At a very distant period, when gods, not over edifying in their conduct, descended at times from the heights of Olympus to enliven their immortality amongst mortals, we are told that a divine aliment charmed the palate of Jupiter and that of his quarrelsome wife; nay, of all those who inhabited the celestial abode. We are ignorant of the hour at which the table of the god of thunder was laid; but we know well that he breakfasted, dined, and supped on a delicious ambrosia—a liquid substance, it may be presumed, since it flowed for the first time from one of the horns of the goat AmalthÆa, and of rather an insipid taste, if we are to believe Ibicus, There is a great degree of probability in the supposition that the different races of the north, each inhabiting a country covered with The regulation made by Chrodegand, Bishop of Metz, about the end of the 8th century, for the canons, says expressly When, animated by the most praiseworthy zeal and courage, Du Bellay, Bishop of Mans, came, in 1546, to represent to Francis I. the frightful misery of the provinces, and that of his diocese in particular, he assured the king that in many localities the people had nothing to eat but bread made of acorns. But mankind, who soon get tired of every thing, even of acorns and beech-nuts, began to dislike this wholesome and abundant food, when Ceres, the ancient Queen of Sicily, came just À propos to give a few lessons in the art of sowing the earth. The good Ceres did not stop there; it was very well to have corn, but to know how to grind it was also requisite; and the human race was then so lamentably backward, that one might have gone round the world without meeting a miller, or even the shadow of the meanest little mill. The Queen of Sicily then invented grinding-stones, mortars. Down to the latest days of the Roman republic the corn was bruised after being roasted. The pestle used for this purpose was somewhat pointed, and suspended by the aid of a ring to the extremity of a flexible lever, supported by an axle. From the time of Moses the Hebrews used grinding-stones: several passages of the Holy Scripture clearly indicate this. Among others: “No man shall take the nether or the upper millstone to pledge; for he taketh a man’s life to pledge.” The Greeks, following faithfully the system from which they had but slightly deviated, have honoured King Miletus as the inventor of grinding-stones; Nearly two centuries before our era, in the year of Rome 562, the Romans, victorious in Asia, brought with them handmills. Delighted with a discovery which supplied an important necessity of life, the Romans invented a divinity to whom they might show their gratitude, and Olympus was honoured with a new inmate: the goddess Mola, protectress and patroness of mills and millstones. Now Mola was one of a large family; she had several charming sisters, like herself, who could not endure living among the commoners, while Ganymede served ambrosia to their elder sister, or poured out for her the nectar of the gods. Besides, it cost so little to be made a goddess! A few grains of incense, more or less, who would grudge such a trifle? The Flamine of Jupiter, whom they consulted, was at first rather refractory. He feared the crowding of Olympus; he doubted whether polite intercourse could ever be established between gods of high birth and little divinities covered with flour; but when at last the high priest had ceased speaking, the deputation removed all scruples by a reasonable bribe, and the sisters of Mola were forthwith enrolled in the list of immortals, under the designation of well-beloved daughters of the god of war. This took place about the end of May, and the Romans resolved to celebrate, from the 9th of the following June, the festival of the patroness of Roman millers, and of her sisters, the newly elected divinities; the ceremony was worthy of those for whose apotheosis it was instituted, and every year, on the same day, new rejoicings consecrated this great event. The mills ceased to turn and to grind, a profound silence reigned in the mills; the asses, patient and indefatigable movers of an incessant rotation, took a lively part, whether or no, in the festivals of which they became the principal actors. These honest creatures’ heads Independently of this annual solemnity, the asses, turners of the mills, had sometimes their windfalls,—that is to say, hours of holiday, during which they could freely graze on the neighbouring thistles. This happened when an awkward slave performed badly the duties of fanning his master, or spilt carelessly a few drops of Falernian wine when filling his cup. The unfortunate creature was immediately condemned to work at the mill; It sometimes happened that a free man, reduced to extreme indigence, had recourse to this hard occupation, in order to earn a living. Plautus was obliged to work at it, and we know that he wrote some of his comedies during the short moments of leisure allowed him by his master the miller. An important modification was subsequently made in the mechanism of mills: we mean hydraulic mills, whose introduction into Italy is of uncertain date, although Pomponius Sabinus asserts (but without proof), that this discovery took place in the reign of Julius CÆsar. They were known in Rome at the time of the Emperor Augustus, and Vitruvius mentions them. Some writers have thought that hydraulÆ, or hydromilÆ, watermills, were invented by Vitruvius, and that this celebrated architect made experiments with them, which were forgotten or neglected after his death. Strabo, who flourished under the Emperor Augustus, tells us a watermill was to be seen near the town of Cabire and the palace of Mithridates. Nevertheless, this useful invention, which we could not now dispense with, made so little progress during four centuries that princes thought it a duty to protect, by several laws, those establishments, still rare, but which people began to appreciate. Honorius and Arcadius decreed, in 398, that any person who turned the water from mills for his own profit, should be punished by a fine of five pounds weight in gold; and that any magistrate encouraging such an act should pay a like sum. It is to be regretted that the precise origin of the miller’s profession cannot be traced; but, alas! in almost all the arts which tend to preserve life, we discover the same uncertainty: we are ignorant of the period of their discovery, and it frequently happens that but few traces of their development remain. On the contrary, the dates of battles, or scourges which have decimated the human race, are certain enough: the stain of blood leaves an impression which can never be effaced. In the midst of the conflicting opinions of the writers of antiquity, what appears most probable is, that watermills were invented in Asia Minor, and that they were not really used in Rome till the reign of Honorius and Arcadius. Under the rule of the Emperor Justinian, when the Goths besieged the Roman city, These grindstones were made of a kind of porous lava, which retained its roughness, or rather, its roughness was renewed, by the continual friction. The introduction of watermills, however, did not prevent the use of those worked by hand, which habit, cheapness, and facility of removal recommended: these antique mills of the Hebrews, the Egyptians, and the Greeks of the heroic times, were only five feet high. Each family was supplied with as many as they might require. In the residence of Ulysses, that great king of little Ithaca, there were as many as twelve. Women turned the mills, and were obliged to deliver a certain quantity of flour before leaving the task imposed on them. Corn was at first ground in a portative hand mill; by the Britons, women and young girls were employed in this kind of labour. It is, however, probable that watermills were known at a very early period in England. Strutt cites a passage from a charter by Ulfere, in 664, which warrants the supposition. It would be difficult to point out the precise date of the first employment of mills; nevertheless, Somner informs us, in his “Antiquities of Canterbury,” The bran was separated from the flour by means of a sieve; the dough was made, and sent to the bakers to be baked. The poor contented themselves with cakes baked under the ashes. Something remains to be said of windmills. We will say but little on the subject: this aerial mechanism—which the knight-errant, Don Quixote, of imperishable memory, thought it necessary to fight with sword and lance—was unknown before the Christian era in any nation whose writers have transmitted to us the least traces of their civilisation; but nothing proves that windmills were unknown to others. This opinion seems to be well-founded, from a passage of the chronicler Winceslaus, who relates, in his “History of Bohemia,” that the first watermill raised in that country was in the year of Christ 718, and that no other was in use before (antea) but mills built on the summit of mountains, which were put in motion by the wind. |