THE love of ornament prompted by vanity is inherent in the human race. A most primitive instinct of human beings is to make their persons more beautiful, more imposing, or more striking by ornamentation. This inclination is as old as dress itself, nay, perhaps, dates even further back. For there are tribes to whom climate and civilisation have not yet suggested the necessity of clothing the body, but who nevertheless possess ornaments of some degree of development. From the rudest of beginnings up to the last refinements of art, jewelled ornaments have ever the same purpose in view—to give prominence to individual parts of the body by means of glittering, beautiful objects which involuntarily draw the eye of the spectator in the desired direction.

Jewellery is not only worn with the purpose of attracting attention and setting off the beauty of the person, but satisfies the desire, not less deep-rooted in humanity, of establishing a distinctive mark of rank and dignity. In fact the wearing of certain kinds of ornaments has at times been fixed by legislation.

Among savages, and races not far removed from barbarism, it may be observed that the love of ornament is chiefly characteristic of men. As civilisation advances it is displayed more and more by women alone. Yet even a century ago, among the most civilised nations of Europe, the "beaux" and "macaronis" adorned themselves with jewellery of all kinds. To-day, however, it is confined, and with greater propriety, almost entirely to women. Desirous always of pleasing, the gentle sex has ever sought to add to its charms by adorning itself with jewels.

Two methods of dealing with the history of the present subject present themselves. One method consists in taking individual classes of jewellery, tracing their complete development, and following the changes they undergo during the various periods of civilisation. By the other—the historical method—all types of jewellery in existence at a particular time are examined side by side within the historical period to which they belong. The general changes that take place at one epoch find an echo in every piece of jewellery that belongs to that epoch. The different classes of jewellery during every period all bear a distinct relationship of style. For instance, the changes which take place in the aspect of the necklace at a particular epoch will be found to occur at the same time in that of the bracelet and girdle. But there may exist the widest divergence in style and idea between a particular piece of jewellery and its successor of a subsequent period. For these reasons an historical and chronological mode of treatment has been adopted, which will allow more completeness of observation, and fuller and more scientific investigation of style and craftmanship. Certain difficulties are nevertheless encountered, because periods and fashions naturally overlap. This is particularly the case in times when communication was not easy; since some people would cling to an old form of jewellery, while others, more travelled or more fashionably minded, would prefer a new.

In proceeding towards a systematic classification of personal ornaments it may be advisable, instead of dealing with the separate ornaments of each period according to their relative importance or prominence, to follow a simpler and more natural plan. Thus, the ornaments dealt with in each succeeding epoch will in every case be those worn: (1) on the head—diadems, tiaras, aigrettes, hair-pins, jewels for the hat and cap, and earrings; (2) on the neck—necklaces and neck-chains hung with numerous varieties of pendants; (3) on the breast—brooches, clasps, buttons; (4) on the limbs—armlets, anklets, bracelets, rings; and (5) on the body and waist—girdles and their various attachments, chatelaines, and miscellaneous pendent ornaments, such as pomanders, scent-cases, rosaries, etc.

A few preliminary words may be said respecting the evolution of some of the various ornaments employed on the different parts of the body.

The custom of decorating the head with jewelled ornaments was probably suggested by the natural idea of encircling it with flowers in token of joy or triumph. The use of diadems was in early times generally reserved for those of noble birth. From the fillets employed for binding the hair, developed circlets, which with the addition of precious stones assumed the dignity of crowns.

The use of earrings as personal ornaments seems to have originated in the East, where they have always been in favour. Earrings formed an important article of jewellery during the classical ages, but they were not commonly worn again in Europe until the seventeenth and eighteenth centuries. At the present moment fashion does not decree their general use.

The necklace—one of the most primitive of ornaments—is worn either close round the throat, loosely round the neck, or low down upon the breast. Occasionally, as among savage peoples, it takes the form of a ring; but as a rule it is formed either of a simple cord, or a chain formed by the appropriate linking together of rings, perforated discs, or pierced balls. Artistic effects are produced by a regular alternation of these details, as well as by the tapering of the chain from the middle towards the ends. Neck-chains with symbolic elements are those worn as orders and as signs of dignity.

The necklace may be further ornamented by a row of pendants, or more generally a single pendent ornament. The pendant thus employed has become, perhaps, the most beautiful of all articles of adornment. It occupies a conspicuous position upon the person, and possibly for this reason has evoked the greatest skill and refinement of the jeweller's art. Its varieties are manifold—from the primitive charm, and the symbolic ornaments of the Middle Ages, to the elaborate pendant, for the most part purely decorative, dating from Renaissance times.

Next comes the important group of ornaments worn chiefly on the breast, comprising brooches, clasps and pins, employed for fastening the dress. All have their origin in the simple pin. To this class belongs the hair-pin, of which the most handsome and varied examples are to be found in ancient work. Unlike modern hair-pins which are provided with two points, they have a single cylindrical or slightly conical stem, pointed at one end, and terminated at the other with a knob or some other finial.

A simple pin for the dress was uncommon in antiquity, and its general use for this purpose belongs to comparatively recent times. Its place was always taken, especially in early periods, by a brooch—an outcome of the pin—which supplied the want of buttons. The brooch, an ornament of very considerable importance, can be traced down from the earliest civilisation, and is a valuable criterion in questions of ethnic movements. The story, however, of the growth of each of the different classes into which primitive brooches may be divided, the periods at which these ornaments made their appearance, and the deductions of ethnographical interest that may be drawn therefrom, must of necessity lie outside the scope of the present work.

All brooches, as has been said, originated from the simple pin, which itself was preceded by and probably derived from a thorn. At an early period this pin, after having been passed through the garment, was for greater security bent up, and its point caught behind the head. Later, in order that the point might be held more securely in the catch, the pin was given a complete turn, which produced the spring, as seen in the common form of our modern safety-pin. Thus constructed, the brooch, though in one piece, may be said to consist of four parts; (a) the acus or pin; (b) the spring or hinge; (c) the catch or locking apparatus, which forms the sheath of the pin; and (d) the bow or back—the framework uniting the spring with the catch.

From this primitive safety-pin, which is the foundation form of all brooches with a catch, developed the numerous varieties and patterns of the brooch or fibula of succeeding ages. Amongst these is the Roman fibula, which instead of being made of one piece of metal, is of two pieces—the bow and the acus. The pin here works on a hinge—the result of gradually extending the coils of the spring symmetrically on each side of the pin into what is known as the double-twisted or bilateral spring, and placing a bar through the coils thus made. From the brooch hinged in this manner originated the Roman provincial fibula of the T-shaped type common in France and Britain, and later the cruciform brooch of Anglo-Saxon times. The brooch with with a hinge was exclusively used until the revival of the "safety pin" with a spring, patented as a new invention in the nineteenth century.

In addition to the above brooches or fibulÆ (group 1)—all developments of the safety-pin type—there are three other large groups of brooches: (2) the circular disc type; (3) the penannular or Celtic brooch; and (4) the ring-brooch. The first of these—the type generally worn at the present day—may be described as a flat disc fitted with a hinged pin. In cemeteries belonging to the Early Iron Age in Southern Europe circular plates have been found fitted with a pin. These plates appear[1] to have been developed by the conversion of a primitive disc of spiral concentric wire into a circular plate. From the brooch of this type sprang the circular brooch of the Roman period, often inlaid with enamel, as well as the splendid circular brooches of Anglo-Saxon times, and all other disc-shaped brooches. In all early periods, and even in Roman times, the bow or safety-pin type of brooch was commoner than the disc and also more practical, as it offered room for the gathered folds of the garment. In modern times the disc-shaped brooch fitted with a hinged or sometimes with a spring pin has been principally used.

The two remaining groups of brooches—(3) the Celtic brooch and (4) the ring-brooch—are both developments of the simple pin in combination with a ring—in the former case penannular and in the latter annular. The Celtic brooch, with penannular ring and long pin, is apparently the result of fitting a pin to a prehistoric form of fastening for the dress—a penannular ring terminating with knobs, known as a mammillary fibula. The ring-brooch with complete ring, and pin of the same length as the diameter of the ring, which was popular in mediÆval times, is the outcome of fitting a complete ring of wire to a pin to prevent the head of the pin from slipping through the material—which ring in course of time became the more important member. It is improbable that the Celtic brooch originated in the same way, from the union of a long pin with a small ring. Nor is it likely that these two forms of brooches were evolved the one out of the other by the shortening or lengthening of the pins. As a matter of fact the two appear to have arisen independently side by side.

Bracelets and armlets may be considered together, for though the bracelet is properly only a decoration for the wrist, the term has become descriptive of any ornament worn upon the arm. The bracelet, together with the necklace, were the earliest ornaments used for the decoration of mankind. Amongst savage tribes both were worn in some form or another—the necklace as an ornament pure and simple, but the bracelet serving frequently a practical purpose, sometimes as a shield for the arm in combat, sometimes covered with spikes, and used for offensive purposes. While used universally by women in the form of a band, closed, or open on one side, or else in the shape of a spiral, or fashioned like a chain, the bracelet has been worn from the earliest times in the East by men also, especially by princes as one of the insignia of royalty, and by distinguished persons in general.

Of all jewels the simplest and at the same time perhaps the most interesting and important is the finger ring. It is universally employed as an article of personal ornament, and has been worn by both sexes at almost all times, and in nearly every country. Sometimes it is an object of use as the signet ring, or a token of dignity as the bishop's ring. Sometimes it has a symbolical significance, as the wedding-ring. Sometimes it is purely ornamental. Most finger rings may be said to be formed of two parts—the circular portion which surrounds the finger, known as the hoop or shank, and the enlarged or upper portion which is called the bezel. This latter term, applied to the upper side of the ring, which is broadened to receive an ornament of some kind, generally a stone, seems to have originally designated the basil or projecting flange, that retained the stone in its setting. The term collet, also used for the whole top including the stone or seal, is similarly derived from the flange or collet in which the stone is set. From its box-like shape this part of the ring is also called the chaton.

The belt or girdle was worn round the waist by men as a means of suspending weapons, by women sometimes merely as an ornament, and generally by both sexes for the practical purpose of confining the clothing. It is commonly formed of a band of leather or textile material. The part as a rule which receives particular attention is the fastening. This is either in the form of a clasp, or more often a buckle. The clasp consists of two parts, generally symmetrical, one of which can be hooked into the other. The buckle, another combination of a ring with a pin, is similar to the mediÆval ring-brooch, but differs from it in that while the pin of the brooch pierces the material twice, that of the buckle pierces it only once. It may be described as a rectangular or curved rim having one or more hinged pins or spikes attached on one side of it or on a bar across its centre, and long enough to rest upon the opposite side. The buckle is made fast to one end of the girdle; whilst the other end, drawn through on the principle of a slip knot, is kept fast by pushing the point of the pin or tongue through a hole made in the material of the girdle. The girdle is attached by means of sewing a fold of it round the bar or round one side of the rim of the buckle. As a great strain was put upon the doubling of the leather or stuff, this soonest gave way. Consequently a plate of metal was passed round the bar or edge of the buckle, and the two portions of it received the end of the strap between them. The whole was then made fast with rivets. The plate is known as the buckle-plate. One end of the girdle being thus furnished, the other was frequently made to terminate with a metal chape to enable it to pass easily through the ring of the buckle in the process of buckling and unbuckling. This chape is known also as the mordant. The chief point of the girdle to be decorated was the buckle-plate, which was often in one piece with the buckle, or hinged to it. The mordant or tag was commonly decorated too, while ornaments of metal of similar design, sometimes jewelled, were applied at regular intervals to the strap or band of the girdle. In later years the girdle often took the form of a chain, on which, as in the case of chains for the neck and wrists, artistic effects were produced by a regular sequence of links. Fastened by a clasp, it was worn by women chiefly as an ornament, or to carry small objects for personal use. For the latter purpose it was subsequently supplanted by the chatelaine.

JEWELLERY