ADMINISTRATION OF PRESIDENT SMITH.

Rev. Asa D. Smith, D.D., of New York city, of the class of 1830, was elected the seventh president of the college. His thorough understanding of the field upon which he was to enter is indicated by the following extracts from his inaugural address:

"There are four chief organic forces, by which, under the providence of God, humanity has its normal development. These, generalizing broadly, are the family, the school, the State, and the Church. Wherever you find, even in its lowest measure, a true civilization, these exist; and as it rises they rise, sustaining to it the relation both of cause and effect. Concerning, as they do, one and the same complex nature, they have, in different degrees and combinations, the same underlying elements of power. In the family, we have, in its rudimental form, both teaching and government. It is a patriarchate—a little commonwealth; and to its head—a priest as well as a patriarch—that Scripture should ever be relevant, 'the church that is in thy house.' In the school, the simplest offshoot, perhaps, from a congeries of families, we have, or ought to have, the parental element; we have magistracy also, and a certain statehood; we have, or should have, worship. The state, properly apprehended, is not only governmental but didactic—it is a teaching power; and though not, at this age of the world, theocratic, it should be, in a large view, religious. In the church, having specially and predominantly the last-named characteristic,—being of divine appointment, and as ministering to our imperative needs, the foster-mother of devotion,—we have, also, as essential to its purpose, both rule and instruction. And in the influence they wield, these great moulding agencies are perpetually interpenetrating and modifying each other.

"It is of the second of these, the school, that we are now called to speak. The service we essay is connected with an educational institution, using the term in the specific sense; a fact, it may be said at the outset, which of itself dignifies the occasion. Not to insist on those affinities and mutual influences just adverted to, and of which there will be further occasion to speak, there is a view of education, a large and comprehensive one, which gives to it the very grandest elevation. It is the end, next to that which the good old Catechism makes chief, and subordinate to that, of all the divine provisions and arrangements. God is the great Educator of the universe. More glorious in his didactic offices is He than even in creation; nay, creation was for these. Earth is our training place—time is our curriculum; eternity will but furnish to the true pupil the higher forms of his limitless advancement. We have our lessons in all providence, in all beings and things, God teaching us in and through all. No mean vocation, then, is that of the earthly educator; no unimportant theme that now in hand. Yet even of the school in the more technical sense of the term, we cannot speak at large, except as in touching on any one department we more or less affect every other. Our thought may be fitly limited to that class of institutions which these ancient halls of learning and these inauguration solemnities naturally bring before us. The college is my subject, considered in its proper functions and characteristics.

"I use the term college in the American sense. This, not for the poor purpose of ministering to national vanity, but because we must needs take things as they are; and for the further reason that there is much to commend in the shape the institution here assumes. It has hardly its prototype either in the Fatherland or on the Continent. It has but a partial resemblance either to the German Gymnasia or to the English preparatory schools, as of Eton and Rugby. As preliminary to professional study, it is in some respects far in advance of these. It differs materially, at once from the German and English University, and from the college as embraced in the latter. University education in Europe was once somewhat rigidly divided into two portions; the one designed to form the mind for whatever sphere of life; the other, the Brodstudium, as the Germans significantly term it, a course of training for some particular profession. Long ago, however, this division became mainly obsolete. 'On the continent,' said an eminent English scholar, some years since, 'the preparatory education has been dropped; among ourselves, the professional.' He speaks, of course, comparatively. So far as England is concerned, the same testimony is borne by a well-informed recent observer. This ancient and wise division is by us still maintained; with this peculiarity, that the 'preparatory' education, so-called,—by which is meant the highest form of it,—is the sole work of the colleges. Professional culture is remitted to other and often separate schools. The undergraduate course is for general training; it lays the foundation for whatever superstructure. It has no particular reference to any one pursuit; but, like the first part of the old University course, aims to fit the whole man for a man's work in any specific line either of study or of action.

"In this conception of the college, there are, it is believed, important advantages. It is better for preparatory education; it is better for professional. It felicitously discriminates. It keeps things in their place. It defines and duly magnifies each of the two great departments of the educational process. It is likelier to dig deep, and build on broad and solid rock; it tends to symmetry and finish in the superincumbent fabric.

"The college should be marked by a completeness. Rejecting the fragmentary and the unfinished, the well constituted mind ever craves this. Modern thought, especially, is passing from an excessive nominalism to a more realistic habit; by many a broad induction, from mere details to a rounded whole: And nowhere more persistently than in relation to institutions. The college should be complete as to its objective scheme. There may be onesidedness here. There may be, for example, an excessive or ill-directed pressing of utilities, as in the speculations of Mr. Herbert Spencer; or there may be an undue exaltation of what he calls 'the decorative element.' The theoretic maybe too exclusively pursued; or there may be a practicalness which has too little of theory, like a cone required to stand firm on its apex. There should be completeness, also, as touching the subjective aim. It should embrace, in a word, the whole man, and that not in his Edenic aspects alone, but as a fallen being. You may not overlook even the physical; the casket not merely, holding all the mental and moral treasures—the frame-work rather, to which by subtile ties the invisible machinery is linked, and which upholds it as it works. The world has yet to learn fully how dependent is the inner upon the outer man, and how greatly the highest achievements of scholarship are facilitated by proper hygienic conditions. As you pass to the intellectual, it matters little what classification you adopt, whether with the author of the 'Novum Organum,' in his 'Advancement of Learning,' you resolve all the powers into those of memory, imagination, and reason, or whether the minuter divisions of a more recent philosophy are preferred; only be sure that not a single faculty is overlooked or disparaged. Be it presentative, conservative, reproductive, representative, elaborative, regulative, or whatever the fine Hamiltonian analysis may suggest, give it its proper place and its proper scope.

"The college should be distinctly and eminently Christian. Not in the narrow, sectarian sense—that be far from us—but in the broadest evangelical view. Our course of thought culminates here; and here does all else that has been affirmed find its proper centre and unity. Christianity is the great unity. In it, as was intimated at the outset, are all the chief elements of organic influence. It is itself the very acme of completeness, and it tends to all symmetry and finish. It is at once conservative and progressive, balancing perfectly the impelling and restraining forces; by a felicitous adjustment of the centripetal and centrifugal, ensuring to human nature its proper orbit. It is the golden girdle wherewith every institution like this should bind her garments of strength and beauty about her.

"Were it needful to argue this point, we might put it on the most absolute grounds. All things are Christ's; all dominions, dignities, potences; it is especially meet that we say, to-day, all institutions. It is the grossest wrong practically to hold otherwise. It is loss, too, and nowhere more palpably than in the educational sphere. It is no cant saying to affirm, and that in a more than merely spiritual sense, that in Christ are hid all the treasures of wisdom and knowledge.' At his throne the lines of all science terminate; above all, the science that has man for its subject. Of all history, for example, rightly read, how is He the burden and the glory! Otherwise taken, it is a more than Cretan labyrinth. The Christian spirit, besides, raising the soul to the loftiest planes of thought, giving it the highest communions, bringing before it the grandest objects, and securing to all its machinery the most harmonious action, is eminently conducive to intellectual achievement. We have already said something like this as touching moral culture; but that, be it ever remembered, takes its proper form and direction only as it is vitally linked with Christianity. What God has joined together let not man put asunder. Let the studies which we call moral, have all a Christian baptism; and, with all our getting, let us not stop short of the cardinal points of our most holy faith. Let the Will be still investigated, not as a brute force, or in a merely intellectual light, but in those high spiritual aspects in which our great New England metaphysician delighted to present it. Let Butler, with his curious trestle-work of analogy, bridge, to the forming mind, the chasm between natural and revealed religion. Let the Christian Evidences be fully unfolded. We can hardly dispense with them in an age, when by means of 'Westminster Reviews,' and other subtle organs of infidelity, the old mode of assault being abandoned, a sapping and mining process is continually going forward. Let Ethical Science,—embracing in its wide sweep the Economy of Private Life, the Philosophy of Government, and Law, which 'hath its seat in the bosom of God,'—be all bathed in the light of Calvary. That light is its life. 'Let us with caution indulge the supposition,' said the Father of our country, 'that morality can be maintained without religion.' Let the Bible be included among our text-books as the sun is included in the solar system; and let all the rest revolve in planetary subjection about it. Let it be studied, not in a professional, much less in a partisan way; but with the conviction that it is indispensable to the broadest culture; that without theology we have but a straitened anthropology; that we see not nature aright, but as we look up through it to Nature's God. Be ours, in its largest significance, the sentiment so devoutly uttered by the old Hebrew bard: 'In Thy light shall we see light.' And let the discipline of college, so intimately connected with its prosperity, be fashioned on the model of the Gospel. Let it copy, in its way and measure, the wondrous harmonies of the redemptive scheme, in which 'mercy and truth are met together, righteousness and peace have kissed each other.' So shall it bless our halls with some faint reflection of the Divine fatherhood, and give to our society some happy resemblance to a Christian family."

A prominent feature of President Smith's administration was a greater utilization of the libraries, and the opening of a reading-room. The librarian says:

"The late Professor AlphÆus Crosby contributed considerably to the increase of the classical books, and Hon. Nathan Crosby has recently furnished the means for commencing a collection of the works of Dartmouth alumni. It is intended to gather all books and pamphlets which have been written by graduates. The collection will also include matter relating to them and to the work of the college.

"In reviewing the history of the library their number is so great that it is impossible to mention even a small part of the benefactors; their best record is in the well filled shelves and the large amount of reading done in connection with the studies of the college course.

"One of the departments of the library consists of the books given by the late General Sylvanus Thayer, founder of the school of engineering, numbering 2,000 volumes.

"Early in its history the members of the Chandler Scientific Department founded the 'Philotechnic Society,' the library of which, together with some books belonging to the department, contains 1,700 volumes.

"The three society libraries continued under separate management until 1874, although the societies, as far as literary work is concerned, had for some time given way to the secret societies, and the interest in them was so slight that only with great difficulty could a quorum be obtained for ordinary business. During that year an arrangement was made by which the three society libraries were placed under the same management as the library of the college, the latter receiving the society taxes which were slightly reduced, assuming all expenses including the support of the reading-room, and providing for the increase of the library by books to be annually selected by the Senior class. Under this arrangement the different libraries have been brought together and considered as departments of one, the hours for drawing and consulting books have been increased from three hours per week in the society libraries and six in the college, to twenty-one hours per week, and in many respects the facilities for use have been greatly increased. Since 1870, the yearly additions for all the libraries have averaged 700 volumes, and they at present contain exclusive of pamphlets about 45,000 volumes, besides nearly 5,000 books which are either duplicates or worthless. These figures are independent of the Astronomical library located at the Observatory, the library of the 'Society of Inquiry,' and of the libraries of the Medical and Agricultural departments, which will probably be connected with the main library. The library as it is now constituted is well adapted to the work of the college, and is especially so in some of the departments of instruction, in connection with which a large amount of reading is done. There are in use at present three printed catalogues: one of the college library, printed in 1868; one of the 'Social Friends' library, dated 1859; and one of the 'United Fraternity' library, issued in 1861. These are supplemented by a card catalogue arranged under title, author, and subject."

The "Centennial" celebration of the founding of the college, at the Commencement of 1869, was a season of rare interest and profit to the very large number of alumni and friends of the college assembled from nearly every quarter of the globe.

The following is the substance of the address of Chief Justice Chase, who presided on the occasion, as given by Mr. William H. Duncan:

"He began by alluding to the fact that the college received its charter from 'our right trusty and well beloved John Wentworth, Governor of the Province of New Hampshire,' and said that the venerable name was 'borne, to-day, by an honored citizen of Illinois,[36] who, like his ancestor, towered head and shoulders above his fellow men. He also happily referred to the descendants of the other founders of the college. 'When the college was organized the third George was heir to the British throne. Under the great Empress Catherine, Russia was prosecuting that career of aggrandizement then begun which is even now menacing British empire in the East. Under the fifteenth Louis, in France, that wonderful literary movement was in progress, which prepared a sympathetic enthusiasm for liberty in America, at length overthrowing, for a time, monarchy in France. China and Japan were wholly outside the modern community of nations. A hundred years have passed, and what a new order has arisen! Great Britain has lost an empire, has gained other empires in Asia and Australia, and extends her dominion around the globe. France, so great in arts and arms, has seen an empire rise and fall and another empire arise, in which a wise and skillful ruler is seeking to reconcile personal supremacy with democratic ideas. Russia, our old friend, seems to withdraw, for the present, at least, her eager gaze from Constantinople and seeks to establish herself on the Pacific Ocean and in Central Asia. China sends one of our own citizens, Mr. Burlingame, on an embassy throughout the world to establish peaceful, commercial, and industrial relations with all the civilized nations. Japan, too, awakes to the necessity of a more liberal policy, and looks toward a partnership in modern civilization. Who, seeing this, and reflecting on the manifold agencies at work in the old world and the prodigious movements in the new, which I cannot even glance at, can help exclaiming, in the language of the first telegraphic message which was sent to America, 'What hath God wrought?' How great a part has this college, antedating the Republic, played in all the enterprises of America! It has been well said of it that three quarters of the globe know the graduates of Dartmouth. Every State in the Union, certainly, is familiar with their names and their works, and the influence which they exert is the influence of this college. What an insignificant beginning was that which has been described, to-day;—what splendid progress! How great the present, and who can predict the future? Ninety-eight classes of young men have already gone forth from this institution. Who can measure the religious, the moral, the intellectual, the political influence, which they have exerted? Great names like Webster and Choate rise at once to memory, but I refer more particularly to the mighty influence exerted by the vast numbers, unrecognized upon the theatre of national reputation, which the college has sent into all the spheres of activity and duty. When I think of the vast momentum for good which has originated here, and is now in unchecked progress, and must extend beyond all the limits of conception, I cannot help feeling that it is a great and precious privilege to be in some way identified as a member of this college. It does not diminish my satisfaction that other graduates of other American colleges can say the same thing. It rather increases the satisfaction. Glad and thankful that my name is in the list of those who have been educated here, and have endeavored to do something for their country and their kind, I rejoice that, under our beneficent institutions, legions of Americans have the same or greater cause for gladness.'

"After some remarks to the graduating class, the Chief Justice said: 'And let me add, my brethren of the alumni, a practical word to you. We celebrate to-day the founding of our college. We come hither to testify our veneration and our affection for our benign Alma Mater. We can hardly think she is a hundred years old, she looks so fresh and so fair. We are sure that many, many blessed days are before her, but a mother's days are made happy and delightful by the love and faithfulness of her children. Much has been done for this institution, recently, much which makes our hearts glad. The names of the benefactors of the institution, mentioned here to-day, dwell freshly in the hearts of every graduate, and will live forever; but let us remember, that while much has been done, much also remains to be done. I do not appeal to you for charity. I wish that every graduate may feel that the college is, in a most true and noble sense, his mother, and to remind you of your filial obligations.'"

Addresses having been made by Hon. Ira Perley, LL. D., Hon. Daniel Clark, and Richard B. Kimball, Esq., Mr. Duncan says:

"Judge Chase called upon Judge Barrett, Vice President of the Association of the Alumni, to read a poem, which had been furnished for the occasion by George Kent, Esq., of the Class of 1814. He had read but a few stanzas when the rumbling of distant thunder was heard. Then came a few scattering drops of water pattering upon the roof of the tent, but soon the winds blew, and the rain descended and fell upon the roof, as if the very windows of heaven had been opened. There followed such a scene as no tongue, nor pen, nor pencil can describe,—it baffles all description. Judge Barrett, with the true pluck of an Ethan Allen, stood by his colors, and the more the wind blew and the storm raged, the louder he read his poetry. But he was obliged at length to cease, and with his slouched hat and dripping garments left the stage.

"But he was not alone in his misery. The manly and stately form of the Chief Justice, the president of the college, reverend doctors of divinity, were all in the same condition—they all stood drenched and dripping, like fountains, in the rain. Even General Sherman had to succumb, once in his life, and seek the protection of an umbrella. Some huddled under umbrellas, some held benches over their heads, and some crept beneath the platform.

"The storm passed over, and Judge Barrett came forward and finished reading the poem.

"Hon. James W. Patterson, of the Class of 1848, was then called upon, and spoke with force and eloquence, receiving the greatest compliment that could be paid him,—the undivided attention of the audience."

Addresses were also made by Dr. Jabez B. Upham, Samuel H. Taylor, LL. D., Rev. Samuel C. Bartlett, D.D., and others.

We quote some of the closing passages of the "Historical Address" by President Brown, of Hamilton College.

"There is not much time to speak of the general policy of the college through these hundred years of its life, but I may say in brief, that it has been sound and earnest, conservative and aggressive at the same time. As the motto on its seal,—vox clamantis in deserto,—indicated and expressed the religious purpose of its founders, so this purpose has never been lost sight of. Through lustrum after lustrum, and generation after generation, while classes have succeeded classes, while one corps of instructors have passed away and others have taken their places, this high purpose of presenting and enforcing the vital and essential truths of the Christian religion, has never been forgotten or neglected. The power of Christianity in modifying, inspiring, and directing the energies of modern civilization,—its art, its literature, its commerce, its laws, its government, has been profoundly felt. Nor has it for a moment been forgotten that education, to be truly and in the largest degree beneficent, must also be religious,—must affect that which is deepest in man,—must lead him, if it can, to the contemplation of truths most personal, central, and essential, must open to him some of those depths where the soul swings almost helplessly in the midst of experiences and powers unfathomable and infinite,—where the intellect falters and hesitates and finds no solution of its perplexities till it yields to faith. Within later years there have been those who have advocated the doctrine that education should be entirely secular,—that the college should have nothing to do with religious counsels or advice. Now while I do not think that this would be easy, as our colleges are organized, without leaving or even inciting the mind to dangerous skepticism, nor possible but by omitting the most powerful means of moral and intellectual discipline, nor without depriving the soul of that food which it specially craves, and destitute of which it will grow lean, hungry, and unsatisfied,—as a matter of history, no such theory of education has found favorable response among the guardians of Dartmouth. At the same time while the general religious character of the college has been well ascertained and widely recognized, while the great truths of our common Christianity have been fully and frankly and earnestly brought to the notice of intelligent and inquiring minds, it has not been with a narrow, illiberal, and proselyting spirit, not so as rudely to violate traditionary beliefs, not so as to wound and repel any sincere and truth loving mind. And this is the consistent and sound position for the college to hold.

"With respect to its curriculum of studies the position of the college has been equally wise. She has endeavored to make her course as broad, generous, and thorough as possible; equal to the best in the land; so that her students could feel that no privilege has been denied them which any means at her disposal could provide. She has endeavored wisely to apportion the elements of instruction and discipline. She has provided as liberally as possible, by libraries, apparatus, laboratories, and cabinets for increase in positive knowledge. She has equally insisted on those exact studies which compel subtleness and precision of thought, which habituate the mind to long trains of controlled reasoning, which discipline alike the attention and the will, the conservative and the elaborative powers. She has given full honor to the masterpieces of human language and human thought, through which, while we come to a more complete knowledge of peoples and nations, of poetry and eloquence, we feel more profoundly the life of history, and comprehend the changes of custom and thought, while the finer and more subtle powers of fancy and imagination stir within the sensitive mind, and gradually by constant and imperceptible inspiration lift the soul to regions of larger beauty and freedom.

"So may she ever hold on her way, undeluded by specious promises of easier methods, inuring her students to toil as the price of success; not rigid and motionless, but plastic and adapting herself to the necessities of different minds; yet never confounding things that differ, nor vainly hoping on a narrow basis of culture to rear the superstructure of the broadest attainment and character, but ever determined to make her instructions the most truly liberal and noble.

"With no purpose of personal advantage, but with the deepest filial love and gratitude have we assembled this day. Of all professions and callings, from many States, from public business and from engrossing private pursuits,—you, my young friend who have just come, with hesitation and ingenuous fear, to add your name if you may, to the honored rolls of the college, and you Sir,[37] whose memory runs back to the beginning of the century, the oldest or nearly the oldest living alumnus of the college, the contemporary of Chapman and Harvey, and Fletcher, and Parris, and Weston, and Webster,—you who came from beyond the 'Father of Waters,' and you who have retreated for a moment from the shore of the dark Atlantic—you Sir,[38] our brother by hearty and affectionate adoption, who led our armies in that memorable march from the mountain to the sea, which shall be remembered as long as the march of the Ten Thousand, and repeated in story and song as long as history and romance shall be written, and you, Sir, who hold the even scales of justice in that august tribunal, from which Marshall proclaimed the law which insured to us our ancient name and rights and privileges, unchanged, untarnished, unharmed,—all of us, my brothers, with one purpose have come up to lay our trophies at the feet of our common mother, to deck her with fresh garlands, to rejoice in her prosperity, and to promise her our perpetual homage and love. Let no word of ours ever give her pain or sorrow. Loyal to our heart of hearts, may we minister so far as we can, to her wants, may we be jealous of her honor, and solicitous for her prosperity. May no ruthless hand ever hereafter be lifted against her. May no unholy jealousies rend the fair fabric of her seamless garment. May no narrow or unworthy spirit mar the harmony of her wise counsels. May she stand to the end as she ever has stood, for the Church and State, a glory and a defense. And above all and in order to all, may the spirit of God in full measure rest upon her; 'the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord.'"

[37] Job Lyman, Esq., of the class of 1804.