here. Suffice it to mention that this gaff has for many years been the favourite beverage of those who go up the river—there is but one river in England—in boats, whether schoolboys, or of riper years. In Stock Exchange circles champagne is occasionally substituted for ginger-beer, but this is a combination in which I have no implicit belief; although champagne and Guinness’s stout make an excellent mixture. Stout and bitter, otherwise known as Mother-in-law,and old-and-mild, for which the pet name is {59} Uncle,are also in much request amongst the groundlings; whilst during the warm weather I know of no more popular swallow, for moderate drinkers, who do not require their throats to be scratched, than a small bottle of lemonade to which is added just one “pull” of pale-ale. This is called, for the sake of brevity, a Small Lem and a Dash,or the Poor Man’s Champagne; and is a refreshing and innocuous drink which might commend itself to total abstainers. In the Universities of Oxford and Cambridge there is probably as much malt liquor drunk per head as in any other part of the world. Brasenose Alehas obtained a reputation which the beverage doubtless fully merits. Since the foundation of this college a custom has prevailed of introducing into the refectory on Shrove Tuesday, immediately after dinner, what is denominated Brasenose Ale, but what is known in many other parts of England as Lamb’s Wool. Verses in praise of the Ale are—or at all events were—annually written by one of the undergraduates, and a copy of them is sent to every resident member of the College. The following stanzas are taken from one of these contributions:— {60} Shall all our singing now be o’er, Since Christmas carols fail? No! Let us shout one stanza more In praise of Brasenose Ale! A fig for Horace and his juice, Falernian and Massic; Far better drink can we produce, Though ’tis not quite so classic. Not all the liquors Rome e’er had Can beat our matchless Beer; Apicius’ self had gone stark mad To taste such noble cheer. After all, the potion is simplicity itself:—
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