Mr. B——, a respectable farmer in Massachusetts, came, a number of years ago, into the possession of a farm of about six hundred acres. On this farm he employed eight or ten men. These men were in the habit, and had been for years, of taking each a portion of ardent spirit, when they labored, every day. They had grown up in the practice of taking it, and the idea was fixed in their minds that they could not do without. It was the common opinion in the place, that, for laboring men, who had to work hard, some ardent spirit was necessary. Mr. B—— for a time followed the common practice, and furnished his men with a portion of spirit daily. But after much attentive observation and mature reflection, he became deeply impressed with the conviction that the practice was not only useless, but hurtful. He became convinced that it tends to lead men to intemperance; to undermine their constitutions; and to sow the seeds of death, temporal and eternal. And he felt that he could not be justified in continuing to cultivate his farm by means of a practice which was ruining the bodies and souls of his fellow-men. He therefore called his men together, and told them, in a kind and faithful manner, what were his convictions. He told them that he was perfectly satisfied that the practice of taking ardent spirits was not only needless, but hurtful—that it tended to weaken and destroy both the body and mind; and that he could not, consistently with his duty, be instrumental in continuing a practice which he had no doubt tended to destroy them both for this world and the world to come. He therefore, from that time, should furnish them with no ardent spirits.

One of them said that he could not work without it; and if he did not furnish them with it, he would not stay with him. “Very well,” said Mr. B——; “hand me your bill, and be off.” The man replied, that he presumed all the others would leave him. “Very well,” said Mr. B——; “tell them, any of them who choose to leave—all of them, if they choose to go—to hand in their bills, and they shall have their money to-night. If they stay, however, they shall have nourishing food and drink, at any time, and in any abundance which they wish; and at the close of the year each one shall have twelve dollars, that is, one dollar a month, in addition to his wages. But I shall furnish no spirits of any kind, neither shall I have it taken by men in my employment. I had rather my farm would grow up to weeds, than be cultivated by means of so pernicious a practice as that of taking ardent spirits.” However, none of the men left, except that one. And when he saw that all the others concluded to stay, he came back, and said, that as the others had concluded to stay, and do without rum, he believed that he could, and he should be glad to stay, too, if Mr. B—— had no objection. But he told him, No, he did not wish him to stay; he would make of him an example, and he must go. So he departed. The rest went to work, and he furnished them with no spirits from that time through the season. Yet his work, he said, was done “with less trouble, in a better manner, and in better season, than ever before.” Some of his men, however, he found, when they went abroad, did take ardent spirits. They sometimes procured it at the tavern, or a store; and in some instances took it secretly, while on his farm. The evil, therefore, although greatly lessened, was not entirely done away.

When he came to hire men again, he let it be known that he did not wish to hire any man who was not willing to abstain entirely, and at all times, from the use of ardent spirits. His neighbors told him that he could not hire men on those conditions; that men could not be found who would do without rum, especially in haying and harvesting. Well, he said, then he would not hire them at all. His farm should grow up to weeds. As to cultivating it by the help of rum, he would not. By allowing men in his employment, and for whose conduct he was in a measure responsible, to take ardent spirits, he should be lending his influence to continue a practice, or he should at least be conniving at a practice, which was destroying more lives, making more mothers widows, and children orphans, than famine, pestilence, and sword: a practice which was destroying by thousands, and tens of thousands, not only the bodies, but the souls of men, rendering them, and their children after them, wretched for this world, and the world to come. “No,” said he, “I will clear my hands of this enormous guilt. I will not by practice encourage, or by silence, or having men in my employment who take ardent spirits, connive at this deadly evil.” However, he found no difficulty in hiring men, and of the best kind. And when his neighbors saw, that by giving one dollar a month more than others, he could hire as many men as he pleased, they gave up that objection. But they said, it was bad policy; for the men would not do so much work, and he would, in the end, be a loser. But he told them that, although they might not at first do quite so much, he presumed that they would in the end do more. But if they should not, only let them do, said he, what they easily can, and I shall be satisfied. My Maker does not require of me any more than I can do without rum, (for he used no ardent spirits himself) and I shall require no more of them. His men went to work. And his business prospered exceedingly. His men were remarkably uniform in their temper and deportment; still, and peaceable.

He found them every day alike, and he could always safely trust them. What he expected to have done, he found was done, in good season, and in the best manner. His men never made so few mistakes, had so few disputes among themselves; they never injured and destroyed so few tools, found so little fault with their manner of living, or were, on the whole, so pleasant to one another, and to their employer. The men appeared, more than ever before, like brethren of the same family, satisfied with their business, contented, and happy.

At the close of the year, one of them came to Mr. B——, and, with tears in his eyes, said, “Sir, I thought that you were very hard, in keeping us from drinking rum. I had always been accustomed to it, and I thought that I could not do without it. And for the first three months,” said he, “it was hard, very hard. I had such a caving in here”—putting his hands up to his side—“I had such a desperate caving in here, that I thought I should die. But, as you gave us good wages, and good pay, and the rest resolved to stand it without rum, I thought I would.

“And now,” said he, “I am well and happy. I work with ease, sleep sweetly, and when I get up in the morning, instead of having, as I used to, my mouth and throat”—to use his own words—“so full of cobwebs, as to be spitting cotton wool all the time, my mouth and throat are clear as a whistle. I feel active, have a good appetite, and can eat any thing.

“Formerly, when I worked hard, I was at night tired, and could not sleep. When I got up in the morning I was so sore and stiff, so filled up in my throat, and my appetite was so gone, that I could do nothing till I had taken a glass of rum and molasses. I then stood it till breakfast. But my breakfast did not relish, and what I took did not seem to nourish me. Soon after I got to work I was so hollow and so tired, that I felt desperate ugly till 11 o’clock. Then I took a new vamper. And by the strength of that I got on till dinner. Then I must have a little more to give me an appetite. At three o’clock in the afternoon I must have recourse”—these were his words—“to the hair of the same dog, to keep up my sinking spirits. And thus I got along till night. Then I must have a little to sharpen appetite for supper. And after supper I could not sleep, till I had taken another nightcap.

“Thus I continued,” said he, “year after year, undermining a constitution which was naturally very robust; and growing worse and worse, until I came under your wise and excellent regulations. And now,” said he, “I am cured. I am cured. I can now do more labor than when I took spirits, without half the fatigue, and take nothing stronger than pure cold water. If a man would give me the same wages that you do, and a dollar a day in addition, to return to the practice of drinking rum, I would laugh at him.” All this was the free, spontaneous effusion of his own mind, in view of the great change wrought in his feelings by leaving off entirely the use of ardent spirits.

Another of the workmen came to Mr. B—— and said, that he had found it very hard to do without rum at first; but he could now freely say, that he never enjoyed so good health, or felt so well, as he did then. He said that in cold weather in the winter, and after chopping all day in the woods, especially if exposed to rains, or if his feet were wet, he had for a long time been accustomed to a very bad rheumatism, and at night to a dreadful headache. He took spirits temperately, and he supposed it was necessary to guard him against these evils. Still he suffered them; and he found nothing that would prevent them. But since he had left off entirely the use of spirits, he had had no rheumatism, and been entirely free from the headache.

Another of the workmen said he thought at first that he could do very well without spirits three quarters of the year; but that, in haying and harvesting, he should want a little. But he had found that a dish of bread and milk, or some other nourishing food, at 11 o’clock, answered his purpose at all times just as well as grog, and he thought a little better. And as he was now entirely free from the habit of taking spirits, he would not on any account be placed in a situation where he should be tempted to renew it.

Such were the feelings of men who had always been accustomed to the practice of taking spirits, till they came into Mr. B——’s employment, and who afterwards had not taken a drop. They had tried both sides, and had found, by experience, that the practice of taking ardent spirits is utterly useless; nay, that it is positively hurtful. It was their united testimony, that they enjoyed better health, were more happy, could do more work, and with less fatigue, than when they took spirits.

They said, to be sure, that they found it hard to do without it at first. And so would a man who had been in the habit of taking laudanum, or any poison, that was not fatal, but was stimulating and pleasant to the taste, however destructive it might be in the end to his constitution. But after they had freed themselves from the habit of taking spirits, they found no inconvenience; but were in all respects better than they were before. And they acknowledged that they were exceedingly indebted to him, who, by his wise regulations, had been the means of improving their condition. The following were some of the advantages to them.

1. They had a better appetite, partook of their food with a keener relish, and it was more nourishing to them than before.

2. They possessed much greater vigor and activity, both of body and mind.

3. They performed the same labor with much greater ease; and were in a great measure free from that lassitude and fatigue to which they were before accustomed.

4. They had greater wages, and they laid up a much greater portion of what they had. Before, numbers used to spend a great portion of their wages in scenes of amusement and dissipation. Now, they have no inclination to frequent such scenes. The consequence is, they lay up more money. They are, also, more serious in their deportment, spend more of their leisure time in useful reading, much oftener peruse the Scriptures, and attend public worship; and they are more attentive to all the means of grace. In a word, they are more likely to become useful and happy in this life, and to be prepared for lasting blessedness in the life to come.

5. Their example will be more likely to be useful to those around them; and that for both worlds.

The following are some of the advantages to their employer.

1. The men, he says, in the course of the year, do more work, in a better manner, and at a much less expense of tools.

2. He can now with much greater ease have a place for every thing, and every thing in its place.

3. When a stone has fallen from the wall it is now laid up, as the men are passing by, without his mentioning it. The gates are locked, and the bars put up; so that the cattle do not, as before, get in and destroy the crops.

4. His summer work is done in such season, that earth, loam, etc., is carted into the yard in the fall, instead of being carted in in the spring, as before. The consequence is, when carried out it is richer, and renders the farm more productive.

5. His barns, in winter, are kept clean, and less fodder is wasted. The cattle and horses are daily curried, and appear in better order.

6. When his men go into the forests, instead, as before, of cutting down the nearest, thriftiest, and largest trees, they cut those that are decayed, crooked, and not likely to grow any better; pick up those that are blown down, and thus leave the forests in a better state.

7. The men are more uniform, still, and peaceable; are less trouble in the house, and more contented with their manner of living.

8. At morning and evening prayer, they are more ready than before to attend, and in season; appearing to esteem it not only a duty, but a privilege and a pleasure to be present, and unite with the family in the daily worship of God.

9. On the Sabbath, instead of wishing, as before, to stay at home, or to spend the day in roving about the fields, rivers, and forests, they choose statedly and punctually to attend public worship. In a word, their whole deportment, both at home and abroad, is improved, and to a greater extent than any, without witnessing it, can well imagine.

All these and many more advantages resulted from their abstaining entirely, and at all times, from the use of ardent spirits.

Nor were the benefits confined to them and their employer. Some of his neighbors, witnessing the complete success of his system, have themselves adopted it. When Mr. B—— went into that part of the country, many of the farmers in his neighborhood were in debt. Their farms were mortgaged, some for $300, some for $500, and some for $1000, or more. They complained much of hard times, especially for farmers.

Mr. B—— told them that so long as they continued to drink rum, they must expect hard times; for it was no profit, but a great expense, and in more ways than they imagined. They came to him to borrow money to save their farms from attachment. But he told them, No. It will do men who continue to drink rum no good to have money. Nay, it will be to them an evil. The sooner their property is gone, and they have nothing with which to buy rum, the better. For then they will do less mischief than if they have money, and continue to drink rum. But, said he, if you will leave off the use of spirits, and not take a drop for three months, I will lend you money, and you may keep it, by paying the interest, as long as you continue to take no ardent spirits. But when I learn that you begin to take it, I shall call for the money. Some went away in disgust. Others said, As Mr. B—— can do without rum, why cannot we? and if we can, it will be a great saving of expense. They made the experiment, and found that they could, without the least inconvenience, do without it. After a few months, they made known to Mr. B—— the result; and he helped them to as much money as they needed. They continued to do without spirits, and they had none used by men in their employment. Their business began to prosper, and their prospects to brighten. Their debts are now paid, and their farms free from all incumbrance. The times with them have altered, and they are now thriving, respectable, and useful members of the community.

Others, who a few years ago were in no worse a condition than they, but who continued the practice of drinking spirits, have lost their farms; lost their reputation; lost their health, and eventually their lives; and there is reason to fear, their souls. By the temperate but habitual use of spirits, they formed an intemperate appetite. This at first was occasionally, and then habitually indulged; and they were ruined for both worlds. The evil may extend to their children, and children’s children.

But those who have entirely relinquished the use of spirits, until the desire for it is removed, have experienced a wonderful transformation in their feelings, their conduct, and their prospects. And the change is visible not only in them, but their families, and all their concerns. Their windows are not broken out as before; nor their gates and garden-fences falling down. The kitchen does not smoke as it used to do, because they keep it more clean, have drier and better wood, and lay it on the fire in a better manner. The wife does not scold as she once did, because she is well provided for, is treated kindly, and has encouragement to labor. The children are not now in rags, but are comfortably and decently clad; they are obedient, respectful, and mannerly; and appear to be growing up in the nurture and admonition of the Lord. In short, they appear almost like a new race of beings. And if they should never again adopt the practice of taking ardent spirits, there is vastly more reason than before, to hope that they will be led by the word and Spirit of God to such a course of conduct as will greatly increase their happiness and usefulness on earth, and be the means of preparing them, through grace, for the everlasting joys of heaven.

Should each individual in our country adopt the same course, the following are some of the advantages which would result from it.

1. They would enjoy better health, be able to perform more labor, and would live to a greater age.

2. The evils of intemperance would soon be done away: for all who are now intemperate, and continue so, will soon be dead, and no others will be found to succeed them.

3. There will be a saving every year of more than thirty millions of dollars, which are now expended for ardent spirits. There will be a saving of more than two-thirds of all the expense of supporting the poor, which, in Massachusetts alone, would amount to more than $600,000 annually. And there would be a saving of all that idleness and dissipation which intemperance occasions, and of the expense of more than two-thirds of all the criminal prosecutions in the land. In one of our large cities, in which there were one thousand prosecutions for crimes, more than eight hundred of them were found to have sprung from the use of ardent spirits.

4. There would be a saving of a vast portion of sickness; and of the lives probably of thirty thousand persons every year.

Let these four considerations be added together, and traced in their various bearings and consequences upon the temporal and eternal welfare of men; and then let each individual say, whether, in view of all the evils connected with the practice of taking ardent spirits, he can, in the sight of God, be justified in continuing the practice. That it is not necessary, has been fully proved. No one thinks it to be necessary, except those who use it. And they would not think so, if they were not in the habit of using it. Let any man leave off entirely the use of ardent spirits for only one year, and he will find by his own experience that it is not necessary or useful. The fathers of New England did not use it, nor did their children. They were never, as a body, in the practice of taking it. And yet they enjoyed better health, attained to a larger stature, and, with fewer comforts of life, performed more labor, endured more fatigue, and lived, upon an average, to a greater age than any generation of their descendants who have been in the practice of taking spirits. As it was not necessary for the fathers of New England, it is certain that it is not necessary for their descendants, or for any portion of our inhabitants. Hundreds of healthy, active, respectable, and useful men, who now do not use it, can testify that it is not necessary. And this will be the testimony of every one who will only relinquish entirely the use of it.

It is by the temperate and habitual use of ardent spirits, that intemperate appetites are formed. And the temperate use of it cannot be continued, without, in many cases, forming intemperate appetites; and after they are formed, multitudes will be destroyed by their gratification.

Natural appetites, such as are implanted in our constitution by the Author of nature, do not by their gratification increase in their demands. What satisfied them years ago, will satisfy them now. But artificial appetites, which are formed by the wicked practices of men, are constantly increasing in their demands. What satisfied them once, will not satisfy them now. And what satisfies them now, will not satisfy them in future. They are constantly crying, “Give, give.” And there is not a man, who is in the habitual use of ardent spirits, who is not in danger of dying a drunkard. Before he is aware, an intemperate appetite may be formed, the gratification of which may prove his temporal and eternal ruin. And if the practice should not come to this result with regard to himself, it may with regard to his children, and children’s children. It may with regard to his neighbors, and their children. It may extend its baleful influences far and wide; and transmit them, with all their innumerable evils, from generation to generation.

Can, then, temperate, sober men be clear from guilt, in continuing a practice which is costing annually more than $30,000,000; increasing more than threefold the poor-rates, and the crimes of the country; undermining the health and constitution of its inhabitants; and cutting of annually thirty thousand lives!

There is tremendous guilt somewhere. And it is a truth which ought to press with overwhelming force upon the mind of every sober man, that a portion of this guilt rests upon every one who, with a knowledge of facts, continues the totally unnecessary and awfully pernicious practice of taking ardent spirits. Each individual ought, without delay, in view of eternity, to clear himself, and neither by precept nor example, ever again encourage or even connive at this deadly evil.