Easter Tuesday was cold, disagreeable, and damp. A London fog was hanging overhead as I turned early out of my lodgings to visit Wanstead Flats gipsy fair. Between the black fog and the rays of the sun a struggle seemed to be taking place as to which influence should rule London for the day, by imparting either darkness, gloom, and melancholy, or light, brightness, and cheerfulness to the millions of dwellers and toilers in London streets, shops, offices, garrets, cellars, mansions, and palaces. The struggle did not continue long. Fog and mist had to vanish into thin air at the bidding of the Spring sun’s rays, and black particles of soot had to drop upon the pavement to be swept into the London sewers by scavengers. For my own part I felt heavy all day through fog and sunshine. I duly arrived at Forest Gate, and began to wander among the gipsies, “taking stock,” and indulging in other preliminaries before making a practical “survey” of the whole. During my peregrinations among the Wanstead Gonjos, PoshpeÉrdos, Romani-chals, and Romany Ryes, I came About a century ago, an institution was set on foot in the Borough of Southwark called the Philanthropic Society, date 1780, which provided a home for the children of prisoners, who would otherwise have been thrown upon the world to beg or steal as best they could. For a period of more than half a century, the benevolent character of the society secured for it a fair share of voluntary support from the public. For many years it gathered together and educated both boys and girls—some of whom were gipsy children. The former were taught trades, such as tailoring, shoe-making, and rope-making. The girls were taught laundry work and the duties of domestic life. It was found, however, by much experience, sometimes painful, that the presence of both sexes, although kept as separate as possible, was not advantageous, and therefore, early in the present century, boys only were received. These were non-criminals themselves—only the offspring of that class, and destitute. The experiment was both bold and wise; and to insure success an entire change of management was required. Up to that time repression and terror were too much exercised by the officials who had the care of the inmates. A much more liberal and enlightened policy was resolved upon, and education and home training were to be the substitutes. A large schoolroom was erected on the premises, which were situated immediately behind the Blind Asylum, and extended from the London Road on the east
but rather in what a writer in The Sunday at Home for 1878 says—
Those who exercised more patience and discretion were allowed to spend a day with their relatives and to begin to familiarize themselves with the sweets of liberty; and these, after a few months’ experience, were sent out into the world to make a new start in life in such occupations as they had learned during their confinement; or those who preferred a seafaring life were placed in the merchant service. A number of gipsy children, sad to relate, have found their way into our present-day reformatories, industrial schools, and like places. When at Bristol in 1882, inspecting along with a number of ladies and gentlemen the training ship, the superintendent pointed out to me several little gipsies who had been placed under his charge to become either “men or mice.” The first year’s experience was of the most gratifying character. The Home Secretary, the Earl of Carlisle, the Bishop of Oxford, and other distinguished persons, visited the institution; and, desiring to become acquainted with the details of the daily experience, sought an interview The first reformatory school for young criminals in the metropolis was, at the end of two years’ experience, a marked and decided success. The mental strain on the superintendent was great and continuous, the duties allowed of no respite for vacation; but as great and permanent advantages were hoped for by the Home Government, all connected with the institution worked for that result, and they had the satisfaction of seeing it. At the end of two years it was resolved to give the institution a more agricultural character, after the example of one established at Mettray, in France, whose founder visited the Philanthropic, in Southwark, during its new experience. To carry out that plan the erection of the Philanthropic Farm School at Red Hill, Reigate, was undertaken. At that time the trustees of the old endowed school on Lambeth Green required a head master, and, unsolicited on his part, Mr. Stevenson was unanimously elected to that office, visiting only occasionally the new establishment, The success of this plan for dealing with juvenile criminals makes it evident that a wise statesmanlike plan of educating the gipsy children would turn them into respectable and useful members of society, instead of their growing up to make society their prey. To come back to the gipsies upon the “Flats,” I bade my friend good-bye, and began in earnest to carry out the object of my visit. I had not been long on the ground—marshy flats—before I saw a young man scampering off to a tumble-down show with a loaf of bread and two red herrings in his arms. He had no hat upon his head, and his hair was cut short. His face was bloated, presenting a piebald appearance of red, white, and black, with a few blotches into the bargain. His foolish colouring paint, jokes, and antics had dyed his skin, stained his conscience, and blackened his heart. His clothing consisted of part of a filthy ragged shirt and a pair of patched and ragged breeches. They looked as if the owner and the tailor were combined in one being, and that the one who stood before me. The stitches in his breeches could not have presented a stranger appearance if they had been worked and made with a cobbler’s awl and a “tackening end.” His boots in better days might have done duty in a drawing-room, but were now transformed. With a laugh and a joke I captured my new friend, and notwithstanding that he had his dinner in his arms, we entered into a long chat together. I soon found out that he was the “old fool” of the
“Our chaps,” said Bones, “laughed at me. I had to dismount and let the brute take its chance; and from that day I have been named ‘Old Bones.’” “I’m not very old, am I?” he said, and began to kick about on the ground. But I would not let him go, for I wanted to learn something of his antecedents. He had been a gutta percha shoemaker, and could earn his pound or more per week, but preferred to tramp the country as an “old fool,” live on red herrings, dress in rags, and sleep on straw under the stage. Before he had quite finished his story, another man, dressed in a suit of dirty, greasy, seedy-looking, threadbare, worn-out West of England black cloth, joined us. “Old Bones,” after a good shake of the hand, vanished to his show, red herrings, and “quid of baccy,” and I was left alone with my second acquaintance. I was not long in finding out, according to his statement, that he was a “converted Jew,” and had been to the “Cape” and lost £5000 in the diamond fields, and had come home When I asked the “fire king” how he liked his new profession, he said, “Not at all; at first it was dreadful to get into the taste of the paraffin and oil. After you have put the blazing fusees into your mouth, they leave a taste that does not mix up very well with your food. Paraffin is a good thing for the rheumatics. I never have them now.” I questioned him as to the process the mouth underwent previous to the admission of lighted fusees. “If you keep your mouth wet,” he replied, “have plenty of courage, and breathe out freely, the blazing fire will not hurt you.” My new friend had much of a suspicious cast upon his features; so much so, indeed, that in one of his tramps from Norwich to Bury St. Edmunds, in one day he was taken up three times as “one who was wanted” by the policeman, for doing work not of an angelic kind. In a van belonging to the owner of “a show of varieties,” there were eight children, besides man, wife, and mother-in-law. The showman could read, and chatter almost like a flock of crows; but none of the children, including several little ones, who assisted him in his performances, could either read or write, except one or two who had a “little smattering.” The showman quite gloried in having beaten the Durham School Board authorities, who had summoned him for not sending his children to school, while temporarily residing in the city. He defied them to produce the Act of Parliament compelling him as a traveller to send his children to school. The school Business was slack with this showman, and he undertook to introduce me to all the “showmen and shows” in the gipsy fair. Of course, I had only time to visit a few of the best specimens. The first show, which was to be a pattern of perfection, was “boarded.” I must confess I did not much like the idea of mounting the steps, in the face of thousands of sightseers, to pass through “fools,” jesters, mountebanks, and painted women dressed in little better than “tights,” and amidst the clash of gongs and drums. I kept my back to the crowd, slouched my cap, buttoned up my coat to the throat, hung down my head, and crept in to witness one of the “Sights of London.” After I had duly arrived inside, I was introduced to my friends the leading performers, amongst whom were the smallest huntsman in the world and the youngest jockey. While we were fraternizing, a row commenced between two of the leading women connected with the show. Two travelling showmen—brothers—had married two travelling showwomen—sisters—among whom jealousy had sprung up. Tears and oaths were likely to be followed by blows sharp and strong and a scattering of beautiful locks of hair. I seemed to be in a fair way for landing into the midst of a terrible row between the two masculine sisters, whose arms and legs indicated no small amount of muscular strength, while their eyes blazed with mischief. One of the dressed showmen, an acrobat, came to me and said, that I was not to think anything of the fracas, the women had had only a little chip out, they would be sobered down in a little time. The women came round me with their tale, but I thought it the wisest plan not to interfere in the matter, and kept “mum,” for fear that I might get my bones into trouble. Happily the policeman My showman friend, according to his own statements, had been almost everything in the “show” line, ranging from that of a tramp to an “old fool.” To my mind he was well qualified for either, or anything else in this line of business, with will strong enough to drag his eight children after him; at any rate, himself and his large family were going fast to ruin. I now visited wax-work shows, and saw the noble heads of the great and good arranged side by side with those of notorious murderers and scamps, reminding me very much of what is to be the lot of all of us in our last resting-place. I had the opportunity of seeing the greatest horse alive, “dog monkeys,” “tight-rope dancers,” performing “kanigros,” “white bears,” “stag hunt,” “slave market,” “working model of Jumbo,” “fat women,” acrobat dancers, female jugglers, Indian sack feat, female Blondin, cannon firing, and a lifeboat to the rescue. My friend wanted his tea, and left me now to pursue my way as best I could. For a few minutes I stood and looked at the scene; under the glare of their lamps actors pulled their faces, performed their megrims, danced their dances, chuckled, winked, shouted, and rattled their copper and silver, as the simpletons stepped upon the platform to “step in and take their places before the performance commenced.” Of course all the shows in the fair were not to be classed in the black list. In some of them useful information and knowledge Turning from the shows I began again to visit the vans. In one van owned by a Mr. B. there were a man, woman, and nine children, four of whom were of school age. The woman had been a Sunday-school teacher in her early days, but, alas! in an evil hour, she had listened to the voice of the charmer, and down she began to travel on the path to ruin, and she is still travelling with post haste, unless God in His goodness and mercy hath opened her eyes. She told me that she would have sent four of the children to school last winter while they were staying with their van at Brentwood, but the school authorities would not allow them without an undertaking that the children should be sent for one year. They were on Chigwell Common all last winter, and could have sent their children to school. She said they were often a month in a place, and would be glad to send the children to school if means were adopted whereby the children could go as other children go. None of them except the poor woman could tell a letter. She had been brought up in a Church of England Sunday school, and could repeat the creeds, &c. “Sometimes,” she said, “I teach the children to say their prayers; but what use is it among all those bad children and bad folks? It is like mockery to teach children to pray when all about are swearing. I often have a good cry over my Sunday dinner,” said the poor woman, “when I hear the church bells ringing. The happy days of my childhood seem to rise up before me, and my Sunday-school hours, and the sweet tunes we used to sing seem to ring in my ears.”
And, with a deep-drawn sigh, she said, “Ah! they will never come again; no, never! I should like to meet all my children in heaven; but with a life like this it cannot, and I suppose will not be.” I gave the children some little books and some coppers, and then bade her good-bye with a sad and heavy heart, which I sometimes feel when I witness such sorrowful sights. Among the crowd of sightseers were, gaudily dressed in showy colours, a number of “gipsy girls,” anxious to tell simpletons “their fortunes;” and I rather fancy a goodly number listened to their bewitching tales and lies. Dr. Donne, in “Fuller’s Worthies,” says of gipsies—
I next came upon a gipsy tent, i.e., a few sticks stuck in the ground and partly covered with rags and old sheeting. The bed in this tent was a scattering of straw upon the damp, cold ground. Here were a man, woman, and four children. The woman and children were in a most pitiable condition. None could tell a letter. One of the children lay crouched upon a little straw—and it was a cold day—in one corner of the tent. Such a pitiable object I have never seen. It was very ill; it could not speak, stand, hear, or eat; and it was terribly emaciated. If ever sin in this world had blighted humanity, before me lay a little human being upon whom sin seemed to have poured forth its direful vengeance without stint or measure. With an aching heart I deeply sympathized Two English gipsy princesses “at home” I visited a number of tents, and wandered among the poor children and gipsy dogs that were squatting about in the dark upon the cold, wet ground. One fine-faced gipsy Lee and his good gipsy wife have had a family of nineteen children, all of whom were born on the roadside; most of whom are now grown up and have large families. It is fearful to contemplate the number of gipsy wanderers and hedgebottom travellers from this family who are neither doing themselves or the country any good. There were on the “Flats” at the gipsy fair about one hundred and thirty families in tents and in vans; and of this number there would be forty families squatting about with their lurcher dogs, ready for any kind of game, big or little, black or white, bound by bars or as free as the air. As a rule a gipsy’s list of game includes, according to Asiatic notions and ideas, all the eatable live or dead stock in creation that either he or his dog can lay their hands upon or stick their teeth into. There must have been over four hundred gipsy and other travelling children going without education, and not one could ever have been in a Sunday school. It was about 10.30. The mouths and hearts of those who were left began to breed venomous, waspish words. At any rate, all the more steady and sensible part of the sightseers were wending their way homewards. Others were making for the beershops and public-houses, and the riff-raff were loitering about for what they could pick up. Policemen seemed to be creeping upon the ground, buttoned up to the throat, and ready for any emergency. A few yards from where I was standing I noticed, by The women were putting the little gipsies to bed, and their evening prayers in many cases were oaths. They had never been taught to lisp the evening prayer—
They threw off their outer garments, rolled under some old, dirty, filthy rags at one end of their little tent, crouching together like so many pigs, and snoozed and snored away till morning, except when they were trampled upon or wakened by their drunken gipsy parents. It is horrible to think that not one of this number, between six and seven hundred men, women, and children—so far as I have been able to make out—ever attended a place of worship on Sundays, or offered a prayer to God at eventide. Sin! sin! wretchedness, misery, and degradation from the year’s beginning to the year’s end! Would to God that a comet from His throne, as they sit under the starlight of heaven, would flash and flash upon their mental vision till they asked themselves the question, “Whither are we bound?” Christian England!
“The pangs of hell,” as the Rev. C. H. Spurgeon says in the Christian Herald, March 31, 1880, “do not alarm them, and the joys of heaven do not entice them” to do their duty. With tears of blood I would say, Oh that the voice of Parliament and the action of the Government were seen and heard taking steps to educate the poor gipsy children, so that they may be enabled to read and repeat prayers—even if their parents have lost parental regard and affection for their own offspring. The business of the day was now over, and it was evident that the time had arrived for “paying off old scores.” The men and women had begun to collect together in groups. Murmurings and grumblings were heard. The tumult increased, and presently from one group shouts of “Give it him, Jock” were echoing in the air, disturbing the stillness of the night. Thumps, thuds, and shrieks followed each other in rapid succession. I closed in with the bystanders. Blood began to flow from the “millers,” who looked murderously savage at each other. Thus they went on “up and down Welsh fashion” for a few minutes, till one gipsy woman cried out, “He’s broken Jock’s nose, a beast him.” The policeman came now quietly along as if his visit would have done on the morrow. One woman shouted out, “Bobby is coming, now it is all over.” To me it looked as if “Bobby” did not like the job of quelling gipsy rows; if he had to quell them it would seem that he had rather they let off some of the steam got up by revenge, spite, and beer before he tackled them. While this gang of gipsies were separating, another row was going on near to a large public-house, to which I
It would have been helpful if I could have sung out in this miserable abode, for such it was to me—
I tossed about nearly all night, and at seven o’clock I turned out to get an early breakfast, and to make my way back to “Wanstead Flats” to have a last peep at my gipsy friends. I arrived about eight o’clock. Some of the show folks and show keepers must have had but little sleep, for I found them moving off the Flats for a run out to their country seats, leaving behind them the seeds of sin, sown by ignorance, fostered by an evil heart, and watered by oaths and curses. I turned in to have another chat with my gipsy friends, who had taken to house-dwelling, and to listen to their pretty little girl singing as only children can sing
What a blessed future there would be for our gipsies and other vagabonds, if all their children could sing with tear-fetching pathos, “Whither, pilgrims, are you going,” in a way that would bring their parents often to their knees! I bade them good-bye, and made my way back to London and home. I was far from well, and it was fortunate I had sent word over-night to my wife, asking her to meet me part of the way from the station, as I was coming by the last train. The night was dark, very dark and wet, and with a giddy sensation creeping over me, I stepped out of the train and began to wend my way home, reeling about like a drunken man. I staggered and walked fairly well for more than half the distance, till I felt that I must pull up or I should tumble. For a few minutes I stood by a gate, my forehead and hands felt as cold as a lobster, with a clammy sweat upon them. I felt at my pulse, but the deadness of my fingers rendered them insensible to the throbbings of the human gauge fixed in our wrists. Not a star in the heavens was visible to send its little twinkling cheer. If the bright brilliant guiding lamps of heaven had receded ten degrees backwards into the dark boundless space, the heavens could not have been darker. Everything was as still as death, and I did not seem to be making any headway at all. Neither sound of man nor horse could be heard. Oh! how I did wish and pray that somebody would pass by to give me a lift. I made another start, and had got as far as a heap of stones on the side of the road, when I felt that if I were to swoon, or to have a fit, or die, it would be better to be off the road. I was just going to sit upon the heap of stones, and
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