The following rapid observations are addressed to those whom it is the desire that this series of volumes may induce to take up the study of Nature in a methodical manner. With this view, the merest summary of the principles upon which scientific arrangement is based, is here exhibited. The study requires method as a lodestar to guide through its intricacies, but it is one which, pursued simply as a recreation, yields both much amusement and gratifying instruction. It shows us that when we unclasp the book of nature, and wherever we may turn its leaves, every word, the syllables of which we strive to spell, is pregnant with the fruitfulness of wonderful wisdom, whose profound expression the human intellect is too limited thoroughly to comprehend. Is there an arrangement that human skill could mend? Is there an organization that man can fully solve, or a combination that his mind can wholly compass? Do we not behold limitless perfection everywhere, but all so deeply mysterious. So exquisite are the feelings which the contemplation commands, that they imbue us deeply with the sense of the high privilege conferred upon the intellect by its being permitted to embrace a study, which, even pursued merely as a relaxation, To acquire the prospect of a possibility to unravel the exuberant profusion of the natural objects surrounding us, successive students of nature have endeavoured to systematize the seeming confusion in which her riches are spread about. Like has been brought to like, and gradation made to succeed gradation. Resemblances have been combined and disparities disjoined, until the labour of centuries has constructed of all the natural objects within the ken of man a vast and towering edifice, whose basis is seated at the lowest substructure of the earth which research has yet reached, but whose head ascends high into the empyrean. All things have been collected, and arranged, and classed. Method has endeavoured to give them succession according to an assumed subordination. The labour of the great minds which framed the large theories of this vast branch of human knowledge, has permitted men of lesser powers of combination to abstract parts for special examination and investigation. The study of natural science has progressively reached an extraordinary development, spreading in every direction its innumerable tentacula; to which the perfection of the telescope and of the microscope have still further added by the discovery of new worlds of wonder. Just as language is systematized and made easier by grammar methodizing its co-ordinates and their relations, so natural science arranges its subjects into subdivisions of which genera and species are the lowest terms. The higher and more complicated are of many denominations, which, notwithstanding, have for their chief purpose the simplification of the survey by assisting The large divisions of nature appear simple and distinct enough in their great frame, but when we approach their confines, close investigation discovers analogies and affinities, which, where the separation seems most apparent, create insuperable difficulties, and render linear succession, or distinct division, nearly an impossibility. Here we find parallelism, and there radiation, and elsewhere a complicated reticulation without subordination; and this is one of the great problems, which it is the office of the mature naturalist to endeavour to solve. The present work has to do, however, with but one small portion of the whole. Thus we see that, in order to arrive at a knowledge of natural objects, a method must be pursued to avoid being overwhelmed by their multiplicity, whereby confusion would be produced in the mind which their methodical investigation tends to dissipate. Their abundance precludes the possibility of their being all equally well known, although it is very desirable to have a general, if even superficial acquaintance with them, that is to say, in the broad and distinguishing features of their large groups, for as to an accurate knowledge of all their species, it would be futile to attempt it. Possessing this general knowledge, the attention may be turned with greater advantage in any special direction, and that pursued to its entire acquisition. Natural objects have been arranged in Kingdoms, Both combination and subdivision are intended to facilitate identification, by aiding us to arrive at this knowledge of species; for each species represents a distinct idea, whose correct definition is important to the progress of accurate science. This alone permits observation to be attributed to its right object, and when properly recorded, the information is secured for ever from error or obscurity. It is not, however, the gift of every mind to discern accurately even specific differences, or to form skilfully generic combinations. The very best favoured by nature,—for it is a natural gift, although under high cultivation,—have sometimes a bias towards seeing more than actually exists. Hence varieties are Species are the basis of all natural science. A species in zoology is a combination of creatures which unites the sexes, and these being two, the assumed existence of neuters in some instances does not invalidate this, it comprises two individuals having independent existence, but whose co-existence is indispensable to perpetuation, but which often, from their great differences, no single set of scientific characters will bind together, yet which must exist in some undiscovered peculiarity, that individuals may be able to distinguish their legitimate partners. The species, therefore, is a complete unit in its entirety, although consisting of two distinct beings, for in the large majority of cases in zoology these sexes are distinct, although their conjunction is, in the higher forms of life, indispensable for their continuance. In some of the lower forms of animal life they exist in union, and in the vegetable kingdom we perceive every possible combination and modification of this conjunction, and in both of these life may be perpetuated also by simpler processes. The species may consist of any indefinite number of individuals, and no law has hitherto been discovered which regulates the relative proportions of the sexes, although it is very apparent that some recondite influence operates to control it. It is also extremely remarkable to observe how eccentric nature is in some species, and the extent to which she sometimes carries the variation of some particular specific type, and to which some species are singularly prone, and yet how rigidly in other cases she adheres to the particular specific Specific differences result from many characteristics,—from colour, clothing, size, and sometimes from peculiarities of structure; but these last are usually of a higher order, tending to indicate an aberration, slight though it be, from the normal generic character which holds the group together, thus implying a distinctive economy. This is sometimes called a subgeneric attribute, and there might be a reason, certainly, for not elevating such species to the full rank of genera, were genera equivalents, which they are not, and it merely remains an evasive admission of the doubt that attaches, except for the sake of convenience, to any subdivision, but the specific. The species is thus the very last term of subdivision, the very elemental principle itself, which unites together as one, solely for the purposes of perpetuation, the two sexes of similar individuals, and without whose intercourse the kind or species would die out. That some species greatly abound in individuals, as before observed, whilst others appear to be extremely limited, is an absolute fact, and not merely suggested by a defective observation of their occurrence, resulting from their rapid dispersion. It is verified by being noticed to occur where we know they would resort, as is exemplified in the case of some of the parasitical species of the insects herein treated of, and which are sometimes Even supposing species to be the sole natural division, we may accept the superior combinations as means to aid us to a gradually extending survey of the whole. Perhaps did we possess all the links of the vast chain of beings we should find genera, and every other superior combination, melt away through the intimate alliance of the succession of species that would obliterate the lines of separation, by making the sutures imperceptible; but what mind could compass the detail of such a limitless unbroken series? Their subdivision may therefore be accepted as a positive necessity, to enable us to compass their investigation. As it at present stands, with our imperfect knowledge of the entire series of species, these higher groups are indispensably requisite. The specific diagnosis being the only sure basis upon which all our knowledge can rest, its accuracy is all-important, and requires a few observations. It comprises two parts—the specific character, and the specific description. The difference between these is, that the first is constructed with the extremest brevity consistent with its utility, is fluctuating and not permanent. The latter permits all the diffuseness needful to embrace a full description of the creature. The object of the first is to establish the present identity of the species amongst all its known congeners—those associated in the same genus;—and that of the second to secure it in its perpetual identity, and segregate it from all future and contingent discoveries. The specific character admits, consequently, modifications to The amount of toil thus saved to the describing naturalist, and to those who wish to name their specimen, the experienced only can estimate. This brevity of specific character is one of LinnÆus’s terse and valuable axioms, who limits its length to twelve words. The best examples, I think, that I can adduce in entomology, of valuable and exemplary specific descriptions, is Gyllenhal’s ‘Insecta Suecica’ which contains exclusively a description of Swedish Coleoptera; Gravenhorst’s large Taking specific description thus practically in its full and wide sense, it is requisite, for the purpose of avoiding repetition, that all the characters of the superior combinations should be eliminated, leaving it with those only which have not been thus absorbed, which now constitute its sole remaining distinctive specific peculiarities. Every species necessarily contains within itself, every character of every combination in direct line above it, although these have been gradually abstracted to form those several combinations which are arrived at successively in the synthetical ascent. Analytically, Entomology, and indeed natural history generally, uses three words, very much alike, but very different in signification and application. These are, habit, habits, and habitat. The habit is that peculiar character of identity, that je ne sais quoi, which marks all the species of a genus collectively, and which, in some cases, only the trained eye can detect. It is then seen instantaneously, and forcibly illustrates the extreme precision the study of the natural sciences tends to cultivate. Their utility, also, as a discipline to the mind, conjunctively with the keen accuracy which practice gives the sight, are qualifications not lightly to be esteemed. It is from such absolute control of detail that the most efficient power of generalizing emanates, which, when it has once become habitual, gives, from its rapidity, an almost instinctive facility, as its inevitable concomitant, for both synthetical and analytical survey. The mind thus becomes strengthened by vigorous exercise, and has always, for every purpose, a powerful instrument at command, often used unconsciously, but always effectively. Thus is habit, once correctly perceived, ever retained. The habits are the peculiar manners and economy of a species; and the habitat is the kind of locality the creatures affect, such as hill or plain, wood or meadow, forest or fell, hedgebank or decaying timber, sand or chalk or clay, and ground vertical or horizontal; and the It is by the acquired skill of perceiving habit, that a large and confused collection may be sorted rapidly, or fresh captures immediately placed with their congeners, without the necessity of going tediously through all the descriptive characteristics. Incidental errors are afterwards speedily corrected. It is then that the specific character exhibits its utility by enabling us at once to distinguish the new from the old. The concentration and summary of the specific character is the name of the species, or trivial name as it is sometimes called, which is, as it were, the baptismal designation that attaches to it always afterwards, and is contemporaneous with the introduction of the creature into the series of recognized beings. Upon the revival of the study of natural history, when learning dawned after the night of the Middle Ages, much difficulty attached to the imposition of discriminative names. The works of the ancients were ransacked, and endeavours made to verify and apply the names they had used. Ray published a vocabulary of such names. But the ancients never studied natural history in the systematic way pursued by the moderns; they did not want the skill, but they wanted the facilities. Anatomy and physiology had not made the progress necessary to aid them in the pursuit, and the assistance all these sciences obtain from optical instruments was barred from them. The names they gave to natural objects were vernacular To meet this difficulty, the new discriminative name had to be moulded into a phrase to correct its exceptive peculiarities, and specific names became descriptive phrases, the bulk of which no memory could retain, and which usually were neither clear nor expressive. Thus genera were continually treated as species, and species as numbered varieties, with long distinguishing descriptive phrases. So it remained till day dawned, and the great luminary of systematic natural history rose with a bound to irradiate the obscurity of science with his subtile and vivifying beams. This was LinnÆus, to whom we owe the binomial system, wherein, by means of two words only (the generic or surname, and the specific or baptismal name), the recognition of a species is perpetuated; for LinnÆus By a law tacitly admitted, but universally recognized, for the sake of securing to a name its intangibility, no two genera in the same kingdom of nature may be named alike. There is, therefore, if this rule be observed, no fear of similar names coming into collision in the same province, and thus producing confusion. A ready means to prevent the possibility of such mischance is the admirable work which has been published by Agassiz, with the assistance of very able coadjutors, in the ‘Nomenclator Zoologicus,’ which is a list of all the generic names extant in zoology, exhibiting what names are already in use either appropriately or synonymously in this great branch of the natural world, and if this work receive periodically its necessary supplements and additions, no excuse will remain for the repetition of a name already applied. The most defective character in this laborious work, is the frequent incorrectness of its etymology of the names of genera. It would be, perhaps, without such aid, too great a labour to require of the describing naturalist, or it might not be otherwise even practicable for him, to ascertain whether the generic name he purposes to impose be, or not, anticipated. The penalty of its being superseded is understood to attach to the imposition of such a name, for the alteration may be made with impunity, and thereby it becomes degraded to the rank of a mere synonym. Nomenclature has thus, by the happy invention of LinnÆus, been made a matter of the greatest simplicity, conciseness, and lucidity, and to him, therefore, our gratitude is due. An indispensable branch of nomenclature is Synonymy, With respect to specific synonymy, many causes conduce to it; namely, an imperfect description which cannot be clearly recognized, reducing it to that category, with a mark of interrogation appended; subsequent description when want of tact has not discerned the identity of the old one; indolence in looking about for works upon the same subject; inability to obtain access to books wherein they may be described, owing either to their costliness or to their obscurity, or by lying buried in some collapsed journal, or the poverty of our public libraries, etc. etc. But however thus lost sight of, or wilfully ignored, the name still retains vital elasticity, Thus, a complete synonymy, which can almost only come within the province of a monograph, would give, chronologically, the entire history of a species under all the names it has been known by in the several works in which it has been published. Nature is so uniform and stable that Aristotle’s descriptions can be clearly recognized, therefore there is no fear that whatever may have been synonymously, but yet correctly recorded of the economy of a species, can possibly be lost when once registered in the archives of science. The working out of a correct synonymy is an ungrateful task of much labour, for few appreciate it, and not many use it, although when thoroughly elaborated it is so extremely valuable. A further rule in nomenclature is, that the generic name must always be a substantive; and it is always desirable that the specific name should be an adjective. In the event of the imposition of a proper name, which is sometimes done to record a private friendship, but improperly so, for it is a distinction due only to promoters of the science, the genitive form must be adopted. The next grade in ascent from the species is invariably the Genus, for subgenera, like varieties in species, are not uniformly present, but are mere contingencies, even if they do properly exist. The generic grouping is effected by structural peculiarities, which are essentially of a higher class than the characters of specific separation, these being determined by colour, pubescence, sculpture, etc. etc.; specific characters combining only individuals with such peculiar inferior resemblances. The generic characters thus establish groups of species allied only by such more general character and similarity, but conjunctively of one permanent habit, although the members of the genus may differ somewhat in habits, and so on of the higher groups into which insects are collected, each group in its ascent upwards presenting characteristics of a wider range than those of the descending series. And so, by degrees, we rise until we reach the characters which combine the whole order. The process is necessarily and imperatively synthetical, for the whole foundation is based upon species, and thence emanates the supposition that only species exist. The type of a genus is that species upon the characters of which the genus was originally framed and named, It is the necessary result of the imperfection of our intellect, and one of the dominant conditions of overruling time, that one thing must follow the other. It is, therefore, neither an expressed nor even an implied inferiority that puts one species before the other in a generic group; or one genus before the other in their successive order. Affinities may lead both species and genera in varying directions, although treated descriptively as of linear succession, in which order they are usually arranged, but this is unavoidable and therefore not derogatory. It is for the mind to conceive their radiation from a type, or their parallelism with other forms, even in the connection of affinity, and not merely of analogy, for the latter can be expressed even in arrangement. Thus encouragement attends the beginner at the very outset of his study, and the prospect of a wide field for discoveries, in all directions, lies open to him. The Family, after the Genus, is the next natural group at which we arrive, proceeding synthetically. Its characters, succeeding to those of the Order, group together It does not follow that families should be even nearly numerically equivalent, for a family may contain a few or a multitude of genera and species, or a multitude of genera and few species, or also a multitude of species and few genera. Families comprise groups of forms to which nature delegates the execution of certain duties and offices, and whether specifically numerous or few, we may assume they are sufficient for the object intended. If we can reach the motive that controls the peculiarities of the group, it is a golden key to the explanation of the structure of its constituents, and, perhaps might furnish us, if not with a positive clue, yet with a surmise as to the functions of the collateral groups of which it forms a member, and which diligent observation may accurately determine. Families, to be natural divisions, should stand in the same relationship to genera as species do, but from the opposite side, whatever the subdivisions are into which The characters which group families differ inter se. Thus in the Order Hymenoptera, the family of the bees is essentially framed upon their most distinguishing peculiarity—the tongue,—which in other families becomes of secondary importance. In some the neuration of the wings, their mode of folding, the form of the eyes, conjunctively with other peculiarities of general structure, etc. etc., which point to the differences in the economy that accompany all these, have successively the same prominent position which the trophi take in the family of the bees. I have already recently alluded to the relations of affinity and analogy, and it is desirable that some notion of the meaning and bearing of these terms should be On carefully surveying any class or order of creatures, the mind speedily becomes impressed by observing certain similitudes out of the direct line of continuous connection, and therefore remote from the strongest connecting links of positive relationship in the methodical series. Induced thence to inspect them more closely, we presently ascertain that what we at first conceived might be an error in their collocation, arises from very strong resemblances in certain particular features, but which are less important than those which directly unite them, and may not be permitted to interrupt the order established. It is, however, equally evident that they indicate relations which may not be neglected. Thus, although the succession be direct in the evolution of its primary characteristics, the prominent features which so present themselves establish the conviction of the existence of connections oblique to the straight line, but all embraced within the normal conditions which bind the group together. These are called relations of affinity. Pursuing them, it is sometimes observed that nature, as it were, returns upon itself, reproducing similar notes in another key. These indications have led philosophical naturalists to surmise that the true arrangement of natural objects is in groups, and not in a straight and continuous line. Several schemes have been suggested for the purpose of giving uniformity to these groups, making them equivalents by associating together the same numbers of allied forms, which again return in a circular series upon themselves, and impinge upon other circles at the parallel points of their circumference by affinities less Many novel views and interesting combinations have been thus elicited, showing that very strong affinities lie in very divergent directions, but no system has been hitherto devised which overrules the conflicting difficulties that attend these arrangements. Whatever number may have been adopted to bring nature within this circular system, it has always been found that some, or several members, both in the circles themselves, or in their series, is as yet deficient, and awaits either discovery or creation. The pursuit of such views stimulates profound investigation, and may lead to valuable discoveries that will eventually give a loftier and more philosophical character to the study of natural history than it has hitherto possessed, and make it an attraction to the highest class of mental powers. The key to the universe hangs at the girdle of the veiled goddess; and happy the student who shall achieve possession of it, and unlock the mysteries to the reverential gaze of mankind. The relation of analogy is different in kind, although the general affinities which bind a class together are necessarily affinities in the widest construction of the term; but the class being resolved into its elements, those affinities, thus dissevered, no longer retain the uniting links whereby the mass coheres. They, more correctly, stream from their origin in parallelisms rather than in a continuous and uninterrupted current; and these parallelisms present resemblances often of a merely superficial character. As strong an instance as I can adduce is possibly the analogical parallelism of the Pentamera and the Heteromera in the Coleoptera, which It is, nevertheless, often difficult to determine between the relationships of affinity and analogy, for groups even in close contiguity may also possess both. Thus, the normal Ichneumones have their analogues in the Ichneumones adsciti, if the comparison be restricted to themselves, but these revert into the relationship of affinity when a comparison is instituted between them and the adjacent groups on the one side of the Tenthredines, or on the other of the Aculeata, with which, when a relationship presents itself, it is merely one of analogy. So, also, within the pentamerous Coleoptera we have a relationship of analogy between the StaphylinidÆ and the HisteridÆ, but it becomes one of affinity when it unites them within this section of the class. Innumerable other instances might be given readily, but these will suffice to convey a notion of the relative meanings of the terms, ‘relation of affinity’ and ‘relation of analogy,’ which is all here aimed at. The problem naturalists have to solve is, “What is the natural system?” We can clearly see that the systems adopted are not Nature’s, that they are essentially imperfect, and that the science, even with all the force of the intelligence that has been applied to it, is far from having attained perfection. It still awaits the master mind that shall cope with its difficulties, determine its intricacies, and, threading the labyrinth, guide his enthusiastic disciples into the adytum of the temple. The subjects here brought under view admit of very considerable development, and of strictly didactic and methodical treatment. It has been my object only to gossip upon them, that I might stimulate curiosity to Works on natural history have divers objects in view, and may be intended either for popular and general distribution, or for special scientific purposes, and in each case the mode of treatment will materially differ. Many purposes may also be intended to be severally met in the strictly and rigidly scientific treatment. They may be either general methodical arrangements treated superficially, having no other design than to give a sort of bird’s-eye view of the subject in its wider distributions and broader landmarks, or they may treat of portions of the large subject more specially; again, they may constitute monographs of varying extent from a family to a genus; or they may comprise loose descriptions of new species of old and well-established genera; and some such, conjunctively with new species, establish likewise new genera, indicating, at the same time, their proximate position in the general series. The two latter classes are usually the appendages to voyages and travels in distant unexplored countries, or are the result of a careful collection of neglected tribes at home. Each, thus, with its special application has its special construction; but in the case of new species, I would strenuously counsel a full and complete description, and urge as imperative the construction of a specific character, formally framed to meet the condition of the science, based upon the precise antecedents and existing state of the genus to which such species belong. Even assuming that the knowledge of species is the essential foundation of the science, the preceding observations show that there is a higher knowledge connected The many kinds of knowledge which the study subserves, and the recreation and pleasure each affords, are a sufficient reply to the sneering Cui bono? of its detractors, who, when they urge that it occupies time which might be more profitably employed, present themselves but as the priests of the Fetish of the age, and may be told that we use it only as a relaxation to necessary worldly toils. When pursued, in cases where it can be so, in unmolested security, is there a more salutary pursuit than that which inculcates the high veneration and love which the study of nature should inspire towards the Great Parent of all? What can compete with it in other studies? The investigation of the works of the Almighty lead directly to the steps of the altar of religion, and there we find the study of the Works confirmed by the precepts of the Word, both inculcating humble reverence and fervent love. Thus pursued, is it not a reply to every cavil? |