CANTO XVIII.

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[515] Malebolge: Or Evil Pits; literally, Evil Pockets.

[516] A well: The Ninth and lowest Circle, to be described in Canto xxxii., etc.

[517] The zone: The Eighth Circle, in which the fraudulent of all species are punished, lies between the precipice and the Ninth Circle. A vivid picture of the enormous height of the enclosing wall has been presented to us at the close of the preceding Canto. As in the description of the Second Circle the atmosphere is represented as malignant, being murky and disturbed with tempest; so the Malebolge is called malignant too, being all of barren iron-coloured rock. In both cases the surroundings of the sinners may well be spoken of as malign, adverse to any thought of goodwill and joy.

[518] The extremities: The Malebolge consists of ten circular pits or fosses, one inside of another. The outermost lies under the precipice which falls sheer from the Seventh Circle; the innermost, and of course the smallest, runs immediately outside of the ‘Well,’ which is the Ninth Circle. The Bolgias or valleys are divided from each other by rocky banks; and, each Bolgia being at a lower level than the one that encloses it, the inside of each bank is necessarily deeper than the outside. Ribs or ridges of rock—like spokes of a wheel to the axle-tree—run from the foot of the precipice to the outer rim of the ‘Well,’ vaulting the moats at right angles with the course of them. Thus each rib takes the form of a ten-arched bridge. By one or other of these Virgil and Dante now travel towards the centre and the base of Inferno; their general course being downward, though varied by the ascent in turn of the hog-backed arches over the moats.

[519] More swift: The sinners in the First Bolgia are divided into two gangs, moving in opposite directions, the course of those on the outside being to the right, as looked at by Dante. These are the shades of panders; those in the inner current are such as seduced on their own account. Here a list of the various classes of sinners contained in the Bolgias of the Eighth Circle may be given:—

1st Bolgia—Seducers, Canto xviii.
2d Flatterers,
3d Simoniacs, xix.
4th Soothsayers, xx.
5th Barrators, xxi. xxii.
6th Hypocrites, xxiii.
7th Thieves, xxiv. xxv.
8th Evil Counsellors, xxvi. xxvii.
9th Scandal and Heresy Mongers, xxviii. xxix.
10th Falsifiers, xxix. xxx.

[520] A rule of road: In the year 1300 a Jubilee was held in Rome with Plenary Indulgence for all pilgrims. Villani says that while it lasted the number of strangers in Rome was never less than two hundred thousand. The bridge and castle spoken of in the text are those of St. Angelo. The Mount is probably the Janiculum.

[521] Horned devils: Here the demons are horned—terrible remembrancers to the sinner of the injured husband.

[522] Venedico Caccianimico: A Bolognese noble, brother of Ghisola, whom he inveigled into yielding herself to the Marquis of Este, lord of Ferrara. Venedico died between 1290 and 1300.

[523] Such sharp regale: ‘Such pungent sauces.’ There is here a play of words on the Salse, the name of a wild ravine outside the walls of Bologna, where the bodies of felons were thrown. Benvenuto says it used to be a taunt among boys at Bologna: Your father was pitched into the Salse.

[524] Thy clear accents: Not broken with sobs like his own and those of his companions.

[525] Whatever, etc.: Different accounts seem to have been current about the affair of Ghisola.

[526] ’Tween Reno, etc.: The Reno and Savena are streams that flow past Bologna. Sipa is Bolognese for Maybe, or for Yes. So Dante describes Tuscany as the country where Si is heard (Inf. xxxiii. 80). With regard to the vices of the Bolognese, Benvenuto says: ‘Dante had studied in Bologna, and had seen and observed all these things.’

[527] To the right: This is only an apparent departure from their leftward course. Moving as they were to the left along the edge of the Bolgia, they required to turn to the right to cross the bridge that spanned it.

[528] Those eternal circles: The meaning is not clear; perhaps it only is that they have now done with the outer stream of sinners in this Bolgia, left by them engaged in endless procession round and round.

[529] Medea: When the Argonauts landed on Lemnos, they found it without any males, the women, incited by Venus, having put them all to death, with the exception of Thoas, saved by his daughter Hypsipyle. When Jason deserted her he sailed for Colchis, and with the assistance of Medea won the Golden Fleece. Medea, who accompanied him from Colchis, was in turn deserted by him.

[530] Who in the next Bolgia wailed: The flatterers in the Second Bolgia.

[531] Alessio Interminei: Of the Great Lucchese family of the Interminelli, to which the famous Castruccio Castrucani belonged. Alessio is know to have been living in 1295. Dante may have known him personally. Benvenuto says he was so liberal of his flattery that he spent it even on menial servants.

[532] Thais: In the Eunuch of Terence, Thraso, the lover of that courtesan, asks Gnatho, their go-between, if she really sent him many thanks for the present of a slave-girl he had sent her. ‘Enormous!’ says Gnatho. It proves what great store Dante set on ancient instances when he thought this worth citing.

[533] Enough, etc.: Most readers will agree with Virgil.


                                                                                                                                                                                                                                                                                                           

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