href="@public@vhost@g@html@files@39665@39665-h@39665-h-14.htm.html#Page_374" class="pginternal">374, 399, n408 Shuffling of the Gipsies regarding marriage with ordinary natives n375 Characters in Lavengro and the Romany Rye n375, 508, n509 The Spanish Gipsies generally; See Disquisition on the Gipsies 385-397 The natural capacity of Gipsies—different classes in Spain, Turkey, and Russia 398 No washing will turn the Gipsy white, 413—Moorish Gipsies in Africa 428 He is taken for a Gipsy in Spain, 397, and at Moscow 430 On the grammatical peculiarities of the Gipsy language n431 On the hatred entertained by the Gipsies for other people n433 On Gipsy ingratitude—lawlessness in Spain 435 Mr. Borrow as an authority on the Gipsies 448, 450, 523 On the Russian Gipsies owning flocks and herds 466 Description of a superior Spanish Gipsy, in 1584 n468 BRIGHT, DR. (TRAVELS IN HUNGARY.) The phenomenon of the existence of the Gipsies 7 The existence of the Gipsy language little short of the miraculous 24 He hopes to see a satisfactory account of the Gipsies 25 Description of Gipsy life in England 30 Description of Gipsy dwellings, and their locations, in Hungary n141 Spanish Gipsy marriage ceremony, n261—Spanish Gipsy widows n274 The difficulties in acquiring the Gipsy language n281 He suggests that the Gipsy language should be collated with vulgar Hindostanee 330 An Hungarian nobleman’s opinion on the civilization of the Gipsies 367 BRUCE, JAMES, (TRAVELS IN AFRICA.) Account of the Arabs protecting shipwrecked Christians n203 Method of selling cargoes, at Jedda, to the Turks n312 His discoveries discredited 537 BUNSEN, CHEVALIER, ON SOUND JUDGMENT AND SHALLOW MINDS n518 BUNYAN, JOHN. He alludes to Gipsy women stealing children, n80—He is bred to the business of a brazier n206 His family history illustrated by the author’s visit to a Gipsy, met with at St. Boswell’s 309 His wife before Judge Hale, n313, 517—His description of his early habits, or “youthful vanities” The physical peculiarities of mixed Gipsies 375, and other mixed races 376 Appearance of the half-blood captain—The Gipsies partial to fair hair 377 Mixed Gipsies common everywhere—Grellmann on the colour of Gipsies n377 American mixed Gipsies, 377—The Gipsies receive males rather than females into their tribe 378 How female Gipsies “manage” natives, when they marry them 378 How Gipsies are brought up to adhere to their race 379 Remarks of Mr. George Offor on young female Gipsies generally n380 Little difference if the father is a native—Town Gipsies visit the tent in their youth n380 Fair-haired Gipsies, 381—They are superior to the others—the two kinds will readily marry n382 The peculiarities of black and fair Gipsies—The pons assinorum of the Gipsy question 383 The destiny of European-like Gipsies, and of the tribe generally 383 The philosophy of the mixture of Gipsy blood—The issue always Gipsy 384 Mr. Borrow on the Spanish Gipsies generally. If no laws are passed against them 385 Their social position, intermarriages, the law of Charles III. on the prejudice against the tribe 386 Gipsyism like Freemasonry, n387—Mrs. Fall’s ancestral group of Gipsies 387 A Scotchman on the destiny of the Gipsies, 387—Nothing interferes with the question of tribe 388 Scottish literati on the destiny of the Gipsies—A cloud of ignorance protects the tribe n388 The Gipsies “declining,” according to Mr. Borrow, 388—His singular inconsistencies 389 Change in the habits of Gitanos—They are to be found in Cuba, Mexico, and the United States 389 Mr. Borrow leaves the question of the Spanish Gipsies where he found it 390 The Gipsies “decreasing,” by changing their habits, and intermarriages 390 Gipsies ashamed of the name before the world—Two kinds of Gipsies in Badajoz 391 The law of Charles III., 392—Its real meaning—Causes of Spanish Gipsy civilization 393 The law of Charles III. little more than nominal, 394—The Church did not annoy the Gitanos 395 Mr. Borrow’s Spanish Gipsy authorities—The tribe the same in Spain as in Great Britain 395 “Strangers” among English Gipsies, “foreign tinkers” among those in Spain 396 Mixed Gipsies in Spain—Persecutions against the Spanish and Scottish Gipsies 397 The tinkers and Rothwelsh in the Austrian dominions 397 The natural capacity of Gipsies—Opinions of Grellmann, Bischoff, Borrow 398 Various classes of Gipsies, according to Mr. Borrow
ass="level3">The scriptural idea of a Messiah—Christian Jews incog.—The conversion of Jews generally 489 It is no elevated regard for Moses that prevents Jews entertaining the claims of Jesus Christ 490 But rather the phenomena connected with the history of their race 490 The Jews exist under a spell—The prophecy of Moses regarding the Gipsies n491 The Jews are not apt to notice the present work n491 The population of the Gipsies scattered over the world 491 How the laws passed against the Gipsies were generally rendered nugatory 492 Grellmann’s estimate—The probable number of Gipsies in Europe and America 493 The population of the Jews scattered over the world n493 Christians delude the Jews in regard to the existence of their race being a miracle 493 The Jew’s idea of the existence of his race is the greatest bar to his conversion to Christianity 494 The “mixed multitude” of the Exodus was doubtless the origin of the Gipsies 494 The meaning of Gamaliel’s advice—St. Paul before the Jewish council n494 The history of the Gipsies and the Jews greatly illustrate each other 496 The distinction between an Englishman and an English Jew 496 Persecutions of races generally—How to prevent a Gipsy being a Gipsy 496 Tacitus on the religion of slaves n496 Birth and rearing constitute Jews, Gipsies, and Gentiles 497 Christian Jews persecuted by their own race—The Disraeli and Cappadoce families 497 Christianity was not intended, nor is it capable, to destroy the nationality of Jews 498 The Jew may be crossed out by intermarriage—The Gipsy absorbs other races 498 Gipsies and Jews have each a peculiarly original and distinct soul of nationality 499 Each race maintains its identity in the world, and may be said to be even eternal 499 Comparison and contrast between Gipsies and Jews 499 The existence of the Jews, like that of the Gipsies, rests upon a question of people 501 The religion or the Jews, 501—Their idea of a Messiah 502 Difference between Judaism and Christianity 502 The position of Jews towards Christianity and other religions 502 The persecutions of Jews and Gipsies—The extent of a Gipsy’s wants 502 The Jews show little regard for their religion, when tolerated and well treated 503 The prejudice against Jews—Their ideas of their race, as distinguished from others 503 The treatment of Christians by Jews 504 What has the Jew got to say to this subject generally? 504 The philosophy of the Gipsies—Popular ideas in regard to them—A mental phenomenon 280 Robert Southey and Colonel Tod on the sacrifice of the horse in India 280 The sacrifice of the horse by the Gipsies, a proof that the people came from India 280 DRESS OF THE GIPSIES 43, 77, 79, 108, 116, 129, 145, 149, 154, 157, 162, 171, 177, 182, 186, 197, 202, 209, 213, 214 DRUIDS, destruction of the, in the Island of Anglesey n479 DUBLIN UNIVERSITY MAGAZINE. The number of words sufficient for every-day use, in any language n432 Bunyan’s nationality: “Was John Bunyan a Gipsy?” 512 EDINBURGH REVIEW, The, on the purity of Gipsy blood—Mr. Borrow’s “Gipsies in Spain” 374 EDITOR’S INTRODUCTION. The discovery and history of barbarous races illustrate the history of man, and natural and revealed religion 27 Barbarism within, and barbarism without, the circle of civilization 27 The Gipsies an anomaly in the history of civilization, and merit great consideration 27 European civilization progressive, and homogeneous in its nature 28 Asiatic civilization stationary and, in some countries, divided into castes 28 The nature of caste in India 28 The natives of certain parts of Oceanic Asia 29 The condition of the most original kind of Gipsies, in Great Britain—Their secrecy 29 Description of Gipsy life in England, by Dr. Bright 30 The first appearance of the Gipsies in Europe—Attempts at elucidating their history 31 The political state of Europe at the beginning of the fifteenth century 31 The great schism in the church—Three Popes reigning at one time 32 The educational end social condition of Europe about that time 33 The manner in which the Gipsies stole into Europe 35 The influx of the Greeks into Europe—The literary pursuits of the age, 37—English travellers 38 The Gipsies not Sudras—Timour—The Gipsies at Samarcand previous to his invasion of India 39 The Gipsies did not obtain the name of Egyptians from others, as Mr. Borrow supposes 39 The Gipsies are not the Egyptians mentioned by the Prophet Ezekiel
665@39665-h@39665-h-9.htm.html#Page_253" class="pginternal">253 FLETCHER OF SALTOUN on Scottish vagabonds, in 1680 n111, n417 FORTUNE-TELLING. Fortune-telling women frighten the natives of the other sex 47 See Tweed-dale Gipsies 228-231 Fortune-telling in America—See Disquisition on the Gipsies 422 FREEMASONRY AND THE GIPSIES 12, n360, n387, 456 GENTOO CODE OF LAWS IN ANCIENT INDIA. Division of plunder among thieves 165 The elder married before the younger, 259—Sacrifice of the horse, 268—The scape-goat among the Jews 279 GERMANS, how they become lost in the population of Great Britain and America 454 GERMANY, Gipsy bands in 79 GITANO, modification of the term n115 GORDON, THE DUCHESS OF, saves two Gipsies from the gallows 470 GOVERNMENT AMONG THE GIPSIES 78, n103, 183, 187, 216, 253, n256, 422 GRATITUDE OF THE GIPSIES FOR OTHER PEOPLE 68, 130, 138, 155, 164, 177, 187, 198, 211, 222, 225, 241, 360, 434, 483 GRELLMANN. Children frightened by the Gipsies n46, 75 On the destiny of the French Gipsies 76, 492 He divides the Gipsies in Transylvania into four classes, 74—The population of the Gipsies 77, 493 Gipsy government, 78—Attire, n154—Plundering, 171—Fighting n193 Gipsies under and after punishment n204 The habit of Gipsy women after childbirth459—Jews during time of war n360 Neglect of women among Jews—A Jew’s morning prayer n365 Jews and Gipsies compared in a sermon by Mr. Borrow n366 They marry among themselves, like the Gipsies 369 The money that is squandered on the conversion of Jews 443 The subject of the Jews more or less familiar to people from infancy 447 The Gipsies, without any necessary outward peculiarities, have yet a nationality, like the Jews 447, 457 The mixture of Gipsy and Jewish blood—A Jewish Gipsy possible 451 In what respect the existence of the Gipsies differs from that of the Jews 458 Philosophical historians on the existence of the Jews since the dispersion 458 No analogy between the Jews and any other people but the Gipsies 459 A Christian writer on the existence of the Jews since the dispersion 459 His description thereof, though erroneous, very applicable to the Gipsies 460 The attachment of Jewesses and Gipsies to their respective races 470 How the Jewish race is perpetuated—Religion of secondary importance 473 Jewish Christians—Their feelings of nationality, and social position 474 The rearing of Gipsies resembles that of Jews—The purity of Jewish blood a figment 475 Half-blood Jews sometimes follow the synagogue, and sometimes the Christian church 476 Many Jews who are not known to the world as such 477 Jewish physiognomy—What may be termed a “pure Jew” 477 The relative position of Jews and Gipsies 477-480 The Jews have a church, a history, and a literature 480 Public sympathy for the Gipsies, in preference to the Jews 483 The philosophy of the existence of the Jews since the dispersion See Disquisition on the Gipsies 484-505 John Bunyan asked himself whether he was of the Israelites 511 The Jews readmitted into England, under Cromwell—Manasseh Ben Israel 511 The natural curiosity of the Gipsies regarding the Jews 511 The Gipsies have existed, in Europe, a greater length of time than the Jews dwelt in Egypt 532 It would have been a miracle had the Jews been lost among mankind 533 A prophecy of Moses regarding a people who are to provoke and anger the Jews n491, 533 LAIDLAW, WILLIAM. His letter to the author, 58—A Gipsy “blowing up,” alluded to by him 65, 309 LANGUAGE OF THE GIPSIES. The love
39665-h@39665-h-10.htm.html#Footnote168" class="pginternal">n257 Gipsy courtships—The younger sister not married before the elder 258 The Gipsy multiplication table—The Gipsies obey one of the divine laws at least n258 A parallel between the ancient Hindoos and the Jews during the time of Laban 259 The nuptial ceremony of the Gipsies of great antiquity, and one the longest to be observed 259 Marriage customs generally—Those of the Gipsies should be made public 260 Sir Walter Scott not squeamish about delicacies, when knowledge is to be acquired 260 The ideas of prudes and snobs on this chapter n260 The Scottish Gipsy marriage ceremony described 260-263 The Spanish Gipsy marriage ceremony, according to Bright, n261—and Borrow n262 Singular marriage customs among other tribes—“Hand-fasting” among Scottish Highland chiefs n262 Recent instances of Scottish Gipsy marriages, 263—A Gipsy on the Presbyterian form of marriage n264 Description of Peter Robertson, a famous celebrator of Gipsy marriages 264 In his will, he gives away, during his life, more than a county, but reserves to himself a “pendicle,” and the town of Dunfermline 265 Remarks on rams and rams’ horns n265 The Gipsy priest given to good ale, and chastising his tribe without mercy 266 MILLER, HUGH, on the slavery of Scotch colliers and salters n121 MINSTRELSY OF THE SCOTTISH BORDER. The Scott clan agree to give up all friendship with common thieves, &c. 113 Song of “Johnny Faa, the Gipsy Laddie,”[331] 289—Of “Hughie the GrÆme” 307 MIRACLES. There is no miracle in the existence of the Jews since the dispersion 458, 459, 494, 533 They are to be found in the Old and New Testaments only 494 They are things that are contrary to natural laws 533 It would have been a miracle had the Jews been lost among mankind 533 MIXTURE OF GIPSY BLOOD 9, n80, n92, 341, 342, 374, 377-379, 399, 468 MIXED GIPSIES, PECULIARITIES OF 10, n195, 372, 373, 375,
ged—Their present punishment—They cannot fail to encrease n367 The civilization and improvement of the Gipsies—An Hungarian nobleman’s opinion 367 The restless nature of the Gipsies—How it is manifested n368 The language of the Gipsies should be published, and the tribe encouraged to speak it openly 369 The plan of the Rev. Mr. Crabb, n368, and the Rev. Mr. Baird for the civilization of the Gipsies n369 The difficulty in distinguishing some of the tribe from common natives n369 The Gipsies marry among themselves, like the Jews, and “stick to each other.” 369 PRINCIPAL GIPSY FAMILIES IN SCOTLAND. Faw 101, n103, 106, 107, 108, n113, 118, 121, 188, 236, 250, 252, 255, 406 Baillie 101, n103, 118, 119, 120, 121, 185, 186, 188, 196, 197, 202-208, 212, 213, 215, 219, 236, 411 PRITCHARD on the Hungarian race, past and present 413 PROPHECIES. “Scattering of the Egyptians,” Ezek. xxix. 12-14, and xxx. 10, 23 and 26 40 “A people that are to provoke and anger the Jews,” Deut. xxxii. 21, and Rom. x. 19 n491, 533 PYRENEES, The Gipsies of the, resemble the inferior class of Scottish Gipsies 86 QUAKERS. Gipsy-Quakers, or Quaker-Gipsies n380 The result of their society being dissolved 448 The nature of the perpetuation of their existence 494 QUEENSFERRY, NORTH. Stylish habits of Gipsy plunderers at the inn at 171 Fashionable cavalcade of female Gipsies departing from 173 The boatmen and their friends—“the lads that take the purses” 173 Gipsy scenes at194 The trifling occasions of Gipsies fighting, and agreeing among themselves n195 The fencibles and the clergy called out to quell and disperse the Gipsies n195 Assault of the Gipsies on Pennicuik House n195 An insult offered to the mother of the Baillies resented, with drawn swords 196 Contribution from Mr. Blackwood towards a history of the Gipsies 196 Pickpockets at Dumfries, headed by Will Baillie—How he and his tribe travelled to fairs—He returns a farmer his purse, 197—The farmer, when intoxicated, goes to visit him—Baillie pays a widow’s rent, and saves her from ruin, 198—He borrows money, and gives the lender a pass of protection, 199—The pass, after scrutiny by two of the tribe, protects its bearer—Baillie repays his loan with a large interest—The “Jock Johnstone” gang of Gipsies, 200—Jock, in a drunken squabble, kills a country ale-wife—His jack-daw proves a bird of bad omen to him, and he a bird of bad omen to his executioner 201 Jock’s execution, as described by Dr. Alexander Carlyle n201 William Baillie, a handsome, well-dressed, good-looking, well- bred man, and an excellent swordsman 202 Like a wild Arab, he distributes the wares of a trembling packman, who extols, wherever he goes, “the extraordinary liberality of Captain Baillie,” 203 Bruce on the protection given by Arabs to shipwrecked Christians n203 In indulging his sarcastic wit, Baillie insults the judge on the bench 203 The deportment of Hungarian Gipsies during and after punishment n204 Baillie’s numerous crimes and sentences 204 The nature of “sorning,” n204—Gipsies carried arms in the olden times n205 Baillie’s policy in claiming kin with honourable families 205 He is slain by one of the tribe while in the arms of his wife 206 His murderer pursued by the tribe over the British Isles, till he is apprehended and executed 206 Legal enquiry regarding the slaughter of Baillie, 206—The trial of his murderers 208 William Baillie succeeded by Matthew Baillie—His descendants 208 Mary Yorkston, wife of Matthew Baillie, a Gipsy queen and priestess 208 Her appearance and costume, on gala days, when advanced in years 209 Old Gipsy women strip people of their clothes, like the Arabs of the desert 209 Mary Yorkston restores a stolen purse to a friend—Her husband first counts its contents—“There is your purse, sir; you see what it is, when honest people meet!” 210 A Gipsy chief chastises his wife for want of diligence or success at a fair 211 Mary Yorkston and her particular friend, the good-man of Coulter-park 211 She scorns alms, but demands and takes by force a “boontith,” 211 Her son, James Baillie, condemned and pardoned again and again 212 The Baillies of Lamington’s influence successful in his case 213 Stylish dress of the male head of the Ruthvens—The Gipsy costume generally[331] The song of “Johnny Faa, the Gipsy Laddie,” appears in the Waverly anecdotes. It might have been included in the Minstrelsy of the Scottish Border.
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