When considering the manuscript of "The Blue Envelope" my publishers
wrote me asking that I offer some sort of proof that the experiences of
Marian and Lucile might really have happened to two girls so situated.
My answer ran somewhat as follows:

Alaska, at least the northern part of it, is so far removed from the rest of this old earth that it is almost as distinct from it as is the moon. It's a good stiff nine-day trip to it by water and you sight land only once in all that nine days. For nine months of winter you are quite shut off from the rest of the world. Your mail comes once a month, letters only, over an eighteen-hundred-mile dog trail; two months and a half for letters to come; the same for the reply to go back. Do you wonder, then, that the Alaskan, when going down to Seattle, does not speak of it as going to Seattle or going down to the States but as "going outside"? Going outside seems to just exactly express it. When you have spent a year in Alaska you feel as if you had truly been inside something for twelve months.

People who live "inside" of Alaska do not live exactly as they might were they in New England. Conventions for the most part disappear. Life is a struggle for existence and a bit of pleasure now and again. If conventions and customs get in the way of these, away with them. And no one in his right senses can blame these people for living that way.

One question we meet, and probably it should be answered. Would two lone girls do and dare the things that Lucile and Marian did? My only answer must be that girls of their age—girls from "outside" at that—have done them.

Helen C——, a sixteen-year-old girl, came to Cape Prince of Wales to keep house for her father, who was superintendent of the reindeer herd at that point. She lived there with her father and the natives—no white woman about—for two years. During that time her father often went to the herd, which was grazing some forty miles from the Cape, and stayed for a week or two at a time, marking deer or cutting them out to send to market. Helen stayed at the Cape with the natives. At times, in the spring, unattended by her father, she went walrus hunting with the natives in their thirty-foot, sailing skin-boat and stayed out with them for thirty hours at a time, going ten or twelve miles from land and sailing into the very midst of a school of five hundred or more of walrus. This, of course, was not necessary; just a part of the fun a healthy girl has when she lives in an Eskimo village.

Beth N——, a girl of nineteen, came to keep house for her brother, the government teacher on Shishmaref Island—a small, sandy island off the shore of Alaska, some seventy-five miles above Cape Prince of Wales. She had not been with her brother long when a sailing schooner anchored off shore. This schooner had on board their winter supply of food. Her brother went on board to superintend the unloading. The work had scarcely begun when a sudden storm tore the schooner from her moorings and sent her whirling southward through the straits.

For some ten or twelve days Beth was on that barren, sandy island entirely alone. The natives were, at this time of the year, off fishing up one of the rivers of the mainland. She did not have as much as a match to light a fire. She had no sort of notion as to how or when her brother would return. The fact of the matter was that had not her brother had in his possession a note from the captain asking him to come aboard, and had he not known the penalty for not returning a landsman to his port under such conditions, the unprincipled seaman would have carried him to Seattle, leaving Beth to shift for herself. He reached home on a gasoline schooner some ten days after his departure.

This same Beth, when spring came and she wished to go "outside," engaged a white guide to take her by dog team to Cape Prince of Wales, where the mail steamer might be caught. It was late in the spring and the ice was soft. They had been traveling for some time on the rough shore ice when they discovered, much to their horror, that their ice pan had broken loose from the shore and was drifting out to sea. They hurried along the edge of it for some distance in the hope of finding a bridge to shore. In this they were disappointed. Beth could not swim. Fortunately the guide could. Leaping into the stinging water he swam from one cake to the next one, leading the dogs. Beth clung to the back of the sled and was thus brought ashore. After wading many swollen torrents, they at last reached Cape Prince of Wales in safety. This sounds very much like fiction but is fact and can be verified.

As to crossing Bering Straits and living with the Chukches in Siberia. I did that very thing myself—went with a crew of Chukches I had never seen, too. I was over there for only three days but might have stayed the summer through in perfect safety. While there I saw a character known as the French Kid, a white man who had crossed the Straits with the natives late in the year and had wintered there.

Crossing twenty or more miles of floe ice might seem a trifle improbable but here, too, actual performance bears me out. I sent the mail to Thompson, the government teacher on the Little Diomede Island, across 22 miles of floe ice by an Eskimo. This man had made the trip many times before. It is my opinion that what an Eskimo can do, any white man or hearty young woman can do.

Well, there you have it. I don't wish to make my fiction story seem tame, or I might tell you more. As it is I hope I may have convinced you that all the adventures of Lucile and Marian are probable and that the author knows something about the wonderland in which the story is set.

THE AUTHOR.