Sir, Feb. 6. 1710/11. Upon the Encouragement I have receiv'd from you, I shall proceed to shew under what Disadvantages Shakespear lay for want of being conversant with the Ancients. But because I have lately been in some Conversation, where they would not allow but that he was acquainted with the Ancients, I shall endeavour to make it appear that he was not; and the shewing that in the Method in which I pretend to convince the Reader of it, will sufficiently prove what Inconveniencies he lay under, and what Errors he committed for want of being conversant with them. But here we must distinguish between the several kinds of Acquaintance: A Man may be said to be acquainted with another who never was but twice in his Company; but that is at the best a superficial Acquaintance, from which neither very great Pleasure nor Profit can be deriv'd. Our Business is here to shew that Shakespear had no familiar Acquaintance with the GrÆcian and Roman Authors. For if he was familiarly conversant with them, how comes it to pass that he wants Art? Is it that he studied to know them in other things, and neglected that only in them, which chiefly tends to the [pg 032] Offenduntur enim, quibus est equus, aut pater, aut res, Nec, siquid fricti ciceris probat aut nucis emptor, Æquis accipiunt animis donantve Corona. Where we see the Knights and the substantial Citizens are rank'd in an equal Degree of Capacity with the Roman Senators, and are equally distinguish'd from the Rabble. If Shakespear was so conversant with the Ancients, how comes he to have introduc'd some Characters into his Plays so unlike what they are to be found in History? In the Character of Menenius in the following Tragedy, he has doubly offended against that Historical Resemblance. For first whereas Menenius was an eloquent Person, Shakespear has made him a downright Buffoon. And how is it possible for any Man to conceive a Ciceronian Jack-pudding? Never was any Buffoon eloquent, or wise, or witty, or virtuous. All the good and ill Qualities of a Buffoon are summ'd up in one Word, and that is a Buffoon. And secondly, whereas Shakespear has made him a Hater and Contemner and Villifier of the People, we are assur'd by the Roman Historian that Menenius was extremely popular. He was so very far from opposing the Institution of the Tribunes, as he is represented in Shakespear, that he was chiefly instrumental in it. After the People had deserted the City, and sat down upon the sacred Mountain, he was the [pg 034] Had Shakespear read either Sallust or Cicero, how could he have made so very little of the first and greatest of Men, as that CÆsar should be but a Fourth-rate Actor in his own Tragedy? How could it have been that, seeing CÆsar, we should ask for CÆsar? That we should ask, where is his unequall'd Greatness of Mind, his unbounded Thirst of Glory, and that victorious Eloquence, with which he triumph'd over the Souls of both Friends and Enemies, and with which he rivall'd Cicero in Genius as he did Pompey in Power? How fair an Occasion was there to open the Character of CÆsar in the first Scene between Brutus and Cassius? For when Cassius tells Brutus that CÆsar was but a Man like them, and had the same natural Imperfections which they had, how natural had it been for Brutus to reply, that CÆsar indeed had their Imperfections of Nature, but neither he nor Cassius had by any means the great Qualities of CÆsar: neither his Military Virtue, nor Science, nor his matchless Renown, nor his unparallell'd Victories, his unwearied Bounty to his Friends, nor his Godlike Clemency to his Foes, his Beneficence, his Munificence, his Easiness of Access to the meanest Roman, his indefatigable Labours, his incredible Celerity, the Plausibleness if not Justness of his Ambition, that knowing himself to be the greatest of Men, he only sought occasion to make the World confess him such. In short, if Brutus, after enumerating all the wonderful Qualities of CÆsar, had resolv'd in spight of them all to sacrifice him to publick Liberty, how had such a Proceeding heighten'd the Virtue and the Character of Brutus? But then indeed it would have been requisite that CÆsar upon his Appearance should have made all this good. And as [pg 035] But of this we may be sure, that two of the most discerning of all the Romans, and who had the deepest Insight into the Soul of CÆsar, Sallust and Cicero, were not without Hopes that CÆsar would really re-establish Liberty, or else they would not have attack'd him upon it; the one in his Oration for Marcus Marcellus, the other in the Second Part of that little Treatise De Republica ordinanda, which is address'd to CÆsar. HÆc igitur tibi reliqua pars, says Cicero, Hic restat Actus, in hoc elaborandum est, ut Rempublicam constituas, eaque tu in primis composita, summa Tranquillitate & otio perfruare. Cicero therefore was not without Hope that CÆsar would re-establish the Commonwealth; and any one who attentively peruses that Oration of Cicero, will find that that Hope was reasonably grounded upon his knowledge of the great Qualities of CÆsar, his Clemency, his Beneficence, his admirable Discernment; and that avoidless Ruine in which the whole Empire would be soon involv'd, if CÆsar did not effect this. Sallust urges it still more home to him and with greater vehemence; he has recourse to every Motive that may be thought to be powerful over so great a Soul. He exhorts him by the Memory of his matchless Conquests, not to suffer the invincible Empire of the Roman People to be devour'd by Time, or to be torn in pieces by Discord; one of which would soon and infallibly happen, if Liberty was not restor'd. He introduces his Country and his Progenitors urging him in a noble Prosopopeia, by all the mighty Benefits which they had conferr'd upon him, with so little Pains of his own, not to deny them that just and easy Request of the Restoration of Liberty. He adjures him by those Furies which will eternally haunt his Soul upon his impious Refusal: He implores him by the foresight of [pg 037] I am apt to believe that if Shakespear had been acquainted with all this, we had had from him quite another Character of CÆsar than that which we now find in him. He might then have given us a Scene something like that which Corneille has so happily us'd in his Cinna; something like that which really happen'd between Augustus, MecÆnas, and Agrippa. He might then have introduc'd CÆsar consulting Cicero on the one side, and on the other Anthony, whether he should retain that absolute Sovereignty which he had acquir'd by his Victory, or whether he should re-establish and immortalize Liberty. That would have been a Scene which might have employ'd the finest Art and the utmost force of a Writer. That had been a Scene in which all the great Qualities of CÆsar might have been display'd. I will not pretend to determine here how that Scene might have been turn'd; and what I have already said on this Subject, has been spoke with the utmost Caution and Diffidence. But this I will venture to say, that if that Scene had been manag'd so, as, by the powerful Motives employ'd in it, to have shaken the Soul of CÆsar, and to have left room for the least Hope, for the least Doubt, that CÆsar would have re-establish'd Liberty, after his Parthian Expedition; and if this Conversation had been kept secret till the Death of CÆsar, and then had been discover'd by Anthony; then had CÆsar fall'n, so belov'd and lamented by the Roman People, so pitied and so bewail'd even by the Conspirators themselves, as never Man fell. Then there would have been a Catastrophe [pg 038] I should here answer an Argument, by which some People pretend to prove, and especially those with whom I lately convers'd, that Shakespear was conversant with the Ancients. But besides that the Post is about to be gone, I am heartily tir'd with what I have already writ, and so doubtless are you; I shall therefore defer the rest to the next opportunity, and remain Your, &c. |