The joy at meeting my dear friend and former comrade in captivity, Slatin Pasha, in Cairo, after his miraculous escape, was indeed great; and it is with extreme gratification that I comply with the wishes of those friends who are interested in his experiences, to preface them with a few remarks.

To have been a fellow-sufferer with him for many years, during which the closest friendship existed between us,—a friendship which, owing to the circumstances of our captivity, was necessarily of a surreptitious nature, but which, interrupted as it was, mutually helped to alleviate our sad lot,—is I think a sufficiently good reason for my friends to urge that I should comply with their wishes.

Apart, however, from these purely personal motives, I need only refer to the fact that the small scraps of information which from time to time reached the outside world regarding Slatin Pasha, excited the deepest sympathy for his sad fate; what wonder, then, that there should have been a genuine outburst of rejoicing when he at length escaped from the clutches of the tyrannical Khalifa, and emerged safely from the dark Sudan?

It is most natural that all those interested in the weal and woe of Africa should await with deep interest all that Slatin Pasha can tell them of affairs in the former Egyptian Sudan, which only a few short years ago was considered the starting point for the civilisation of the Dark Continent, and which now, fallen, alas! under the despotic rule of a barbarous tyrant, forms the chief impediment to the civilising influences so vigorously at work in all other parts of Africa.

Slatin Pasha pleads with perfect justice that, deprived all these years of intellectual intercourse, he cannot do justice to the subject; nevertheless, I consider that it is his bounden duty to describe without delay his strange experiences, and I do not doubt that—whatever literary defects there may be in his work—the story of his life cannot fail to be both of interest and of value in helping those concerned in the future of this vast country to realise accurately its present situation.

It should be remembered that Slatin Pasha held high posts in the Sudan, he has travelled throughout the length and breadth of the country and—a perfect master of the language—he has had opportunities which few others have had to accurately describe affairs such as they were in the last days of the Egyptian Administration; whilst his experiences during his cruel captivity place him in a perfectly unique position as the highest authority on the rise, progress, and wane of that great religious movement which wrenched the country from its conquerors, and dragged it back into an almost indescribable condition of religious and moral decadence.

Thrown into contact with the principal leaders of the revolt, unwillingly forced to appear and live as one of them, he has been in the position of following in the closest manner every step taken by the Mahdi and his successor, the Khalifa, in the administration of their newly founded empire.

Sad fate, it is true, threw me also into the swirl of this great movement; but I was merely a captive missionary, whose very existence was almost forgotten by the rulers of the country, whilst Slatin Pasha was in the vortex itself of this mighty whirlpool which swamped one by one the Egyptian garrisons, and spread far and wide over the entire Sudan.

If, therefore, there should be any discrepancies between the account published some three years ago of my captivity and the present work, the reader may safely accept Slatin Pasha's conclusions as more correct and accurate than my own; the opinions I expressed of the Khalifa's motives and intentions, and of the principal events which occurred, are rather those of an outsider when compared to the intimate knowledge which Slatin Pasha was enabled to acquire, by reason of his position in continuous and close proximity to Abdullahi.

In concluding, therefore, these remarks, I will add an earnest hope that this book will arouse a deep and wide-spread interest in the fate of the unhappy Sudan, and will help those concerned to come to a right and just decision as to the steps which should be taken to restore to civilisation this once happy and prosperous country.

That the return of Slatin Pasha from, so to speak, a living grave should bring about this restoration, is the fervent prayer of his old comrade in captivity and devoted friend,

Suakin, June, 1895.