THE APPROACH TO CARCASSONNE—ITS PICTURESQUENESS, ITS RESTORATION AND HISTORY The ride from Narbonne via BÉziers proves most enjoyable. As we leave the town, the air becomes cooler, and from the summit of a hill the Pyrenees range into view, a long line of glittering snow marching in stately procession across the southern horizon. The air is full of the buoyant freshness of the hills, and one's thoughts turn to pine forests and rushing waters. Over the superb highway where in ancient days stately processions passed to and fro from Spain, our machine glides on with a sweeping, flying motion, until I find myself leaning over and looking for the wings which should project from the centre of each wheel,—winged wheels, surely. What intense satisfaction such a journey brings, how different from that of the most luxuriant train, where, no matter how comfortable our bodies may be made, our eyes are constantly irritated by being shut off from some desired view of mountain, town, or castle, by a But is that Carcassonne, or any town built by man's hands? I have seen many a mirage in distant deserts like unto this before me. Through the fantastic dancings of the afternoon's waves of light, the old city looms up as though cut out of black cardboard. Sharply and clearly against the tawny background stands forth every tower and pinnacle, cathedral spire and parapet. Behind it, rise the yellow hills, the green mountains, and the eternal snows, while to the north, east, and west, stretch the undulating valleys of France, clothed now in a blanket of spring blossoms, and over all arches the deep, fathomless, southern sky. Occupying the top of a hill in the middle fore-ground, yonder dream city of the dark ages needs but the flaunting banners of its ancient lords and the call of trumpets to make the picture perfect. But it is ghostly and silent as we roll by, taking no note of the passage of this strange machine, which, in the Middle Ages, would have produced great commotion amongst its defenders and peopled the walls and towers with thousands Crossing a fine bridge, we pass through the streets of a comparatively modern town, and draw up at the excellent HÔtel Bernard. It does not take long to wash the dust off and I am shortly en route in a carriage to investigate the old CitÉ. How ridiculously slowly these horses move, how the trap jolts! It is hot and dusty and there is no singing of the wind as we do not rush along. I would advise those who would retain their romantic impressions of Carcassonne to content themselves with the vision which greets their eyes in the approach and passing. Then the CitÉ will dawn and vanish clothed in all the romance of its centuries, but when you really approach its walls and, crossing its drawbridge, enter its portals, all the romance vanishes in a flash. I suppose, as an example of a walled and fortified town, it was well to restore Carcassonne, but from a picturesque and romantic point, such restorations are always a failure. Carcassonne in ruins and covered with trailing vines would yet speak and relate its story, holding you enthralled for hours as you clambered over ruined towers and churches and the abodes of those so long dead. There are the foundations laid by the Romans, with the superstructures of the Visigoths and the battlements of later periods. Carcassonne dates from the days of the Romans, but its higher and greater wall was erected by Theodoric, King of the Visigoths, upon the site of the Roman structure. With the advent of the Moors (713), silence descends upon its history, and does not raise the curtain for four centuries. Of this occupation there are no traces; which is most unusual—not a horseshoe arch or a bit of Arabic in all the town, yet it is said to derive its name from a Saracen Queen named Carcas. The next we learn of it is in the year 1209 when it is besieged in the name of the Pope by Simon de Montfort. The result of the Albigensian "heresy"—this revolt against the symbolism and mysteries of the Church of Rome—fell heavily upon all this section but most terribly upon Carcassonne when Simon de Montfort with a French army attacked this French fortress. Baptism, the Mass, the Adoration of the Cross, and the sale of indulgences were absolutely rejected—with what effect one can imagine;—all this some centuries before Luther. The danger of this to the Pope and his Church promptly moved the powers of Rome to action. BÉziers, through which we passed this morning, was the first point of attack, when forty thousand were slain. No quarter was given—orthodox and infidel, in all one thousand were put to death—"God will know his own," shouted the AbbÉ of CÎteaux; "slay them all." Into its great Church of St. Nazaire crowded both men and women, and the priest tolled the bells until all were dead. The news of this horror caused every town to open its gates save Carcassonne, which for fourteen days was the scene of continual slaughter before it fell through want of water and famine. It is stated that three hundred thousand from all over Europe assembled here, drawn by the promises of pardon and indulgences. How peaceful the scene to-day! How green the grass, and how blue the heavens! It was Louis IX, who made the "Key of the The custodian rolls all of this off to you as he pilots you around the inner wall, up and down ladders and staircases, and into all sorts of impossible places, which would be of interest if they were not all so new; but the theatrical effect is beautiful, and so theatrical that one is surprised to find this tower of stone, not canvas, and yonder battlement entirely safe to lean upon. From the ramparts, the traveller will observe that between the outer and inner walls the space was once occupied by the hovels of the poor, but they are all gone now, and also that, around the outer circle where the moat once was, the grass mounts to the wall itself, so that one may encircle the CitÉ and find nothing to distract one's attention from the old town save the wonderfully beautiful panorama of the distant mountains or far stretching valleys, all violet and pale rose in the light of the fading day. In his inspection of the CitÉ one finds nothing of interest save the church, as the houses are those of the middle classes. |