Revelation to President Brigham Young

January 14, 1847, the word of the Lord came to President Brigham Young, at Winter Quarters, giving instructions for the guidance of the camps of Israel on their journeyings to the west. The Saints were to be organized into companies, with captains over hundreds, fifties and tens, as the case had been while journeying across Iowa. These companies were to be presided over by a president and two counselors, under the direction of the Twelve Apostles, who were at the head of all the camps of Israel. The Saints were to enter into a covenant “to keep all the commandments and statutes of the Lord,” and each company was to bear an equal proportion of the responsibility in the care of the widows, the fatherless, and the families of those who had gone into the army. Every man was commanded to use his influence and property to remove the body of the people to the place the Lord had designated as a stake of Zion; and if they would do this they were to be blessed abundantly in their substance and in their families. Moreover, they were to prepare houses and fields for those who were to remain behind that season, that they might prepare also for the journey.

Cheerfulness Commanded

“If thou art merry,” the revelation read (Doc. and Cov. Sec. 136), “praise the Lord with singing, with music, with dancing, and with prayer of praise and thanksgiving. If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful.” During their travels in the wilderness the exiled Saints had many hardships to endure. The lack of necessary food, of clothing and other substance, was lamentable. Yet, in the midst of poverty and distress, they were happy for they were free from enemies and the persecutions of mobs. They were going to a land of promise where they could dwell in peace, and worship the Lord without fear of men. The Lord desired that they should be cheerful and promised to bless them with his Spirit, in the hour of their sorrow, if they would call upon him. That they might be light of heart and filled with joy, the Lord commended music, singing and dancing, if done in the spirit of reverence and prayer. It was the custom, at the close of the day’s journey, for the Saints to assemble in the dance, or to have an informal concert; to relate reminiscences and otherwise employ their time, that the cares and hardships of their travel might be forgotten, and their burdens lessened which they were forced to bear.¹ At the sound of the bugle, night and morning, all assembled for prayer. The Sabbath day was strictly kept, and undue levity was discountenanced in all the camps. They were commanded to be honest, sober, unselfish and to “contend not one with another,” but always speak with edifying words.

The Pioneers

It was commanded in the revelation that a company be organized to depart early in the spring, composed of a sufficient number of able-bodied and experienced men, with teams, seeds and farming utensils, to prepare for the planting of spring crops. As spring approached preparations were under way for the departure of this pioneer band, and for other companies, as the Saints were able, to follow after. February 26, 1847, President Brigham Young met in council with the members of the twelve who were at Winter Quarters and Bishop Newel K. Whitney, William Clayton and Jedediah M. Grant. The object of this meeting was to consider the appointment of a pioneer company and their requirements for the journey. The matter of constructing boats, the carrying of seeds, scientific investigations, the location of a site for a city, the irrigation, cultivation and seeding of the land, were all fully discussed. This is the first reference, so far as the records show, of the discussion of irrigation, which President Young and the brethren felt would be necessary for their sustenance in their new home.

The Departure for the West

Elder Heber C. Kimball, under instructions from President Brigham Young, moved out of Winter Quarters, April 5, 1847, with six wagons, which he had equipped as a part of the pioneer company. They traveled about six miles and camped, awaiting the arrival of the rest of the company. On the 6th of April, the general conference was held in Winter Quarters, and the following day President Young, with about twenty-five wagons, traveled some ten miles and camped. From this point the company which had assembled, continued their journey to the Elkhorn River, where the information reached them that Elder Parley P. Pratt had arrived at Winter Quarters from his mission to England, and that Elder John Taylor was on the way. President Young decided to return, with other members of the twelve, to receive Elder Pratt’s report of conditions in that foreign field.² A few days later Elder John Taylor also arrived, bringing with him two thousand dollars in gold, contributed by the Saints in Great Britain, to help the exiles on their westward journey. He also had with him a number of scientific instruments of great value, including two sextants, one circle of reflection, two artificial horizons, and a number of barometers, thermometers and telescopes.

Organization of the Pioneer Camp

Leaving Elders Pratt and Taylor—and later Orson Hyde who joined them from England—in charge of the Saints at Winter Quarters, President Young, with the other apostles, returned to the pioneer camp, which had journeyed to a position twelve miles west of the Elkhorn, and some forty-seven miles west of Winter Quarters. President Young’s departure from Winter Quarters was on the morning of April 14, 1847, and on the 16th, the pioneer camp was organized with captains of hundreds, fifties and tens, as follows:

Captains of Hundreds: Stephen Markham and Albert P. Rockwood.

Captains of Fifties: Addison Everett, Tarlton Lewis, James Case, John Pack, Shadrack Roundy.

Captains of Tens: Wilford Woodruff, Ezra T. Benson, Phineas H. Young, Luke S. Johnson,³ Stephen G. Goddard, Charles Shumway, James Case, Seth Taft, Howard Egan, Appleton M. Harmon, John S. Higbee, Norton Jacobs, John Brown, and Joseph Matthews.

The total number of souls in the camp was one hundred and forty-eight, of whom three were women and two were children. The women were: Harriet Page Wheeler Young, wife of Lorenzo D. Young; Clarissa Decker Young, wife of Brigham Young; and Ellen Saunders Kimball, wife of Heber C. Kimball. Three of the company were colored: Hark Lay, Oscar Crosby and Green Flake, who had come west with the emigrants from Mississippi, under command of John Brown in the summer of 1846. Originally the pioneer company was composed of one hundred and forty-four men, but one, Ellis Ames, was taken sick and returned to Winter Quarters soon after the start. Two of the pioneers were not members of the Church.

Military Organization

In addition to the organization mentioned, on April 17, they were also organized into a military camp with President Brigham Young as lieutenant-general; Stephen Markham, colonel; John Pack and Shadrack Roundy, majors; and the captains of tens, as formerly organized, to hold similar rank in the military organization. Thomas Bullock was appointed clerk of the camp, with some assistants, and Thomas Tanner, captain of the cannon, with the privilege of choosing eight men to assist him.

Division of the Watch

The captains of tens selected forty-eight men for a constant night guard. They were divided into four watches to serve half a night at a time. President Young and others of the twelve were among the members of this guard. As there was danger of Indian raids, orders were given that every man should keep by the side of his wagon and not leave it except by permission, and he should carry a loaded gun always ready for instant use.

Regulations of the Camp

Sunday, April 18, 1847, in the afternoon, President Young met with the captains of the camp and decided on the details for the government of the camp as follows:

“At 5 o’clock in the morning the bugle is to be sounded as a signal for every man to arise and attend prayers before he leaves his wagon. Then the people will engage in cooking, eating, feeding teams, etc., until 7 o’clock, at which time the train is to move at the sound of the bugle. Each teamster is to keep beside his team with loaded gun in hand or within easy reach, while the extra men, observing the same rule regarding their weapons, are to walk by the side of their particular wagons to which they belong; and no man may leave his post without permission of his officer. In case of an attack or any hostile demonstration by Indians, the wagons will travel in double file— the order of encampment to be in a circle, with the mouth of each wagon to the outside and the horses and cattle tied inside the circle. At 8:30 p.m., the bugles are to be sounded again, upon which signal all will hold prayers in their wagons, and be retired to rest by 9 o’clock.”

The Route of Travel

The line of travel taken by the pioneers was along the north bank of the Platte River to Fort Laramie, and from there they crossed the river, and continued over the Oregon trail up the Sweetwater and over the Continental divide through the South Pass across Green River to Fort Bridger. They then traveled to the southwest through Echo Canyon, and East Canyon over Big and Little Mountain into Emigration Canyon, and then to the valley of the Great Salt Lake.

On the south side of the Platte was the Oregon trail, but the pioneers remained on the north bank where there was no trail, for reasons expressed by Elder Wilford Woodruff as follows:

“We were convinced that it would be better for us as a company to cross the river and take the old traveled road to Laramie as there was good grass all the way on that side, while the Indians were burning it all off on the north of the river where we were traveling. But when we took into consideration the situation of the next company, and the thousands that would follow, and as we were the Pioneers and had not our wives and children with us—we thought it best to keep on the north side of the river and brave the difficulties of burning prairies to make a road that should stand as a permanent route for the Saints, independent of the then immigrant road, and let the river separate the emigrating companies that they need not quarrel for wood, grass, or water; and when our next company came along, the grass would be much better for them than it would be on the south side, as it would grow up by the time they would get along; and the vote was called and it was unanimous to go on the north side of the river; so the camp again moved on.”

Measuring the Distance

The pioneers were anxious to know the distance of each day’s travel and the length of the entire journey. In order to obtain this information they first resorted to guesswork, but this proved unsatisfactory. They then tied a piece of cloth to a wheel of one of the wagons and a man was placed on duty to count the revolutions. However, this was tedious though accurate if the count was correctly kept. April 19 William Clayton suggested to Orson Pratt that a set of wooden cog wheels might be attached to the wheel of a wagon to record the distance automatically. The result was that an odometer was constructed on “the principle of the endless screw” and was installed during the month of May, after they were well along on the journey.

Dangers on the Way

The pioneers were under the necessity of keeping constantly on the alert to protect themselves from attacks by Indians. They had considerable anxiety while passing through the Pawnee tribes. At times the brethren were fired upon. The Indians made several attempts at night to creep into the camp, evidently to plunder and steal animals. At one time before the camp was organized for the night they were successful in stealing two of the best horses belonging to Dr. Willard Richards and Jesse C. Little. The following day, April 27, a party was sent out to search for the missing animals. They encountered a number of Indians who endeavored to decoy them to a point where the brethren would be in their power, but they were on the alert and well armed, so the Indians dared not make an attack. As the brethren prepared to return to camp the Indians fired upon them, whereupon the searching party turned upon their foe, and the Indians hastily fled.

Not all of the Indians, however, were hostile. Generally they showed a friendly spirit, but were ever ready to commit theft. The brethren at times gave them a few articles such as powder, lead, flour and salt.

Correspondence on the Plains

On the 4th of May, after the camp had proceeded about two miles on their way, they were met by a Frenchman, Charles Beaumont, a trapper and fur trader, who was traveling eastward over the Oregon road with a camp consisting of three wagons and nine men. He crossed the river to find out who the pioneers were. During his interview he cheerfully consented to carry letters back to the Saints, so the brethren wrote some fifty or sixty letters and left them in his care. Other means of communication with the later companies on the plains were adopted. Posts were placed at prominent points along the road with writing on them and letters were placed in improvised boxes with a notice on the box. At other times they used whitened skulls of the buffalo. Over a portion of the journey, especially from Fort Laramie, the pioneers planted mile posts every ten miles as the distance was measured by their odometer.

Scientific Observations

Astronomical observations were constantly taken. The temperature was recorded daily, also the altitude as shown by barometrical pressure. This was done under the able direction of Elder Orson Pratt, one of the great scientists of his time.

Crossing of the Platte

At Fort Laramie the pioneers were forced to cross the Platte owing to the fact that the north side of the river was impassable. They hired a flatboat from a Frenchman, Mr. James Bordeaux, who was in charge of the post. They paid him fifteen dollars for the accommodation. Mr. Bordeaux treated the brethren very kindly, and informed them that Lilburn W. Boggs, with a company of Missourians en route to Oregon, left the fort but a short time before. These emigrants had endeavored to embitter him against the “Mormons.” The Missourians, he said, were constantly quarreling and were great thieves. Bordeaux gave the pioneers information regarding the route before them and said the Crow Indians were troublesome and had lately run off all the horses and mules from the fort.

The Mississippi Emigrants

Soon after the pioneers arrived at Fort Laramie they were joined by a company of seventeen emigrants of the Mississippi Saints who had wintered at Pueblo, where the sick detachments of the Mormon Battalion, under command of Captains Brown and Higgins, were also stationed. They had been at the fort two weeks awaiting the arrival of the pioneers. These emigrants consisted of the members of the Crow and Therlkill families, others being Archibald Little, James Chesney and Lewis B. Myers. They had five wagons, one cart, eleven horses, twenty-four oxen, twenty-two cows, three bulls and seven calves. From these Mississippi Saints the pioneers obtained their first knowledge in many months, of the battalion. Four of the pioneers, Amasa M. Lyman, Thomas Woolsey, John H. Tippits, and Roswell Stevens, were sent to Pueblo on horse-back and with mules, to take charge of the remaining body of the Mississippians and conduct them to the Salt Lake Valley.

The Ferry at the Black Hills

From Winter Quarters to Fort Laramie the Pioneers had broken a new road over the plains, which was destined to be traveled by the emigrating Saints for many years. Subsequently the Union Pacific Railroad was built along a great portion of the trail. Continuing their journey, the pioneers arrived, Saturday, June 12, 1847, at the Black Hills, where the Oregon road crossed the Platte, some one hundred and forty-two miles from Fort Laramie. Here they overtook the Oregon emigrants, including the Missourians. The pioneers had sent an advance company three days before to prepare for the crossing of the river, with a sole-leather skiff capable of carrying eighteen hundred pounds. These brethren were employed in ferrying the emigrants over the river at the rate of $1.50 for each wagon load, receiving their pay in flour, meal and bacon, at Missouri prices. Their stock of provisions at this time was in need of replenishing, and to have the privilege of ferrying their old enemies from Missouri over the river at this price, gave them some satisfaction. “It looked as much of a miracle to me,” said Elder Wilford Woodruff, “to see our flour and meal bags replenished in the Black Hills, as it did to have the children of Israel fed with manna in the wilderness. But the Lord has been truly with us on our journey, and has wonderfully blessed and preserved us.” The Missourians kept on their way, quarreling, cursing and fighting among themselves, while the brethren camped, as was their custom, on the Sabbath day. Monday, June 14, they commenced crossing the river, taking their wagons on light rafts made of poles. It was concluded to leave several brethren at this ferry, to help the oncoming emigrant trains for Oregon, in the hope of earning enough to supply the pioneer company with provisions. For this purpose Thomas Grover, John S. Higbee, Luke S. Johnson, Appleton M. Harmon, Edmund Ellsworth, Francis M. Pomeroy, William Empey, James Davenport and Benjamin F. Stewart, were detailed to remain.

Discouraging Reports

In this region of the country the pioneers were constantly meeting with trappers and traders who were familiar with the Salt Lake Valley. They all gave discouraging reports of that region and advised the Saints to locate elsewhere. They spoke more favorably of the Cache, the Bear and other valleys to the north. Among those giving this adverse advice were Major Moses Harris, Thomas L. Smith and Colonel James Bridger. The latter informed President Young that he deemed it unwise to bring a large colony into the Great Basin until it was demonstrated that it would be possible to raise grain there. He stated that he would give a thousand dollars if he knew an ear of corn could ripen in Salt Lake Valley. Undaunted by these unfavorable reports President Young with his band of pioneers pushed on with great vigor.

The Meeting with Samuel Brannan

Wednesday, June 30, 1847, the pioneers arrived at the Green River. The water was very high, with a swift current. After dinner the brethren commenced making two rafts with which to cross the stream. While they were at work Samuel Brannan came into the camp, having come from San Francisco. He had traveled around Cape Horn, from New York to California, with a company of emigrating Saints in the year 1846. Brannan and two others had braved the dangers of the mountains through deep snows to reach the camp of the pioneers, having left on the 4th of April. He brought with him several numbers of his paper, The California Star, and the latest news of the Mormon Battalion. He labored diligently to get President Young to continue on to California and not remain in the barren wastes of the Rocky Mountains. President Young, however, was following the inspiration of the Lord, and not the wisdom of man. The Lord had pointed out to him—as he had to the Prophet Joseph Smith in 1842—that the place of settlement for the Latter-day Saints was in the “midst of the Rocky Mountains.”

An Uninviting Country

It should be remembered that in 1847, the Salt Lake Valley was desolate and uninviting. There was little vegetation save the stubby growth of salt-grass, grease-wood and sage that covered the valley, and the few willows and cottonwood trees that stood on the banks of the canyon streams. At that time the Rocky Mountain region and a large part of the plains to the east were little known. The few emigrants who had passed through the Great Basin had made haste to get beyond and into the more inviting parts on the Pacific coast. This vast inter-mountain country was the haunt of the trapper and the hunter, to whom the possibilities and resources of the arid west were not even a dream. The valleys of the mountains had been occupied for upwards of twenty years by these nomads of the desert, who wandered from place to place hunting and trapping, content in the belief that the wild and primitive condition which then prevailed must so remain forever.

As late as 1843, two years before the exodus, the opinion held by the majority in the United States was that the whole territory of the Rocky Mountains was not worth a “pinch of snuff.” Such was the expression made by Senator George H. McDuffie, of South Carolina, in the senate that year. Discussing the settlement of Oregon, he said: “Who are to go there, along the line of military posts, and take possession of the only part of the territory fit to occupy—that part upon the sea coast, a strip less than one hundred miles in width. Why, sir, of what use will this be for agricultural purposes? I would not for that purpose give a pinch of snuff for the whole territory. I wish to God we did not own it.”⁴

The inspiration which came to the Prophet Joseph Smith in 1842—and even earlier and which was converted into reality by Brigham Young—shines forth with increased lustre when placed in contrast with the united opinions of all those who were familiar with the land in the year 1847.

Arrival of the Battalion Members from Pueblo

July 1, 1847, the men commenced ferrying over Green River which was continued until Saturday the 3rd. In the evening of Saturday, the camp was called together and the men who desired to journey back to meet their families who were on the plains and supposed to be several hundred miles in the rear, were given that privilege. Five volunteered to return. President Young, Heber C. Kimball and Willard Richards accompanied the five brethren back to the ferry on Green River. Here they saw a group of thirteen men, with horses and baggage on the opposite side of the river ready to be ferried across. They were members of the Mormon Battalion journeying from Pueblo. They were given three cheers and President Young “led out in exclaiming Hosannah! Hosannah! Give glory to God and the Lamb, Amen!” These men were in pursuit of horse thieves who had stolen several of the battalion horses, of which they had recovered all but one or two. They reported to President Young that the Pueblo detachment of the battalion was within seven days’ march of the Green River. It was decided that as the members of the battalion had not been discharged nor had they received their pay, Samuel Brannan and Thomas S. Williams should return with them to California to pilot them on the way. Brannan was greatly disappointed at the decision of President Young to locate in the Salt Lake Valley.

President Young and companions returned to the pioneer camp with twelve of the members of the battalion, Sunday afternoon, July 4. One of the soldiers, William Walker, had decided to accompany the five brethren back to the camps of the Saints. Sunday was spent by the pioneers in religious service under the direction of the bishops.

Orson Pratt’s Vanguard

Monday, July 5, 1847, the company took up their march and arrived at Fort Bridger on the 7th, where they camped. Here they repaired the wagons and shod their horses, preparatory for the rough mountain travel which would lead them to the end of their journey. July 9, they continued on to the head of Echo Canyon, which was reached on the 12th. At this place President Young was taken ill with mountain fever. He ordered Elder Orson Pratt to take a company and precede the main body of pioneers into the Salt Lake Valley. This advance company, consisting of twenty-five wagons and forty-two men, traveled down Echo Canyon, with instructions to look for the trail of the Reed-Donner party.⁵ This they found after some difficulty, for it was almost obliterated. It was necessary for a detachment with proper tools to go on ahead and construct a road for the wagons. From this point on to their destination, they encountered the most difficult portion of the road over which they traveled. They passed down into East Canyon and over Big and Little Mountains into Emigration Canyon, which they named “Last Creek.” July 21, President Brigham Young sent Erastus Snow to meet Orson Pratt with a message for him to bear northward after entering the valley, and select the first convenient place for plowing and planting seed. The reason for this apparent haste was that the season was well advanced and every moment counted in the growing of their seed. Elder Snow overtook Orson Pratt on the afternoon of the 21st and together they entered the valley, with one horse between them. Seeing what looked like a field of waving grain to the south, they first journeyed in that direction only to find that they saw canes growing near the banks of what is known today as Mill Creek. Remembering the words of President Young, they retraced their steps and passed on to the north. When near the mouth of Emigration Canyon, Erastus Snow discovered he had lost his coat which was thrown over the saddle and he went back to find it, while Orson Pratt continued on to the north to the present site of Salt Lake City. The following day others of the advance company entered the valley.

The Land Dedicated

July 23, they moved north and camped on what was subsequently known as the Eighth ward square, now occupied by the Salt Lake City and County Building. Orson Pratt called the camp together, dedicated the land and invoked a blessing on the seed they were about to plant. The ground was found so hard that the first attempt to plow was unsuccessful, and several plow-points were broken. By placing a dam in the stream (City Creek) they soaked the ground and in the course of a few days several acres were plowed and planted. The season being so late nothing came of their planting, save the garnering of potatoes about the size of a pea or a walnut, which served for seed the following year and produced a good crop.

“This is the Place”

On the 24th of July, 1847, President Brigham Young with the main body of the pioneers, entered the valley. He was resting in a carriage driven by Elder Wilford Woodruff and as they emerged from the canyon and pulled up onto a ridge President Young, who was ill, requested Elder Woodruff to turn his carriage around so that he could look upon the valley. This was done, and President Young gazed in silence for a few moments. Then with an expression of satisfaction, he said, “This is the place, drive on.” They entered into the valley and camped with the members who had preceded them. They had found the promised land and a resting place for their weary feet, where they could fulfil the predictions of the Prophet Joseph Smith, and become a mighty people in the midst of the Rocky Mountains.

Notes